Daily Kabbalah Lesson – 3/4/26

Preparation to the Lesson

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1st part of the Lesson — Writings of Rabash, Article 21 “What Does It Mean that We Read the Portion, Zachor [Remember], Before Purim, in the Work?” (1991) (3.16.2003)

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2nd part of the Lesson — Recording of Rabash, Writings of Baal HaSulam, “Study of the Ten Sefirot,” “Ohr Pnimi,”  Vol. 2, Part 5, Item 40

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3rd part of the Lesson — Studying with Friends

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How Can We Turn Suffering Into Pleasure?

243.01Question: How can we reach a state where we work without experiencing suffering?

Answer: I have often given the example of my condition before undergoing surgery. I was not afraid of the operation; I desired it and was even prepared to pay the doctor for it. I was waiting for it.

But if a person does not see, know, or feel that a certain action is for his salvation, he runs from it, fears it, and does not want it. Everything depends on the degree to which they recognize the need. If the goal is important to you, then you view all the means that lead to its attainment as only good. You look at them as medicine that you are waiting for and are willing to pay a great deal of money for. You do not perceive it as a blow.

Our attitude toward the will to receive and toward the means by which it will be corrected transforms the feeling of suffering into the feeling of pleasure. That is the difference.

I move from the will to receive to the aspiration to bestow. All the blows that this desire experiences, I perceive as means to attain the desire to bestow. They appear sweet, and I feel them 100% that way. I do not evaluate them as blows, because through them, I detach from my will to receive and feel nothing negative in this.

You may call this psychology or something else, but this is what happens with the substance of our will to receive. This applies literally to all kinds of pleasures, both in the spiritual worlds and in this world. If I connect any sensation of mine, good or bad, with bestowal to the Creator, with the goal, then everything that serves this purpose will be felt by me as pleasure.

We must understand that the purpose of creation is to delight the created beings. In bestowal, we will reveal unlimited pleasures.
[353542]
From the Daily Kabbalah Lesson 2/25/26, Rabash, “What Does It Mean that the Creation of the World Was by Largess?”

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Reveal the Thoughts and Actions of the Creator

962.3Question: What does it mean that a person must build a “head” (Rosh)?

Answer: It is written, “From Your actions we know You.” By resembling the Creator, I begin to perceive His thoughts.

How do we learn in this world? A small child looks at his father or at a teacher and imitates their actions without understanding why. So it is with us: we do not understand, but if we perform the corresponding actions, it gradually becomes clear to us why the upper one chose to act this way.

At first, a person sees only the external form—what the upper one does in relation to him. But as he becomes similar to the upper one, he attains His intention: why He reveals Himself in this manner and what He seeks to achieve in His relationship with the lower one. In this way, he is granted the “head,” as it is written, “From Your actions we know You.”

This is the only action by which we can ascend from a lower degree to a higher one. The action at each degree is called the flavors of the Torah. When I attain the flavors of the Torah, reveal the Creator’s actions within me, and make myself similar to Him, then I taste the flavors of the Torah.

Ta’amim (tastes) are the lights that spread into the Guf (body) of the Partzuf when I align my intention with the intention to bestow, and thus I have a body, a Partzuf. From there, I come to the head of the degree, which is called the secrets of the Torah (Sodot Torah), the intentions of the Creator.

Thus, I reveal the flavors of the Torah, and the Creator reveals Himself to me in this action, giving me desires. Then, from the flavors of the Torah, I come to the secrets of the Torah: “From Your actions we know You,” to the head of the Partzuf. And the head of the Partzuf consists of the Creator’s intentions, which I am not permitted to reveal; I must preserve them.

What does it mean “not permitted to reveal”? What is the severity of this prohibition? In spirituality, “not permitted” means “impossible.” These heads accumulate within me each time; they are all arranged from below upward and are based on the rejection of the light.
[352996]
From the Daily Kabbalah Lesson 2/10/26, Rabash, “What Are the Two Actions During a Descent?”

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Hurry to Ask

284.01Imagine that you are a parent—perhaps strict, perhaps kind, it doesn’t matter which, but loving—just such a parent relates to their children so should you treat others.

Question: And at the moment when I read this each day and understand that I cannot do it, is that the prayer: “I can’t!”?

