Good Environment – 08.30.11
Posted on August 30th, 2011
Question: In the beginning of September, we are having a convention in the north of Israel. Today, with all our efforts directed towards external dissemination, what is the importance of such “internal” gatherings?
Answer: One does not exclude the other. As a group, we are studying the science of Kabbalah: the roots of creation and its correction and the spiritual actions of a person that stand behind his corporeal acts. In his interaction with others, willingly or unwillingly, a person activates an enormous mechanism that he is not familiar with. We study this mechanism and learn how to understand and operate our internal actions by means of external acts. Essentially, this is the purpose of our study.
We are studying the system and find the points where we are connected with it, where the spiritual system ends, giving a way to the corporeal one: the bodies and forces of our world. The connection of these two systems lies in my desire: If I cancel it in relation to the other, I see him or her in spirituality. If I lower my head before the other, he or she becomes my spiritual Kli (vessel). This is how I ascend to spirituality.
A fellow human being is above my current “I,” beyond the Machsom (the barrier separating us from spirituality). If I treat him the way I treat myself, I ascend to his level and we become one whole. This is how I cross the Machsom.
I transfer new pieces of my evil inclination, which I have down here in this world, to the other. First of all, I saturate my attitude towards him with bestowal for the sake of bestowal, correcting the so-called “mistakes.” And later on, I switch to correcting the “transgressions.” This way, I move my point in the heart upward, revealing the evil inclination in me. As a result, by proper connection with the other, I raise myself to a higher degree.
The “other” is humanity. The rule of loving thy neighbor as thyself applies to the regular people. It seems like I was given an exercise: to change my attitude towards them. Without their knowledge, I’m transferring my “I” into the spiritual world, realizing the transition stage. The science of Kabbalah explains this using special terms, but to put it simply: In this way, we acquire a good and safe life for ourselves and our children.
Getting back to the question, the benefit of our conventions is in the study and, most importantly, in internal connection and unity. Only when we connect, become closer and closer, and cancel ourselves before one another, only then do we have something to address the world with.
First and foremost, we bring the spirit of unity. This is why we need unity events, when the friends gather together for a few days. We plan to hold such a big international gathering in December. Without that, we won’t have the power of unity to pass on.
I hope that our December convention will take place on a new level. Then, all the friends who come here from around the world will get so much strength that they will be able to lead the dissemination of Kabbalah worldwide as all the events that are happening in Israel now will eventually come to their countries as well. There will be a need for the method: Even if unconsciously, the despair that will overwhelm people will open their hearts towards unity.
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From the 4th part of the Daily Kabbalah Lesson 8/18/2011, “The Nation”
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Baal HaSulam, “One Commandment:” “…by accustoming oneself to serving people, one benefits others and not oneself. Thus, one becomes gradually fit to keep the Mitzvot of the Creator with the required condition—benefiting the Creator and not oneself.”
I do not follow, do not understand, and do not grasp this principle. If I need to work and to unite with humanity, this is clear to me. We are here together; the gap between me and others appeared only due to the breaking, and I feel myself as separate from them. So, I have to overcome, correct this force of the breaking and become united with them.
But what about the Creator? Perhaps He is somewhere outside and I can reach Him through humanity. Or, by uniting with others in the group, I discover that He is inside, among us, and even fills all that space.
Nonetheless, it is difficult for me to pave the way, directing myself at the group for the sake of the Creator. What does this mean? This is a vague requirement. I understand relationships with other people, but how can I build a relationship with somebody in addition to this? Our problem is that we cannot imagine the correct picture, and therefore we remain confused for a long time.
”The Creator” is the quality of absolute, final, perfect bestowal. The unity between me and the group is the vessel for receiving the quality of bestowal. We want to achieve love and oneness between us so the world becomes “round,” global, integral. However, it has to be done for the sake of the Creator, which means, in order for the quality of bestowal to connect to us, to dwell and reign inside of us.
Thus, it is forbidden to ascribe any individuality or image to the Creator. This is “idol worship” or, literally, “foreign work” because it leads us aside, in a completely different direction. The Creator, Boreh, means “come (Bo) and see (Reh). If you enter a group and reach unity, then, by virtue of the friends, you reveal the quality of bestowal, which is called “the Creator.”
That is why it is written: “Israel, the Torah, and the Creator are one” where “Israel” is me with the friends (or humanity) and the Creator. In other words, the friends and I together are called “Malchut” or “Shechina,” and I reveal Zeir Anpin, which becomes expressed inside Malchut, according to the oneness which is achieved in it.
Hence comes the meaning of the formula “to serve people to bring contentment to the Creator.” Under no circumstances should you imagine somebody or something as the final recipient of your efforts. The Creator is neither a person nor a phenomenon, but the property that becomes revealed in us. To draw yourself such a recipient means to be engaged in idolatry, to create an idol. If we always stick to this rule, we will have no problems.
After all, we want to eventually build the system which will embrace all vessels and Lights. This is Malchut of the world of Infinity, where we are in unity and cohesion, where the Light is revealed in the vessel. We came from there, from the First state. In the Second state, we correct our attitude and nothing more, and come to the Third state, becoming conscious of and understanding the world in which we exist from the beginning.
There is no image that exists outside of us, for whose sake we should work and to which we should come. Just schematically, our intentions and calculations are added to this sequence: first we create a vessel, and then, to the extent of its ability to unite, according to the law of equivalence of form, we reveal the Creator in this vessel, according to the principle “come and see.” Thus, we reveal Malchut – the desire, which remains unchanged.
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From the 2nd part of the Daily Kabbalah Lesson 8/26/11, “One Commandment”
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Dear Friends, please ask questions about these passages from the great Kabbalists. The commentaries in brackets are mine.
The Right Conduct at the Assembly of Friends
The beginning of the assembly should be about the praise of the society. Each and everyone must try to provide reasons and explanations to their merit and importance, until the importance of the society is clarified.
Then each should state his mind about the actions we can take so that each and everyone will be able to acquire the love of friends. In other words, what each person can do to acquire love in his heart for each and everyone in the society.
And once stage two is completed, stage three concerns carrying out the friends’ decisions about what should be done.
– The Rabash, Rabash—the Social Writings, “The Agenda of the Assembly”
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Dear Friends, please ask questions about these passages from the great Kabbalists. The commentaries in brackets are mine.
The Right Conduct at the Assembly of Friends
We should know that “Two is the least plural.” This means that if two friends sit together and contemplate how to enhance the importance of the Creator, they already have the strength to receive enhancement of the greatness of the Creator.
– The Rabash, Rabash—the Social Writings, “The Agenda of the Assembly”
One can obtain the desire to bestow only by annulling one’s egoism in the group, and from love of friends, one can reach love of the Creator, meaning wanting to give contentment to the Creator. It turns out that only in this does one obtain a need and understanding that bestowing is important and necessary, and this comes to him through love of friends.
– The Rabash, Rabash—the Social Writings, “Love of Friends”
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