Question: Baal HaSulam’s words sound like a utopia. Clearly, if every person works for the common good, then everyone will be well off. But do we have the means to create that kind of society?

Answer: Of course we do. There is a set of elementary means that make it possible to do this easily and willingly, while being imbued with enthusiasm and providing enormous reward for yourself. Even from the purely egoistic point of view, it’s worth it because you will get rid of all the troubles of this world, will set up good relationships with other people, and in them you will acquire a new world, full of goodness. So what more could you want?

“But how can this be done?” you ask. The answer is: by realizing your free choice through creating an environment around you that will constantly brainwash you and press on your feelings with the profit of bestowal.

So what’s the problem? Everything is very logical. And if we don’t want it, then several disasters in the near future will change our priorities. When you lose work, when your fridge goes empty, when your children will demand something that you can’t possibly do for them, when your wife starts putting pressure on you, then not finding any alternative, you will discover that there is correction for this world, after all.

In reality, you evoke Nature’s harsh attitude to you yourself. You put yourself in conflict with it by not corresponding to the demands it is presenting to you. And these demands are clear: a global, integral, equal unification for all. We have to take an example from nature. On this path we will reach success, and on any other—only suffering. That is how the law of equivalence of form is expressed which operates in physics, biology, and all other fields. Until today only human society posed an exception, but today the time has come to observe this law in society as well, and to do it by our own desire.

So go ahead—try it. If you can’t do it, then you will suffer due to violating the law until it forces you to observe it. This is what always happens in the process of natural development. Previously you also received blows of differing intensity, which pushed you forward without you even being aware of it most of the time. You experienced pressure from different sides and solved the problems that emerged. Sometimes you had to wage wars and revolutions, which are greater impulses toward appeasement, when things were simply unbearable anymore.

That is how you developed until now and that is how you will develop from now on. You will always have an opportunity to take the next step. After all, you are matter that feels, a desire for pleasure, and this desire can be turned into anything. Just press in the right place with the right force, and it already shouts, “I want!” It shouts because it does not wish to suffer. Through this escape from suffering, you can be taught greater wisdom and be brought to bestowal as the desired redemption.

We know from our own experience that we can easily change our opinion depending on the circumstances. It’s enough for the circumstances to change and we immediately make a different calculation, raising a new truth onto the pedestal.

“What kind of truth is that? You just have greater profit there.” But you object, “No, it’s the truth!” And you say this from the bottom of your heart, even though it’s the sincerity of the belly, which forced you to rethink things. That is how the desire for pleasure operates in every one of us.

Therefore, if we don’t want to advance consciously, with awareness, then Nature will force us to do it. By our disagreement with its program of development, we create the future unpleasant states ourselves. Previously evolution led us “on a short leash,” but now everything is different. It’s as if you have been transferred to “standby mode” and given the opportunity to advance independently: Try to do something, activate your free choice, start organizing an environment.

However, if we don’t do that, then some time later, negative occurrences will be expressed in society, which will force us to budge. For example, today we are discovering that people cannot begin correction yet and cannot hear us. We are also guilty of that because we haven’t yet learned to disseminate materials that are clear and that warm every person’s heart. As a result, the next state is being revealed: The world feels bad, and we feel even worse. That’s because at the end of the day, the work is our responsibility.

If we do not wish to unite in the good way and turn to the world with the force of our unity, then we will desire it from the bad way. We can’t run away from this mission, just like Jonah the prophet could not escape his predestination.
[58529]
From the 5th part of the Daily Kabbalah Lesson 10/24/11, “Peace in the World”

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Question: By our nature, every one of us tries to use others to the utmost, without taking the common good into account. So how can a regular person start taking others into consideration?

Answer: This can only happen with the help of the Light that Reforms.

You are forgetting that there is a force operating in creation which drives us. We are puppets. I cease being a puppet when I ask the Light to change me. I do not do anything on my own. The Light makes the actions in the vessels. However, I can influence it with my desire, with my request, “Change me more, accelerate my development.” This is the only thing I can ask from it.

