Baal HaSulam, Letter 20: You are carved … on my heart, all day and all night and like incinerators of thirst after your goodness and your wholeness, and the Creator knows what exertion and powers I have given on your behalf, and you are sure that it will not be in vain and God’s word will be eternal.

From this day onwards we will grow stronger in the Torah and the Mitzvot (commandments), “like an ox to the burden and a donkey to the load” to raise Divinity from the dust, and the sins will become merits, since His honor will fill the land. And thank God, I am very sure that our salvation is soon to be revealed, and we will be rewarded to worship the Creator together, in expansion and God willing, we will succeed.

Baal HaSulam writes about his investment in his students and about his helping them. However, in the spiritual world, in contrast to the corporeal world, the lower has to make efforts so that the upper can help him.

In the corporeal world, a baby is naturally attached to his mother first by the umbilical cord in the womb and then to her breast, to her body, and so he receives her treatment. Nature forces him to annul himself this way. He doesn’t make any efforts on his part. On the contrary, he feels that his mother is the source of his life, and he is inclined to adhere to her.

However, in the spiritual work, we have to do this action against our ego, toward the group, the teacher, and the Creator. Only to the extent that we annul ourselves will we receive nourishment from them, either through what we call a “spiritual umbilical cord” or through the spiritual breast of the upper Partzuf, through the Surrounding Light and the Inner Light.

So, if a teacher writes that the students are carved … on my heart all day and all night, it means that they also have made a great deal of work in order to reach such a mutual connection.

What exertion and powers I have given on your behalf, this is possible only if the students allowed the teacher to bestow upon them. If a baby refuses to eat, how is it possible to force him? Here, it is a matter of his own freewill.

First, his freewill is only in annulling himself. Then, it is also in agreeing to accept the bestowal from the upper, which is always in contrast to one’s own mind and feelings. It is a very big problem. Even to just annul yourself and to accept everything as Hassadism isn’t easy. The embryo is in the waters of Hesed, but it isn’t simple to receive everything as Hassadim in total self-annulment.

So, a student should begin to accept actions that are opposite to his feelings and his mind, and to accept them in order to see the upper’s grace in the greatest sufferings, just like Rabbi Akiva in his painful death.

This isn’t simple at all, and we have to prepare ourselves for that. The main thing is to want that our attitude to what is happening with us will change. We are required to ask and to beg, to pray, so that we will be able to justify everything that happens, and to receive the Creator’s actions upon us with love and to ask for help in order to adhere to the group, to the teacher, and to the Creator so that love will cover all our sins.

This work is called like an ox to the burden and a donkey to the load. We must constantly feel that There is none else besides Him, and the vessel for this feeling is our connection and love. This is why it is called the great rule of the Torah.
[95176]
From the Preparation to the Daily Kabbalah Lesson 12/11/12

Related Material:
Humiliating Pride And High Self-Annulment
Grateful Clay In The Good Hands Of The Sculptor
Outer Distance And Inner Closeness

Filed under: Daily Kabbalah Lesson, Egoism, Free Will, Group Work, Inner Work, Spiritual Teacher - No Comments →

Preparation to the Lesson

[media 1]

[media 2]

“Introduction to the Study of the Ten Sefirot,” Item 68, Lesson 19

[media 3]

[media 4]

The Book of Zohar – Selected Excerpt, Parashat “Emor,” Item 320, Lesson 25

[media 5]

[media 6]

Talmud Eser Sefirot, Vol. 3, Part 8, Question 148 “Answer Seder Siba uMesuvav,” Lesson 49

[media 7]

[media 8]

 The Wisdom of Kabbalah and Philosophy

[media 9]

[media 10]

Filed under: Daily Kabbalah Lesson, Zohar - No Comments →

Preparation to the Lesson

[media 1]

[media 2]

Writings of Baal HaSulam “Pri Chacham al-a-Torah“

[media 3]

[media 4]

