News Report (from BBC News): “Sex-matched transplants ‘better.'” The chance of long-term survival after a heart transplant rises if the person getting the new heart is the same sex as the donor, researchers say. The precise reason is unclear – although the difference in size could be a factor.

Scientists at Johns Hopkins University in Baltimore, USA looked back at heart transplants which happened between 1998 and 2007, comparing survival rates in matched against non-matched transplants. The worst scenario appeared to be a woman receiving a “male” heart, while the most successful operations were those involving male recipients and male donors.

My Comment: According to the science of Kabbalah, the difference between the male and female bodies determines the difference between their particular components – including every organ and even every cell of their organisms. There is nothing similar in men and women, and that’s because they come from opposite spiritual roots. Doctors should take this into account when operating with the human body.

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News Report (from gizmag): Lubrication enables all of the world’s machinery to function, but even then, at least a quarter of all the energy is lost to friction. Despite some ingenious lubrication methods, at least 15% of the power made in a car engine is lost to friction. In most machinery, frictional losses are much higher than 15% and the heat resultant from friction generates trillions of dollars of repair and maintenance every year. Now a breakthrough in lubricant design employing liquid crystals promises a vast reduction in friction and some quite remarkable lubricants are about five years from market – oils that could reduce friction to almost zero.

My Comment: If only they would invent this kind of oil for people! Actually, it already exists: the quality of bestowal creates exactly this kind of interaction between everyone. It not only erases the friction, but also creates additional energy for the engine – the general soul – to function. This energy comes from each person’s intention to bestow to everyone. Then a common intention of bestowal emerges, called the Creator, which creates infinite energy and the sensation of eternal fulfillment.

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News Report (from The New York Times): One is only micrometers wide. The other is billions of light years across. One shows neurons in a mouse brain. The other is a simulated image of the universe. Together they suggest the surprisingly similar patters found in vastly different natural phenomena.

On the left: Three neuron cells (two red and one yellow) and their connections.

On the right: The Universe, with a large cluster of galaxies (bright yellow), surrounded by thousands of stars, galaxies, and black matter.

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News Report: Scientists at the Institute of Cognitive and Evolutionary Anthropology at the University of Oxford have begun research that aims to find a scientific answer to the question: Why would anyone believe in God? The £1.9 million project is made possible by a fund from the John Templeton Foundation.

The researchers’ objective isn’t to find out whether God exists. They want to find out whether belief in a higher power is a natural phenomenon inherent to human mentality, a product of upbringing, or of social evolution.

My Comment: According to the science of Kabbalah, everything was created by the Light and contains information about It, since everything originated from It. (See Part 1, Ohr Pnimi, of Talmud Eser Sefirot.) However, the general desire that was created consists of four levels of development: still, vegetative, animate, and human; and only the desire of the “human” level is able to develop to a point where it feels a need to perceive the Creator. Hence, this desire is natural.

This created desire to feel the Creator – to feel its Root, to know “Where did I come from?” – also has four levels: still, vegetative, animate, and human. Each of these levels can be satisfied by revealing the Creator to the degree of the desire:

• Simple acceptance of His existence;
• Connection with Him through actions;
• Complete personal devotion to serving Him;
• The need to reveal the Creator;
• The need to completely attain the entire universe and hence to reveal the Creator in His entirety.

Additional information will be disclosed upon receiving our part of the grant! (That’s a joke.)

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A question I received: Are you still collaborating with the scientists who were in the film, “Ups and Downs in San Francisco”? The film’s ending was very promising for future collaboration. I’ve also found another community of scientists on the Internet. Perhaps you’d be interested in working with them as well?

My Answer: Although scientists are revealing the crisis (and you don’t have to be a scientist to see it), mankind as a whole – scientists included – do not yet understand the nature of the crisis nor its consequences. They don’t understand that our global connection has made us completely different from what we were before. We are now a unified community. And Nature (or the Creator) regards us completely differently as well: today He demands that we be equivalent to Him; He demands unity!

Since people don’t realize this yet, conventional science continues to receive funding, which means that the old science continues. If something will happen to make people pause and reflect, then it’ll spell the end of the funding. This is why I continue to conduct TV interviews with scientists in my studio, but I no longer look for opportunities to give lectures in their midst.

I think that it’s time to make a new movie about the crisis and its solution, similar to “What the Bleep Do We Know!?” – but this time, about the global, human crisis of our civilization, which includes small crises such as the financial and social ones.

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Chapter from the book Kabbalah, Science and the Meaning of Life – “Kabbalah Meets Quantum Physics”

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Two questions I received on Kabbalah as a science:

Question: On one hand it says that Kabbalah only talks about the Upper Worlds, but on the other hand it says that Kabbalah is a science about all of reality. If Kabbalah speaks only about spirituality and not about electrons and other such things, then it would be pointless to hold discussions with scientists, such as Dr. Jeffrey Satinover! After all, Kabbalah talks about the reality that is above matter, before it’s perceived within our senses.

My Answer: Kabbalah talks about the Upper World and the descent of the forces into our world. This is why it is the foundation of the sciences of our world. Recently scientists have begun to understand issues that border the two worlds. When these people – such as Dr. Jeffrey Satinover – receive a positive impression of Kabbalah, they then help us to popularize it.

