Entries in the 'Kabbalah Study' Category

An Easy Path Together With The Light, Part 2

Dr. Michael LaitmanI heard from the Admor from Kalushin that in the previous times, the attainment of the Creator had to be preceded by the study of all seven external sciences called “seven maids serving the king’s daughter” and terrible asceticism.

Despite all this, a few found grace in the eyes of the Creator. However, from the time we have merited the teaching of the Ari and the service of Baal Shem Tov, it is truly suitable for every person, and people no longer need the aforementioned preparation.
– Baal HaSulam, Fruit of the Wise – Letters, pg. 116, Letter 38
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Kabbalists On The Greatness Of Baal HaSulam, Part 6

Dr. Michael LaitmanDear Friends, please ask questions about these passages from the great Kabbalists. The commentaries in brackets are mine.

There is a strict condition during the engagement in this wisdom: to not materialize the matters with imaginary and corporeal issues…. To rescue the readers from any materialization, I composed the book Talmud Eser Sefirot (The Study of the Ten Sefirot) by the Ari, in which I collected his major explanations and presented them in a simple and easy language.
– Baal HaSulam, “Introduction to The Study of the Ten Sefirot,” Item 156

Most students materialized the matters explained in Kabbalistic books and although the spiritual concepts are above time and above place, pictured them as set in times and places. Additionally, they were confused by the fact material is expressed in corporeal terms.

Thus, I have come out with this preface, to connect the matters and the foundations of the wisdom in a concise manner, so it will be readily available to those who want to study this science.
Baal HaSulam, “General Preface to the Book, Panim Meirot uMasbirot,” Item 1
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Kabbalists On The Greatness Of Baal HaSulam, Part 5

Dr. Michael LaitmanDear Friends, please ask questions about these passages from the great Kabbalists. The commentaries in brackets are mine.

Baal HaSulam, by his corrections in the upper world, prepared it so that any person can achieve Dvekut (adhesion) with the Creator. Before him, one had to be an outstanding wise disciple to be rewarded with adhesion with the Creator. And before the Baal Shem Tov, one had to be among the greatest in the world. Otherwise, they would not be able to attain Godliness.
– Rabash, Steps of the Ladder, “The Deeds of the Nation’s Greatest”

The depth of wisdom in the holy Book of Zohar is enclosed and caged behind a thousand locks, and our human tongue too poor to provide us with sufficient, reliable expressions to interpret one thing in this book to its end. My Sulam commentary is a ladder to help the examiner rise to the height of the matters and examine the words of the book itself. Hence, I have found it necessary to prepare the reader and give him a route and an inlet in reliable definitions concerning how one should contemplate and study The Book of Zohar.
– Baal HaSulam, “Preface to the Book of Zohar,” Item 1
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Love And Hate

Dr. Michael LaitmanQuestion: Where is the line between realizing your advice and blindly worshiping you?

Answer: The line is critical analysis. A person who works correctly does not agree with the teacher and feels hatred, antagonism, and total scorn for him, but at the same time he overcomes it, rises above himself, and accepts the teacher’s instructions from the bottom of his heart, completely annulling himself before the teacher.

A worshiper has just one side of the coin: He bends down without any criticism. He runs away from any negative thought like from fire. However, that is not the case with us. Yet, it also doesn’t mean that one must artificially try to evoke protest and repulsion within.

Simply start getting closer to your neighbor, and you will see how hateful he is to you. Hate has to become expressed in concordance with the need for love. Otherwise it won’t be creative. We do not fan it; it comes by itself.

Therein lies the verification: love and hatred act together, parallel to one another, while a person works in the middle line, above both of them.
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From the lesson on 9/9/11, Writings of Rabash

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Reading Is Revelation

Dr. Michael LaitmanThe Zohar, Chapter “VaYakhel (And Moses Assembled),” Item 226: It is forbidden to read in the book of Torah, but only one alone, and everyone listens and keeps silent so that they hear his words as though they had just received it from Mount Sinai. And above the one who is reading the Torah there should be one standing above him, ascending to the Torah, and keeping silent so that only one speaking will be heard and not two.

