News Report (translated from smi.marketgid.com): “Polish priest proves the existence of G-d.” 72-year old priest and mathematician Michael Heller has been awarded the world’s largest scientific prize for his work that indirectly proves the existence of G-d. Father Heller’s theories not only contain a proof of G-d’s existence, but also cast doubt on the existence of the corporeal world around us.

Father Heller has developed a complex formula that is able to explain everything, even randomness, through mathematical calculations. Previously, German researchers conducted a series of mathematical calculations showing that the probability of God’s existence is 62%.

My Answer: As usual, the mass media presents inaccurate information due to insufficient understanding of the subject: a theory cannot serve as proof. Proof can come only from a clear sensation, as well as the ability to repeat this sensation and to compare it with what others perceive. In other words, it must abide by the rule, “A judge has no more than what his eyes can see.”

Only the wisdom of Kabbalah enables man to reveal the Upper World or the Creator with such clarity. That’s because Kabbalah creates new qualities in man that are equal to Creator’s qualities, and then one perceives the Creator inside these qualities, according to the law of equivalence of form.

Everything else is like playing hide-and-seek in a dark room – instead of relying on clear sensations, people play around with numbers and philosophize using the earthly logic.

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A question I received: Four years ago I had a tremendous thirst for science and knowledge. I saw so much meaning in these things that I devoted my life to them and became a Doctorate student majoring in environmental law. But since I found out about Kabbalah in 2006, my values gradually changed from material to spiritual. The 2008 Congress in Israel played a major part in this. I see great spiritual meaning in Kabbalah and it has become my true goal. But what should I do with my corporeal science? I’m no longer interested in it because now I know that I can bring harmony to the surrounding world only by changing myself.

I have a problem now: I am unable to complete my dissertation on the environment the way I’d like to – by integrating Kabbalistic elements, because legal scholars consider that environmental problems can only be solved by developing legal regulations and programs, such as reducing carbon emissions, and so on. But I can already see that these means will be ineffective and pointless. I feel that instead of working on my science I want to work on translating Kabbalah texts and do something real like write for the mass media and disseminate in other ways.

So my question is: Should I continue writing my dissertation “the proper way” just to get a PhD, or should I drop out of the doctorate program?

My Answer: I also wrote my dissertation on the topic “Kabbalah as a Method of Irrational Attainment,” even though I personally find Kabbalah to be the most rational science of all. I had to write something that I personally disagreed with because otherwise I would never have defended my dissertation. But after I received my PhD, I gained an ability to speak on a different level – as a Doctor of Philosophy. When I appear at international forums and interviews, the fact that I have a PhD changes something in people’s consciousness. This is why I think that you have to complete your dissertation.

You cannot write “against science” while you aren’t a scientist yet. First you must become a scientist (get a PhD), and then you will be able to legitimately speak “against science” and offer your view of the problem and its solution. Do this step by step. Good luck to you, and I would be happy to work with you on your topic!

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A question I received: In a previous blog entry you wrote, “Kabbalah welcomes things that were derived from experience or strictly scientific research.” Can you please elaborate on what exactly Kabbalah welcomes in regular science?

My Answer: 1. Everything that’s necessary for the body’s animate existence (that is, for its minimal, normal existence), according to the law “Necessity is neither praised nor condemned” (Echrahi – Lo Igune Ve Lo Ishubah). Just like it’s the case with animals, when man consumes to the extent of his body’s animate desires, he is in balance with the nature, with the Creator, and hence this is welcomed by Kabbalah.

2. Everything relating to the body’s desires (such as food, sex, and family) that exceeds the normal needs, is superfluous. Hence it is harmful for the body and the soul, as well as for all of the surrounding nature, and it makes man imbalanced with nature. These excesses usually appear under the influence of society.

3. Besides the bodily desires, there are additional desires that emerge in man because he lives in society. If he lived alone in the woods, then these desires would never emerge in him. There are the desires for wealth, fame, power, and knowledge.

Desires 2 and 3 disrupt nature’s balance on the level of our world and prevent man from coming out of his egoism. The earthly science is developed precisely to fulfill desires 2 and 3 – it is developed by man’s egoistic incentives, and hence it is harmful to man.

Imagine that man did not intend to wage war, make money, or win scientific awards and prizes. Then science would never make any progress. Hence science will soon enter a crisis, its present form will due out, and the science of Kabbalah will reemerge to the forefront. I am explaining this very briefly and hence unconvincingly, but I advise you to learn about this in more detail by listening to my lessons on Baal HaSulam’s article “Kabbalah as Compared with Other Sciences”.

