We live in a unified reality that is called Elokim (God), the Upper One, bestowal. It is upper in the sense that is exceeds our force. This is a more powerful and more dominant force, which formed the reality in which we constitute one whole.

Imagine a huge drop of water in free fall. Because there is no force of gravity or mutual attraction of molecules, an entire bucket of water can be one drop there. That is how we are interconnected in a common “drop” without any of the differences that we imagine here.

This drop, one desire and one Light, begins to compulsively be permeated from above by the force of disunity. The Light exerts pressure on the desire and makes an imprint in it, its opposite. Then the common single desire suddenly feels that it crumbles, falls apart, and divides into many different parts.

This breaking is actualized by the force of the Light, which disperses the initial drop into billions of separate splashes. They separate from one another and a reverse imprint of the Creator emerges in them—Pharaoh, egoism, the evil inclination, impurity—instead of the force of unity called “holiness” that reigned between them.

Now our attitude to one another is opposite to our higher state, the Creator. The correction lies in understanding that we are disunited deliberately so we would desire to unite and reveal the initial state in which the quality of the Creator—bestowal, love, and unity—reigns among us.

Our work lies only in discerning the appropriate desire or necessity. By desiring to return, I come back to perfection, one level after another. That is why we are all dispersed and separated by hatred, meaning the opposite side of the Creator, darkness, the reverse side of the Light. From this darkness we have to reveal the desire that aspires to Light.

The way to reveal it is by means of various kinds of impulses that awaken me, coming to me from within and from outside. I need these “irritants.” However, afterward I have to put in my own efforts both in feeling and reason. As a result I discern that the state of unity that was created for us by the Creator as the only existing state is the best state.

Our current state, the reality on the opposite side which divides us, is undesirable because its force disconnects us from one another. And it disconnects us in a special way, cunningly and shrewdly, evoking all sorts of collisions between us, problems, and negative impulses in order to awaken us to search for goodness.

We begin with the material level and then shift to the spiritual search. In the end, we prefer one over the other. It’s as if the Creator tells us: “Take My opposite side. Stay separated and disunited, that doesn’t matter. Most importantly, enjoy it.” But we have to work on preferring His front side, His revelation over our own fulfillment. Our task is to make a special analysis in order to return to the state where we are together in His quality that reigns in us—the quality of unity.

In order to awaken us to ascend from the sensation of the current reality of this world, we are sent various negative impulses such as tsunamis, revolutions, wars, fires, the economic crisis, and so on. All of this is intended for us to feel uncomfortable on our material level, in our current desires (Kelim), and to feel how shaky our existence is.

This will push us to search for other states, and then besides feelings, we will also activate the mind, “What do we have? How can we get to a better state?” We will make the analysis: “What has already been tried? What should we try?” Maybe we will stop lying to one another and maybe we really will start searching for a solution without allowing various parties to get credit at our expense and immerse us into graver crises.

That is how all together we will discern the current situation and look for a better state.
From the 4th part of the Daily Kabbalah Lesson 3/14/11

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Question from Japan: What should our inner work be in emergency situations? While I watch the lessons, the quakes are going on non-stop.

Answer: During these days we have to focus on unity even more and be confident that precisely by virtue of our inner efforts will we be able to prevent similar catastrophes in the world, both in Japan and in all the regions where people are now suffering.

Why do they suffer? Why don’t they advance toward correction by the right path? Why don’t they awaken and come out into the streets shouting, “The Messiah now!”? Stated differently, why don’t they demand correction, change, a new state?

Why do they instead shout for a change in government? How will this help them? No one will be any better off if this happens, not even if the Libyan dictator steps down. The resulting gap will be filled by Islamic radicalism or some other party, but this will be just blind psychological compensation. In practice people won’t feel better. This is still the path of suffering.

In recent times the world is swiftly acquiring more weapons. We are renewing the arms race that was halted before, as if we want to compete at how strong we are. But how silly it is to quarrel like little children! Yet, look at how much energy and resources this is taking away.

