A question I received: Originally Adam had only one woman, Eve. Will we return to monogamy when corrected? Or will we not care when we are corrected?

My Answer: Sexual union in our world comes from the spiritual union between the Upper Light and the soul, called “Zivug de Hakaa” by means of a screen. In this spiritual union between the soul and the Creator (the Kli and the Light), the Creator or the Light is the male part which bestows, and the soul or Kli is the female part which receives. In the process of correction the soul (Kli) acquires the property of bestowal, and then it is ready to accept the Light in order to satisfy the Creator’s (the Light’s) desire “to bestow.”

The process of union (merging, Zivug – spiritual coupling) happens in the common desires of both “to fulfill the other with pleasure,” to feel pleasure only to the extent that will give pleasure to the other partner. Hence, what happens is a constant comparison of common desires and intentions (in the Rosh of the Partzuf, before reception inside its Toch), which becomes expressed in our physiology as the movements of sexual intercourse, preceding the outpouring of the Light of Hochma (Ohr Pnimi, semen) into the soul (into the Kli, from the Rosh into the Toch of the Partzuf).

These alternating and progressive mutual movements are meant to create a complete desire in each spiritual partner, by way of interrupting and resuming contact. This creates the possibility of wholesome pleasure: when this level is attained, the Light passes from Peh to Toch – the pleasure enters the desire, as written in the Torah: “As an arrow hits the desired target at the desired time, in the desired woman, and in the desired place.”

Thus, when one’s soul attains full correction, one views sex as the physiological expression of the spiritual connection. And if there is no spiritual connection, then there is no incentive or reason for a bodily connection.

Related Material:
Laitman.com Post: There’s no sex here!
Laitman.com Post: Concentrate on Intentions, Not on Physical Actions
Talks: Kabbalah About Sex
Kabbalah & Relationships – “Why Are We So Preoccupied With Sex?”

Filed under: Sex - 4 Comments →

Questions I received on the perception of reality:

Question: In the “Introduction to the Preface to the Wisdom of Kabbalah,” Baal HaSulam says, “All the worlds, both Upper and lower, are inside man.” Does the authentic meaning of these words mean that the entire reality takes place only in our imagination and is perceived through our senses (vessels of attainment)?

My Answer: Yes.

Question: If so, are physical bodies even real?

My Answer: “Real” is what I perceive.

Question: But we always learned that throughout all of its stages the soul is inside the insignificant physical body.

My Answer: I never taught this. Maybe I was talking about the soul’s body (not the physical body) – the Partzuf or Kli, and the soul is the Light inside it.

Question: If we accept this, then doesn’t it mean that everything around us (including our friends and family) doesn’t actually exist, but is just a figment of our imagination?

My Answer: Yes. However, instead of imagining things, we have to attain the state where we will perceive everything outside us as being inside.

Related Material:
Laitman.com Post: We Have Civilizations Within Us
Booklet: Spirit and Body
Booklet: The Structure of the Soul

Filed under: Perception - 1 Comment →

The Book of Zohar. Chapter “Who Is Your Partner?” (abridged)

61. Rabbi Shimon said: “How much effort should man exert in the Torah day and night, for the Creator is stern to those who draw near Him. And with every word that man attains by his efforts in the Torah, he builds a firmament.”

62. When the Torah is renewed by one’s mouth (the Light of Hochma is revealed in the Masach of Peh de Rosh), that renewal (new correction) ascends and appears before the Creator (in the World of Infinity). And the Creator (the general Light of Hochma) accepts this wisdom (the newly revealed Light of Hochma), kisses it (joins with it), and adorns it with seventy adornments (Sefirot of the soul’s body). And the renewed wisdom (the Light of Hochma) ascends and settles on the head of the righteous that revive the worlds, and then flies, soaring through 70,000 worlds, until it ascends to Atik, the Sefira Keter. And all that exists in Atik is concealed, Supernal Wisdom.

63. And this hidden wisdom, which is renewed here in this world, ascends and joins with Partzuf Atik, enters 18 worlds, where “No eye has seen the Creator besides you.” The souls emerge from there and appear before Atik, complete and perfect. Meanwhile, Atik adorns them with 370,000 adornments – and the wisdom is transformed into a firmament.

64. And thus, man’s every correction in this world creates firmaments, the new Heavens, which appear before Partzuf Atik – they are “renewed firmaments,” concealed by Supernal Wisdom. And all the other parts of the Torah that are not renewed by means of Supernal Wisdom appear before the Creator, ascend and become “the lands of life” (Artzot HaChaim). They then descend and adorn the land – and out of all the renewed a new land comes into being.

