Question: When will our work have a real impact on the reasoning of scientists and researchers?

Answer: We need to help them see the whole picture. They are already talking about the signs of an integral world, but they cannot gather individual observations into one system, into a unified methodology.

In addition, they are afraid to delve deeper into this topic because the idea of an integral world leads them to a confrontation with those in power. Current governments are still acting egoistically and individualistically, failing to realize that by doing so they are destroying themselves. Politicians lack an integral perception. Unlike them, scientists observe nature and speak about what they see. Who hears them is another story.

There is another problem: However wonderful the words spoken by various experts and specialists may be, no matter how much they pontificate about interconnection and the need to unify, they don’t have the means to implement it. Money and military might won’t help here. Even if all the people in the world exclaim, “Yes, we want to be one global village!” what will happen after this unanimous declaration of their will? Nothing, except for a world war. After sensing even more acutely the ties that bind them to each other, they will unleash a war in order to sever this connection.

Scientists do not have a solution; they don’t know how to change man. So why scream about how harmful egoism is if you do not have the remedy? In the past, doctors didn’t tell patients that they were terminally ill. There were no means to even slow down the progression of an illness, and therefore, a person was left in the dark so he would suffer less. “Do not put obstacles in front of a blind person,” says the Torah. Why reveal the truth if you are unable to help a person deal with it?

So without revealing the wisdom of Kabbalah, without the message of mutual guarantee proceeding from us, humanity doesn’t have a single chance to correct anything. And this is now our problem: How can we establish connection with people and explain to them that it is possible to correct egoism and thereby correct the world.

We are talking precisely about the correction of man. Nothing else will help here. Many already understand that all evil is contained in human nature. However, they throw up their hands: “A human being is egoistic and nothing can be done about it.” If we don’t supply people with the method of the correction of egoism, if we don’t explain that it is actually attainable, the world has no chance. So far, however, we’ve been working half-heartedly.
[74053] 
From the 4th part of the Daily Kabbalah Lesson 3/30/2012, “Preface to The Book of Zohar”

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Question: There are people in the world who follow their heart’s calling. They are immersed in their goal completely and live only for it. Do these people possess a spiritual sense organ and do they need Kabbalah?

Answer: Kabbalah originated in the ancient Babylon, when it was immersed in the same crisis that we have today and its people lost a sense of direction in their lives. They suddenly felt that egoism confined them within an animalistic existence. Then they revealed this method of attainment of the upper force.

Kabbalah is necessary only for those who find themselves in a deep inner crisis and who question the meaning of life.

In general, the question about the meaning of life arises in many people for different reasons. If I, for example, lost money gambling, or trading stock, or something happened to me, I also think about the meaning of life. But this question arises in me as a result of a “minus,” that is, as a result of suffering and some loss in our world. In this case, people do not aspire to rise up; it doesn’t interest them.

We have to clearly understand what people come to us. You can clarify that with any psychologist or even independently.

Let’s assume a person has everything: a car, a house, a family, and a job. If this person lost something in this life (a minus), he or she will also question the meaning of life: “What should I live for if I lost it?” But it’s not the aspiration upward, forward. If you give this person a “plus” instead of a “minus,” it will be sufficient to satisfy him or her.

People like this do not need something spiritual, something higher. What speaks in them is not a Human higher than an animal, but an ordinary animate level: The sun is shining, the grass is growing, and all is well on the earth.

For a person who questions the meaning of life all of it as if stops to exist. It all isn’t worth anything, doesn’t mean anything because everything begins and ends. Life itself doesn’t specifically give anything; there is nothing particularly valuable in it except for the fact that I receive; nothing else is happening, and in the end, I simply live like a beast.

A person who thinks in this way and begins to question the meaning of life is questioning something different, something that is directed upward, above my beastly existence, the reason he is so limited in years of his life, abilities, and minuses that don’t let him have his peace of mind. “What is above this minus, what is it all for?” Depending on what level this question is originating from, this person comes to mysticism or somewhere else.

The desire is constantly developing within us. This is the development of the question about the meaning of life according to the five gradual levels of desire: 0, 1, 2, 3, and 4.