If I attract it, then I advance by the path of acceleration, and this is my only possible personal contribution. Development unfolds one way or another. The only difference is in the extent of the troubles and suffering. I can either advance quickly, consciously, with awareness, by my own desire, or slowly, with “a lot of blood spilled.” But one way or another, I evoke the Lights that change me.

Naturally, I want to use the other for my own benefit and I will never want to unite with him. Why would I? I don’t have some hidden button that can switch the egoistic desire to an altruistic one.

However, if I use the environment and the study, if I persuade myself, if I form a “desire without a desire,” “a prayer before a prayer,” then all of my requests accumulate and work, even if they are insincere, and gradually I truly do begin to deem the quality of bestowal, love, and unification important. “There’s something worthwhile there, after all. I shouldn’t let it go by. It’ll come in handy.”

Sometimes I want it and sometimes I don’t. Later the desire no longer disappears, but it is small. And eventually, from the distant states, I reach a firm, decisive desire: “I want it, and that’s all.” Why? “Because.” What will you get out of it? “I can’t explain that. You wouldn’t understand anyway.” But still? “The Light is working on me. It has changed me and now I want this. The Light changed me because I resorted to all kinds of tricks and contrivances. I did everything I could, I made efforts, and I found.”

We should never forget this principle: Everything is done by the Light, and we can awaken it. Therein lies our free choice. Don’t look for an opportunity to change yourself directly and don’t eat yourself up for being weak. To achieve inner changes, we always have to turn to the Light. And that means constantly raising our prayer to the upper one.
[58422]
From the 5th part of the Daily Kabbalah Lesson 10/23/11, “Peace in the World”

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Question: Yesterday, on October 15th, an event was held in Tel Aviv called “Uniting for change in the world.” During one of the discussions an activist said that he is sorry about how weak the protestors are, “We won’t achieve anything because we let the authorities take apart our tent cities. We have to be more aggressive to be heard….”

Answer: This is the regular egoistic approach. We acted this way throughout all of history. But who said this is fair or just? That kind of struggle won’t lead to any results because any “accomplishment” will be achieved at someone’s expense. What’s required here is general social agreement, compensation via all-enveloping consideration.

In reality, all of the disorders, all the hatred and animosity, all demands of the social protest are intended for us to reveal the upper force. If people try to establish good relationships on the social plane, they will reveal nothing but evil. In the egoistic reality, there is no hope for peace. However, while they are inside of that reality, they cannot imagine or envision anything different.

This is why people are demanding to take money away from the rich. We already know the price of pretty words about fair distribution.

Therefore, we have to remember that we are dealing with “children” who do not understand the ways of the universe, are in no way connected to the forces operating in nature, and do not see the true, final goal. It’s as if I take my disobedient child by the hand and lead him in the right direction. On the way he shouts next to every fast food stand, “I want ice cream! I want potato chips!” So what should I do? I buy him an ice-cream and lead him further since otherwise he would remain in the same place and continue going wild pointlessly.

This depends on who organizes the correction. If we give the instigators freedom to act, their “correction” will lead to disorders and bloodshed, which might have unpredictable consequences, both in separate countries and in the whole world. Besides, they won’t attain what they desire because they are going against the goal of creation. Instead of correcting the interconnection between people, only hatred will become revealed in them, more and more. That means one way or another, we will have to explain the real state of affairs to the world.

As for those who “wave their fists in the air,” their rants will end with the first blow that misses. We were all young and hot-blooded once. Everyone, including the government, understands that at this age it’s necessary to let a person “go wild.” But nothing can be achieved that way.
[57777]
From the 5th part of the Daily Kabbalah Lesson 10/16/11, “Peace in the World”

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After Baal HaSulam made his great discernments: what is the Creator’s desire, the goal of creation, and the ways to attain it, he descended to us and explained it, and all that remains for us is to tune into his method. We have to try to understand it with our mind and feel it with our heart so the Light would pass through us and fill us, allowing us to understand the inner essence of his words.