The Book of Zohar – Selected Excerpt, Parashat “Emor,” Item 315, Lesson 24

[media 5]

[media 6]

Writings of Rabash “Letter 43”

[media 7]

[media 8]

Filed under: Daily Kabbalah Lesson, Zohar - No Comments →

Preparation to the Lesson

[media 1]

[media 2]

Questions and Answers Regarding Novosibirsk Convention

[media 3]

[media 4]

Rabash The Social Writings – “Mighty Rock of My Salvation“

[media 5]

[media 6]

Filed under: Daily Kabbalah Lesson - No Comments →

We cannot speak about something seriously, scientifically, based on facts that we haven’t discovered. We try to study the complex reality of this world in parts, and even if we cannot separate one from the other, we can still describe things and have something to rely on.

On the other hand, we don’t know what the Light and vessel mean, an action and a potential, what time, motion, and space are in the spiritual sense and how to rise above them. Here we don’t even identify basic elements and in fact cannot discuss these details.

Baal HaSulam says that “philosophy has wrapped itself in a Tallit that isn’t hers,” which means that it deals with something that doesn’t belong to it. How is it possible to discuss abstract concepts, the Light and vessel, and a dimension that is above this world if you are not there. If you imagine it, go to Hollywood, perhaps they will make a movie of your fantasies. In any case, it isn’t science and not even opinions that presume to be scientific, but fancy in its pure form.

So after exaggerating in abstract descriptions, philosophers left them and today they don’t deal with “earthly” studies anymore. They are unable to continue presenting their own theoretical concepts.

This is another aspect of the crisis that shows us man’s limitations in dealing with this world. If evolution has brought him to rise to a higher level and he doesn’t do anything, he discovers the limits of his path and the crisis.

Philosophy is basically a science about life, something that is sublime and that requires that a person rise above his nature. He has to be objective, he has to be adapted to nature; he has to rise above the human level in this world. Once philosophers operated in this direction. Plato and Aristotle, for example, warned about the passing of the wisdom to those who were not worthy of it. They understood the greatness of the wisdom and understood human nature, and worked above it in order to be above it in some way.

Today there is no trace of this, on the contrary, scientists want to “enjoy both worlds,” which means that they are after a double benefit: both scientific and financial. This is the end of the wisdom. It has been sold.
[94913]
From the 4^th part of the Daily Kabbalah Lesson 12/6/12, “The Wisdom of Kabbalah and Philosophy”

Related Material:
The Wisdom Of Kabbalah And Philosophy: Who Has The Last Word?
Deviations Are Impossible
Don’t Make Hasty Conclusions

Filed under: Daily Kabbalah Lesson, Philosophy, Science - No Comments →

Religions, science, philosophy, everything that man has developed, is intended to bring him closer to the Creator. But this connection is actually fulfilled by the wisdom of Kabbalah.

If I study about the fifth level of “thickness” of my desire and about the processes that take place in it in connection to different periods or values, then it is generally called “science,” “philosophy,” or “psychology.” One way or the other, I study what is happening within my desire to receive.

When do I study that? During the exile. That is the right time and the right situation.

Besides, there are people who yearn to rise above their desire to receive, above the exile. Thus they develop this ability internally—they study about higher levels with the help of the wisdom of Kabbalah. On this level they acquire a connection with the Creator, which means that they build their desire to receive so that it will take on the Creator’s form.

It has no form or shape, and in order to stabilize this resemblance I summon the Surrounding Light that reforms me. This Light enters my desire and builds the form of bestowal in me, which is similar to the Creator, the Returning Light.

So science, philosophy, and psychology speak about what is happening within our desire to receive. We develop these disciplines without changing ourselves but in a rational manner. So even the worst person can reach great heights in every scientific field. A philosopher may be a Nazi and indeed anyone. Today it is possible to arrange a philosophical concept that will justify all the evil in the world.

