Question: If I am very envious of my friends, how do I transform this envy from being destructive to constructive?

Answer: A person does not hear words about the spiritual vessel being a common vessel. “I will do something now and advance,” he thinks. Our egoism keeps convincing us that a spiritual goal can be attained the same way as a corporeal goal—individually and personally. This is only needed to give us the force of resistance, which drives man inside himself. The stronger the material drive, the more it will give later because the person has taken advantage of it. It is written: “One has swallowed an abundance and then expelled it.”

However, we must accelerate the time, and the only opportunity to do this is to resist the centripetal currents. Otherwise nothing will come out of it.

“It is not the smart one who learns.” The spiritual path is not intended for the sharp ones, but for those who invest themselves. This path consists of simple actions. It is the same way that a computer carries out very complicated calculations through a sequence of elementary operations.

There can be one advice for man: Cancel the mind and do the deed. Your small steps will make a pathway, which will lead you to the feeling of belonging. It is like a father becomes imbued with love for his newborn child as he takes care of him. Daily care rouses feelings. And this applies to everything: Your heart attaches where you invest yourself.

And this is why you need to close your eyes and invest all your energy into the group. This is the only way for you to feel like it is close to you, like it is yours—and then you will be able to build a common Kli (vessel) together with it. Your investment, switched from an egoistic account over to the group account—is your spiritual vessel.
[61604]
From the 4^th part of the Daily Kabbalah Lesson 11/21/11, “The Arvut”

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Question: How can I awaken the group to such a great deficiency that they’ll be ready to go to the desert to connect by tomorrow?

Answer: The only thing that we need is an internal worry. All other things stop working. Our perception of our world transforms into being closer and closer to spirituality, and we notice that there are subtler, so to speak, “not corporeal” forces operating in it.

There are such actions, which can not be described as simply mechanical—they are already more “spiritual,” relating to the force of thought, and emotional care and concern that takes place in both heart and mind. In our world today there are forces that cannot be attributed to physical forces or electromagnetic fields.

If you want to bestow to others, the main influence is executed from within the thought and desire, and through them we are all tied to one another.

Of course it’s possible to attain this also through some physical actions, but that’s very difficult. We see that according to the coarseness of the force, more time and energy is needed in order to activate it. We observe this from the development of the planet Earth. For example, on the still level, the creation of Earth took millions of years to create. For the appearance of vegetative level, another millions of years, and then for the animate world, a little less time than that was required. And when the stages of development reached man, then in total, only a few tens of thousands of years were required.

To the extent that the force is of more quality, so the time of its development is shorter: the quantity changes to quality. If you want to influence the friends in a fast and strong way, then it’s worthwhile that it happens already tomorrow. The main thing is the worry from the heart, from thought and desire.

We don’t use this enough. And it’s especially here that the force of Arvut is concealed. It’s not signatures on paper contracts or in having common property. Everything is clarified internally, with the help of the shared force: our desire, as learned in concern, and with intellect, as learned in intention, in order to shake up and awaken the network that connects between us. It’s like when you take a piece of clothing and shake it; we also need to shake the connection between us, so that the vibrations from our heart and mind will pass through it.

All of this happens as in a game. It isn’t real, after all, as we haven’t yet reached it. We only want it to happen, until in the end, it really happens. And work like this with respect to the friends, we must carry out in relation to the Creator. This means to bring to spiritual mating (returning the crown). We are coming closer and closer to this until we receive one direction in seriousness and thoughts even though we are opposite to it. The spiritual coupling is called Zivug de Haka’a, “mating by striking.” This is because it’s a real collision. Otherwise it won’t be felt.

It is written, “one’s seed is also blessed,” since from one side there is resistance and from the other side the connection breaks through. And both of these opposite attributes create the feeling of mating, the clarity of the connection, the point of unity, the spiritual orgasm.
[65170]
From the 1^st part of the Daily Kabbalah Lesson 1/2/12, Writings of Rabash

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Question: Which desires are we supposed to reveal when we connect? Why do I need to see the desires to receive (AHP) if I am not able to use them?

Answer: Every one of us is like a cogwheel—saw-toothed. My desires to bestow, Galgalta ve Eynaim, are inside the wheel, and the teeth on the outside are my desires to receive, AHP. I connect with others through these desires to receive.

I only desire bestowal, Hafetz Hesed, within my Galgalta ve Eynaim. In other words, I need nothing, and there is nothing I could do with it.

The Galgalta ve Eynaim is the condition of my presence in the system without causing it any harm. I possess this power of resistance against my egoistic desire.

