Virtual Lesson on “The Creator’s Concealment and Revelation”
Posted on October 23rd, 2008
On Sunday, October 19, I gave a virtual lesson on Baal HaSulam’s article “The Creator’s Concealment and Revelation.”
On Sunday, October 19, I gave a virtual lesson on Baal HaSulam’s article “The Creator’s Concealment and Revelation.”
The Upper Light shines upon one who is engaged in the study of the wisdom of Kabbalah, even though he doesn’t feel it, because he is not yet corrected in order to receive this Light. Nevertheless this illumination from afar gradually corrects him, making him fit to receive the Light within.
Baal HaSulam, “Introduction to Talmud Eser Sefirot,” item 155
All the obstacles that come to a person are from the Creator, in order to push him toward spiritual development, so he will not stay satisfied with his current condition. Only for those whom the Creator wishes to bring closer does He send help by showing them that they don’t advance in spirituality, sending them hindering thoughts against the Creator.
Baal HaSulam, Shamati article, There is None Else Besides Him
The goal of creation is to please the creatures, and as long as a person doesn’t receive all the abundance that the Creator prepared for him, this means that he still hasn’t reached the goal of creation.
Rabash, article, “The Essence and Correction of the Creation”
It is man’s duty to reach the goal of creation by correcting himself. The correction lies in acquiring the intention of bestowal. To the extent one has this intention, one receives that which the Creator has prepared for him.
Rabash, article, “The Essence and Correction of the Creation”
A person should not correct anything about his externality but only his internality – his “I,” his egoism. It cannot be corrected through any actions, such as fasting and other restrictions. On the contrary, egoism loves such actions because it can be proud of them. Correction lies in feeling one’s insignificance relative one’s friends – those with whom one studies Kabbalah, but under no circumstances relative others.
Baal HaSulam, “Pri Chacham – Letters,” p.75
A small hole in the heart is enough for a person to return to the Creator, but under the condition that it will be as a needle stuck into living flesh, and not dead.
The Kotzker Rebbe (Rabbi Menachem Mendel), “There is No More Whole Broken Heart,” p.30
The holy war is not a war between people but against yourself. It’s when you strike blows against the evil inside you and tell the good in you, “Grow.”
Rav Kook, “Maamarei Reiya,” 508
Numerous false doctrines will arise before the coming of the Mashiach. You can save yourself from them only by studying The Book of Zohar every day. Even if you don’t understand anything in this book, this is already enough for cleansing the heart.
“Ohr Yasharim.” Mira Dah’ya
Studying of The Book of Zohar for one hour brings more than studying the simple commentary for a year.
“Kisseh Melech,” Tikkun 43, ch. 60
The Creator can’t have more pleasure than when people study Kabbalah. Moreover, a person was created only for the study of Kabbalah.”
Rabbi Chaim Vital, “Introduction to Shaar HaHakdamot”
While the Creator conceals Himself, He allows evil, but not to the point of the complete destruction of the world. Through this, one later reveals the oneness of the Creator and the correction of all evil by His Mighty Power.
Ramchal (Moshe Chaim Luzzato), “Da`at Tevunoth” p.185
There is no action in the world that does not come from the Upper Light.
Ramchal, Adir BaMarom, p.227
All the commandments, though they seem to talk about physical actions or verses to be pronounced, are intended only for correcting the heart, because the Creator only demands the correction of the intentions that are in the heart.
Abraham ben Meir ibn Ezra, “Yesod Mora” p.8
Spiritual movement in unlike physical relocation from one place to another. It’s a movement in one’s intention, a renewal of qualities.
Baal HaSulam, Talmud Eser Sefirot, item 1
Time is a sensation of movement. The brain envisions images of movement, copying them in its imagination into the category of “time.” If man and his surrounding were in absolute peace, there would be no notion of time.
Baal HaSulam, Talmud Eser Sefirot, item 1
The notions of time, past, present and future, are man made notions and are not absolute. Everything exists in the Upper Force without any action on behalf of the Upper One. Everything that exists in the force later takes place in action. And those who come closer to the Creator – above the universe, ascend above time.
Rav Kook, “Letters. Volume 2”
The Book of Zohar does not speak of this world at all, but only of the Upper Worlds where there is no time like in the corporeal world. Spiritual time is a change in qualities.
The Book of Zohar, Vayatze, collection 2
Human egoism constantly prevails over man, unless the Creator helps him by bringing his soul closer to Him through shining His Light at specific times.