Let every word he wrote start to come alive in us like an inner mechanism, a means, a vessel that will start working in us in a way that we won’t have to think. We don’t have to plan anything. This teaching will just start to live in us and carry out actions through us, by virtue of us annulling ourselves. This is the work of Galgalta ve Eynaim, which annul themselves for the sake of AHP, absorb its desires, and on the other hand, they unite with the Light and it begins to act through us.

We are not aware of what we are doing and we do not know what we have to do. But the Light aims us and carries out everything. It is written, “I am the first and I am the last” and “There is none else beside Him.”

The whole world annuls itself in this way. But if we annul ourselves relative the Light’s actions with our own efforts instead of simply being governed by the hand that drives us from the inside, like a puppet into which a puppeteer’s hand is dressed, then this is a very big difference. By annulling ourselves out of our own free choice, we come to feel this hand, which controls the whole world through us. From this hand we learn all of its customs, the whole game, the whole program. We begin to recognize Him, the one who governs, the upper force.

The whole world annuls itself, having no other choice. But we have to annul ourselves by our own desire, and if we do so, we will be able to become similar to Baal HaSulam, who did the same, and to other Kabbalists. By virtue of that, he went from being a simple slave of the Creator to a loyal servant through whom the entire wisdom flows, allowing him to attain Malchut of the world of infinity and become included in it in order to feel the entire universe and the entire Light filling it.

We have to be grateful to the Creator for sending us such a great soul. Baal HaSulam writes that he could not stand to watch people’s suffering any longer. But this does not mean the small egoistic suffering. After all, we are not looking for a better fulfillment for our body, like a greener meadow for our cow, but we want to know the one who governs us and makes everything move.

We want to understand, meet, and reveal Him so His mind and feelings would dress in us, to unite with Him so our heart and mind would merge with Him. Then all of creation, its goal, all the worlds that the Kabbalists tell us about, and even what is even higher than them and what we don’t even have a name for—all of this will become our real sensation and fulfillment. This is the state that this person prepared for us.

In all of our history there is no one who is dearer and more significant for us. Obviously, we are unable to measure the true height of every Kabbalist. They are all holy for us. But Baal HaSulam did for us what no person has done throughout all of history. And therefore we are proud of having a spiritual father of this stature who cares about us. We have to feel how with each passing day, as we advance further, he follows us and rejoices at every step we take, one step after another.
[56998]
From a talk at the meal devoted to Baal HaSulam’s memorial day, 10/8/11

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There are three degrees of attaining man’s total adhesion with the Creator: embrace, kiss, and adhesion (union), which he achieves with the help of the system of connections he reveals. These levels are symbolized by the holidays at the beginning of the New Year: the New Year itself (Rosh HaShana) – an embrace from the left, and then an embrace from the right – the Light of Sukkot, which grows bigger every day until reaching the 8th day, immediately after the end of Sukkot (Shmeni Atzeret), when total adhesion is attained.

It is written, “His left hand is under my head and his right hand embraces me.” Then comes a connection called “kiss”—above Tabur, and then on the level of Yesodot—below Tabur, in the receiving desires when the Light of Hassadim is already present in order to draw the Light of Hochma into it for the sake of bestowal.

The whole world is now revealing the same degrees. And even though the world does not know what phases it is going through, it is still going through the same process. First the transgressions gradually become revealed—a bad sensation, a reason forcing us to reveal the evil because we feel bad. But we still don’t know why we feel bad and nothing goes right anywhere.

Then the next phase arrives where we begin to reveal that the reason for these failures is that we are not connected with one another and do not correspond to nature.

When the Creator turns to the world as a whole, to all the people, He remains in a certain concealment, and instead of Him, who is bestowing, He offers people a representative of Him—the surrounding nature with which we have to reach balance.
Instead of attaining love for friends and building a common spiritual vessel for the revelation of the Light of adhesion, people are simply revealing the need to unite in order to correspond to the global, integral mechanism that operates in nature and is now starting to envelop the human level as well.

