Two questions I received on the Messiah and the revival of the dead:

Question: Would you care to comment on this statement? “The Messiah will come only when he is no longer necessary; he will come only on the day after his arrival; he will come, not on the last day, but on the very last day.” It is a quote from the writings of Franz Kafka.

My Answer: Kafka was a philosopher. His words once again prove it is impossible for the human mind and heart to understand nature, life and man. To do this, one needs to reveal the Creator.

Question: What is the revival of the dead and the coming of the Messiah according to Kabbalah?

You’ve said that the revival of the dead means that people will stop being egoists. Revival of the dead is described in the book of Yechezkel, and it is not the same as what you’ve said. Did you imply that during the revival of the dead the material world will unite with the spiritual world, and then people and souls will exist in one world? And if not, if everything is spiritual, then is the Messiah also spiritual rather than material?

My Answer: The Messiah isn’t a person, but a force that corrects us. After all, what can a person possibly do!? This force will correct the egoistic intentions accompanying all our desires, making them altruistic. Then we will all become equal to the Creator and attain the goal of creation – adhesion with Him.

To break it down even more: people will discover within them the force to correct their egoism. This force, which pulls them out of the egoistic perception of this world, is called the Messiah (which means “to extract, to pull out” in Hebrew). Instead of their egoism, they will acquire a perception of others, a connection with them through desires and sensations, and be one whole with them. As a result, they will acquire their souls.

The soul is a part of the Creator, the quality of love and bestowal. When all the people will do this, being that all people are interconnected, they will lose the perception of their differences – the perception of their physical bodies. Then, within their common perception, they will reveal the World of Infinity and adhesion with the Creator.

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Three questions I received on uniting with others:

Question: How does working on dissemination and being in a virtual group help me justify the Creator? What if I don’t do any work?

My Answer: The Creator doesn’t need you alone because His task is to bring all the souls to unity in the common soul of Adam. Without uniting with the others, you won’t be able to reveal the Creator. You simply won’t be able to find the right direction.

Question: How can I find my group? Who should I contact?

My Answer: Visit our site and go to the “Contact Us” section. Or see this interactive map to find a group in your region and its contact information.

Question: What will happen if we won’t be able to unite?

My Answer: That’s impossible because our unity was planned by nature from the beginning, and therefore it has to come true. We will be obliged to attain the complete interconnection with each other, to be as one – absolutely united in harmony and love, as befits any integral system. The only question is how much more suffering will we go through in order to realize that this is the only way out of the crisis.

The following two situations are possible:

1. Undesirable: People will see that there is no rational solution to the crisis and that everything is falling apart: unemployment, total devaluation of money, total destruction of the economic relations, paralysis of the entire industry, an end to basic services for the population and to the supply of the bare necessities – just like in Hollywood horror films about the future. Under the pressure of despair, fear of murder, massacres, and rebellions, the authorities will feel that they have lost all control over the situation and will start a war. They will think that this is a solution to the problem, a chance to control the situation, to mobilize people and resources. It doesn’t matter who will start the war, but all the governments will be in favor of it.

2. Desirable: It’s possible that we will be able to give a timely explanation, and in addition, people will also understand it through our thoughts that are “in the air,” that the state of crisis is pre-programmed, rational, and a desirable part of Nature’s (the Creator’s) plan, and that there is a way out of it. There’s a way to find freedom from all the limitations and emptiness of our world, to find an eternal and perfect life above our egoism, which is the only source of all the evil. Then, instead of perceiving the world “inside us, egoistically,” we will begin to perceive it through the qualities of bestowal and love “beyond us.” We will then feel the Upper World, the other part of our universe, which has been concealed from us until now because we desired to receive everything “into ourselves,” and therefore we did not know “where we are from,” “what we live for,” and “where we go when we leave this world.” We only perceived a part of our existence.

In any case, either after the wars or a peaceful transition, we will attain the quality of bestowal and love, the quality of the integral system where “all people are one family.” We will then become equivalent to the Creator through adhesion and equivalence of form with Him. This is the only eternal state because all other states are imperfect, leading to it.

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A question I received: I don’t understand the views of this world according to Kabbalah. You say that Kabbalah is against asceticism, and you also said that a Kabbalist has the biggest ego and wants to swallow the entire world. But in the Talmud it says, “The way of the Torah is to eat bread with salt, drink water from a cup, sleep on the ground, lead a life of hardship and labour at learning Torah.”

I also read this quote in Attaining the Worlds Beyond: “When a person, by means of his studies, reaches the level at which he wants nothing but spiritual elevation and at which he accepts only the bare necessities of life in order to sustain his physical existence, not for pleasure’s sake, this is the first step of his ascent to the spiritual world“ (Talmud, Psachim).

So, I’m confused by all of this. How are we supposed to behave in this world? Can you give me a precise answer?