One should not forget that we are talking about one person. The one who reads the Torah and the one who listens to it, the nation, the Creator and the creature, the mountain and the pillar by which people are praying, all these properties exist in one person. All of them are his inner states. We have to recognize them within ourselves and find out what exactly every word or property relates to.

We are dealing with the revelation of the upper nature to the creature according to the similarity of properties in the degree of the corrections it undergoes. Reading means revelation.

If a person is unable to imagine the true state, it is better to not imagine anything. Otherwise he will begin to imagine a corporeal picture: How they take the book of Torah from a cabinet, bring it to the raised platform from where the Torah is read, and start reading it. That’s all. However, this is not what The Zohar is talking about.

True, these are all symbols reflected in corporeality. However, from them a person has to rise to the original form. Instead of the imaginary world that is being revealed to us now, he needs to reveal the true world: the desire to receive pleasure corrected in all of its parts that manifest in some form, as well as the book of Torah, the revelation of the Light within the desire.

Our desire is constantly changing. It is similar to the letters constantly flying out and becoming revealed, while the vowel marks (Taamim, Nekudot, and Tagin) fill the letters. This way a person reveals the Light within the vessel or desire. This is called the reading the book of Torah, about which it is said that a person has to write the book of Torah on his heart. The heart is all his desires.

Then all my desires, all my properties, and everything existing within me will turn into the letters of Torah. When I want to organize them correctly, I fill these letters with “tastes (Taamim),” “dots (Nekudot),” and “crowns (Tagin).” Then I have the text of the book of the Torah, which I live and sense on myself. This is my spiritual life. The person himself becomes the flow of the text of the Torah. No person is separate from the Torah or separate from the letters of the Torah. All of it is the person himself.
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From the 2nd part of the Daily Kabbalah Lesson 8/31/2011, The Zohar

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Questions On The Zohar And Spiritual Life In A Desert

Dr. Michael LaitmanQuestion: In the post “It Takes Preparation To Tune Into The Book Of Zohar” you wrote that “The Zohar is not revealed unless studied in a group. It’s impossible to study The Zohar alone because The Zohar was written by a group of Kabbalists who formed a complete Kli. All of the ten authors of The Zohar formed a complete Kli, the ten fundamental Sefirot. Each one of them represents a specific Sefira, a unique force that the Creator created as a complete Kli.”

Does listening to and reading The Zohar alone also attract the Surrounding Light?

Answer: Any contact with the text, even if you simply read it not knowing how to attract upon yourself its influence (see “Introduction to TES,” Item 154), nevertheless works on you but to a lesser extent. We always strive for the maximum effect of correction, and this is achieved either virtually or in a physical group.

Question: I live in the desert of California. There are no Kabbalah groups to study with out here. I do not want to give up the study of Kabbalah. It found me when I was empty and deeply yearning for answers and God. So much has been given so far, but what am I to do? It is said I must study with a group. I only have my books, the web, and this bothersome yearning inside. What can I do? To stop my study is as to say to a thirsty man, you have had a cup of water, now forget drinking here; go back into the desert and die. Please help.

Answer: I assure you that a virtual connection with us during the lessons and a physical presence at the conventions in the U.S. will suffice for your spiritual progress!
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Fundamentals of Kabbalah – 09.04.11

A Virtual Lesson on Fundamentals of Kabbalah
Download: WMV Video|MP3 Audio

The Secrets Of The Book Of Torah

Dr. Michael LaitmanThe Zohar, Chapter “VaYakhel (And Moses Assembled),” Item 217: The meaning of the book of Torah on this day. It is written, “And they read in the book, the Law [Heb: Torah] of God, distinctly, and they sensed and understood the reading.”