Question: You are certain that Kabbalah is a science and that a Kabbalist attains it by conducting an inner research of the world. Is it possible that this research is actually the subjective science of a specific individual, who revealed it as a result of a specific path? Would it be correct to say that Kabbalah isn’t a science in and of itself, but only when a person realizes it in practice? What do you think of those who constantly study but don’t advance toward the truth in action? How does Kabbalah regard this?

My Answer: You lack the basic knowledge from the articles: “The Essence of the Wisdom of Kabbalah,” Kabbalah as a Root of All Sciences,” and “Preface to The Book of Zohar”. It’s impossible to explain all of this here. If you really want to know rather than to just negate, you’ll find the answers there.

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I had a conversation that was recorded about the Large Hadron Collider. I spoke with our friend and my long-time student, Dr. Valdas Rapsevichus, who is one of the participants in the global physics experiment in Switzerland.

Summary: Physics develops to the extent that it acquires new experimental data. In the field of high-energy physics, no serious new data has been received in as long as thirty years.

If new discoveries will be made with the help of the Large Hadron Collider – such as Higgs bosons, supersymmetry, and so on – then physics will be able to advance as a science, and will receive the funds to do so as well. However, if nothing new will be discovered, then the financing will stop and it will be the end of physics as a science.

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Article: “Kabbalah as Compared with Other Sciences”

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We were visited by the President of the University of Haifa – Professor Aaron Ben-Ze’ev (left in the photograph below). Prof. Ben Ze’ev is considered one of the world’s leading experts in the study of emotions and perception. He has written many books and articles on these topics.

There were no contradictions between us. The only difference is that Kabbalah clearly defines every desire and the sensation inside it, and it graduates the sensations according to their levels and qualities. However, the earthy sciences cannot do this, because we can only research something while being on a level above the object being researched. Hence we can research the still and vegetative levels of nature, and a part of the animate level, but we cannot accurately research man since we are at the same level as the object being researched.

This is why psychology isn’t an accurate science. Kabbalah, on the other hand, lifts man above his animate and psychological levels, allowing him to measure and reproduce any sensation, and to examine its cause, process, and consequences.

One of Professor Ben-Ze’ev’s specialties is the research of the feeling of love. He has an enormous amount of empirical data on this, yet this earthly science does not enable him to systematize them. In the future scientists will discover that it’s vitally necessary to systematize knowledge and to have a clear understanding of the nature of feelings and sensations. Then this “crisis” will lead psychologists to Kabbalah.

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Lesson on Baal HaSulam’s article “The Wisdom of Kabbalah and Philosophy”

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News Report (translated from CNews.ru): A group of Oxford based researchers has submitted a paper to Physical Review Letters (one of the world’s most prestigious physics journals) seeking to explain the observed dynamics of the Universe. It proposes that we are inside a special, unique location in the Universe where matter’s density is abnormally low and is atypical for the Universe as a whole. This theory, called Geocentrism, supposes that we are located in the center of the Universe.

The alternative point of view is the Copernican principle, which postulates that the Universe is uniform and does not have a special place for the Earth or the Solar System. This is the principle that the current scientific theories are based upon. However, it is unable to explain the modern scientific conception of the world.

My Comment: According to the science of Kabbalah (part 16 of the Talmud Eser Sefirot), our world is the last degree of the lowest spiritual world, the World of Assiya. It is located in the center of all the worlds, and in the center of our world lies the Solar System, and in its center lies the planet Earth. At the Earth’s center lies Israel, at its center – Jerusalem, at its center – Mount Moriah, then the Temple, and finally – the Holy of Holies (a room with special relics). All of this reflects the influence and proportions of the spiritual forces.

Modern science is nearing its end, the ceiling of its qualitative development. It’s already discovering a barrier that it cannot cross, and hence it is adjusting its theories to match what Kabbalah has been saying for millennia. In Part 1 of “The Tree of Life,” Kabbalist the Ari writes that our world of matter is inside all the spheres of the spiritual force field:

And when upon His simple will,
Came the desire to create the world and emanate the emanations,
To bring to light the perfection of His deeds, His names, His appellations,
Which was the cause of the creation of the worlds,
He then restricted Himself, in the middle,
Precisely in the center,
He restricted the Light.
And the Light drew far off to the sides around that middle point.
And there remained an empty space, a vacuum
Circling the middle point.
And the restriction had been uniform
Around the empty point,
So that the space
Was evenly circled around it.
There, after the restriction,
Having formed a vacuum and a space
Precisely in the middle of the endless light,
A place was formed,
Where the emanated and the created might reside.

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A question I received: I watched your children’s lesson where you explained that everything around us is an imaginary world (Olam Dimioni). In this lesson and other lectures you gave on this topic, people always reach a point of confusion and bring up the question, “So this means that I can imagine anything whatsoever? Then why does this world still appear corporeal, and why do my fantasies remain fantasies?”

My Answer: Man has two mechanisms for creating the imaginary reality. One if them lies beyond our consciousness. It is deeper, and is responsible for creating the picture of the world that we call “reality.” The second mechanism of creating pictures lies within our consciousness and is more superficial. This is the one we all know and we use it when creating our fantasies.

We are only able to control the second mechanism, but not the first, fundamental one. That’s because it forms and begins working in us even before we achieve self-awareness. Hence the work of this mechanism is not registered in our consciousness and simply appears to us as the normal, habitual picture of reality.

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