The purpose of creation is to bring a person to a state of absolute goodness and eternal bliss. This is, without question, the Creator’s degree. In order to attain such a state, a person must first of all desire it.

But in order to desire it, while still existing in the opposite state, he must gradually reveal that very opposition within himself, feel more and more deeply how bad it is, and how good it is to possess a desire for spirituality.

All the work on the desire is performed by the light, by the Creator, not by the person himself. Therefore, all he has to do is reveal his true state each time, the state in which he presently exists, from there strive toward the next state, and draw one degree closer to the Creator.

Everything that is required of a person is to determine the direction of his desire, the aim of his aspiration. This is what is called intention (Kavana). The word “Kavana” comes from the Hebrew “Lechaven” (to direct), that is, to determine the direction in which I want to advance.

What does it mean to ask, “What is your intention?” It means: Where are you striving to advance? What do you want to attain? What is your goal? A person needs to determine only this. Everything else is done by the Creator.

The light corrects the Kelim. If necessary, it first spoils them, then corrects them, fills them, and empties them. Through its expansion and departure, the light builds the Kli. The light does everything.

The Kli, however, possesses a kind of point of awareness that enables it to determine and discern the state in which it exists, recognize the evil of its present condition and the state it wishes to attain: what its direction is, what its intention is, in other words, what the next desired place is.
[359338]
From the Daily Kabbalah Lesson 7/20/26, Rabash, “The Creator and Israel Went into Exile”

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Question: Which criterion can we use to constantly check whether we are in the right environment?

Answer: The right environment is an environment that guides a person’s thoughts and desires to connect with the Creator with maximal force.

The right environment is all my inner qualities relative to my point in the heart, which connects me with the Creator. Everything else in me must contribute to this point of connection with the Creator.

My properties, desires, and aspirations are called my environment. My “I,” which is called “Moses” in me, that is, the point where the formation of the soul begins, can grow only in the right environment.

Rabash writes that there must be an initial state, stages of development of this state, the environment, and stages of development of this environment. If all this works together for the connection with the Creator, optimal conditions are created for the development of the soul.

I have to check which of these four parameters I can influence and which I cannot. It is a pity to waste time, for this is our work. There are many people who waste their breath, unable to see that their pursuits are empty. Of course, they will understand this over time, but it is a shame to make an effort only to realize the mistakes.
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From the Daily Kabbalah Lesson 7/15/26, Rabash, “What Is ‘Do Not Slight the Blessing of a Layperson’ in the Work?”

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Question: Why is it necessary to put pressure on the group so that it is more precisely directed toward the goal? What does it mean to put pressure? It seems as though the group is constantly resisting this.

Answer: No, the group simply consists of people just like you. Putting pressure on them is also part of your free choice.

By placing yourself under the influence of your friends, as if standing under a shower so that they may influence you and cleanse you, you must also examine exactly how they are influencing you. Maybe they are being frivolous; maybe you are sitting in the “company of mockers.”

You must constantly demand that the group improve.
[359228]
From the Daily Kabbalah Lesson 7/14/26, Rabash, “What It Means that ‘Law and Ordinance’ Is the Name of the Creator in the Work”

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Talks about the Steps of the Ladder, Part 199

How Can We Be in This World as If in the State of the End of Correction?

We are given a special state from above, something like a glimpse of the next world. It is one degree higher than the one we are currently in, and thus it is already considered a kind of “next world” for us. We receive this tiny illumination from the end of correction.

Then, after this illumination disappears, we make an effort to preserve it, not through the upper one (since the upper one has concealed itself and the illumination is gone), but through our own strength. We aspire to hold on to that illumination, to reach it again, so that it will exist within our own vessels through our own efforts.

If we succeed in doing this, it is considered that we have attained the next degree.

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Preparation to the Lesson

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1st part of the Lesson — Writings of Rabash, Article 28 “What Is Do Not Add and Do Not Take Away in the Work?” (1987)

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2nd part of the Lesson — Writings of Baal HaSulam, “Study of the Ten Sefirot,” Vol. 1, Part 1, Chapter 1, Item 4

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Question: How is the group related to “existence from absence” (Yesh mi Ayin)? Why should it provide me with forces that it has no connection to?

Answer: The group does not belong to Yesh mi Ayin, and therefore, it can give you additional strength. The strength of the group lies in its connection to our root where all souls are united together.

Therefore, here in our world, through my external actions, I can awaken those upper forces in which the power of my ‘”I” is not merely an individual force, as it is in the corporeal world, but is inseparably connected with another 599,999 such forces.

At our root, I and all the other souls exist on the level of Adam HaRishon. Therefore, while living in our world, I can draw strength from my root.
[359326]
From the Daily Kabbalah Lesson 7/15/26, Rabash, “What Is ‘Do Not Slight the Blessing of a Layperson’ in the Work?”

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Question: What should one expect from the commandments of the Torah?