65. It is written, “When the new land and the new Heavens, which I make.” It is written “I make,” in present tense, for they are made from revealing the secrets of the Torah. And it is written of this: “And I shall place it in your mouth, and in the shadow of your hands’ garments, that I may take the Heavens (renewed by the Torah), and lay the foundations of the land.”

66. What is the meaning of “in the shadow of your hands’ garments”? – When the Torah was passed to Moshe, thousands of angels appeared so as to raze him with the flames of their mouths. But the Creator protected him. So now, when the renewal in the Torah ascends and appears before the Creator, He protects it and shelters the one who performed it, so as to prevent the angels from finding out and envying him, until new Heaven and earth are made out of this renewal in the Torah. Hence, it is said, “To take the Heavens and lay the foundations of the land from the shadow of your hands’ garments.”

67. The Creator said to these gates and to the words of the Torah, renewed by Him: “Who are you with? You are my partners. Just as I make the Heavens and the earth with My words, as it is written, ‘By the Creator’s word were the Heavens made,’ so you create new Heavens and earth by your (correction) labor in the Torah.”

68. However, if the renewal of the Torah by one who does not even know what he is saying, creates a firmament, then one who does not aspire to reveal the secrets of the Torah, all that he renews ascends, and the reverse side of man (the male part of the impure force), and the false tongue (from Nukva of the impure force, called Tehom Raba – great abyss), and the reversed man skips 500 Parsaot (measures of distance) to receive this renewal of the Torah, takes it and makes a false firmament out of it, called Tohu (abyss).

69. The reversed man then flies across the empty firmament, traversing 6,000 Parsaot, stops, an impure woman emerges, who supports this empty firmament, she leaves it and slays hundreds of thousands, for she receives the power to fly and traverse the whole world in an instant.

70. It is written of it: “Do not facilitate fruitless transgression.” Transgression is related to the male part. The impure Nukva (the female force) draws the male impure part to fruitlessness. And then, as a result, a transgression is committed, as the male part draws the souls towards this Nukva, who grows strong and slays people. And many does she slay thereby. And who is it that caused all this? It is those that study the Torah, but do not attain “Ohrah and Morah” – Light and bestowal!

71. Rabbi Shimon said to his friends, “I beg of you not to utter any discernments from the Torah, so that they don’t hear from the Great Tree of Truth. Do not assist the impure Nukva in slaying people. They all opened and mouthed: “Save us, O Merciful One!”

72. Come and see, the Creator created the whole world by the Torah. And He looked into the Torah four times before He created the world. This should show people how not to err.

73. Opposite these four times, the Creator saw, counted, prepared, and investigated what He had created. Even before He had created it. It is therefore written, “In the beginning the Creator Et (article)” – four words, corresponding to the four above. And then, it is written: “Heaven” – opposite all four words, for the Creator looked into the Torah before He began to manifest His thought into reality.

Related Material:
5 Things You Should Know About the Zohar

Filed under: Zohar - No Comments →

The Book of Zohar. Chapter “The Lock and the Key” (abridged)

41. Rabbi Chiya and Rabbi Yosi were walking along a road (of spiritual ascent). As they reached a field (a state that’s ready for correction), Rabbi Chiya said to Rabbi Yosi, “The words BARAH SHEET (created six) certainly allude to BERESHEET, for the six Supernal Days (the six Lights), VAK de Bina, shine on the Torah (ZA), while the others (above them), i.e. GAR de Bina, are concealed.”

42. However, it is said in the secrets of creation of BERESHEET that He who is Holy and Concealed established the laws in Bina, in the secret and concealed, meaning Malchut of Partzuf Atik, which is a Partzuf with Malchut of Tzimtzum Aleph (the First Restriction). And He concealed all (the Lights) within the law that He established in Bina (a lower degree), and everything is locked under one key (condition). And He hid this key in a hall (the desire of Malchut). And although everything is hidden in that hall, the most important thing is in that key, for it locks and unlocks everything – in Sefira Yesod (instead of Malchut), the place of the covenant (unification of the souls with the Creator), permissible (for reception of the Light) after Tzimtzum Bet (the Second Restriction). This Screen allows for the reception of Light (in the souls), and is hence called the “point of population,” Tzimtzum Bet, and not the “central point” (of all creation), Tzimtzum Aleph.