The wisdom of Kabbalah, on the other hand, has a different approach: A person changes himself for the good, to bestow, and to this extent, he discovers the Creator. This is a totally different wisdom, and ordinary scientists cannot understand it, since it is based on a person’s transformation.

Today, such change is necessary, as the upper dimension that is being revealed obligates us. This is where the cry of science, philosophy and man stems from. If we don’t start changing ourselves according to Godliness that is being revealed, we will find ourselves opposed to it. The real problem isn’t concealed in this world, but rather in the fact that the Creator “lands” on us, the integral network of the general mutual connection. It is hanging over us, like a giant flying saucer from a science fiction movie, and descends, thus leaving us fewer and fewer options to maneuver. Let’s hope that people will understand this.

So it all depends on a person: whether he changes himself in order to continue his development correctly now, or not.

Let’s get back to science and philosophy: The exile of the Jewish people and its integration with the nations of the world was meant to provide us with science, with information about the desire to receive. The wisdom of Kabbalah, on the other hand, teaches us about the external reality, changing our desire, and it is arranged that way so that the Light will go through the desire and will give it the form of bestowal. Without the passing of the Light, the wisdom of Kabbalah wouldn’t exist. It appeared when people began to explore their desire, its structure, and life, and after having examined it, they began to draw the Light that Reforms upon themselves, which means that they began to reform themselves and to change to the good, to bestowal instead of receiving.

The Light changes my discernments and I collect the data and eventually discover a new science called “the wisdom of Kabbalah.”
[94908]
From the 4^th part of the Daily Kabbalah Lesson 12/6/12, “The Wisdom of Kabbalah and Philosophy”

Related Material:
We Can’t Be Robbed Of Freewill
Redemption Comes In An Instant
Deviations Are Impossible

Filed under: Daily Kabbalah Lesson, Inner Work, My Similarity to the Creator, Religion, Science - No Comments →

I cannot correct the evil that is revealed in me without a group. Suppose I hate a certain friend, and although I understand that it is bad, I cannot do anything about it by myself. Only the Creator can help me, and until then, despite all my efforts, I continue to hate him.

I am bothered by it from morning till night, I understand that it is stopping my spiritual advancement and what is most important is that it doesn’t allow me to bring contentment to the Creator. It turns out that if I hate a friend, then to the same extent I hate the Creator. So what can I do?

Then I remember that I can change myself by the environment.

Question: And what if it doesn’t work?

Answer: It will work 100%, if I only want it to. In fact it is all very simple and everything is in the group including the world of Ein Sof (Infinity).

Question: So what is stopping a person if this is the goal of his life?

Answer: Disrespect and laziness, that’s what’s stopping him. He has everything, to the last detail: support, a crisis, friends, books, dissemination—these are all the conditions and the upper force is standing ready. We are the ones who are stopping ourselves.

We have to connect, to stabilize, and to create the force of mutual guarantee in order to use it to attain the influence of the Creator. It may be that we are forgetting this part of the work, although artificial at the moment, it is very influential on the first part of the group work.

We are not doing that; we are not making enough efforts, like in the hour of distress. Where are our efforts? Where is the demand?
[94905]
From the 4^th part of the Daily Kabbalah Lesson 12/6/12, “The Wisdom of Kabbalah and Philosophy”

Related Material:
Reborn
Wired And Wireless Communication With The Group
Growing In The Group

Filed under: Daily Kabbalah Lesson, Group Work, Q&A - No Comments →

The vessels of bestowal that once were separated, fell to the vessels of reception, and now are found there, under their control. This state is called “exile” and it is expressed in the fact that the desire to receive is using the quality of bestowal in order to bestow in order to receive.

This means, “exile” is a spiritual concept, that is not simple. I reach it truly, when I know that I bestow to the Creator in order to receive pleasure from Him. I am all Klipa, and this is to say that I am in exile, on a very high spiritual level of tainted connection with the Creator. There are only two forces: to receive and to bestow. And I, the receiving force, received the force to bestow, I hold and use it for self-pleasure.

