Two questions I received on approaching college studies

Question: I am a postgraduate student and I think that writing my thesis and mastering scientific skills could help me in the future with regard to disseminating Kabbalah, i.e. by helping include it in the scientific realm. However, I cannot actively get involved in such a job. The thought of worthlessness and incorrectness of all scientific research and fruitless theories is bugging me, and writing a thesis necessitates me to learn and know a bundle of stupidities. How can I motivate myself? Is it really needed for dissemination?

My Answer: If one has spiritual aspirations, and is confident that they are serious, long term and supported by his spouse, then this person needs to master a profession which will allow him to support his family, and then pursue spirituality, the soul’s correction. However, since you are already at postgraduate level, I would advise you to complete it, and then find a quiet job according your specialization, and dive into Kabbalah.

Question: I would like to know how long the feelings of emptiness and loneliness will last. How can I explain to my parents that I don’t want to go to college, that I don’t want anything except to study Kabbalah?

My Answer: Actually, Kabbalah obligates a person to get a job, get married and only then study Kabbalah. This world was created in complete harmony with the Upper World. If you use it contrary to the way the Creator provided it, you will not be able to attain equivalence with Him.

The order of resolving life’s problems is as follows:
* Specialization
* Job
* Wedding
* Kabbalah!!!

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Questions I received on life in the Upper Worlds

Question: What is “heaven” from Kabbalah’s point of view?

My Answer: Heaven is the Light of Hochma. The “Garden” is Malchut. Malchut filled with the Light of Hochma is called the Garden of Eden. In this state Malchut is the Malchut of the World of Atzilut for the souls.

In other words, the Garden of Eden refers to a place (or a state) where the souls are filled with the Light of Hochma. Stated simply, the Garden of Eden is Malchut of the World of Atzilut. The Upper Garden of Eden is Bina of the World of Beria, and the Lower Garden of Eden is Yesod de Malchut of the World of Assiya. Of course, this bears no relation to people’s regular notions about heaven and its inhabitants. In spirituality there is no space, images, sounds and etc., but only forces unclothed by matter. The soul is a desire. To the degree that it’s equivalent to the Creator, to the quality of bestowal and love, it becomes filled with the sensation of the Creator, the sensation of this quality within itself. This sensation is called “heaven,” and there’s no heaven besides it.

Question: Does a person use the system of ABYA de Kedusha even before the Machsom?

My Answer: This system only starts after the Machsom. See the “Introduction to the Book of Zohar” where it speaks about the attainment of Malchut de Assiya.

Question: After the breaking of the vessels (Shevirat ha Kelim) in the World of Nekudim, how did the Parsa reinforce itself to avoid breaking again?

My Answer: In order to receive the Light, it’s necessary to ascend from BYA to Atzilut – this is one of the Parsa’s reinforcements.

Question: Why is Ein Sof (Infinity) surrounded by Igulim (circles)?

My Answer: Because everyone is equal and there are no limitations.

Question: In Kabbalah, are there things like the devil and other evil forces, or are these just metaphors for egoism?

My Answer: The only thing that was created is desire. Its different, particular forms have different names. My sensations of myself and of my surroundings are also desires or forces, but we perceive them as vectors on a TV screen, as pictures. In reality, the only things that exist are the force of reception (creation) and the force of bestowal (the Creator). They depict the entire picture we see. When we attain these forces, we are immediately freed from the illusion of the visible picture of the world, and therefore, Kabbalah describes our world as being imaginary and dreamlike.

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Three questions I received on requesting from the Creator

Question: Does one pray to G-d or to the Creator? You have said that it’s written that the Creator hears no prayer other than to be able to bestow, because He is the quality of bestowal and this is the only thing you can ask of Him. And what about the “kibbutsnikim” in the Negev?

My Answer: Back then the desires of the “kibbutsnikim” and the Creator were the same. But in general, the Creator hears everything and everyone, but He reacts only to that which leads to the goal, to Him, to adhesion with Him. And He definitely hears and reacts to one’s requests for correction, for equivalence with Him. The Creator is a system of forces surrounding us. The Creator (Elokim) = Nature (HaTeva). We need to understand that He does not change His goal and action – at every single moment, everything is directed at reacting to our actions, in order to influence each and every person in such a way that they will be directed precisely toward the goal. This is how the Creator – this system of forces – reacts to our desires, thoughts, and actions. This is why Kabbalah says that He does not change. In other words, He does not change His influence on us, which directs us precisely to the goal.

Question: About the “kibbutsnikim” who asked for rain: How is it possible that they received something just by asking for it? I’ve asked for things a thousand times, and the most I received was a reason to regret the fact that I asked.

My Answer: Their requests did not contradict the Creator’s plans to have people settle in these lands. They were (egoistically) united with each other as one whole. They asked for the necessity and gave it everything they had. And it worked temporarily. But when they lost the desire to be united, they became opposite to the system of governing forces, and the Upper Forces evoked their disintegration.