If a person is at the preliminary level of development, he will be satisfied with different philosophies. If it’s the next level, then it is psychology. Such people often become poets, writers, philosophers, and psychologists.There is a level of development where a person is drawn to some actions, to various psychological practices: “We will be dancing or sitting in the lotus position, we will be breathing or not breathing, that is, we will begin to attain upper substances through the body.”

This also relates to the search. If a person is at a level like this, he will be doing yoga, other various practices, and it will satisfy him. You can’t prove anything to him. It is the level of their knowledge, attainment, and sensations, it is the level of questioning that arises in them now. Partially, various religions are here, too. They are intended to reassure, to provide balance, and to give hope.

On the next level, a person can no longer be satisfied with various physical exercises, breathing gymnastics, and so on. He feels that it gives him nothing. After all, it is all about the body that strives to feel comfortable. “What if I start meditating?” And he begins meditating with some letters or symbols. It is already something more abstract, yet it also doesn’t go beyond his psychological framework.

Eventually, at the final level of development, the question arises within man: “Is there anything that exists outside of myself if I absolutely annul myself? Is there a method that will help me get rid of my current “I”? I want to perceive the world outside of myself.” These people come to us.

What does “outside of myself” mean? It means the perception of the world not inside of me, not through my five senses of sight, hearing, smell, taste, and touch. These sensations penetrate us, are summed up, and thus we sense the world inside of ourselves according to a certain program within us.

On the screen situated at the back of the brain, the sum of all of these sensations paints before us a picture of the world in a certain proportion: We receive more than 90% of this picture through our sight, 7-8%  through our hearing, and the rest through our smell, touch, and taste. That’s it!

It means the program is changing inside of me, desires change, and accordingly, I receive a sensation of a different world. As if it moves, as if it does something inside of me. But how can I come out of myself and begin to sense the universe in its entirety?

Latest scientific studies say that only a field, a force, and nothing else exists around us; only one force and nothing beside it. Hence what appears inside of me, within me, and what we research now, all of it I have to see as my connection with this force. I have no other opportunity to reveal it, only through the impressions I receive.

That is, I have to constantly analyze that everything that happens inside of me, both a plus and a minus, everything comes from one force. If I constantly direct myself to it in this way, then even through my present perception I begin to attune myself to this force and feel it more and more. Accordingly, having attained such a state where I within myself receive an additional sensor, I begin to sense this force itself.

I begin to reveal it, and precisely through its opposite influence on me I feel infinity, perfection. It purposely confuses me and gives me various obstacles so that through them I could hold on to it. Thus I raise myself above my animal.

On the animate level, I am purposely given sensations of various negative influences so that I could rise above them and feel this force. This is what the entire method is comprised of. And the group, studies, dissemination, and everything else are only to help in attainment of the goal.
[73904] 
From the Vilnius Convention 3/24/12, Lesson 3  

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Question: How do I begin feeling the upper force?

Answer: We begin to feel the upper force only to the extent we can attune ourselves to it in our unity. A person cannot feel this force alone.

Tuning into this force should be in accordance with it. If I do it on my own, it will be an egoistic tuning. The ego will rule over me. How do I exit this state?

I need more than a desire to exit and rise above myself—this is an individual and egoistic desire present in millions of people in our world. How do I feel this very force, precisely this force? To do that, I must become equivalent to it.

There is a very simple law in nature: You can sense some phenomenon only to the extent you consist of it. That is, if I feel, hear, see, taste, or smell something, it is because I possess certain qualities that are also present in what I feel. There must be a  law of equivalence of form. I have to build in myself a device that will detect waves existing on the outside.

Let’s assume that we have a radio set. What do I do when I turn its handles? I tune it in; I generate a certain wave in it. If there is a similar wave on the outside, the antenna will detect it according to the principle of resonance, equivalence, and I will hear some sounds; my ear will detect them.

It means I have to build within myself a receiver that will contain qualities similar to those of this force. If I simply desire to come out of myself and sense it, I will achieve nothing. That is the reason we gather in a group where I do not only desire to rise above myself, but rather want to rise above myself in the quality of bestowal, in the quality of love, which is the quality of this force.