“Yesher Divrey Emet,” p. 35
All times and all actions exist eternally. The future receives influence from the past and from that which will happen afterwards. Time submits to forces that operate in the past, in the present, and in the future.
Ramchal, Adir BaMarom, p. 187
That which shines in alternation will shine constantly in the future, when all the past will gather into an eternal state.
Ramchal. Adir BaMarom, p. 18
[2125]
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A question I received: Strange things have been happening around me over the last several years. The people I really looked up to before are now hitting rock bottom in life, or doing things that go beyond any accepted social norms. I used to be very driven, but now I’ve lost all desire to prove anything to others.
I have this feeling that all the people whom I used to know well and looked up to, are not who they were. I am rude to my relatives, and constantly feel ashamed of it because I love them. I feel annoyed at the elderly, repulsed by people’s faces, and I hate my own body.
I’ve been studying Kabbalah for seven years and watch the lessons every day. It is very burdensome for me to attend Congresses and group meals, but watching the lessons over the Internet is a delight. I feel like I really want to avoid seeing people in person. Is this normal?
My Answer: Everyone has their own speed and stages of development. If you study systematically and work on dissemination during your free time, then you can be sure that every state will pass. You will work through it, and then the new stage will come. They will keep alternating like this all the way until the full correction.
However, the rate at which they alternate depends on your efforts, and this constitutes your only influence on your entire path to the Creator. If your development is happening at a natural speed, then you experience pressure (suffering), which forces you to change. However, if you stay ahead of nature’s (the Creator’s) pressure by aspiring on your own, then you won’t experience suffering, but on the contrary, will feel joy and inspiration. The choice is yours!
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Help Share Kabbalah
A question I received: In a previous blog entry someone asked you: “How is it known that there is only one true source of Kabbalah?” You answered: “There can’t be several because the Creator is one.”
I fully agree with you about Berg and his shamanistic business concepts, such as selling spirituality through red strings, cameos and reading spells or blessings. But I still don’t understand why there is only one, unique and single source of Kabbalah! After all, during the times of the Second Temple there were thousands of Kabbalists. Based on the qualities of their souls, each of them taught his students differently about how to attain the Single Creator. The students had a choice.
Moreover, you have said that until the 19th century most rabbis were Baalei Hasaga (they attained spirituality), so people also had a choice.
But now you’re declaring that your path is the only correct one. Can our world really be so scanty on Kabbalists that there’s no one left but you who is
a) A Kabbalist, and
b) A revealed Kabbalist – someone whom you, as a Kabbalist, can genuinely recommend to a potential student who is still at the stage of searching for the right Teacher? And what about the verse, “There are many paths to the Creator”?
My Answer: In the process of studying Kabbalah, one often experiences doubts about the correctness of the path. This happens because the path and the goal are concealed. The path is paved with descents, and times of clarity are rare. Unlike egoistic advancement, on the path of Kabbalah you are going against yourself. This is why the question arises, “Can it be true that the worse things are, the better they are?”
When I asked Rabash about how can I be sure that he is my teacher, he replied, “You have to verify this for yourself!” In fact, even Baal HaSulam wrote in his Letters that he no longer saw any Kabbalists in his generation. I also don’t see any, other than myself and my students.
Every person has to find his own teacher. I don’t have the addresses of “Teachers-Kabbalists,” but you can easily find them through the search engines by searching the keyword “Kabbalah.”
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Two questions I received from beginners:
Question: I feel alienated from my material environment. I feel like everyone around me, even my close friends, are doing things that don’t matter. It’s difficult for me to have any contact with them because I view everything from the standpoint of the purpose of life. I feel like I don’t have any of the desires of normal society: I am not interested in money, sex, or honor. What is going on with me?
My Answer: You are still searching for yourself, your path and your goal. If you have tried to be like everyone else and couldn’t, then you are meant for spiritual development. Devote all your energy to it, and you’ll discover a treasure!
Question: Is it scary or dangerous to read Kabbalah texts if you don’t understand them?
My Answer: My advice to you is: If you are scared, then don’t read them! The people who study Kabbalah are those who need to understand what is the purpose of their lives, and at that point they are no longer scared of anything – they simply need this.
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Questions I received on the goal, the Ten Commandments, humor, Aviut, the point in the heart, and Torah and Mitzvot:
Question: One of our salutatory expressions is: “One Goal!” What singular word best sums up that one goal?
My Answer: Dvekut (adhesion).