Previously we thought it acted only on the still, vegetative, and animate levels, being the law of the universe’s existence. But we considered ourselves above it. However, now we are revealing that we are also inside of that same global mechanism, which is becoming expressed in us and is obligating us to also unite with one another and with all other parts of nature into one, single system.

It turns out that the “transgressions” are starting to become revealed not only for those who consciously aspire to attain the Creator’s revelation, but also for all of humanity, except they become revealed to it in a more concealed form. All people will have to attain correction, meaning unification among one another on all its degrees: “embrace, kiss, and union,” but they will have to do it in a slightly different form.

First come the phenomena that are given to us as preparation. And then, as the Rambam said, the secrets of bestowal begin slightly being revealed to the “women, slaves, children, and elderly,” meaning to all those who are not “men,” capable of independently overcoming (a man, Gever comes from the word overcoming, Itgabrut).

This is talking about all of humanity, which is gradually revealing the laws of the upper system. By virtue of this, every person also gains the ability to join those who belong to the “men,” those who will provide them with the Light of adhesion with the Creator.

Therefore, these holidays symbolize a quite lengthy process, rather than the several days they last on the calendar. Every new day is a new revelation—first of the left line, and the next five days are the revelation of the right line, and the dissemination of Light in the seven Sefirot of Zeir Anpin until the eighth day, immediately after the end of Sukkot, Shmeni Atzeret, which already corresponds to Malchut, the eigth Sefira, which follows it.

All of this symbolizes lengthy, scrupulous work and gradual progression through the degrees of the states.
[56701]
From the 1st part of the Daily Kabbalah Lesson 10/6/11, Shamati

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Baal HaSulam, “The Nation”: …the proximate step after the ruin of the present government is that of Nazism or Fascism. Evidently, we are still enduring a medial phase in human development. Humanity has not yet reached the highest level of the ladder of evolution. Who knows or can assume how many rivers of blood are yet to be spilt before humankind reaches the desired level?

The problem we are facing is: how to go from the current phase of development to the altruistic phase? Equality and fair distribution are not just words. They must be backed by great preparation work on educating the masses and creating a new social network—one that’s real, not virtual. These things are far from obvious, and evolution is not leading us to them by the natural path. This requires conscious participation from us and the realization of our own evil.

Revolutions “off the mark” where people come out to public plazas and “take them over” won’t help us because we are no longer dealing with the gradual development of egoism, which breaks through the blockades of government or regimes and reaches new frontiers. We are moving further and further from slavery to freedom, but this freedom is deceptive. In reality, we are putting ourselves into a more sophisticated system of slavery.

On the other hand, it is impossible to go from the egoistic regime to the altruistic one by the same, routine scheme. This requires a sensation and realization of evil, a need for a change of state in spite of our nature. That means we have to prepare for an inner revolution: to build an environment as a factor of influence, to use the science of Kabbalah as a means, as an instruction manual for working, and form a pyramid so the leading, understanding, and feeling part will head the process. We have to go through levels of despair and helplessness in the current state. It’s not enough to simply admit that all means have been exhausted, as economists, pedagogues, and other specialists are now saying. We must also agree with the fact that any further deterioration will bring us to total collapse.

Then people will be able to hear the message about nature’s plan, which has prepared this entire path for us so that today we would feel the need to change ourselves and would find the means to transform ourselves and become opposite to what we currently are. If people will hear this, we will be able to go through the phases of development relatively smoothly. But we won’t avoid the pain until people are able to hear, until they desire to receive the message, and until they realize it.

Nevertheless, it will be possible to go through the forthcoming phases without real bloodshed. Otherwise there is great suffering ahead for us.

We are facing a turning point, a bifurcation point. It is possible to go from the egoistic regime to the altruistic one, to bestowal, fair distribution, social justice, and mutual guarantee, only in two ways:

– By means of horrible disasters. But the disasters won’t help by themselves and we won’t learn anything from them. They will simply entail analysis and conclusions.
– By means of dissemination, which will allow people to understand that there is no other way out and we have to change the tendency.