43. That hall (Malchut) conceals tremendous treasures (Light). And there are tightly closed gates in that hall, which are meant to block access to the Light. There are fifty of them. They were divided into four sides and became forty-nine gates, for one gate has no side, and it is unknown whether it exists above or below. Hence, it remained closed.

A gate signifies the desire to receive the Light. If man can use a desire for the Creator’s sake, this is called a Commandment. The received Light is called the Torah. It is written about this: “Fifty gates of Bina, and all are given to Moshe, except for one, the last secret of the absence of the Upper Light” – for this key will open Malchut of primordial egoism, which will occur at the end of all the corrections, at the completion of the 6,000 years.

44. Those gates have one lock with a narrow space inside for inserting the key. It is unmarked (a rule of revelation), and recognized only by the impress of the key, which is unknown in that narrow space, but (information about it is concealed) only in the key itself. And it is written of this secret: BERESHEET BARAH ELOKIM (IN THE BEGINNING THE CREATOR CREATED). “In the beginning” is the key, and all is concealed within it, as it unlocks and locks. And six gates are contained in this key, which locks and unlocks. When it locks those gates, encloses them within itself, it is written IN THE BEGINNING (BERESHEET): a revealed word, though it is usually concealed. BARAH (CREATED) is a concealed word everywhere, implying that the key unlocks it and locks it up.

Malchut that stands in NE is called a “lock,” for it prevents Ohr Hochma from entering the soul, and Ateret Yesod is called a “key.” But there is a special recording, a prohibition in AVI on the Zivug in Malchut until the end of correction of all desires. The corrections are done on Yesod, all 49 Sefirot, while Malchut, the 50th gate, blocks the Light to Malchut.
And the word BERESHEET – IN THE BEGINNING – incorporates only the key, only 49 Sefirot, excluding Malchut, the 50th gate. However, the Light of Hassadim shines in all the Partzufim of the world of Atzilut. Therefore, the words IN THE BEGINNING THE CREATOR CREATED refer to the CONCEALED HOCHMA, because the word “created” – BARA, stems from BAR – outside, which means that He brought them outside the bounds of reception of the Light of Hochma, locked them.

“The Lock and the Key” – full commentary

Related Material:
Download the Zohar

Filed under: Zohar - No Comments →

The Book of Zohar. Chapter “Supernal Wisdom” (abridged)

40. Rabbi Yudai asked, “What does the word BERESHEET (“In the beginning” – the first word of the Torah) mean?” It is the wisdom, upon which the world, Partzuf ZA of the world of Atzilut, is established to enter the concealed supernal secrets, namely the Light of Bina of Partzuf AVI of the world of Atzilut. Here are the six Supernal and great properties, VAK de Bina, from which everything emerges (from which the entire Light descends and constructs, governs, corrects and fulfills all the souls throughout their entire path from the beginning of creation to its end). The six river mouths, VAK de ZA, that flow into the Great Sea (Malchut of the world of Atzilut) were formed from them. The word BERESHEET consists of the words BARAH (created) and SHEET (Aramaic for six), meaning that in the beginning the Creator CREATED SIX properties. Who created them? He who is unmentioned, concealed, and unknown: Partzuf Arich Anpin (AA) of the world of Atzilut.

My Comment: In the world of Atzilut there is the concealed Light of Hochma in AA, and there is the Light that descends from Bina to ZA. That is why the word Beresheet means Be-resheet, from Hochma, but not concealed in AA, rather descending from Bina to ZA.

The word BARA is contained within the word BERE-SHEET, which alludes to the fact that everything is created by the concealed Light of Hochma of AA. His action is BARA (created), from the word BAR – brought Bina down, outside, so that its lower part fell to ZA, and through ZA facilitated the correction of Malchut, in which all human souls are incorporated.

“Supernal Wisdom” – full commentary

Related Material:
Study the Zohar

Filed under: Zohar - No Comments →

The Book of Zohar, Chapter, “Who Has Created These?” (abridged)

7. Rabbi Elazar (the son of Rashbi, his next degree) opened (the Light of Wisdom) and said (revealed): “Raise your eyes (the corrected desire to receive) and see (receive the Light of Hochma) WHO HAS CREATED THESE. Raise your eyes to what place? To the place (degree) where the eyes (revelations) of all depend on Him (wherefrom the Light of Hochma comes). Who is He? He is one who opens eyes (corrects the desires of man), Malchut of Rosh (head) of Arich Anpin (the system of the source of the Light of Hochma, wisdom). And you will see that Atik (a higher Partzuf than Arich Anpin) is concealed, and therein lies the answer to the question, “WHO HAS CREATED THESE?”