Today, however, I do not feel that I am in exile; to the contrary, I identify with the desire to receive. If I would identify with the desire to bestow, then I would have said that I am in exile, under the control of Pharaoh, meaning of the ego. Each time that I want to bestow, I would have suddenly felt that I act in order to receive.

We can divide the exile of Egypt into phases, according to the feeling of the exile. Baal HaSulam writes about it in his Letter 14: And the thing is that the measurement that the people of Israel thought that Egypt enslaved them and disturbed them from their work for the Creator, and in the same measurement they really were in the Egyptian exile. Everything depends on the “user,” the one that receives, feels. For example, when Moses killed the Egyptian, the Jews denounced him. They didn’t feel that they were in exile, but to the contrary, it is Moses and not Pharaoh making their lives hard.

So when the breaking happened, the vessels of bestowal, or the souls of Israel that are called Yasher Kel, meaning the intention to bestow, fell to the vessels of reception, to the intention to receive. But this thing itself doesn’t mean anything. We need clarification, the results of which we will be able to identify either with the vessels of reception or with the vessels of bestowal. If in Egypt, I identify with the vessels of receiving, I am blossoming, like Pharaoh, that is building beautiful cities, Pithom and Ramses, for him.

And from the other side, to the one that wants to reach bestowal, these are poor cities, cities of danger: “Maybe we will not be able to exit the control of the ego, the control of Pharaoh?”

Therefore, we must understand where we are. The one who has a point in the heart, the one who already yearns to the wisdom of Kabbalah, to the revelation of the Creator, he needs to always check himself: “What in me prevails now, the desire to receive or the desire to bestow? If it turns out to be the desire to receive, then I am a worker of Pharaoh; if the desire to bestow, then I am “Israel in exile.”

This is the first discernment, then from it, if one develops it, one finally exits the exile. As Rabash writes in Shlavey Sulam (The Rungs of the Ladder) (1985/1986),  Article 6: It is found, that exile is the state of the Kli, and redemption is the Light and bestowal. And precisely from within the troubles, when we feel that we are under this control, that the new vessel begins to form, with which one exits exile. There are no ready vessels; “vessels” are new discernments that we give birth to from the work in Egypt, in exile, the four phases, which eventually create a complete desire, that then feels that it became redemption for us.

Actually what is escape from Egypt? Who are you running away from? From the desire to receive? No, it remains as the desire to bestow remains. So why does Pharaoh invert?

In the first stage, the group of Abraham exits Babylon, meaning, from the desire to take advantage of the Creator for their own good. In other words, vessels of bestowal made a “restriction” on their desire to receive, which at that time couldn’t be corrected, and they separated from it. Later, this desire grew—Isaac appeared, who represents the “left line,” and he separated from Esau. Each time desire to receive is added to us, and we make clarifications and disconnect from it, leaving it for the future, until we will be able to work with it.

We only add to ourselves, to the intention to bestow, the vessels that we are able to correct.

So “Pharaoh” is a very big desire to receive that came after the people of Israel prepared themselves for the new stage. First they completed the next degree in the desire to receive called “Jacob.” Then the need to continue to grow was created, that is called “hunger in the land,” and they descended to Egypt.

In the beginning, Pharaoh was good and their life in the new place was good. They felt that the addition of the desire to receive did not disturb the desire to bestow. So at first, they managed in Egypt—they controlled their desire to receive. So it wasn’t the exile yet, but “seven years of satiation.”

And later, when the sons of Israel connected to the new vessel, it turned to the “seven years of famine.” The desire to receive continued to grow, and at some point, I am not capable of doing anything with it Slowly he “swallows me,” and puts me into the desire to bestow in order to receive. Pharaoh takes more and more from the children of Israel, and they are powerless against his control. This desire simply swallows them, like a crocodile, and nothing is left from bestowal, and Pharaoh grows. Finally, from within the total darkness, the point in the heart awakens in us—Moses that will take us out of Egypt.