You and I are at this very point, and these states will now have to be realized.
[55189]
From the 5th part of the Daily Kabbalah Lesson 9/20/11, “The Nation”

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Question: If I start to correct in my little group and my group is doing well together, what impact will that tiny particle of the total population have on the rest of the world if the majority of people still stubbornly refuse to change internally and connect?

Answer: Since we are all connected into one general creation, by this you evoke in them the circulation of the Light, and they awaken for spiritual attainment—the property of love and bestowal.

Question: Are there any questions or methods that can awaken people’s point in the heart and make them ask about the purpose of life? Or does it depend only on the amount of suffering?

Question: The question about the meaning and life and suffering.

Question: What should the government in the UK do to stop the riots?

Answer: Start educating the entire nation: pay those who study and train them to be teachers. We have prepared the methodology for this and are successfully applying it in practice.
[55082]

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The world is awakening. Moreover, it is being awakened by darkness: The egoistic desire is no longer receiving fulfillment and it feels that it finds itself in a multi-crisis. I marry and divorce. I have children, but they do not respect me. I want to give them a good education, but the results are nothing like I had imagined.

I want the simple joys of life, but instead I become depressed. I want to save some money, but I get hit by life and am left with nothing. I have spent my life putting money in my retirement plan, and it is disappearing together with the evaporating bank assets. I look for peace in nature, but it responds with natural disasters.

What matters in all of this is the feeling that the world is being submerged into darkness: There is no reason for a person to live, no reason to have children…. The program of development has its hands on humanity and keeps demonstrating more clearly the absence of fulfillment and darkness.

The same is happening with us, but we encounter the same symptoms, quickly find points of support, and jump over this state. This is because we have the method, the guide for action, that helps us move forward.

However, the world does not have anything like this. People do not understand the darkness that has come over them, its reason and purpose. At the end, no matter where a person turns, nothing fulfills him, nothing really makes him happy.

This way, the world is also moving towards a critical state, when through a lot of hard work people will need to accept that the time has come to change the way of life. Otherwise, this darkness will not clear since it is the opposite side of the Light. It speaks of the Light, the quality of bestowal, that is coming closer to us. But we keep feeling worse as it approaches us, we do not want bestowal, we do not want to live in it. On the contrary, we want to keep satisfying our egoistic desires.

However, there is no other solution. We see the way Nature is presenting itself to humanity: “I am bringing the quality of bestowal to you, and you will suffer until you will want to accept it as the best thing possible.”

Who will explain to people what is happening? We will. We must explain the essence of these changes to them. And the more we delay this explanation, the more people will hate us. Because on one hand, people do not want the quality of bestowal, but on the other, they will feel that we have the solution to the problems and we are standing in their way towards goodness. We must explain to them: What is happening in the world and what to do with the darkness that has fallen over them.

So far we are “imposing” on them with our message: “Look, we can explain world events. It is time to change the direction; man needs to change, not the world. The global integrated crisis is not a crisis. On the contrary, the quality of bestowal is here.” But for now they do not hear us.

Another several months will go by, we will be hit by several other disasters, and people will start listening. They will begin to understand the cause of darkness, helplessness, confusion, and the inability to control the world in the old manner. After all, nothing works, all the systems are collapsing.

And on our part, we must hurry with circulation. It is like an armada of flying saucers standing over Earth, with their projectors at full strength—this is how the quality of bestowal is influencing us. And only when we become like this quality, will we see light, warmth, joy, and hope for the future, eternity, and perfection in it.

It is not easy to explain the truth to the world. We need to rewrite the materials, explain them in various forms and from different angles. It is really difficult for people to switch their perception, direct it in a new way.

However, our time is special. Generations of Kabbalists have dreamed about it, but we are the ones who have merited to not only live in this time, but also understand what is happening.

Many people are now experiencing the crisis in their lives, an inner collapse, family drama, or drug abuse. This does not depend on the level of prosperity: It is also a disaster to have had fifty million dollars and be left with five, even though it is difficult for us to imagine this. People do not know that the blows have a purpose—and this is awful. A person can survive anything if he knows that he is moving towards a goal and the suffering will pay off and turn into gain. But what do you do when nothing shines ahead?