WHO is ZAT of Bina of the World of Atzilut, the upper edge of heaven. Everything depends to Him. As there is a question (the desire to bestow) in Him, and He is concealed (because the lower ones are not stimulating Him to correct them), He is called WHO – questioningly. There is no question above Him (there’s perfection). Only at the upper edge of heaven is there a question (anticipation on behalf of the lower ones).

8. But there is another question below (in ZON of the World of Atzilut), called WHAT. What is the difference between them? WHO – is concealed, so that man would ask and investigate from degree to degree until the end of all the degrees, until Malchut. And that will be WHAT – what have you learned? What have you seen? What have you investigated? After all, everything is still concealed, just as it was before (and it depends on the lower ones’ stimulus to reveal the Upper Ones).

9. This secret is contained in the word WHAT: “WHAT do you testify? WHAT can be compared to you?” When the Temple was destroyed (when the souls lost the screen and the Inner Light), a voice sounded (the breaking of the bond between the souls was revealed): “WHAT can I point out to you, WHAT can I compare you to?” But in the type of WHAT: “WHAT is the covenant, WHAT can be compared to you?”

“WHAT is the covenant?” – Because the days of past (the descending degrees) are a testimony to you (to the Thought of Creation) each day, as it is written in the Torah (the method of correction): “I call to witness heaven (the force of bestowal) and earth (the force of reception).”

“WHAT can be compared to you (to your force of bestowal)?” – As it is written, “I adorned you with holy ornaments (of love) and made you ruler over the world (ruler of its correction). “Is this the city that was called the quintessence of beauty (when the Light of Wisdom clothes in the Light of Mercy)?” I have called you, “Jerusalem (Malchut, the egoistic desire made similar to Bina, bestowal), a city rebuilt by me.”

“WHAT could be compared to you?” – Just as you (Jerusalem = Ira Shlema = complete property of Bina) are below, so is He (the Creator, ELOKIM) above, in the Upper Jerusalem (the Upper Bina of the World of Atzilut). Just as now the holy nation (the corrected souls) does not enter into you, so I (the Upper Light) swear to you (have set forth the “Law of the souls’ similarity to the Light” as a law of nature) that I will not enter above until I enter into you down below (until the desire to become similar to the Upper Bina, to complete love and bestowal, is revealed below). And your consolation is that I shall equalize you with the Upper Jerusalem, with the Upper Malchut, which reigns in all things (Malchut means “kingdom”).

And while you are here: “Your misery is great, like the sea.” But if you claim that there is no existence or remedy for you, then “WHO shall heal you” (WHO is not a question, but the name of the force that will heal you). Meaning, that concealed supernal degree, called WHO, Bina, which animates all things; it shall heal and reanimate you.

10. WHO is the upper edge of heaven (Partzuf Ishsut), WHAT is the lower edge of heaven (Partzuf ZON = ZA and Malchut). This was inherited by Yaakov, for he is ZA, who shines from edge to edge. From the first edge, WHO, until the last edge, WHAT (from Ishsut to Malchut). It is therefore said: “WHO has created THESE”: Bina has created Malchut.

“Who Has Created These?” – full commentary

Related Material:
Download the Zohar

Filed under: Zohar - 1 Comment →

Three questions I received on my connection with Rabash:

Question: Rabash wrote that Baal HaSulam’s students fell from the spiritual level they were on after Baal HaSulam died because they no longer had anyone to support them. Didn’t they notice this? And more importantly: How does a Kabbalist guard himself from this, what does he use for support? Baal HaSulam didn’t have a Rav, and neither did Rabash, and now you don’t have a Rav either. How do you guard yourself from descents and mistakes?

My Answer: Just like them – by being connected with them directly and clearly! One who has attained the Creator’s plan continues to advance. One who realizes that it is necessary and feels responsible does not leave the path.

Everyone experiences descents and ascents until the end of all the levels. However, beginners fall into their egoism and can’t even “move a finger” on their own, whereas the advanced students experience this in another way. Hence, one should focus all of one’s energy on overcoming the first part of the path.

Question: What do you do when you run out of answers?! If Rabash was still with us today, then you would still be studying with him and asking him questions. But what do you do when you have questions now? Do you ever have questions that you haven’t found the answers to yet?

My Answer: If I have questions, then I ask Rabash. This isn’t mysticism, but reality. I am his student because I attained a connection with him – not a physical connection, but an inner connection through equivalence of form. Hence, when I have questions, I turn to this image, to greater equivalence of form with him, or in other words, to “his image in me,” and this is how I find his answers to my questions – like a lower degree learns and receives from a higher degree.