The secret of the book of Torah becomes revealed only between us. If we manage to create a space between us, which on one hand will be determined by the level of hate between us, separating us from each other, and on the other hand above the hatred, will create a connection between us, the hatred will give us the power of resistance, “a resistor,” while the connection between us will provide us with the current to operate this resistor.

Then, the work becomes revealed based on the current running through the resistor: We can operate an engine, heat or cool it down—anything can be done. These two opposite forces can benefit us when each one acts against the other.

Everything depends on the type of resistance that becomes revealed. The ego is constantly exploding, showing many opposite forms, detachment, hate, and the rejection between us. We want to remain in the same connection and love, but since our ego is constantly changing, our relationships also experience transformations.

The Light is at absolute rest, but our desire to receive pleasure is constantly changing, manifesting itself in various forms without any break. Therefore, we are constantly revealing new states called Partzufim. Thus, if we want to reveal the secrets of The Book of Zohar or the book of the Torah, they are only revealed in the connection between us.
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From the 2nd part of the Daily Kabbalah Lesson 8/31/2011, The Zohar

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A Question On Kabbalah Centre And Amulets

Dr. Michael LaitmanQuestion: I first became familiar with Kabbalah through the Kabbalah Centre. I have a set of The Zohar translated into English by Michael Berg. I really enjoy your site and receive your email, but recently I saw a video on your site that says, “no red strings.” Do you stand apart from the Kabbalah Centre in Los Angeles (the Bergs) and if so, what is the difference between your information and theirs? Also The Zohar I have, do you feel Michael Berg’s interpretations are accurate?

Answer: There are many organizations that study Kabbalah. If you study authentic materials of Baal HaSulam with the intent to rise above your ego, not for the sake of health, business success, or prediction of the future, but to achieve a modest existence in this corporeal life and come to the complete bestowal of everything to people, you’re in the right place.

Nowhere in Kabbalah will you find information about amulets being a method of egoism’s correction, and the ARI criticizes them. How can money buy the future, if all of Kabbalah is the method of correcting egoism?
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The Right Envelope For Nature’s Message

Dr. Michael LaitmanQuestion: You are saying that the masses do not have to study the science of Kabbalah as we study it. But can a person change internally if he does not use the primary sources? All the changes originate from them.

Answer: You came to Kabbalah because you have the desire to advance. Thus, the point in a person’s heart pulls him forward. He does not feel right; he wants to see tomorrow, to achieve something, to open up heaven for himself, and that’s why he comes to study.

It doesn’t matter how big his bank account is and whether he is successful at work or in his personal life. He has another problem: He must find the meaning of his life, discover its purpose.

This is not how things stand with those who are pushed forward by corporeal circumstances, such as a lack of money, inequality, envy of others, and so on. These negative conditions push a person from behind by causing him to suffer.

When people are driven by suffering rather than an inner calling or a desire for development, you cannot promise them that learning will solve all their problems because a person does not associate his pain with a good goal ahead, with the revelation of the Good Who Does Good. And he will not feel this connection before he exits evil.

To do this, he must become attracted to the good ahead. The only good for him is called “unity,” “mutual guarantee.”

And thus, you are telling him, “If we unite and agree with this integral, global Nature, then it will be good for us.” But instead of referring to the science of Kabbalah, you send him to scientists, politicians, economists, and other experts. You present him with the facts that are already accepted and articulated by people who are significant in his eyes. He is not about to sit down and study together with you; he has different plans for his life. He believes that you should give him an appropriate answer and the means available for its realization.

It is written, “Raise a lad in his own way.” We have to address people in a manner that they can hear and understand. We talk from the position of nature itself and prove that the crisis is the consequence of the global, integral world. We collect the opinions of professionals and the results of scientific research and combine them into a picture of the crisis and its solution.

The problem is that humanity is not aware of the modern world and therefore cannot get used to it. We can only enter the correct path once we begin to unite. Tens of thousands of bright heads, the best minds of humanity already talk about this. And we should show their words to the world because maybe the world will believe them. They state that change for the better is impossible without the correction of man. And this message will be heard by at least part of the audience.
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