You and I know about the Thought of Creation, its purpose and that everything bad leads us towards goodness, and this is a gift from Above. There are billions of people in the world suffering without a glimpse of light ahead of them. And we must explain to them that there is a reason and a purpose to what is happening, a big reward and a possibility to turn every blow into a good blow.

It is necessary to bring this news to the world. The time has come. Even if people are deafened by suffering and do not want to listen (after all, only pain comes through blows), yet, having waited for the right quiet moment, it is possible to instill a drop of explanation into a person. Then do it again and again. This way sensations will alternate with information. We must watch the waves that flow through the world and fill the intervals between them with information about the cause and the essence of events.

Then people will perceive every new blow with a greater understanding, until the understanding counterbalances the disasters and brings them the feeling of causality and purposefulness, and later also of benefit. Instead of pain, a person will suddenly experience the desired relief because now he is being compensated. But when I am immediately rewarded for hard work, I do not feel the effort.

When the result is visible, the efforts are recorded as an asset, not an expense, because they bring profit. Moreover, they add weight and flavor to it since they helped me form a need, a vessel, an appetite in me, that allows me to enjoy the wonderful meal.
[54959]
From the 3rd Lesson, Kabbalah Convention in Toronto, 9/6/2011

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Question: How much longer are we going to suffer like stubborn children that do not wish to create a good environment? How do we overcome our stubbornness?

Answer: We need to convince ourselves of the need to advance. Otherwise, we will suffer. We should be ashamed of the fact that the world is suffering, and we are not giving it what we can and what it needs. We truly should feel guilty for the suffering of the world. Let this shame burn us, finally causing us to do something.

The individual calculations that we use to justify ourselves as we sit home and do nothing are of no use here. Regardless of what may seem to us, we need to use all our strength to be imbued by the suffering in the world and see that we are responsible for leading it to correction.

It is truly a big problem if we treat the world and people with neglect, thinking: “Let them suffer; maybe then they’ll change.” They cannot change. Only we can change, and then through us, they will be provided with ready decisions.

On the spiritual path we reveal that the world is our own system. Now imagine that for many years you purposely caused people harm, treated them as enemies, and enjoyed it, and now suddenly you discover that they are your children. Imagine the misery you feel now, as you remember everything that they were forced to endure because of you.

This is the part of shame that is revealed to us. Therefore, in order to reduce it, we need to hurry ahead of time by rejecting personal calculations. Whatever happens, do not pay attention to the behavior of people. After all, the Creator purposely presents them in this manner so that you would think only about bestowal and wish them good.
[54915]
From the 1st Lesson, Kabbalah Convention in Toronto, 9/6/2011

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Question: In America there is no protest movement like in Spain or Israel. So how can we transmit the message of mutual guarantee to people here?

Answer: First of all, don’t be sorry that your situation differs from Spain or Israel. In these countries the problems are much greater than the ones you are experiencing. Don’t be sorry about this. You should learn from small troubles. Our approach is not to be happy about people’s suffering.

One way or another, people feel that the world has changed and has placed such problems before them that their solution cannot be found by politicians, sociologists, political scientists, psychologists, economists, or pedagogues. This allows us to come forth with the explanations.

First of all, we explain why no one is able to find the solution: because there are new forces now operating in the world, which are in harmony and global interconnection, while the leaders do not understand that and are using outdated methods. We have to try to bring this message to people so it will seep into them drop by drop.

Obviously, it’s easier to give explanations to those who suffer. However, we have to treat everyone with love. We wish to save our own children from troubles so they won’t have to learn on bitter experience. We want them to go from good to better. And that is the same approach we should have towards everyone.

If we don’t attain success after all our efforts, the troubles will nevertheless arrive, and under their blows people will become more and more perceptive to our explanations. But it’s best to explain everything to them before that. It’s like you are throwing a seed into the ground and with time, it grows through.
[54685]
From the Miami lecture 9/14/11

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