It’s because the lower one feels the Upper One. One always feels only himself, and he feels it only inside him. Rabash remains the Upper Partzuf for me and I have a connection with him. Otherwise I wouldn’t call myself his student.

Question: Dear Rav Laitman, who authorized you to disseminate the wisdom of Kabbalah?

My Answer: My teacher Rav Baruch Ashlag (Rabash), the eldest son of Baal HaSulam. I wrote my first three books while I was by his side. I was his secretary, assistant, and student for twelve years. The most important thing in Kabbalah is who you learn from. In addition, “learning” means that you are really a student of your teacher and are connected to him in every way. See “A Speech in Celebration of the Conclusion of The Zohar” by Baal HaSulam.

After my teacher passed away, I continued doing our common work in this world. Rabash was the only Kabbalist in the previous generation, and I am his student. I think that my lessons, books, and everything I do indicate this. I only teach the works of Baal HaSulam and Rabash.

Incidentally, did you ask this question of other people who teach “Kabbalah” today?

Related Material:
Laitman.com Post: Always With Me
Laitman.com Post: Eventually Everything Will Come Together In Peace and Correction
Baal HaSulam Article: “Time to Act”
Kabbalah Books for our Generation
Bnei Baruch Learning Center

Filed under: Spiritual Teacher, Spirituality - 1 Comment →

A question I received: What are angels and other spiritual creatures mentioned in the Torah?

My Answer: All Kabbalistic books mention Ofanim, Hayot, and Kruvim. It says in The Zohar (Beresheet, item 77, page 81): “Ofanim are angels of the World of Assiya, Hayot are angels of the World of Yetzira, and Kruvim are angels of the World of Beria.” They all represent a small Light (Vak de Hochma) in each world, and they depend on the human souls. For example, when a person corrects himself, then Kruvim face each other, as it says in the Torah.

There are also spiritual forces that are referred to as lion, ox, eagle, and man; they correspond to Sefirot Netzah, Hod, Yesod, and Malchut. In addition, Kabbalistic books sometimes refer to different levels in the spiritual worlds by the words South (Hochma), North (Bina), East (Zeir Anpin), and West (Malchut). And there are many other terms.

All of this speaks only about the state of the Light in the Kelim (desires) according to the law of equivalence between them – to the degree that the Light and Kli share the property of bestowal, which is attained through our efforts. Instead of getting lost in all these names, I advise you to start using Kabbalistic (scientific, physical) terms, such as Sefirot, Olamot, Masachim, Partzufim, Reshimot, Orot, and etc. After all, no matter how you look at it, not one word in Kabbalah speaks about our world. All the confusion only wears a person out and takes him away from the goal.

Related Material:
Laitman.com Post: Angels in Kabbalah
Laitman.com Post: Demons, Spirits, Angels, Devils – Do they Exist?
The Concise Dictionary of Kabbalistic Terms

Filed under: Zohar - No Comments →

I’ve received many requests to explain the correlation between a baby’s development in this world and the soul’s development in the Upper World. Here is an explanation:

The Talmud Eser Sefirot – the fundamental Kabbalistic textbook with over 2,000 pages of difficult text, has about 300 pages that talk about the soul’s intrauterine development in the womb (the AHP) of the Upper Partzuf (the mother – Ima, Bina). This development may continue for seven, nine, or twelve months – but usually it continues for nine months. It is followed by birth and then 24 months of nursing – which is also described in 200 pages of very difficult text.

What are these lengthy, complex descriptions saying in simple language? The soul begins its development with the point in the heart, when a person asks, “What is the meaning of life?” Next, the person begins developing his soul by attracting the Upper Light to this point. He first goes through preliminary stages called single concealment and double concealment, and then enters a state called conception (Ibur). In this state, he attaches to the Upper Partzuf, provided that he agrees to stay together with It regardless of all the difficulties! And the difficulties keep increasing, but by strengthening his connection with the Upper One, despite the disturbances created by egoism that keep pulling him back, he continually absorbs the qualities of the Upper One – love and bestowal. This process continues until he attains all of the Upper One’s properties by means of annulling himself. This self-annulment also prevents him from becoming a disturbance or a foreign body in the Upper One.

When he absorbs all of the Upper One’s qualities, this concludes the period of passively absorbing the Upper One’s properties – of developing in the form of an embryo. An embryo develops by passively receiving the Light, and this is why it is referred to as blood (Dam, from the word Domem – still), or a passive adoption of the Upper One’s properties.