As a result, everything depends on us, on all of our friends across the whole world who have received a drive to be corrected. We have to unite from within and feel that we are one whole. Then, by wishing to unite the whole world into one, we will help others come closer as well. After all, they are a passive part of ourselves. They are unable to come closer on their own, until we present them with the opportunity to connect to us.

Once a person receives an awakening, a point in the heart, he will come to us and will join all those who activate and accelerate development, adapting the speed of their work to the speed at which new Reshimot emerge. Then no forces, tsunamis, revolutions, wars, and others such things will force us to advance in a negative manner.

Everything depends on our efforts, on the degree to which we work on unification. There is no other solution for the world.
[37940]
From the 4th part of the Daily Kabbalah Lesson 3/13/11

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Question: How can we explain the Kabbalistic education method at the UN?

Answer: When I meet with politicians and religious activists who represent different faiths, I tell them about education by means of the right environment. When people unite with one another the right way, they discover an additional force of unity within their environment. This force is enrooted in nature itself and it influences everyone.

When a group of people really unite, when every person connects with others, then this force of unity, the upper force is literally born among them. It settles between them and acquires a place, its own existence. This is how the common unified force of the group, which supports every friend, becomes expressed.

In Kabbalah, we refer to this as “union.” This refers to the single force concealed in nature, which manifests inside our unity. We can call it “the Creator” or not, but one way or another, it is an actual force of nature, which we perceive and work with.

It comes and works with me according to certain laws. I reveal it as I become closer to it, and when I reveal it, I begin to perceive and influence it through my changing qualities. The “Creator” is a fixed law, and when I know how to influence it according to the structure of HaVaYaH, I can do so without any problems, just like I influence any other force.

The only difference is that this is a collective, universal force. And that is why it is concealed. It’s because we are not united yet. That is why we are unable to attain it. It is revealed inside unity, but we have never yet felt anything like this. As we unite with one another, we literally extract nature’s fundamental, single force from nature itself, while everything else unravels, derives, and becomes created from it.

To me the Creator is this force, because everything came from it. Moreover, the “Creator” (Bore) means: “come and see” (Bo-Re). I connect to Him and then I see Him and reveal Him in action, in all my sensations.

Naturally, right now these explanations languish. They do not manifest in feelings, but if only we unite, you will reveal Him inside that unity. The formula is very simple.

The revelation of the Creator is divided into 125 degrees in accordance with the centrifugal force of our egoism and alienation. This alienation force is divided into five large degrees, and each is divided into another five degrees, and these also divide into five degrees. This totals 125 degrees of mutual rejection. But when I come closer, when I turn this rejection into unity, I reveal the Creator as I ascend the 125 degrees until I reach absolute unification – complete, absolute revelation of the force of unity.

“God” (אלה-ים) and “nature” (הטבע) have the same meaning according to Gematria. There is no mysticism. Come (Bo) and see (Re) – is the Creator (Bore).

I say the same when speaking to different activists at various forums, especially abroad. It’s just that sometimes I use different words to say it.
[37779]
From the 3rd lesson at the Dead Sea Convention on 2/25/11

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Question: There are states that all groups go through, including groups of children. We feel that we have attained a certain level of unity, and then our egoism grows and everything falls apart, and thus we lose confidence. How can we acquire it again?

Answer: This is a good state. We are advancing on the spiritual path together and uniting in order to acquire the spiritual world together. In other words, we unite our egoistic forces intending to break into spirituality and reach the Creator. We think that this is our initiative, that we are leading.

But then we begin revealing hatred, repulsion, and problems among us. That’s because we have to realize that we are incapable of bestowal, that we are egoists who do not wish to unite unless there is a goal standing before us that is clear to our egoism.

When setting out to unite, we talked and thought about spirituality, and studied it at the lessons. That is how we “ruined” ourselves because we attracted Light from there directly into our egoistic breaking, and due to the imbalance, the difference of qualities between the two, the breaking naturally developed. We revealed it.

That is when we have to understand that we have discovered the truth and have ascended from the material level to the level of the breaking. If now, at this level, we will begin uniting with each other by means of the same Light, then we will apply the method of correction and will reveal the spiritual reality inside the corrected Kelim. That is when we start making corrections, whereas until now there was simply nothing for us to correct because we united with our egoism, being happy at how much fun it was.