Question: As I understand, a prayer is a person’s deepest and most real desire. So why is there is a custom to pray at certain times rather than when one feels like it? After all, one receives a response only to a real prayer. And what does prayer give a person, in principle?

My Answer: Religion does not deal with correcting the soul – changing one’s intention from “for the sake of oneself” to “for the sake of others and the Creator” in all of one’s actions, but rather it only trains one to make physical actions – the commandments of our world. Therefore, in religion to pray is to read at specific times something that was written for you by other people (by the sages of the Great Assembly, 2,000 years ago). One does not receive a response to such actions, and we see that religious people do not become corrected, but vice versa – as time goes by, their moral descent is becoming more and more apparent. However, such mechanical actions hold people within certain boundaries, and as such, during the period of the Creator’s concealment (from 0 until the 20th century), the religions had the role of providing life’s boundaries. This was established by Kabbalists, to last until our time, when “the point in the heart” surfaces in people and they begin the path of individual spiritual development.

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An Attack: How does the Upper Light become a fabric of our world? Do you know it for a fact? — No, you don’t! So here’s my proposal to correct this flaw in Kabbalah. If the singularity of substance and the Upper Light, Partzufim and Sefirot, was to be shown scientifically, then the Kabbalah teaching would conquer the world! But unless physics becomes part of Kabbalah, then it’s never going to happen.

An Attempt to Justify Myself: Who’s being categorical today? The singularity of substance and the Upper Light — No! It’s not that you don’t perceive the Upper Light because it’s hidden – the Upper Light simply doesn’t exist at all until you create it within yourself. Moreover, you lack the corresponding senses needed to create the Upper Light within yourself, and thus, you need to develop these senses. Kabbalah is the method of developing these senses. It reveals the Upper World to you, helping you develop the properties within which you create the Upper World for yourself.

Our world is something that our natural senses, given to us from birth, create within us. That what we perceive (picture) within these senses is referred to as “matter” – our world.

The Upper World is something that is created (pictured, depicted) within us by the spiritual senses that we acquire through Kabbalah. What we perceive through the spiritual senses is referred to as “the Light.”

The science of Kabbalah will never defeat the science of our world, because we perceive science and Kabbalah through two totally different systems: the corporeal and the spiritual.

So how is it going to happen? People will simply come to realize that their sensations, received through their natural senses (the corporeal life, our world), are unfulfilled, and that corporeal science, which is supposed to improve these sensations, is futile. People will reject both science and their sensations, and will hold onto them only to the extent needed for survival until they create the necessary properties, and accordingly, the sensations of the Upper World within themselves. They will then turn to the science of Kabbalah, which is the creation of an eternal and perfect world (sensation) within themselves.

You can try it out for yourself. Many people have already achieved this sensation.

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A question I received: In the book Shaarey Kedusha, section Shaar Dalet, Rav Chaim Vital explains how to meditate, once a person is ready for it in terms of his level of Torah study, observance of the commandments, and fear of the heavens. One enters a room where he can be alone, covers himself with a Tallit and sits with eyes closed. Then he sees how he leaves his body behind and ascends to the heavens. One who attains such a state takes a sentence or excerpt from the Mishnah and repeats it over and over again. What do you think about this?

My Answer: Not a word of it is speaking about our world. Rather, it is all written in the language of branches and points to the forces of the Upper World. Kabbalists only write their books in this way.

“…One enters a room (Heichal Malchut) where he can be alone (away from all the Klipot or disturbances), covers himself with a Tallit (see the level of Tallit in Zeir Anpin of the World of Atzilut, with Ohr Makif) and sits with eyes closed (he leaves his previous level). He then sees how he leaves his body (his AHP) behind and ascends to the heavens (to the AHP of the Elyon). One who attains this state takes a sentence or excerpt from the Mishnah and repeats it over and over again (and in this way ascends from one level to the next, over and over again).”

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Two questions I received on expressing love and egoism

Question: Imagine a situation where a person who has no connection to Kabbalah sacrifices his life in battle to save his friend, even though he knows that he will die doing this. Isn’t this the revelation of the greatest love possible?

My Answer: In our world, this may very well be the greatest possible expression of love, but this is not the case in the Upper World. It’s because people are taught to die this way through education, examples, and brainwashing, which teach them concepts that they must adhere to, even at the expense of their lives. For example, submarine crews are trained in such a way. However, these people still remain as egoists, it’s just that they receive a different program of fulfilling their egoism. There are many instances when people risk their lives and even go to their death willingly. It is much more difficult to reject egoism than to die.

Question: Do egoists perceive the Upper World?

My Answer: They think they do.

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News Story: DNA Explodes Greek Myth About Women

“Women in Ancient Greece were major power brokers in their own right, researchers have discovered, and often played key roles in running affairs of state. Until now it was thought they were treated little better than servants.

The discovery is part of an investigation by Manchester researchers into the founders of Mycenae, Europe’s first great city-state and capital of King Agamemnon’s domains.