My Answer: Before falling from the spiritual level 2,000 years ago, people could sustain themselves on the spiritual level (in love and bestowal) through restrictions and studying Kabbalah (the authentic, inner Torah). This way they were able to oppose the egoism that constantly increased inside them.

However, after the people fell from the spiritual level of “love for thy neighbor” into “unfounded hatred,” the sages of the Talmud made a special correction (addition) in the Upper Governance, as Baal HaSulam writes in item 11 of the “Introduction to Talmud Eser Sefirot“.

Since then, only the “Light of the Torah” (Ohr Makif) can bring about a correction. This Light descends on a person who has gone through the proper preparation (in the group), during the study of Kabbalah with the right intention. It is written: “I created egoism and I created the Torah for its correction, because its Light returns one to the Source (to bestowal).”

Hence, only the correct kind of study will evoke the Light, which will make all the corrections and changes. So organize your studies – and relax!

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Filed under: Egoism - 1 Comment →

The President-elect of the United States, Barack Obama writes in his book, Audacity Of Hope – Thoughts On Reclaiming The American Dream:

“In response, I would usually smile and nod and say that I understood the skepticism, but that there was – and always had been – another tradition to politics, a tradition that stretched from the days of the country’s founding to the glory of the civil rights movement, a tradition based on the simple idea that we have a stake in one another, and that what binds us together is greater than what drives us apart, and that if enough people believe in the truth of that proposition and act on it, then we might not solve every problem, but we can get something meaningful done.”

My Comment: Throughout all human history, from the ancient times to today, there were many people who realized and wrote about the cause of all the suffering and crises that take place in society and in nature as a whole. That cause is man’s egoistic nature.

However, in our world there is no means to correct man’s egoism. The only thing capable of correcting it is the Upper Light, which created it. And there is only one method in our world that can draw the Light’s influence upon our egoism – the Science of Kabbalah. Its intended purpose is to reveal the Creator – the quality of love and bestowal – to man in this world (see the beginning of the article, “The Essence of the Wisdom of Kabbalah”).

So if the new American President plans to make the world better, he has to familiarize himself with Kabbalah. Otherwise, things will turn out as they always have.

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Two questions I received on how to talk to people about Kabbalah:

Question: How can a person who’s on the animate level understand that he needs to be corrected just from the blows he receives? If a person has never studied or even come in contact with Kabbalah, how is it possible to explain to him that all the bad things happen because we act incorrectly? People who experienced major tragedies change their outlook on life, but still, they don’t always choose the path of Kabbalah.

My Answer: We see great suffering in the world, sometimes even worse than death, and this has gone on for millennia. Sometimes death seems like redemption, yet our nature, our will to receive, does not let us give up our lives. And despite all of this, people do not aspire to Kabbalah as a means of fulfillment.

Why don’t they see that the method of neutralizing all the evil and acquiring the good is right under their noses? And even if we offer it to them, they won’t hear us! It’s because a person can “choose Kabbalah” only when a specific desire (Reshimo) surfaces within – the “point in the heart,” the desire to fulfill one’s soul.

But if the desires (Reshimot) surfacing in a person are still prior to “the point in the heart,” they are considered preliminary. His life takes place inside these desires and there he remains, despite all the suffering, and he won’t perceive that Kabbalah is the salvation. Perhaps he will throw himself into mysticism, religion, and other practices, but not yet Kabbalah.

Question: When is it best to talk to people about Kabbalah and when to keep quiet? I travel a lot and meet many different people, with whom I talk about Kabbalah. However, lately I started to understand that by talking to people about Kabbalah, I’m doing something wrong. Still, I know that this is the purpose of my life and of my travels. How can I do it better?

My Answer: You can talk about it, but in a simple, not overbearing manner, in a way that your listener will like. It would be good to give them a newspaper or a book with our website’s address on it.

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Three questions I received on mental disorders, tattoos, and prostitution:

Question: You have said in a previous blog entry that “if a person is mentally sane, then Kabbalah will solve his psychological problems.” I suffer from conditions of ADD which moderately impair my abilities to retain much of what I read. Will reading and re-reading Kabbalistic materials help to alleviate this mental block? Also do you make appearances such as book signings, etc.? It would be an honor to meet you!

My Answer: The study of Kabbalah corrects a person, and therefore it definitely heals as well.

I sign books at every public lecture I give and at Congresses. That’s where you can meet me. I invite you to attend the congress that will take place in February 2009 in Israel.

Question: Is it wrong to want to display my respect and love of Kabbalah by tattooing scriptures on my body?

My Answer: Kabbalah says that we should only desire an inner change and inner observation, through which the Creator becomes revealed to a person. This leaves the externality, the bodily aspects, only their minimal (necessary) existence. The body is no object of concern, aside from the necessities.

Question: What is the spiritual root of prostitution? Why has it existed for millennia and continues to be so popular?

My Answer: Because it satisfies one of man’s primary desires, which are: food, sex, family (home), wealth, power, and knowledge.