There are millions of those wanting to exit and rise above themselves. However, it takes time for them to hear that besides rising above themselves, they can achieve it by building the quality of bestowal within.… It is only possible in the group, between us, when you begin to unite with others according to the principle of “love thy neighbor.” Then you begin to become equivalent to this force and are able to sense it.
[73907] 
From the Vilnius Convention 3/24/12, Lesson 3 

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Question: I have the feeling that my ego “steals” everything from me. I sit with my friends and it seems that I ascend my desire to receive, but then I feel that they are the ones who are doing that. I feel that I am in the dark, that I don’t hear anything, and don’t feel the Light. What should I do?

Answer: You should try to dissolve into the friends, like someone who is small or like someone who is new in a society.

When you come to a new society you don’t know anything and you don’t know anyone. You try to enter it without being too prominent or standing out. Suppose you come to a new work place, you simply try to keep quiet in order to discover, to see, and to feel everyone else.

This is how you should behave. Then you begin to feel what they have. You will develop like an embryo in his mother’s womb. Then gradually, to the extent that you begin to feel yourself as real and safe, you begin to express yourself together with everyone else.

Try to neutralize yourself and only be inside. This is enough, because we will create the field that exists here. You shouldn’t worry, if you do that, you will feel it.

Question: But in any case my ego will feel satisfaction in that. How can I avoid stealing from myself and from others?

Answer: Who says this is bad if you want to feel spirituality? It isn’t bad.

The goal of creation is to enjoy, to be filled, but in bestowing. You want to enter the group and to acquire that attribute of bestowal, and in it you want to feel pleasure. In the meantime that’s okay. We cannot imagine anything else.

The most important thing for us today is the yearning for bestowal, to bestow in order to feel pleasure. This is our level, called Lo Lishma, (Not for Her Sake).

When the Light comes and is gradually revealed in us, (this will happen only if we yearn for it that way), as a result of its influence we will begin to feel that the attribute of bestowal is above everything else, greater than everything, and that I want to be in it. Even if in the meantime it is egoistically, “I want to be in it.”

Then the Light will influence us in such a way that you will suddenly begin to detach from yourself, from the “I want.” Your “self” will suddenly begin to disappear and you will feel yourself “outside yourself,” outside the “self.”

Leave it to the Light! You cannot do it by yourself. You have to yearn as much as you can in all your desires, including the egoistic desires—and the Light will do all the rest.

This is a “prayer.” You are asking the Light to do this work for you. It created your ego and it is the one that will change the ego. Our yearning should be only for that in order to enable it to do this work.

If we yearn for unity, the Light will do all the rest.

We are all egoists. We don’t know and we don’t understand anything. We don’t know what will happen to us in a minute. We don’t know our attributes, we don’t know anything, and we are not required to do so. We are only required to do one thing, to simply try, to make an effort, and the Light will do all the rest.

The maximum unity in the group summons the Light, and then it changes us. We don’t have to do anything artificially. Everything will be taken care of and you just try to connect.
[74105]
From the Vilnius Convention 3/23/12, Lesson 1

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Question: Do people understand that the evil inclination exists in them? Can we openly tell them about this?

Answer: No, not under any circumstances! It is forbidden to tell a person that he is egoistic, or even to say anything bad about him. What right do you have to do that? If he is normal and usual and behaves like other humans, then how is it possible to tell him that he is bad, that his ego controls him, and so forth? The opposite should be done. You need to suggest something good to him, without telling him in any way that there is something bad about him. You need to approach him as if he is special.

How do we approach a child? If you want to educate him correctly, you don’t need to put pressure on him. You need to support him, to give him security that he is capable, that he is able, that he is big and strong. In this way, you will awaken the correct forces in him for advancing forwards, and thus he will develop. If you begin to put pressure on him, you will get the opposite result in the end. Unfortunately, we don’t know how to educate children. We aren’t taught this, and thus we ruin them.

It’s also the same in relation to adults. You need to awaken the good and correct feelings in a person, to praise and elevate him. And because he is special, you show him something special in the world that can raise him even higher. Then he goes together with you! You don’t lie to him because in truth this possibility exists in each person.

Don’t reject a person with the message that he is an egoist. It is forbidden to do this! After all, we all are egoists, but if you tell an egoist that he’s that way, then he will immediately be repelled by you, whereas you must come into contact with him. Simple psychology: It is forbidden to negatively relate to a person. It doesn’t matter whom. You need to look for a good connection. That is called, “to sentence each person to a scale of merit.”
[74098]
From the Vilnius Convention 3/23/12, Lesson 1

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Question: You have said that a person is like a cancer cell in the body of nature. How long ago did this occur?