This is the path of the desire to receive, and these are the typical discernments for it. The whole story is developed inside the desire. After exiting slavery in Egypt, we come to “Mt Sinai,” the mountain of hatred (Sina). This is the same Pharaoh, only in a different form. Later, again and again, we are faced with growing egoism. Each time in a different form, and this allows us to continue to make corrections.
[94321]
From the 4^th part of the Daily Kabbalah Lesson 11/29/12, “Exile and Redemption”

Related Material:
Cut Pharaoh Off
The Forefathers: Then And Now
The Time Of Grandsons Is Here

Filed under: Daily Kabbalah Lesson, Egoism, Inner Work, Spirituality - No Comments →

Abraham’s group exited Babylon and became a nation. It reached its private end of correction at the level of the First Temple, the Light of Mochin de Haya. Immediately following that a descent occurred. In other words, a chain of exiles followed.

During the Babylonian exile, the people of Israel still remained at a spiritual level that was higher than at the time of the Egyptian exodus. Only after the Second Temple was destroyed, did it fall completely. First the bestowing vessels (the spiritual part of the nation) were shattered, then the receiving vessels collapsed, resulting in the desire becoming subordinate to the egoistic intention. In the first stage, the altruistic desire only changed its vector, but it didn’t break completely. In the second stage, the broken receiving vessels were included into the desire that belonged to the nations of the world, fully applying the pressure of exile on Israel, which now is coming to an end. Compared to the situation today, all previous exiles were just “temporary zigzags downward” and only at the last stage, the people of Israel were mixed with other nations and joined them in their genuine opposition to the Creator.

So, if all the other exiles were measured at the prior stages, the last one plunged Israel to the very bottom, depriving Israel of all spiritual Light. In Babylon, they still were a nation, although they were fairly disconnected. When Haman gave them the impetus to unite, Mordecai only needed the Light of Hassadim to bring the people together. But today, that would not be sufficient, since the shattering has penetrated much deeper and now requires a more powerful correction. At the time of Mordecai, Jews were detached in their bestowing Kelim, but they didn’t hate each other, and and it was very easy to reconnect.

In Shamati , Article 144,  Baal HaSulam writes: Haman said that in his view, we will succeed in destroying the Jews…, meaning that he can separate them even more and bring them to an even bigger egoistic desire that would lead their bestowing vessels to shattering and would force them to hate each other even more, thus making them subordinate to the receiving vessels. …because they are separated from one another; hence, our force against them will certainly prevail, as it causes separation between man and God. And the Creator will not help them anyway, since they are separated from Him. The law states: The Light cannot impact desires that are in the state of detachment.

This is why Mordecai went to correct that flaw, as it says: “the Jews gathered,” etc., “to gather themselves together, and to stand for their life.” This means that they had saved themselves by uniting. There is nothing but the force of unity and the power of separation. The latter is Haman, Pharaoh, etc., and the former is the righteous in every generation.

Hence, “exile” and “redemption” are measured by the level of unity or the level of separation. One should not imagine some periods of time, distances, or nations… The only thing that matters is unity: When the nation was more united, it was the level of the First Temple; when the unity weakened, it was the Second Temple; when the unity is even less than that, it is exile. Once again, our states depend on the degree of our connection.

The evil forces aimed towards disintegration elicit an egoistic desire in the people of Israel. Behind these forces, there is the Creator, because there is none else besides Him. He instigates these states to make people comprehend the heaviness of the burden they are carrying and make them go through multiple hardships in order to force them to wake up and rise to unity out of their helplessness and weakness.

So, the real exile happens when all bestowing vessels work for Pharaoh. They build the prosperous cities of Pithom and Ramses; they aspire to bestowal, but the results of their work are applied towards egoistic desires. It’s bestowing for the sake of receiving; it fills the “treasury” of egoism.