Stated differently, the state called pregnancy ends when a person desires to go from nullifying himself to actively interacting with the Upper One. This compels the Upper One to push him away, in order to end the previous kind of interaction – similar to when an embryo remains in the mother’s womb for too long, and evokes rejection. The Upper One pushes the lower one away from Him and forces the lower one to begin interacting with Him more actively – to nurse. The Upper One does this by creating conditions that enable the lower one to receive the Light of Hassadim (milk). However, the milk still turns into blood (Dam) in the lower one.

This nursing period lasts for 24 months, and during this time the lower one gains active properties of bestowal (Bina, Galgalta Einaim). This level enables a person to exist in the complete volume of the Upper World, and to be completely independent of his egoism – to perceive the Upper One and learn from Him.

Knowledge of the laws operating in our roots and of how the Upper Forces operate, gives us an absolutely precise understanding of how to ideally and most correctly treat and raise a child, how to interact with a fetus and a newborn, as well as with a teenager and adolescent. It enables us to build the correct system of interactions, and to create the conditions for optimally realizing the opportunity we have in this life – to attain the purpose of our creation.

Related Material:
Laitman.com Post: Preparing for Childbirth – a Conversation
Laitman.com Post: A Conversation About Pregnancy and Birth
Article: Spirit and Body

Filed under: Spirituality - No Comments →

Three questions I received on the notions of nationality and Israel

Question: If a person is physically born a Jew, does it mean that he will always reincarnate as a Jew?

My Answer: Yes, because his soul came from Babylon and took the path of correction, then ascended to the level of complete personal correction during the times of the Temple, and then fell from that level to the state of all the souls in this world, in order to spend 2,000 years together with them (and even worse off than them), while being in exile from spiritual life. Precisely this soul must ascend and help everyone else do the same – help all the souls attain the full correction.

Question: If the answer is yes, then is it because the nation of Israel was chosen to carry the plan of the Creator, and this would mean that all the other people will also continue being born with the same nationalities that they started with?

My Answer: Yes. However, we don’t know about the other ten tribes, where they are and who they are today. It’s possible that today they are several billion people – those who were on the spiritual level and fell from it during the times of the First Temple. We learn about this fall and its correction from the breaking of two Partzufim, DACHGAT and NHY, in the World of Nekudim, their common fall and then their common correction. See parts 6 and 7 of Talmud Eser Sefirot.

Question: What if a person converts to Judaism and works very hard trying to attain the Creator? Does he also become a part of the nation of Israel (physically and spiritually)?

My Answer: There is no such nation. These people are ancient Babylonians who began correcting themselves back then. The others, who continued developing egoistically, went on to develop from the 70 forces of Zeir Anpin of the World of Atzilut, and this is why they are called “nations” – and each one has its own form of egoism.

The former are called “Hebrews,” which comes from the word Ever, meaning “across” (across the Machsom), “Jids” – because they await the correction or the Mashiach, and Yehudi (Jew), which comes from the word Yehud, meaning union (with the Creator). This is what set them apart from their brothers, the other Babylonians. So one doesn’t just “convert to Judaism,” the way we see it in our world, but rather spiritual Judaism is when one corrects oneself to the level of the Creator, one attains the Creator through studying Kabbalah. Just like in ancient times, those who are the “nation of Israel” today are those who separated from the other Babylonians by starting to correct their egoism.

You should see the world as that same Babylonian civilization, a part of which temporarily corrected itself, and today everyone must become corrected and become like the Creator. There is no such thing as corporeal Judaism, just like there are no religions, faiths, and so on. All of these things are incorrectly, egoistically understood Kabbalah. Where did people even get such notions, even if they’re mistaken? They came up with them either because their soul hinted at them from within, or from the fall of Kabbalah to the egoistic level. Who were the ancient nations? They were pagans or believers like Romans and Greeks. Everything else came from the spiritual fall, in order to accelerate the development of the Babylonians and bring them to the necessity to become equal to the Creator.

Related Material:
Laitman.com Post: What Is the Spiritual Root of the Holocaust?
Laitman.com Post: Kabbalah Is for the Whole World
Laitman.com Post: Israel Isn’t What You Think It Is
Kabbalah Today Article: Havoc in Modern-Day Babylon
Kabbalah Today Article: Happy New Year
Chapter 18 from the eBook The Open Book: Introduction to the Zohar, Who Is to Blame?

Filed under: Israel - 2 Comments →