Every person who reaches the breaking and acts against his egoism must unite with the friends despite the repulsion. This is possible to do only with the help of the upper Light. It separated me from others and now I must feel that it reunites me with them. As soon as it does this in the smallest degree, I will begin to feel the spiritual world. After all, the connection between us is already spirituality.
[36957]
From the 4th part of the Daily Kabbalah Lesson 3/3/11 on Confidence

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Question: How can we acquire confidence on the material level, including the economic, medical, and social realms?

Answer: These problems can only be solved by bestowal, with the help of the Light. If you want to be healthy and if you want to acquire immunity from the impending problems, then you have to live in a society that has the power of mutual guarantee.

If would seem: What is so special about these friends? What do they have? Bank accounts in Switzerland? Their own companies? A successful business? Or maybe they are all doctors, lawyers, bankers, and big experts in general? The fact is that they are nothing of the sort. But if they have the right, good connection, then you cannot beat them. They have total confidence. They receive such a “charge” from above that no one can use them selfishly or succeed more than them. That’s because they have fulfillment, unlike everyone else. Confidence is expressed only inside unity.

We even see this in our world: What is one person able to do? Even if you bring Schwarzenegger, and even if you have two people, or three, or a thousand, even if you dress them up in metal arms, will you be confident then? Today we do not have confidence in anything, including power. How many weapons can we keep producing? How much means do we have to protect ourselves? In the end, no matter how much we arm ourselves, this does not give us any confidence. The population only feels calmer.

For example, in Israel the people are periodically given out gas masks, although I heard that this time people do not even want to receive them so much. Everyone is already tired of this. People need confidence of a different sort.

What’s the use of having billions in a bank? Today this still means something, but the society of the future will have to take care of itself on different foundations, by the law of bestowal. Total bestowal among all its members will turn material worry about tomorrow into the calling of spiritual laws because people will not have any actual desire for this on the inside. Worry about the vital necessities will become an obligation for a person that is incumbent on him from above, like “observing a commandment.”
[36965]
From the 4th part of the Daily Kabbalah Lesson 3/3/11 on Confidence

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If a person feels a yearning to become Human and uses it correctly, he is called “Israel” which means “straight toward the Creator” (Yashar-El). He wants to aim all of his activity and all the circumstances he encounters in a way that connects them to the Creator. Then, in every situation and at every moment in life he wants to be under the influence of the Light that Reforms.

By building these things for himself the right way, a person discovers that he is standing in front of the Light, the Creator, and his entire work lies only in aspiring to the demand that is aimed at this correcting force. After all, looking at the big picture, only the two of them exist in the whole world.

In that case a person correctly builds his environment as well. The friends are parts of his soul, belonging to the same desire. To the degree he attaches them to himself, the Light comes and corrects that unity, replacing its form of reception with the form of mutual bestowal. Then all of the creatures surrounding a person become parts of him and everything fuses into one whole by means of the Light.

That is how we come to the study, to the use of the Kabbalistic method, and attain the goal of creation. By trying to take the right direction before the study and at other times, a person determines the speed of his advancement.
From the 1st part of the Daily Kabbalah Lesson 3/2/11, Writings of Rabash

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Question: How is money related to spirituality and how does it help us advance?

Answer: Money (Kesef) is a covering (Kisui) over my egoism. It is a force enabling me to cover my egoism, to fulfill it, or to use it for fulfilling others. Money gives me the opportunity to work with my egoism—either for its benefit or against.

Therefore, in the integral world, money has to be used only for the sake of connecting between people. A person has to leave only the necessities of life for himself and give all the excess to the world’s correction.

In the generation of the future, in the corrected world, money will disappear. I will receive everything I need from society, so why would I need money? If the whole world will be corrected and every person’s necessities will be provided for, and in addition no one will need excessive fulfillment, then what is money for? There won’t be any need for it.

It will be necessary to somehow regulate the processes of exchange and transfer from one company to another and between factories in order to provide for the whole world and to attain the corrected, perfect form, but this won’t happen by way of paper money any longer. We will have to somehow measure the connection between us. We will, indeed, assess it by “money,” but it won’t be the same money that is in circulation today, but the degree of one person’s bestowal to another.