Answer: Our egoism develops gradually and we’ve undergone a few stages of its development. Starting from the 5th century BCE until the 5th century CE, humanity developed in its aspiration toward wealth. From the 5th to the 15th century humanity developed in its aspiration toward power. From the 15th to the end of the 20th century development was in the aspiration toward knowledge. These are the prevailing tendencies.

In the beginning of the 20th century, an academic named Vernadsky defined our development as ending and leading to a noosphere or balance with nature. Later this idea was embraced by many other scientists. This research was continued by the well-known Club of Rome with other branches of researchers appearing later.

Essentially, egoism ended its development in the 1960s during the birth of a new culture among the youth characterized by detachment from life in what is called the “Beatles generation,” hippies, flower children and so on. This was the beginning of an inner skepticism, which meant that the new generation didn’t wish to nor did it find it necessary to constantly strive forward due to the fact that it felt empty.

We are constantly developing under the influence of our desires. After all, a person is a desire. We don’t know what to do when our desires for wealth, fame, or knowledge run out and we suddenly feel that we no longer receive the needed fulfillment from them.

This is when general depression appears. This is what we now see in our society: growing rate of suicides, families falling apart, detached attitudes of children, and so on. This is a transition period, which should be relatively quick. We are in the midst of a serious developmental acceleration.
[74307]
From a Lecture at Šiauliai University, Lithuania, 3/22/12

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Question: How can I reach the Light of faith?

Answer: Our desire determines everything, but the Light does not change. All the changes take place only within a person: where he aims his desire at, and relative to this, what strength he needs. He receives according to this.

We are always under the influence of some light, but it is very weak. We do not match this light, but feel its lack, and that is why we do not notice it.

Light is a force, but it affects us either to the extent of our similarity to it or the opposite. That is why the light of the Passover holiday is a huge light, but it is not manifested openly.

We think that light is when it is light outside. But there is nothing outside—the entire world is inside us. And that is why light means the light of mind, the light of feeling, opening in our heart and thoughts.

A vast world that seems to surround us is revealed, in fact, in our sensations and mind. And Light is the force of revelation in the feeling or thought.
[74324]
From the 1^st part of the Daily Kabbalah Lesson 4/2/12, Shamati 59

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Question: The holiday of Passover is coming soon. What should we focus on now? How can we use this time for unity?

Answer: Passover is a very special time when I discover that I am in exile. This is the beginning of the Egyptian slavery. Unless I feel that I am in exile, I am still not in Egypt, I am not Pharaoh’s slave yet. To put it differently, if don’t strive for unity, I haven’t started the process yet. But when I am drawn to unity and I feel that I cannot unite because my ego stops me and blocks the way, the ego is revealed to me as Pharaoh. It controls me and doesn’t let me reach unity and discover the Creator.

The exile is not feeling the Creator. I feel that I miss Him, then I continue to head towards unity, and the ego, Pharaoh, appears as tougher and tougher. Eventually I don’t know what to do, I see no way out, and then the point called “Moses” is revealed in me. It begins to draw me out, to the unknown, while I am confused and don’t know in what way this point is different from Pharaoh. Thus Moses grows in Pharaoh’s palace, in the ego, either separating himself from Pharaoh or merging with him in my eyes. He aspires straight to the Creator, but is nourished on self-love.

And so I advance: I want to build a vessel, but instead I build “poor cities,” Pithom and Ramses. Every time I want to get close to others, to unite, new problems come up: disputes and separation, detachment and indifference. The ego holds power and doesn’t let me free, doesn’t let me do anything. No matter how hard I try to draw the connection, it doesn’t exist. My efforts are for the good of “Pharaoh” and they harm “Israel.”

And so I arrive to the ten plagues of Egypt, I suffer because my egoistic desire doesn’t let me unite with the friends. In answer to all my attempts, it summons great suffering in me and pulls in different directions. It gives my “beast” everything it wants, but blocks the way to unity because otherwise I will escape from Egypt.