‘It was thought that in those days women were rated as little more than chattels in Ancient Greece,’ said Professor Terry Brown, of the faculty of life sciences at Manchester University. ‘Our work now suggests that notion is wrong.'”

My Comment: Science never insists on anything, but only states whatever it considers to be fact at a given moment. The opinion of tomorrow will be opposite to the opinion of today. I hope that the same will soon happen to our perception of the cause of evil in the world and how to eliminate it. People are gradually starting to understand that it is not our actions that harm nature and evoke its negative reaction upon us, it is our egoistic thoughts.

Take, for example, Carbon Belch Day: Grassfire.org’s protest against taxation for financing the fight against carbon dioxide emissions and global warming, their protest against Al Gore’s “absurdity,” and against the feelings of guilt for ruining the climate.

In our world, we see only the consequences of the Upper Force’s influence; we do not see the connections between the forces, what takes place between them. Even when we observe the cause and consequences in our world, it only seems like they take place within the plane of our world. In reality, however, they come from their own cause, pass through the Upper World, and then return to our world, bringing about the consequences we see. Every event in our world is a consequence of the governing force that descends from above. If, instead of seeing part of the world’s picture, we were to see all of the forces – the causes and consequences – we would discover that it is not carbon dioxide emissions affecting the atmosphere (contrary to the “obvious” facts we see today), but that it is the Upper Forces that determine the atmosphere, and the main component of these forces is our desires and thoughts (heart and reason).

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Two questions I received on corporeality’s relationship to spirituality:

Question: You’ve said that if people don’t study Kabbalah, it will lead to material consequences such as murder, destruction, and corporeal suffering, and that by studying Kabbalah, we can prevent the suffering. You have also said that the spiritual and the corporeal aren’t connected. How do you explain this contradiction?

My Answer: Spiritual forces operate from above downwards. They create and determine everything in the corporeal world. However, it is impossible to have a reverse effect, from below upwards, and influence the Upper World with one’s corporeal, physical actions. One can, however, influence the Upper World with one’s desires, by becoming similar and balanced with the Upper World to the extent of one’s desire for it. As a consequence, a force descends upon you from the Upper World – a Light that corrects you, making you similar to the Upper World.

Question: Is there a connection between a person’s place of residence and his luck, health, and happiness? How can someone find out where he should live?

My Answer: It doesn’t matter where one lives. It only matters if you live in a physically or spiritually dangerous place, near physical or spiritual criminals, because they influence you negatively. See Baal HaSulam’s article “The Freedom,” section “The Environment as a Factor.”

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A question I received: Did you ever have an experience when young students would express a nice attitude to you in order to please you, but later they would begin perceiving everything that happens to them as your manipulation?

My Answer: You’re right. We are under the constant influence of external factors, but we have no awareness of it. Gradually, during the process of study (which I guide), a student begins to realize how he is being controlled from above (by the Creator), and how he can become freed from such control, have his own say, freely choosing and deciding how to act. Those who don’t study Kabbalah, however, remain controlled in every way.

We are like children in our spiritual development. The difference is that with a child, Nature (the Creator) evokes the aspiration to imitate adults. However, in one’s spiritual development, the person himself needs to develop the desire to become an adult, i.e. become similar to the Creator.

He can receive this aspiration only through upbringing and direction (call it “manipulation” if you will) from the teacher and the group. The student and the group are practically always directed by the teacher. Otherwise, how could they understand how and what they should develop to on their own?

The spiritual world, after all, is hidden from them until they acquire, under the teacher’s direction, the qualities similar to that world. Then, to the degree they are similar to the Upper World, they will feel it and be able to continue progressing on their own. As a result of being guided, the students become independent! This is the difference between spiritual (Kabbalistic) development and any other kind of development.

You have to read Baal HaSulam’s article “The Freedom” and then everything will become clear. [Read more →]

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Two questions I received relating to free will:

Question: Do our actions in this world influence the Upper Worlds?

My Answer: Only one of them. It is called “free will,” and it lies in receiving the greatness of bestowal from one’s environment (from the teacher, books and friends), as well as the knowledge that freedom can be achieved only with the help of the Upper Light. No other action of ours, in any of the worlds, can be considered “free,” or in other words, as being an action that we do “on our own.”

Question: I have been studying for about a year and have read many of your books. At first, I was extremely inspired by the material I studied; it awakened many different thoughts and feelings in me. Now I am absolutely indifferent to my corporeal life, but I also don’t feel any inspiration from the material I study. What should I do?

My Answer: It’s good how you feel no inspiration from this world. However, in order to feel inspired from the spiritual world, you need to fight for it. You can get spiritually inspired from the teacher, books and friends who are aspiring to spirituality. You will never find this inspiration within yourself; only in the correct environment. Read the article “The Freedom,” as it discusses this. You can progress toward creation’s goal only to the degree that you acquire the greatness of this goal!

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