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Filed under: Health - 3 Comments →

A question I received: What happens to a person who converts to Judaism? Does a Jewish soul really incarnate into a gentile if his intentions are sincere and he is fully aware of what he is doing?

My Answer:
1. You must differentiate between our earthly traditions and the spiritual actions. A person can do the physical actions on his own, but not the spiritual actions. No physical actions can correct the soul, or even any earthly, physical qualities of a person. The only thing that can correct a person is the Light that descends during the study of Kabbalah, when one learns about the corrected states and how to come closer to them. It is called “the Light of the Torah,” about which the Creator said: “I created egoism and the Torah for its correction, because the Light in the Torah returns egoism to the corrected state.”

2. The soul is a “part of the Creator in man” (Helek Eloka Mi Maal), or in other words, it is the quality of bestowal (love for one’s neighbor) that a person acquires, because this is the only quality that the Creator has (“Good and Does Good”). When one acquires this quality, one become Isra-El, which translates as “Directed toward the Creator.” Everyone else are gentiles (nations), meaning egoists, regardless of their physical origins and whether they were born Jewish or not.

We all came from Ancient Babylon and we must all attain correction. In the past this was achieved by a small part of the Babylonians, the group headed by Abraham, and they were called Isra-El – those who are directed toward the Creator. Today, everyone must do this.

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Filed under: Religion - 1 Comment →

Shari Arison, the famous Israeli-American businesswoman (and the richest Israeli citizen), said the following about the financial crisis:

We are going through a difficult but extremely important period – important for the Jewish people and all of humankind.

We have a very important role, which is to raise the torch and set it afire. We will lead through awareness, humaneness, truth, values, love and peace. We must be united – only then will the turmoil, pain and hatred disperse.

The world today is on the brink of destruction. Anywhere you look there’s chaos, and it starts with something small – the relationships between people. The turmoil, danger and pain permeate all aspects of life: personal, interpersonal, ecological and economic. Today everyone understands this, and it’s a pity that we don’t see the solution.

I stand before you today and say to you: there is a solution, and it lies in our value system. The solution is concealed in the verse, “Love thy neighbor as thyself.” We all want to change the collective situation, and we can do it. However, each and every one of us must assume the individual responsibility, the personal obligation.

My Comment: These are beautiful words, but there’s no way to implement them. I only hope that people will soon recognize that egoism is the cause of all their troubles, and then quickly realize that the only method of correcting it is by drawing the forces of Nature from the outside.

It is written: “I created egoism and I gave the Torah for its correction, because the Light that’s in it returns one to the Source.” This Light descends upon a person only during the correct use of Kabbalah – see item 155 of Baal HaSulam’s “Introduction to Talmud Esser Sefirot.”

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A question I received: When does the Surrounding Light influence me – only during the lesson or also during dissemination? (Considering that while I’m doing it I aspire to attain the Upper One through the unification with the group.)

My Answer: It influences you during the study, dissemination, and other group actions, depending on your intention to connect with everyone in order to reveal the Creator – the quality of bestowal and love. The Surrounding Light is the Light that will fill you on a higher level.

The fact is that you already exist in all of your future states. However, you don’t perceive it. You must attain these states yourself. By aspiring to them, you draw the influence of your future state upon you and it changes you, making you similar to it. Everything depends only on your desire, your aspiration to that future state.

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A question I received: In the last lesson on the article “The Revelation of Godliness (Matan Torah)” you explained that in reality the other religions do not contain the rule “love your neighbor.” You gave an example of wars that are fought over issues such as the right way to pray and the Caste system in Hinduism, and that these are all signs that religion do not follow the rule “love your neighbor.”

So how are we to understand the “wars against the seven nations” and the war with Amalek? I am trying to understand how these actions can be implemented while keeping the rule “love your neighbor.” I think that even if they are performed while keeping this rule, the future generations will make wrong conclusions about them and as a result, commit cruelty and destruction.

My Answer: Correction takes place precisely through wars and clashes between egoism and the Light. Take King David for example, whose Psalms are valued by the entire world because they are the highest manifestation of love to the Creator. He spent forty years fighting wars, and moreover, he was the aggressor. This is known as the “Conquest of David” (Kibush David), spanning from Egypt to Babylon, including Lebanon, Syria, Jordan, and other territories that have Upper Spiritual roots (other territories don’t have such roots). Another example is Joshua, who conquered the Land of Israel and exiled seven nations from it. Moreover, it was the Creator’s prohibition to let them stay in that land. All of this is described in the Torah, and it happens in congruence with the correction of egoism and its replacement with “bestowal.”

In order to correctly picture the arrangement of people in our world, one must imagine the forces that govern them. If the actions happen according to the Creator’s directive, like the wars fought by Joshua and David in Biblical times, then it is equivalent to the correction of egoism (see Rashbi’s commentary on Beresheet). On the other hand, if the actions are based on man’s decision, then they are egoistic! Since those times, Israel has not fought any wars where it was the aggressor.

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