If we shift to bestowal, then we also need “money.” However, it acquires the form of a screen which is measured by the unity to which it leads.

“How much did you pay?” The answer is: to the extent of the unity that emerged! In the meantime, today the price I pay is determined by how much I will receive for myself by detaching from others and thereby creating separation between us.
[36749]
From the 4th part of the Daily Kabbalah Lesson 3/1/11, Lesson on Money

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When preparing for the lesson, I have to imagine that I am going to a meeting with the Creator in order to come closer to Him and to enter His field of vision. That’s because I come to the group, the place where the Creator becomes revealed. He will not become revealed outside of the group.

It is written about this in Scripture, “I dwell in the midst of My people.” To the extent of the group’s height and force, meaning the quantity and quality of its efforts, I will be able to enjoy the Light that I receive through it.

The group is the Shechina, Malchut of the world of Infinity. The group is my ark, my motherly womb, and my soul in the true sense. That’s because it is the collection of all the desires that I lack in order to correct them and attain correction.

Therefore I have to imagine that Israel, Torah, and the Creator are one, that I am one whole, one Kli together with the group, as one man with one heart in which mutual guarantee reigns. This Kli attains the single Light.

Whether there is one Light or several Lights depends on how closely welded together we are. If we are welded, then the Light influences us, and its might increases in accordance with our unity, which also grows stronger. Then we reach correction.

What does the correction amount to? It amounts to unity itself. As soon as we attain unity, the Light comes, correcting and filling us.
[36718]
From the 1st part of the Daily Kabbalah Lesson 3/1/11, Writings of Rabash

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Question: What is the connection between the root of a person’s soul and his ability or inability to connect with others souls, the degree of his desire for unity?

Answer: Every person in the world has a root of the soul: a spiritual spark, a point in the heart. This point can develop to such an extent that the person will feel attracted to something higher, beyond this world. Then he comes to the science of Kabbalah and enters the group.

There are also people whose point in the heart has not developed yet and each of them lives his private, material life. But even if this point “burns” strongly in a person and he passionately wishes to attain spirituality—the Creator, the goal of his life, and its meaning—this is just a point and no more.

What should he do next? He has to understand that a person’s soul is formed out of the spiritual sparks that he attaches to his point of the soul from each person of the seven billion people. The soul of every person is the aggregate unity of all of these points together. Therefore, if I now unite with everyone who is here at this convention, if I attach these 600 spiritual sparks to myself, then I attain the might of unity of all 600 points together.

How is that possible? How can I unite with their desires to attain spirituality? I can only do it with the help of “love your neighbor as yourself” in order to become “as one man with one heart,” as it is written in the article, “Matan Torah.”

If I connect with them in this way, then I acquire a field of unification—a desire consisting of many sparks. It’s as if we become “as one man” and inside of that desire I can reveal spirituality.

This desire is called the vessel or Kli of my soul because I have attached all of these points to myself. If someone else, one of these points which I attached to myself, also attaches everyone else to it, this will be called his soul. Meaning, his point is the initial one and he attaches other points to it. This is his soul.

Every person attaches all the points outside of him to himself, and that is how his soul forms. But if he hasn’t attached them to him, then he has no soul. He only has a point, the root of his soul.

According to the force of unification of these points inside me, their quantity and the force of the unity among them, inside of them, I reveal Light, life, and existence. As they connect with each other, they begin to unite and to be revealed in the form of a single system, similar to a living body through which blood and lymphatic liquid circulate, nervous impulses are passed, and many different actions take place. I begin to feel life there.

I attach the points to myself gradually. By connecting to them, I begin to feel how a tiny device forms inside of me: an embryo. Then it grows, developing over the course of nine months. I feel how I attach more and more points to it, and that is how it constantly grows.

Various inner actions already take place inside of it. Some kind of life emerges. I begin to recognize various processes in it, until finally, it is born. That means it begins to live its own life. Then it breaks away from the upper force and lives by itself. This is the soul. That is how each of us builds his soul.

From the 1st lesson at the Dead Sea Convention, 2/24/11

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