Even those who disagree can’t rid themselves of slavery, since egoistic profits keep them in their selfish shell and make them bestow for the sake of fulfilling their receiving vessels. Our desires keep growing, but they permanently stay empty. We spin our wheels until we begin screaming to the Creator; in other words, until the global crisis hits us. This is exactly what is happening now. Let us hope that we will be able to wake up the “Egyptians” and entice them to act.
[94134]
From the 4^th part of the Daily Kabbalah Lesson 11/27/12, “Exile and Redemption”

Related Material:
Who Is Responsible For Correction?
A Feather Bed Is Not An Interruption On The Way To Spirituality
“Aliens” From Ancient Babel

Filed under: Daily Kabbalah Lesson, Egoism, Prayer and Intention - No Comments →

Question: What does it mean to “correct past mistakes and transgressions” and become a “complete righteous?”

Answer: We reform desires that have gone through the breaking. A person comes face to face with his evil inclination, and he perceives it as his own; that is, he takes the blame for it. He doesn’t identify himself with the point in the heart and cannot observe his desire from aside as the material given to him for correction. So far, he doesn’t cling to the Creator, who created this evil inclination, but identifies with the evil inclination itself. The Light has not clarified his desire yet and hasn’t severed it from the person to move him to the Creator’s side. So, one thinks that it is he who is bad and not the evil inclination.

The Light has not sufficiently reformed him, hasn’t illuminated his desires, so a person doesn’t see the source of all evil and then of all good. In other words, he doesn’t consider himself subject to a singular power beyond which there is nothing else, and he doesn’t realize that he is always ruled by one source, which determines how bad the desires are and how to correct them.

He doesn’t understand yet that he must ask to have selfish desires revealed and how to correct them. After all, everything is done by the Light that Reforms, which reveals the left line first. To the extent that one strives to reach total correction, bestowal, according to how much effort he exerts, the Light comes and reveals his evil inclination to him.

He has to pray for the Creator to show him what he is lacking for perfection. The prayer is to reveal the desire to be human, to be perfect, faithful to the Creator, and to bestow. Revealing what I need for perfection is to see the deficiencies that I have to correct in order to achieve the good.

But I don’t ask for my deficiencies to be revealed; a person is unable to do so. Due to our nature, we can only ask for good conditions.

Our work is to come to this understanding that all desires, corrected and uncorrected, are in the Creator’s hands. And man is that small clever child who knows how to ask the Creator correctly. And then this whole monster will become revealed: the evil inclination, egoism, Pharaoh, which later on will change and get transformed into a good inclination, by way of restriction, the screen, and the Reflected Light.

All of this descends from above, as it is written: “I created the evil inclination and the Torah to correct it since the Light in it reforms.” So where does a person come in, if at all, since the Creator said that everything comes from Him? What a person needs is awareness, a prayer for a good state.

But he doesn’t want to ask for what is good; after all, his nature is the evil inclination. So he has to use the power of the group that will infuse him with these good values although he may not necessarily sense them. It looks as if they are playing a game; they are staging a good state and through this influence each other. Thus, a person achieves a greater and greater desire until the Light has finally reformed him.

All of this is arranged so as not to rob a person of his freewill. He has to be aware that he is merely acting, while, in reality, has no desire for any of it, and that he opposes the true, perfect state. And the closer he moves to the right state, the greater freewill he is given, the more of the sinner in him is revealed, and greater doubts in needing this path unfold in him. He has to discern these things, matching himself against the other side, comparing good and evil.

Hence, our entire work rests on our freedom of choice, and all we have to do is to offer ourselves to the influence of the group that we have built according to our understanding of the spiritual world. We should play so as to have the group affect everyone as if all of this is true. And then, everyone will come to the true prayer.
[94855]
From the 1^st part of the Daily Kabbalah Lesson 12/6/12, “Introduction to the Study of the Ten Sefirot”

Related Material:
The Inner heart Of the World
The Point of Manifestation of Free Will
A Voluntary Righteous 

Filed under: Daily Kabbalah Lesson, Free Will, Prayer and Intention, Q&A - No Comments →