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Two questions I received on abnormal phenomena and science:

Question: Recently I saw a program about the secrets of the Bermuda Triangle. One explanation the scientists gave for the mysterious and sudden disappearance of ships and airplanes in that area is that it holds an entrance to a parallel world. I know from Kabbalah that all the worlds are inside man, so I understand that the scientists are speaking about a completely different world, which definitely isn’t inside of man, but is supposedly outside. But how do you explain these abnormal phenomena? Is there a Kabbalistic explanation to this secret of why objects disappear?

My Answer: There is nothing “secret” in the world. The program you saw was simply exploiting a myth. Our world and all the spiritual worlds are the perception of the Light inside the desire. Our world is the perception of a micro dose of Light in a microscopic sized desire. For more on this see item 34 of the “Introduction to the Book of Zohar.”

Question: I am confused because in some of your lessons you have explained that things like circles on fields or archeological finds (a practically indisputable fact, even though it wasn’t not verified by anyone) are illusory. However, at other times you have cited results obtained by scientists. Why is it that in some cases you present the scientific arguments in a positive light, and in other cases – in a negative one, saying that we shouldn’t pay attention to them?

My Answer: Kabbalah welcomes things that were derived from experience or strictly scientific research. It discards the rest because it is misleading and distracts people from the goal – the true attainment of Nature.

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I received several questions on the origin of sciences. Here is an answer:

“Sciences such as theology, philosophy and mathematics receive their principles and roots from her [Kabbalah]. And therefore these sciences are subordinate to that wisdom; and their principles and rules are subordinate to her [Kabbalah’s] principles and rules; and therefore their [the sciences’] mode of argumentation is insufficient without her [Kabbalah].”
Raymundus Lullus, Raymundi Lulli Opera

Here is the original Latin:

“Scientiae recipiunt sua principia, amp; radices ab ista; vt Theologia, philosophia, mathematica. Et propterea namque istae scientiae sunt subalternatae huic sapientiae, amp; sua principia amp; regulae sunt subalternatae principiis eius, amp; regulis amp; ideo earum modus demonstrandi est imperfectus sine ista. amp; similiter post Theologiam amp; philosophiam omnes certae scientiae per istam quartam figuram aquiruntur”.
Raymundi Lullii Opera, 93f

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A news report (translated from cursorinfo.co.il): On Wednesday, September 10th, on the border of Switzerland and France, scientists will hold the largest physics experiment in history. They will circulate a proton beam with an energy of 450 Gigavolts through the entire length of the Large Hadron Collider (LHC – the world’s largest and highest-energy particle accelerator), which has a 27 Kilometer long acceleration tunnel.

The objective of the experiment is to recreate the conditions of less than a millionth of a second after the Big Bang. But what are the possible outcomes of colliding protons at such high energy? It’s possible that a steady black hole will emerge, and the world will be annihilated inside it.

So, ladies and gentlemen, the end of the world is scheduled to take place on September 10th!

My Comment: Could it be that even scientists are now joining the ranks of everyone else who is predicting the end of the world? The end of the world (of this world) will happen only after the full correction of all the souls. The date depends on us, our correction:

1. We can accelerate it by attracting the Light of Correction (Ohr Makif), and then it will happen prior to 6,000 years (today we are in the year 5,768).
2. Or we can do it through the path of suffering, but no later than September 2,240 – 6,000 years after the first time that a man, Adam, revealed the Creator.

Our world (the universe) is under the full and absolute governance of a higher world, the World of Atzilut, which is programmed to bring about the general correction of all the souls of all the people who exist in our world. Our world is but a result of the Upper Governance.

We can influence the World of Atzilut only with our desire (MAN) to ascend to it with our corrected souls (desires of bestowal and love). Each and every one of us has access to the means of controlling our destiny – Kabbalah.

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I had a meeting that was recorded with Avi Blizovsky, the editor of Israel’s popular-science website Erudite.

Avi is a well known popular science writer. Like many scientists I speak to, for the first half an hour or so he had a hard time envisioning the possibility that the world can be perceived somehow other than through the five senses. This perception is much too habitual and obvious to all, even scientists.

But as we kept talking, he began to understand what kind of science Kabbalah is – one that perceives the world in a different manner, not “within oneself” – egoistically, but “outside of oneself” – altruistically.

He is an avid follower of Darwin and a lover of all sciences. Since we in Bnei Baruch believe that Kabbalah dissemination is the only method of correcting the world, we have to continue having such meetings and patiently explaining to people that Kabbalah is a science about perceiving reality without the limitations of one’s animate body and the five senses.

