Why don’t we gather only those around the world who belong to the most active part called “600,000 souls” and work on their spiritual correction? Why worry about the rest? It is because today we must be in the general, integral flow from the very beginning.

We see that global cataclysms are affecting the whole world and there is a general awakening. All the phenomena are starting to be so connected and related to everyone that it forces us to worry about the general organism.

The general, full, spiritual redemption (Geula) is the dissemination of the wisdom of Kabbalah among all the nations, and for this reason all parts of the common soul must help the other. Some of them do it by attaining mutual guarantee, another part supports them, and there are many other circles.

The active part called “Israel” must be the first to complete its correction in order for this wisdom to then spill over to the whole world. However, the rest of the world must also help this part accomplish this because we thereby accelerate our path. The choice between the path of Light and the path of suffering does not depend only on those who have a point in the heart. We see in practice how mutual help influences everyone and strengthens all of us.

From the 4th part of the Daily Kabbalah Lesson 8/11/10, “Introduction to the Book, Panim Meirot uMasbirot”

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Question: How do I check my intention so that I am not lying to myself and I am doing everything possible for my advancement?

Answer: When a person begins his spiritual development, he only has an intention “for myself.” Only under the influence of an invisible Upper Light does he begin to feel a change in himself in that his intention becomes “for the sake of others.” In order for this to happen, a person needs to perform the actions that he is capable of performing, namely to 1) Unite in the group to the point of reaching a state of a mutual guarantee, as one man with one heart, and 2) Study Kabbalah together.

Kabbalists advise us to perform these two actions. This is called “half a shekel” which we need to put in. The other half will be given by the Creator.

We should invest, invest, and invest in the studies, unification, and dissemination. First, there should be the action, and no one can argue whether it did or did not happen. It is seen clearly, and it is within your power. Make a list of your actions (not necessarily the physical ones) that you have done that have transferred from your desire to the neighbor. You direct your actions to the group or to the Creator. By turning your actions toward them, you invest in them.

This is much like adopting a child where you invest in him, and he becomes closer to you than your own child. You don’t invest as much into your own child since you know that there is a natural connection between you anyway. However, you invest more in an adopted child because you are afraid that your connection is not strong enough. You wish to connect yourself to the child and to have him be connected to you.

Thus, adopted children become more dear to us than our own. This is because there is fear within that he isn’t really mine, and there is more that I could add or do. Maybe I am not treating him right or maybe he won’t treat me like I am his father. We see how important this inner fear is in order to use it as a foundation for revealing love.

From the 2nd part of the Daily Kabbalah Lesson 7/22/10, Article, “You Stand Today, All of You”

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Question: During the Mega Congress 2010, many new participants will face the force, the desire called the “World Group” (the World Kli) for the first time. Why should someone who studies Kabbalah in the Ukraine or New Zealand matter to me?

Answer: This wisdom has to spread to all of humankind for it is written, “And they shall all know me from the least of them to the greatest of them.” The Torah was given in order to correct all souls. The “nation of Israel” is only a connecting link, as Baal HaSulam writes in his article “The Arvut (Mutual Guarantee).” Correction has to take place in the entire world, but Israel is the first in line. This correction starts with Israel, manifests here first, and then “spills” over its borders filling the rest of the world.

Meetings such as this congress demonstrate how adoptable the method of Kabbalah is for all nations since it is the only wisdom that can bring all people to unity regardless of their corporeal, earthly differences of nationality, race, gender, and mentality. Within the spiritual system, we are initially connected through our “points in the heart.” Now, we only add to them our desire to strengthen this connection. I don’t pick with whom to unite. My “point in the heart,” my soul, is already tied with whom I belong. In fact, our relationship broke solely in our perceptions. We don’t wish to be related, but we already are. All we need to do is to see it and become its voluntary participants.

Therefore, we must awaken everyone in the whole world. And congresses such as ours demonstrate how close we are to the truth. Actually, if we disseminate the method of correction, a person who has this “point in the heart” will understand and feel our truth. He will join us as an equal part in all our actions. In this way, all nations will join together in collective correction. This is what is called the complete correction or “complete redemption” (Geula Shlema) from spiritual exile. “Complete” means not only for the nation of Israel, but for all nations.

The wisdom of Kabbalah was written down for our generation, and the history of human evolution is coming to its final chapter. The nation of Israel must complete this correction first and pass the Light on to the other nations. If we don’t strive to carry out our mission and correct ourselves and the world, we will become the object of hatred.

The dissemination of the wisdom of Kabbalah in the world is called the voice of the Messiah’s Horn. As soon as we come out into the world with this method of correction, we will immediately receive a sympathetic and kind response of love instead of hatred.

From the 4th part of the Daily Kabbalah Lesson 7/21/10, “Introduction to the Book, Panim Meirot uMasbirot”

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If a person’s actions are directed at uniting with the friends, he very quickly discovers the need for direct connection with the Creator who should aid this unification. Every action should lead us to the correction of the breaking, to unity among us, and then the need for the Creator’s influence for the quality of bestowal and love will manifest in it.