Question: What is the Kabbalistic meaning of the Ten Commandments?
My Answer: Correction of the ten fundamental qualities of the soul.
Question: Could you please elaborate on how Aviut changes its qualities during Zivug de-Haka’a in each of the five levels, and what happens with Kashiut alongside?
My Answer: I explain this in great detail in my book The Science of Kabbalah (Pticha).
Question: Does humor have any value in the spiritual world?
My Answer: Yes, because it’s created by a combination of opposites.
Question: Can a Kabbalist see whose point in the heart has truly awakened?
My Answer: Yes. But more importantly, the person must feel this on his own and realize his point in the heart. He can do this by developing it in a group (being in contact with other points) and through study.
Question: In the Introduction to Talmud Eser Sefirot, Baal HaSulam says that observing Torah and Mitzvot is the attainment of real life. What does it mean to observe Torah and Mizvot for someone who isn’t religious and has no Jewish cultural background?
My Answer: It means to correct one’s natural intentions in all of one’s actions, from “for the sake of oneself” to the intention “for the sake of others.” This is done by means of Ohr Makif (Surrounding Light) that descends onto a person during the study of Kabbalah.
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Questions I received on tears and crying:
Question: I’ve never seen you answer a question about tears on this blog. What is the spiritual root of this phenomenon?
My Answer: In spirituality, tears are the expression of a passive participation in correction. They’re a sign that a person (a Partzuf or soul) is spiritually weak and in the state of Katnut. This is a small state where one has a small screen. That is to say – a screen that only protects one from egoism but doesn’t enable one to work with egoism directly, to bestow.
It is written that the Creator sheds tears into the Great Ocean because He cannot make the correction for the person (see the chapter “The Vision of Rabbi Chiya” in The Book of Zohar). A person has to want to be corrected, but he doesn’t want it. And the Creator is more pained by this than the person, and He sheds tears (Light) into the Great Ocean – the desire He created, and because of that the toughest part of the desire – Malchut de Malchut – is corrected.
Question: When we cry, are we crying for ourselves?
My Answer: Our tears are the ego’s way of expressing itself when it can’t have something it wants or when it feels “compassion” for someone else, which means that we imagine ourselves in someone else’s shoes and are afraid that the same thing will happen to us.
Question: Do such tears indicate spiritual closeness with the Creator?
My Answer: Never!
Question: Then why does one feel “lighter” after crying?
My Answer: Because the animate organism becomes psychologically more relaxed after a nervous stress.
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Questions I received on how to improve our lives through Kabbalah and what to study:
Question: How do I improve the quality of my life when I don’t even know what I want to do with my life? How do I find my area of interest?
My Answer: Read the book Attaining the Worlds Beyond, join a group and try to receive the meaning of life from the group.
Question: It is better to listen to lessons from past congresses or to study with the worldwide Bnei Baruch group?
My Answer: Study whatever you feel attracted to.
Question: Why do our thoughts keep returning to things that happened in the past?
My Answer: Because you don’t aspire forward!
Question: How can a person who is studying Kabbalah avoid the changing of the conditions of his advancement, and what causes it?
My Answer: This is not our business. The only thing that’s in our power and choice is to intensify the influence of the Upper Light on us. So concentrate on this!
Question: How can studying Kabbalah help me overcome panic and anxiety attacks?
My Answer: You will start being anxious about other things, such as “Why don’t I love the Creator and my neighbor? I’m such an egoist! Why am I not inside the group with all of my aspiration?” and so on. These worries will outweigh your current ones.
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A question I received: What is a Reshimo?
My Answer: It’s one’s complete future state – the following, higher degree, which one perceives in a concealed way – obscurely and confusedly. In addition, a Reshimo awakens one’s aspiration toward the future state.
When I put my efforts into my environment (the teacher, group, books, and study) in order to acquire the importance of the future state, then to the degree I aspire to it, the Light from my future state (the next degree) shines onto me from afar – that’s why it’s called Ohr Makif, the Surrounding Light. It shines into my Reshimo with a force equal to the force I’ve acquired by receiving the importance of my future state from my environment (the teacher, group, books, and study) – the force of my aspiration toward the future state. And then this Reshimo becomes my actual state, my next degree.
The Reshimo contains all the information about one’s future state. However, a person does not have enough Light or force to realize it. Kabbalah was given to us in order to attract this force sooner and to thereby accelerate the speed of our spiritual development. One way or another, everyone will reach their full correction. However, it can happen either:
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