Answer: This is not yet a prayer, but a state in which you examine yourself and see how much you need to be corrected. And then you already have some sort of claims or requests for correction. And you lay them out.

You judge yourself; you come and demand that the Creator correct you because you cannot correct yourself. The only one who can is Him. But only in accordance with your demands, requests, and supplications. So hurry!

Question: You began with the instruction to love everyone.

Answer: Yes.

Question: So I want to reach this, but I cannot, and I ask for it?

Answer: Exactly!

Comment: Thank you. Wonderful!

My Response: So prepare yourself.
[353612]
From KabTV’s “Conversation with Dr. Michael Laitman,” 2/26/26

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I Want It to Be So!

284.06Question: How can I be sure that the Creator’s greatness is the sole reason for my annulment to the group?

Answer: How do I verify that only the greatness of the Creator guides me along the path? By remembering it, I trying to remember it, nothing more. We have to build on what we have. I can only be sure that if I remember it, I remember it. It is like a shield before me. I have nothing else. How can I verify this?

Question: But is there a result?

Answer: Being in the dark means that I cannot see even one step ahead. I cannot check by any result whether my action was correct. I just have to imagine the result as much as I can without knowing at all what it is, like some kind of motto.

It is called darkness; you do something and do not know what it is. You stick your hand out not knowing what “out” means. Similarly, when walking around the house in the dark, you grope your way not knowing what you might come across.

So, you “stretch out your hand,” that is, you make some kind of internal movement, you know nothing. You only want what this action will lead you to. But what does “you want” mean? What do you know about what you want to achieve? You have not yet reached the state you will be in. Nevertheless, it is considered enough that you think that way in your state.

The only thing you can be sure of is, “Yes, I think so now. I do not know what I can imagine next.” A child is an example of this. He also does things without knowing what he is doing and arrives at something. He has neither reason nor strength; he is busy with imaginary things, but everything is arranged so that what he does leads to something, and he grows up.

What is the difference between the corporeal and the spiritual? Intention, desire. What is the difference between a corporeal and a spiritual embryo? The corporeal embryo belongs to the corporeal world: whatever he does turns out that way, and that is it. But as a spiritual embryo, I must want to be formed in spiritual forces, just like a corporeal embryo in corporeal ones.

The same here: I want to achieve something. I do not know the essence of the actions, I was just told so. And I do not know what the results will be either. Just the motto: I want it to be so. This is the difference between spiritual and corporeal actions: a person must bring oneself to the action, and then it happens.
[353300]
From the Daily Kabbalah Lesson 2/18/26, Rabash, “According to What Is Explained Concerning “Love Thy Friend as Thyself””

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Daily Kabbalah Lesson – 3/3/26

Preparation to the Lesson

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1st part of the Lesson — Writings of Rabash, Article 11 “Purim, and the Commandment: Until He Does Not Know,” (1987) 

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2nd part of the Lesson — Recording of Rabash, Writings of Baal HaSulam, “Study of the Ten Sefirot,” “Ohr Pnimi,”  Vol. 2, Part 5, Item 40

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3rd part of the Lesson — Various “Esther”

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Audio Version Of The Blog – 3/2/26

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Assess Your State

294.2Question: How can a person determine for himself that it is not the group that needs correction but himself?

Answer: This feeling is revealed to a person as an assessment of their state when suddenly see it this way.

They see that despite their actions, they all stem from their intention to be fulfilled, to receive. And although others may also be in a similar state, it does not matter. A person judges oneself relative to the light descending upon him and then determines that he is in the intention for the sake of receiving.

One may sink into despair, or one may say: “What is now being revealed to me is a sign of the revelation of something new, something real. And now, I must find the strength. The one who reveals this state to me will also reveal to me how I can come out of it.”

It all depends on the preparation of the person and the group: on how it supports him, and on how ready he is to receive its support.
[353563]
From the Daily Kabbalah Lesson 2/26/26, Rabash, “What Is, ‘The Saboteur Was in the Flood, and Was Putting to Death,’ in the Work?”

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The Future Is Built in the Present, Part 1

928Question: Since ancient times people have wanted to know what awaits them in the future. There were prophets, seers, and oracles. And even today, people are very concerned about their future. What is “the future”?

Answer: The future is what we build in the present. The concepts of past, present, and future exist only in our perception. It is very difficult to explain the concept of time to an ordinary person in our world because to do so he must rise above time, movement, and space.