Answer: A “commandment of the Torah” consists of extracting the concept of the “Torah of life” from the Torah, attaining life itself. Baal HaSulam writes about this in TES (The Study of the Ten Sefirot). He refers not to the study itself, but to its result.

Question: Suppose a person is sweeping the floor in our building or working in the kitchen. Is this considered that he is studying Torah?

Answer: If I do something in our kitchen and intend thereby to attain something in my life, then the desire that arose in me at that moment, multiplied by the good, beneficial thing that I contributed to the group, that is, multiplied by the group’s collective desire to attain spirituality, becomes my own desire.

By serving my friends, I thereby acquire their desires, include myself in them, and then those desires influence me, and direct my own desire into the proper course.

As a result, during the lesson I intend to draw the light of the Torah that reforms from what I study, not to become a great sage or anything else.
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From the Daily Kabbalah Lesson 7/14/26, Rabash, “What It Means that ‘Law and Ordinance’ Is the Name of the Creator in the Work”

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Comment: You say that everyone has their own path.

My Response: Of course!

Question: What does it depend on?

Answer: Within the global nature of humanity, we are so different so that, precisely through our future connection, we will create one universal structure called “Man” (Adam).

Question: Will everyone have their own place?

Answer: Yes.

Question: Every nation?

Answer: Of course! I may be spinning at tremendous speed, others spin more slowly, and still others even more slowly, it is just like in our body there are systems that operate with tremendous speed and intensity, while others function much more slowly. You can compare the fingernails and toenails. Fingernails grow about a millimeter a week, while the toenails grow about a millimeter a month. Each has its own rate, even though it is seemingly the same tissue.

Comment: Yet it is one organism.

My Response: Yes.

Question: You mentioned the goal. Is the goal the same for everyone or not?

Answer: The goal is the same for everyone. But who actually knows what it is? If we knew that we all have one goal, we would agree with one another. We would begin searching together for how to attain that goal.

But instead, we feel that everyone has their own. Egoism tears us apart and does not allow us to feel that we all must move together toward one goal.

Question: Can we nevertheless come to this? Will we be brought toward this one goal or not?

Answer: I think it must become clarified from within.

Question: What is that goal?

Answer: The goal is very simple: to attain the meaning of life.

Question: And what is it?

Answer: The meaning of life? It is to attain its meaning.

Questions: So the question arises, and I must?

Answer: When I attain the meaning of life, I feel absolutely fulfilled! I know why I exist. I know who governs me, to whom I turn, what I am carrying out at every moment of my existence, and where I am going. Ever new horizons open before me. I feel like a child who has entered Disneyland. And all of it is incredible! All of it is a fairy tale! This is how a person should feel when revealing the Creator’s plan.

Question: Does everyone have their own meaning of life, or not?

Answer: Everyone will enjoy it individually, because that is how we are made. But each will enjoy it from the fact that they are constantly connecting with others. The revelation of this spiritual “Disneyland” comes from the fact that we reveal the integral connections between us more and more. And they will be revealed precisely as the attainment of the upper world. It is a serious adventure.

Question: So now you have come to the conclusion that the goal of a person is to attain the upper world?

Answer: Yes.

Question: Is that the goal of a person?

Answer: Yes.

Question: And what is the upper world? We are speaking to people who do not study Kabbalah. Simply put, what does it mean to attain the upper world?

Answer: It is to attain the harmony of the interaction of all the completely different forces of nature. And to feel that harmony when you see how all problems, actions, thoughts, aspirations—everything, throughout all times—join together, and all of it turns out to be harmoniously interconnected, so necessary for one another, that the revelation of this harmony is the revelation of the thought of Creation, the Creator’s plan.

Question: And you constantly speak about revealing harmonious relationships between people. Is that included in this?

Answer: Of course! Naturally. That is the highest degree of all this harmony.

Question: The highest degree? That we are all harmoniously connected?

Answer: Yes.

Question: And this is the purpose of a person’s life—to discover this harmony?

Answer: Yes.
[359350]
From KabTV’s “News with Dr. Michael Laitman,” 7/8/26

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Question from Facebook: Your stance is to proceed via the path of suffering. You say that when we are backed into a corner, we will see the Kabbalists are right. Is there another way? Can you convince us without scaring us.

Answer: If my position were to “proceed via the path suffering,” I would not say anything or giving public presentation. But I really want humanity to develop in a good way.

I am against the path of suffering. I am in favor of our path being illuminated by the upper light and it leading us forward. Please do not take my assessments as scare tactics.

I simply take a sober look at the prospects of humanity, at its “starting condition,” and see that we are in free fall. Egoism is growing within us, yet we are not compensating for this growth and we are not correcting our trajectory.

I really hope we can pull ourselves together and not sink into suffering before starting our ascent. The best thing that can happen to humanity is the timely recognition of egoism and the correct self–realization that rises above it.
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From KabTV’s “News with Dr. Michael Laitman,” 5/19/23

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