The Galgalta ve Eynaim are not just small desires of small power, (Aviut 0, 1, 2). They represent the fact that I can provide all of my 620 desires with an intention for the sake of bestowal, like Bina. I do not work with these desires, and I do not wish to use them for my own sake.

When I make a calculation for my entire vessel, desire, without wishing to receive for my own sake, I place a screen, Masach, in front of me. This refers to being inside the desires to bestow, Galgalta ve Eynaim.

This is not a restriction. This is because I simply refuse to receive during a restriction. Here, I feel my 620 desires, and I say “no” in response to every desire because I would rather unite with the upper one. Connection and the group, through which I will attain the Creator, are more important to me. However, I feel all these desires, and this means being inside the Galgalta ve Eynaim.

If I also can work with these desires and connect to the upper one even more strongly, to employ these desires to receive the AHP, the teeth, and use them to grab on and connect with someone, instead of simply not getting in anyone’s way, this means that I work with the receiving Kelim, the AHP.
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From a Lesson 12/23/11, “Study of the Ten Sefirot”

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What are our qualities and how are they connected to the desire? After all, the will to enjoy is the only thing we have.

First of all, it varies in might (P). But is there another parameter by which we can measure it? Yes, there is: It’s the limit (H). Besides different degrees of might, it also divides into different degrees of limitation.

Initially none of my desires are limited. But when I take one desire and begin imposing a restriction on it, the form that emerges gives me a certain quality. Thus, every quality is created from a specific restriction on the force of a certain desire. My desires are distributed along the scale of might, but that’s not enough: Precisely their limitation creates forms or qualities in me.

Let’s imagine our totality in the form of one large crystal that consists of many small crystals. The Surrounding Light pours upon this crystal. How does it penetrate inside and reach every little crystal? How does it expand and spread among them? How does it fill the general structure? Everyone participates in this: Every part limits the others, every one forms the friend and passes the Light to him, and every one receives Light from the friend after it passes through the others.

Maybe the example of a crystal structure will make it easier to understand how the Light passes through everyone and flows through all the axes. This is determined by the total, mutual correspondence of our qualities. Obviously, every little crystal has its own inner structure.

We cannot change it, but we can deform it and distort the connection. Then we will need a long time for correction. That means the only thing the world needs is an optimization of the connection between people. Our connection is the most important thing, which is why we constantly urge people to unite above all the differences.

In reality, all my qualities precisely correspond to the quality of all the others, being an irreplaceable segment of the common system. Therefore, we cannot try to change anything about a person, suppress any part of him, cut off any part, or on the contrary—try to make him grow something extra. We must only make sure that he develops in the right interconnection with others, while everything is tacitly preserved in him until the right time.

Therefore, we don’t touch a person’s spiritual facets. Despair, exhilaration, confusion—no matter what takes over him, we only offer general support, wrapping him in warmth, while unchangeably abiding by the principle, “raise a boy in his way.” After all, all of one’s qualities conform to the totality of humanity, and if anything in him is harmed, the entire system is harmed. This is a very important aspect in upbringing.
[65084]
From the 4th part of the Daily Kabbalah Lesson 1/2/12, “The Freedom”

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Comment: There is no force in society now that is interested in education because it is a very long process, and politicians are elected for four to five years….

Response: Integral education is a very quick process. Until now education has been perceived as the acquisition of knowledge, which really takes many years. But in addition to theoretical knowledge, what is needed nowadays is first and foremost practical application. We are talking about how to convey the idea about the structure of the world in a suitable way for the general population.

The first part of the course will take no more than two or three months. Afterwards, a person will understand that he has to act differently so as not to harm himself. Even after the first week or two, he will already understand that the world isn’t what he thought it was.

A person will see that today’s world is global and integral. He will see that he is mutually connected to the rest of the world and so he must change the principles of his behavior. He will understand that the will of nature motivates history, that evolution has a goal, and that we simply must accept the laws of the integral system. Only a comprehensive connection will allow us to live a good, balanced life.

Besides, a person will change his attitude to unemployment, to employment, and to the consumerist society that has gone too far with its enthusiasm. He will understand that we need sensible balanced consumerism. He will understand that the problem isn’t the fact that there aren’t enough jobs, but that there will be no more jobs. It isn’t that we are reluctant, but that we are simply not mutually connected and so we are opposite from nature. This understanding obliges us.

And so a person already begins to perceive what he has to do both personally and by incorporating with the society. It turns out that it does not depend on the government. He cannot demand like a small child: “Give me the benefits that I lost!” You will not have them, no matter how hard you cry. The government has no hidden ace up its sleeve. Even if you change the government and put it on trial, you will get nothing.

The correction can only come through education. Period!