Thus, three components of our state – the Torah, Israel, and the Creator – are revealed. The Torah is the force that creates the desire (the world is created through the Torah), the force that corrects the intention of the desire ( the Light that Reforms), and the force that fills the desire (pleasure and wisdom, the goal of creation). “Love your neighbor as yourself” is the general rule of the Torah. Israel (one who aspires to the Creator, the soul) is the common Kli (the unification of souls, Shechina). The Torah is the Light, the force that corrects. The Creator is the inner source of this force.

Together we create the condition for unification and a mutual guarantee. We prepare the place for the revelation until “the sons of Israel cried out from the work,” that is, when we require His help. We see the comparison of the society and the Creator in almost all of the descriptions in the Torah. Without the society, we are unable reach the Creator. Therefore, the group is the means. It is the Shechina, Knesset Israel (Assembly of Israel), the collection of souls which ask not to stay in the dust (egoism). All the articles state this.

A person forgets about the need for connection with the Creator since this goes against his nature. However, this connection will appear in our nature if we unite into a group. If I am not connected to a group, then I am not aiming at the Creator and will not find the direction to Him.

From the 1st part of the Daily Kabbalah Lesson 7/19/10, Article, “On My Bed At Night”

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Question: Is the whole process of the creature’s development and the measure of its bestowal predetermined?

Answer: Nobody is restricting you in any way! You have free choice and every opportunity. Even the prophets could not predict the way we will advance. In all the prophecies of the days of the Messiah and the war of Gog and Magog, the revelation was only in the left line, the line of natural development and not in the three lines.

Nobody knows ahead of time the extent to which we will be able to sweeten this path. That is, we cannot predict what may happen at the Mega Congress. It is entirely possible that we will cross the Machsom and continue our spiritual ascent!

Or we can rise over it for some time and fall again, needing to cross it several times so as to ultimately stay in the spiritual world. Everything depends on how we organize and realize our connection.

The other essential factor is how we will accept this revelation. If we have prepared ourselves to accept it only for the sake of bestowal, and do not yield to the pleasure it offers, then together through mutual guarantee, we will be able to use all the revelations, pleasures, and states that will come and continue our path upward in spirituality.

But everything is in our hands. Everything is ready!

From the 4th part of the Daily Kabbalah Lesson 7/18/10, Article “Introduction to the Book, Panim Meirot uMasbirot”

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The Zohar, Chapter “VaYetze (And Jacob Went Out),” Item 133: …And since those NHY join with the lower one during the Katnut, afterwards, during the Gadlut, when the upper one brings its NHY back to its degree, from the place of the lower one, it rises along with them to the place of the upper one, and the lower one is attached to them, as well. Thus, the lower one receives the lights that are in the upper one….

Suppose, we read a passage from The Zohar. What did it talk about? The Zohar spoke of the relation between the souls, between the parts of reality and nothing else. It doesn’t matter what words are used to describe it, be it HGT, the Upper One, Leah, and so on. Regardless, we have no clue what is going on here. Kabbalists use the words of the corporeal world to express the relation of forces in spirituality, which is a completely different reality.

While reading every word, I have to tell myself: “This is the connection between the souls. That is the property of bestowal dwelling among us, and the Upper Light that fills the souls (our desires), connecting them in one common vessel. This is the Creator revealed in the creature, and that is the creature perceiving the Creator.” Behind all these words, I must always see one reality. Then it makes no difference what words I’m reading. After each word I read I remind myself that the Book is talking about unity, the property of bestowal that fills the entire desire to enjoy.

The most correct, inner approach is to constantly sense and feel that it all speaks about unity, connection, love, adhesion, a single reality, and mutual guarantee. Thus, all the words just explain in more detail those sensations experienced in my mind and thoughts. This approach will make it easier to perceive all that we read in The Zohar more correctly.

From the 3rd part of the Daily Kabbalah Lesson 6/25/10, The Zohar

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A question I received: You spoke repeatedly about our tendency to run away from spirituality long before actually nearing it. In other words, our egoism pulls us away from the spiritual state by taking certain steps back. How can we avoid erring and go against the ego?

My Answer: You need to prepare yourself ahead of time. When it is already happening, nothing helps. The ego tricks and entices you anyway. You need to secure yourself beforehand, constantly. It is similar to a mountain climber that is tied onto one person and that person is linked to another person, and so on. This mutual interconnection is essential.

On our path, a person can lose his grip at any second. Without this link to the others, he falls into a chasm and then needs to climb back up. A whole life can be wasted on this. This is why one may fail to reach spirituality or advance through the spiritual 125 degrees within his lifetime.

Everything is arranged in a very precise, logical, and proper manner. It is nature’s law. There is no pampering from the Creator’s side, where He says "Oh, you are so small, I love you, I will do everything for you…" No, this doesn’t exist. The force of bestowal and the force of reception are in opposition to each other. One needs to find the right interconnection between them and act precisely. This is a law.

It is not like our world, where we adjust somehow and create unnatural conditions for ourselves. There is no mercifulness in nature according to our understanding of this term. Our understanding of mercifulness is receiving what we don’t deserve. However, this is inaccurate. Why should it be so? Is it because you’re so beautiful?