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A question I received: You said that Kabbalah is a science without axioms. Yet in Shamati Baal HaSulam says that there is only Atzmuto (the Unattainable), Ein Sof and the Souls. Aren’t these the axioms upon which Kabbalah is based? Everything else can be derived from these notions.

My Answer: No, these aren’t axioms, but revelations made by Kabbalists. You simply don’t understand how one can say that Atzmuto exists if it is unattainable. But the fact is – one clearly attains its unattainability! The rest you’ll have to reveal for yourself.

There is a rule in Kabbalah: We only talk about what we attain. So when a Kabbalist says that something is “unattainable,” this denotes a particular attainment. The same applies to all Kabbalistic notions – they all come from clear attainment and scientific research. They were perceived in feelings that one can control, and are based on a Kabbalist’s comprehension of the connections by way of analysis and mental synthesis. However, this wasn’t done with the regular mind. Kabbalists develop an “unearthly” mind or brain, because one’s mind develops alongside one’s desires, in order to ensure their actualization.

If one’s desires are at the level of this world, then one’s mind can never step out of its boundaries, because it is produced by one’s desires. Hence, you must first correct yourself, and then, as a result of the change in your properties, you will become smarter and acquire a mind that isn’t corporeal, but is different, higher – a mind that can understand opposites as one whole, can comprehend that time doesn’t exist, and that motion means changing one’s properties in similarity to the Creator.

One then reveals an entirely different worldview (see the material on the perception of spiritual reality). One reveals the souls and the governing forces, as well as the cause and purpose of this world. In addition, one sees all of this together, as a single picture that is stationary yet moving toward revealing this state of rest.

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A news report that appeared in The Economist: “A battle of ideas is going on inside your mind.” That problem solving becomes easier when more minds are put to the task is no more than common sense. But the phenomenon goes further than that. Ask two people to answer a question like “how many windows are there on a London double-decker bus” and average their answers. Their combined guesses will usually be more accurate than if just one person had been asked. Ask a crowd, rather than a pair, and the average is often very close to the truth. The phenomenon was called “the wisdom of crowds” by James Surowiecki, a columnist for the New Yorker who wrote a book about it.

Now a pair of psychologists have found an intriguing corollary. They have discovered that two guesses made by the same person at different times are also better than one.That is strange. Until now, psychologists have assumed that when people make a guess, they make the most accurate guess that they can. Ask them to make a second guess and it should, by definition, be less accurate. If that were true, averaging the first and second guesses should decrease the accuracy. Yet Edward Vul at the Massachusetts Institute of Technology and Harold Pashler at the University of California, San Diego, have revealed in a study just published in Psychological Science that the average of first and second guesses is indeed better than either guess on its own.

The two researchers asked 428 people eight questions drawn from the “CIA World Factbook”: for example, “What percentage of the world’s airports are in the USA?” Half the participants were unexpectedly asked to make a second, different guess immediately after they completed the initial questionnaire. The other half were asked to make a second guess three weeks later.

Dr Vul and Dr Pashler found that in both circumstances the average of the two guesses was better than either guess on its own. They also noticed that the interval between the first and second guesses determined how accurate that average was. Second guesses made immediately improved accuracy by an average of 6.5%; those made after three weeks improved the accuracy by 16%.

Even after three weeks, the result is still only one-third as good as the wisdom of several different people. But that this happens at all raises questions about “individuality” within an individual. If guesses can shift almost at random, where are they coming from?

My Comment: Everything comes from the common informational field – the common soul. We are all connected in one system, and it makes no difference whether we realize it or not. For the time being, we are in an unconscious state in relation to this system – a state Kabbalah calls “sleeping.”

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Below are some quotes by Albert Einstein that reveal some parallels between his conclusions and the principles explained in Kabbalah:

• Man’s real value is defined by the degree to which he has liberated himself from egoism and by the means he used to attain it.
• A person starts living only when he managed to surpass himself.
• One who wants to see immediate results from his work should become a shoemaker.
• A human being is part of a whole, called by us universe – a part limited in time and space. He experiences himself, his thoughts and feelings as something separated from the rest – a kind of optical delusion of consciousness. This delusion is a prison, restricting us to our personal desires and affection for a few persons nearest to us. Our task must be to free ourselves by widening our circle of compassion to embrace all living creatures and the whole of nature and its beauty. Nobody can fulfill this task to the end, but just the efforts to reach this goal are a part of liberation and a foundation for inner confidence.

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