The world is advancing towards harmony and balance, and this balance has nothing to do with over-production and over-consumption. The integral education is effective in a very short period of time. It helps a person change his attitude towards what is happening and he immediately changes according to the new form.
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From the 4^th part of the Daily Kabbalah Lesson 12/29/11, “The Freedom”

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First we develop at this world’s level, in our egoism, when we only worry about it until we become wiser and see it as our most hateful enemy, which stands in our way.

But this is not a hindrance regarding life in this world, although here too egoism sometimes buries itself. The main point is that there are people in whom a new desire begins to grow, which is in conflict with this world and with a person’s whole life. Such people would like to disconnect from this life and rise to a different level of existence, to another reality, instead of the reality that satisfied them before.

So they enter a period called the time of preparation to enter the spiritual world (Lo Lishma – not for its sake), and begin to work on themselves by studying, the group, and a teacher. They try to enlarge the point in their heart, the first bud of the new desire, above all their egoism, above the egoistic heart.

As this new desire grows, a person begins to appreciate his new goal even more and to understand that the goal is bestowal, connection, the exit from his ego, and ascent to new desires, to connection with others. He doesn’t see his “self” any more, but the “we.” Thus, this “we” becomes so infused that the sum becomes “one.”

We aspire and yearn for this new dimension and try to rise from the egotistic level to the level of connection as we constantly increase the importance of the goal, annul ourselves and connect with others, and accept the opinion of the environment that our unity is more important than life inside our ego. The upper Light influences us in response to our efforts and advances us towards the internal change.

Eventually the internal shift, called birth in the new world, takes place, as our perception changes from receiving to bestowing. From now on we begin to see reality through the attribute of bestowal, which is totally different from our previous perception.

Now we see the same part to which we previously didn’t pay attention: the system of bestowal that exists in nature, the inner forces, the connections, the spiritual levels (Partzufim, worlds, Sefirot).

Until now, we only saw the levels of the inanimate, vegetative, animate, and human levels, and suddenly another part of reality is revealed to us, which is called the world of bestowal, the upper world. Then we begin to study this system and according to how much we join it, we enter it.

Each time as we achieve a stronger connection, the more we connect to this system, as if we are taking another step deeper into the forest, into the field of the new world. But our whole advancement is realized thanks to the connection. And so, we get to know the system of bestowal.
[63973]
From the 1^st part of the Daily Kabbalah Lesson 12/26/11, Writings of Rabash

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Question: What will be the system of bestowal between us that we will see once it becomes revealed to us?

Answer: We should see this system between us now, after the convention. Every person must see the points in the heart and understand that although he is distant from others, the network that connects our hearts exists.

There is a more internal network, that of all our friends (and inside it, the higher system of all Kabbalists of the past). Around it, there is a more external network: all of humanity. The systems are interconnected, and this connection doesn’t change, it is constant. Only our correct attitude was shattered.

As we say in our world, relationships break-up, meaning that they were good and have become bad. The relationships exist, but they are broken.

We have to discover the system in which we are all connected. It is impossible to tear apart these connections or to change them. Only the relationships within the connections can be changed. And now it is up to us how we will discover life within this system.

It relates to the entire world. For us, it is an inner action, our internal dissemination. Relative to the world, it is external dissemination. Thus, these two systems will begin to interact.

A person should feel internally that it is so. Then he will gradually begin to see that our world is imaginary. The more a person sees himself as part of this system and feels that he depends on it, the more he will see that everything in his life, even in his external, corporeal life, at work for example, depends on the intensity of his effort in this system.

Then, all the corporeal actions, the corporeal forms, and all the world you see around you will gradually turn into some kind of inflated external form, like a puppet that moves because the puppet maker’s hand is playing with it as if it were alive.

Instead of just people, you will see their connection with the general system. You will understand what motivates them, what signals they receive from the system, and their reactions to them. You will see that in each one, it is his connection with the rest of the system that operates, and nothing more than that. You will realize that the body that dresses this connection is like a halo, a cloud, that has no independent essence.

As long as we do not see this system, we are shown all these bodies and this world to demonstrate to us that something does exist and to give us the free will to penetrate it, to start living in the real world. This is what we have to enter now.

The convention gave us the point of connection with this system, and we have to hold on to it so that we can begin to see the system from it. This is our obligation.
[64213]
From the 1st part of the Daily Kabbalah Lesson 12/25/2011, Writings of Rabash

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We know from the wisdom of Kabbalah that all the best things in our personal lives—be it our current egoism or something higher that we strive to, all the goodness in the desire to enjoy or the desire to please, whether in this world or the upper World—is only achieved through unity.

Today we discover this in fairly difficult and unpleasant forms: We encounter problems and become submerged in the crisis. All this is designed to show us that we must unite, since we simply do not have another choice. Nature is pressuring us without leaving us a free space to maneuver.