Therefore, if we understood nature’s essence and how we should behave with regard to it, we would truly succeed. We would justify the Creator’s actions instead of expecting mercy. We should study nature’s laws and carry them out precisely within ourselves. Then there will be no problems. We will see how perfect and eternal it is and that we will become like it.

Question (continued): So what is the solution? How can one prepare himself ahead of time?

My Answer: Only by being connected to others. This condition has been assigned to us. Only the state of a mutual guarantee can help. It is just like mountain climbers. Only you and I together can reach the goal. In other words, I need to think about you and myself equally. I need to worry about each of your actions just like I do about my own.

Question (continued): With mountain climbers, it is obvious: if someone falls, it’s possible to actually see it. But here, it is different. You return to the tastefulness of this world all the time, and it makes you happy.

My Answer: This also falls under the same program of a mutual guarantee, a mutual realization that we advance in this state and need to hold each other. We need to realize this.

A person should be concerned with what happens to others because otherwise he will not reach the goal. Then, under the influence of the Upper Light, you acquire such a sensation with regard to them that they become more important than you. Just like in our world, when you begin to care for someone else’s child, this child becomes important to you and you begin to love him. This is the influence of the Upper Light.

Try it, and you’ll see.

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The Zohar, Chapter “VaYigash (And Judah Approached),” Item 126: “There is a firmament above the firmament, and this firmament controls them, meaning three firmaments where the right and left are one above the other,” meaning three firmaments, where the left and the right are above one another and the middle one “governs them, subdues them, and mingles them in one another”…"Under the firmament their wings were straight" since they all governed what they were appointed over, since the middle line establishes the illumination of both of them together, where the right shines from above downwards and the left from below upwards. This is why the right wing is equal to the left wing….

How is possible to measure whether the right and the left lines are equal? Can they be measured by quality, weight, and power? They have completely different qualities, and we don’t have any means to evaluate them according to an external system of measurement, like that of our world. “Equal” means they complement each other in such way that each of them provides all that is needed for the other. Hassadim from the right line fully supplements Hochma in the left line. By the same token, Hochma shines in Hassadim as much as it is able.

This means that they are equal. Thereby, they are partners, and each bestows all it has so that a mutual connection, called the middle line, exists in an optimal form. This is why they are considered equal. Perhaps, Hassadim supplies 90% and Hochma only 10%, and on the next level the ratio may be 70% and 30%, or 99% and 1%. It is called equal because one fills the other to the best of its ability. They are equal because they hold the same intention, thought, and calculation. The ratio between them doesn’t necessarily need to be 50/50. In spirituality, equality is when I fill you up with all that you desire from me, then we are equal.

From the Evening Zohar Lesson 6/9/10

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The environment will keep me thinking about the spiritual goal, if I, in turn, care that everyone is thinking about our unity and doesn’t abandon these thoughts. Thus, everyone will receive this impression, grow stronger, and advance. This is called “mutual guarantee,” whereby everyone cares about others having everything that is necessary for spiritual advancement. If instead of worrying about receiving from the environment, I worry about how to strengthen the bond between friends, as a mother cares about her children, then this is sufficient for this environment to begin influencing me.

First of all, I have to take actions in the direction of giving, connection, and care. I should view myself as being bigger than them in this regard, in order to influence them, strengthen them; I should search for additional ways of how to provide this for them. And after this I have to be able to humble myself in order to receive from them.

This will come to you, because by putting efforts into something it becomes dear and important to you, and thus influences you. It is similar to parents being both impressed by and dependent upon their children.

From the 4th part of the Daily Kabbalah Lesson 6/6/10, Article, “Concerning the Importance of Society”

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If I stay alone for one moment, without the support of the group, I will immediately fall. By myself I have no grip on spirituality, the Creator, or bestowal. I can either be within my spiritual vessel while I am connected with the others and receive support from them, or outside of it. As soon as I lose their support, I fall.

One cannot advance and achieve something on his own. He won’t be able to keep himself in spirituality even for an instant. If a person thinks that he can advance on his own through reading Kabbalah books, performing some actions, and keep on the spiritual path, then it is self-deception. One will be lying to himself and only hoping in vain for advancement. Without participation and connection with the group, called the mutual guarantee, we have no chance to stay in spirituality even for a moment.

Besides, to be present in the spiritual environment doesn’t mean to be in it physically. What matters is how strongly a person desires this environment to impact him since that testifies to his desire to put himself under the influence of the Upper Force or the Creator. But if a person simply reads Kabbalistic texts in solitude, he will not be under the Creator’s influence because everything one reads passes through his egoistical filter. A person will perceive the book as he understands, feels, and desires to see it!

Thus, I’m under the influence of the Creator only if what I read comes to me through the group. The Creator or the Light “dwells amongst his people,” meaning within the group, the assembly of the souls.

Individually we have no chance for spiritual advancement. We have to understand very clearly that our only instrument to unveiling the Creator is our unity.

From the 4th part of the Daily Kabbalah Lesson 6/6/10, Article, “Concerning the Importance of Society”

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