Everything must be examined with respect to the person, meaning we must understand that we are not studying what happens in the world, but in our sensation of the world. A person senses changes only because he himself changes, not because something outside of him changes. If I see a hurricane, rain, drought, winter, or summer, it means that I feel such states within myself.

I perceive this entire world within myself: stones, plants, animals, and people; those that were, are, and will be, all exist only in my perception.

Therefore I need to investigate why my sensation is divided into these three categories: past, present, and future. Once I understand this, I will be able to relate correctly to reality. Reality does not exist independently outside of me, but it is determined by my perception.

The wisdom of Kabbalah says that nothing outside of me changes. Everything happens only within me, in my perception, which changes day by day, moment by moment.

This completely changes the whole picture because if the world were outside of us, our ability to influence it would be very limited. Clearly predicting droughts, floods, and earthquakes helps us protect ourselves from an external threat by building dams or leaving the dangerous area. Yet this does not prevent the blow itself. If I understand that a flood does not occur externally, but in my inner sensation, then I can arrange myself internally so that the tsunami will not come at all. I can create a completely different world for myself where the sun shines and everything is wonderful.

Or perhaps I will even feel like I am in an entirely different dimension, in another world. After all, if everything depends on my perception, then I simply need to know how to manage my sensations in order to build a good external world within them. In other words, I divide the world into external and internal and say that I can change only the internal world, my sensation of the world, but not the external world.

The most important thing here is what to consider a constant and what is a variable that is subject to change. Either we consider ourselves constant and the external world changing, in which case we must protect ourselves from it.

Or we accept the external world as constant and unchanging, as the science of Kabbalah says, that the upper light is in absolute rest, and all changes and corrections occur within the person. In that case I can change myself and get the reality I want.
[219961]
From KabTV’s “New Life 934 – What Is ‘The Future?’” 12/19/17

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The Congress Is Just Starting Now!

938.03Nothing prevents us from constantly maintaining the best feeling that we have ever had in our lives, the one we experienced at the congress when we felt unity, the connection between us and the Creator, spiritual revelation. If I descend from this state, it means that it is my own fault because I did not add my own efforts.

We received an awakening from above, from the Creator, and it should not disappear. The upper one gives us an example of what we should be like, and we must continue it. The awakening should not depend on the physical location of the congress. If there is no awakening, it means that the greatness of the Creator and the greatness of the group is lacking, and this can be further developed precisely after the congress, during the normal times.

The breaks between congresses should be perceived as opportunities organized for us by the Creator to invest our own efforts in this world. The construction of the spiritual vessel takes place precisely in darkness, at night. We need to see all the events of our life as connected by this very principle, so that “There was evening and there was morning one day.” This is the only way to perceive our lives.

From above, we are given moments of unification and closeness to the spiritual so that we can continue them when the awakening from above disappears. We must preserve this inner feeling by ourselves, at least with the same strength that was given from above, as if we had not left the congress.

The Creator raised us to a certain degree and left us, and we must continue on it. It is not good if we fall because we already have an example of how to continue. And then the Creator will raise us to the next degree, and even higher, and so every time.

When the Creator leaves us, He reveals which places need to be filled with His greatness. The only thing that is missing is the greatness of the Creator.

The main thing is to make an effort to remain constantly connected with the others, like at the congress, and to not let this feeling cool down, to continue it by all means. And then we will see that all the events of our lives—our return to work and all ordinary activities—are organized by the Creator for this very purpose: to fill all these daily empty spaces with awakening, inspiration from the spiritual, and the importance of the Creator.

We must maintain this state and not allow ourselves to descend. This is precisely where all the work ilies. There is not much to work on during the congress. The awakening given from above is working there, and everything happens by itself. But today, through our own efforts, prayer, and all possible means, we must not allow this awakening to cool off. Now is the time for work.

Therefore, at the congress we did not “achieve” success, but “received” it. Today we need to achieve success. It is possible to say that the congress, that is, the gathering and unification, begins right now!

If we correctly understand how to use the time of the congress and the time between congresses, then we will correctly realize the unity we have achieved. Everything is tested precisely by everyday states where all the work lies. So let us continue!
[226477]
From the Daily Kabbalah Lesson 5/8/18, “The Greatness of the Creator”

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