Then Moses goes to Pharaoh demanding: “Let my people go.” We try to unite even more and want to escape Pharaoh’s control. This is already a true revelation. So what can we do? After all, the Creator constantly hardens my heart.

Thus I go through the ten plagues, until I manage to totally break loose from my ego. In the dark I escape to unity, to the mountain of hatred (Sina) that is revealed to me and to mutual guarantee as the essential means against the ego. I don’t suppress hatred, I don’t annul it, but rather build mutual guarantee around it. After all, this hate is a priceless acquisition: Thanks to mutual guarantee, I will be able to turn this mountain of hatred to the summit of Holiness, the mountain of the Lord.

Today it isn’t only about us. The whole world is starting this process by discovering that the destructive ego that controls it threatens to erase all of humanity from the face of the earth.
[74225]
From the 4th part of the Daily Kabbalah Lesson 4/2/2012, “Introduction to TES”

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Question: How should we prepare for the convention in Brazil in the best possible way?

Answer: First, I would like to say that in the beginning I will be having short meetings with the groups in Columbia and Chile. But this doesn’t replace the convention in any way. Therefore, I am inviting all our friends from South America and, in general, from the whole world to this convention. I strongly recommend that you come to Brazil. I think that we will have a wonderful “carnival” there.

It is very important to attend a convention at least once. I don’t know when I will visit South America again, and so let’s meet. It isn’t just any meeting, but another kind of contact, not like via the Internet. If it doesn’t work out, we will meet in Columbia and in Chile, but if you can, come to Brazil.

This convention will be multi-lingual. Perhaps it will be easier for those living in Australia or in the Far East to come to Brazil than to our other conventions, and it is worth it. It is a problem if a person has never attended a convention “physically.” After all, in our world we exist in a body and need this kind of interaction. We can’t form a virtual connection that leaves such a strong impression yet.

It isn’t by chance that business people fly to meetings all over the world, although they could call each other or use Skype. We may wonder why would a person waste so much time flying. It would be better if he sat in an office; he could get much more work done. But people still need direct communication, even if it lacks any feeling and warmth. Dry, cunning, and far from being honest, these contacts still require personal face-to-face meetings.

So trust me that for us it is very important. By creating such contact we will be able to carry it through, and without it, it is very hard to advance.

The collective preparation is just as important. This is a collective convention, and so we should feel it. Disregard will cause great harm to all of us. We mustn’t sit and wait for someone else to organize things. If this happens you will not benefit from the convention in any way. Without preparation it is even worthless to connect via the Internet because it would be stealing, actual stealing. You have to make efforts and you will benefit accordingly. If no one thinks about it, no one worries about it, no one cares, the convention will only bring harm.

Everyone has to take an active part, at least in some way according to one’s abilities. One should be concerned at least in the heart: “What did I do for it?” Without participating, you will have no vessel. So what will you be able receive? In what will you receive it? Clearly, it is only by our joint work that we are creating this vessel.
[74230]
From the 4th part of the Daily Kabbalah Lesson 4/2/2012, “Introduction to TES”

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Question: How can it be that we shouldn’t ask to revoke the concealment, but at the same time, only the revelation can correct and connect us?

Answer: The question is what revelation am I asking for? I need to ask for the revelation of the attribute of bestowal, which I want to acquire. The Creator lets me feel that He exists but is as if hiding behind a curtain. All this is so that I will reveal Him. I can reveal Him only by developing the attribute of bestowal within me.

But what would I ask for now, in my egoistic desire? I ask that He becomes revealed in order to fill me, and this is why I am in concealment. The concealment protects my ego like a circuit breaker in a short circuit.

The concealment puts me at a certain distance, keeps me at a certain range, and lets me understand that if I correct myself, I will be able to get closer. And if not, I will stay at a distance.

Now the question is what I will ask for when being at such a distance: Do I ask that the Creator reveals Himself and fills me for my own personal pleasure, as if I want to enjoy myself, or do I first want to acquire the desire to bestow and in it, receive the filling, that is, do I want to be filled by the actions of bestowal and not by the actions of reception?

The concealment is meant to allow me to decide what I want.
[74088]
From the 4th part of the Daily Kabbalah Lesson 3/30/2012, “Preface to The Book of Zohar”

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