The wisdom of Kabbalah is offering us its help in these conditions. It says: “I will help you attain unity. You yourselves see that there are no other options. This is the only way to fix your lives.”

Assume we do not want this, but how else can we acquire happiness? We are drawn by eternity, perfection, fulfillment both in this and the future world; we want to rise above life and death. If we were to make a list of how we envision consummate welfare, it would not be big—ten points at most. Overall, I would refer to pleasure, regardless of whether it is in the heart or the mind. And the only way to achieve it is by uniting.

So, today when we are discovering this out of hopelessness, Kabbalah comes to the rescue. It is not proposing to somehow go around this fixed condition, it does not promise protection; it does not take us to the spiritual world through the backdoor. This simply is impossible because this refers to a law of Nature.

Yet, Kabbalah helps realize it the good way. Yes, this condition is unpleasant, uncomfortable, bitter to taste, but bitterness can be turned into sweetness, and discomfort can be overcome through mutual efforts, music, a common flow of joyous feelings, festive ceremonies, and entertainment programs.

There is difficult work before us; we must go through an inner transformation. It is similar to the way an ill person agrees to surgery knowing that he will have a better life after it.

And the wisdom of Kabbalah helps us go through this surgery, which will cardinally change us. Our way of thought, our perception and understanding of the world, our perception of reality, all our actions, all our goals, mind and sense mechanisms – all these things must transform. We must uninstall the old program and install a new one.

Kabbalah explains that your basic qualities do not change. Your inherent qualities and acquired skills will remain as they were. You only change the program, according to which you achieve different goals in life. And then you suddenly see that all of them can be realized.

Today you are disappointed and helpless because of the wrong program. You need to update it, and you will achieve all the best things you now want.

And gradually, man takes steps along this path. Moreover, changes are not caused by the natural pressure of suffering from Above through which Nature always reveals problems and faults to us, forcing us to run. When we feel like we are held in a grip, we naturally direct ourselves towards the next state.

As Baal HaSulam says, we are unable to remain in the current state when it becomes unbearable, and then we cross into the next state having no other choice. This new state does not appeal to us; otherwise, we would have chosen it to begin with. According to our nature, we hover around as long as we can manage, and we only agree to the change when we reach our threshold of endurance.

And even then the situation is not the most pleasant—it is as if we needed to move somewhere, leave our home with all our possessions, reach the new place, and assimilate there…. These changes pose a lot of discomfort. But suffering increases so much that it forces us to make this “move.” This is how we advance through the stages of human development.

On the other hand, Kabbalah opens new horizons, shows us how good our lives will be there, ahead. After all, Nature’s objective is not to push us with blows, but it creates conditions for us to develop on our own towards goodness.

And then instead of pressure from behind, we feel drawn forward. This really helps: Before our train would be shaken by the jerks of the engine attached in the back, but now another engines pulls it in the front.

Kabbalah says that in the 21^st century, our development is realized through unity. This has never happened before, before everyone developed individually, but now the time has come to unite, to become included in one another, for everyone to acquire a common vessel within. Then everyone will grow on the same level as everyone else, as it is written: “The private and the whole are equal.” Everyone will feel similar to Infinity, the upper force, perceiving and embracing the whole reality in himself.

Man must acquire a second force to realize this—the force of bestowal, unity, and mutual inclusion with others. And this is why he is brought to a group, a state of his first union, even if this union is external, it is a union with people like him who aspire towards the same goal.

As we read The Zohar, we aspire towards this force, which attracts us, and we make efforts to unite between us. We help this force; we participate in the process—and advance towards the goal instead of moving towards it under pressure of the initial force of suffering. We turn to the path of Light from the path of suffering.

The Zohar describes the things the Light does to us, and this is why when we think about unity and aspire towards the Light, the reading turns into an inner, spiritual effort. It is just like a child tries hard during a game, and an adult goes all out to achieve success. Here we are trying to implement a certain action—but this action is not physical, it is internal. And once we realize it, we feel the result—and the result is also internal.
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From the 2^nd part of the Daily Kabbalah Lesson 11/30/11, The Zohar

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It is not enough for us to know that we are distanced from each other, that we are pushing each other away not desiring connection between us, and that what is called the evil inclination is what does not let us unite with each other.

Only this is called evil; it is what prevents us from reaching the Goal of creation where we are connected together into one whole. Our evil inclination, pushing us away from each other and separating us, which we come across with when we want to unite, is called evil. We are the ones who define it as evil.

If I do not feel that it is preventing me from reaching the Goal, and uniting with others, then I do not consider it as evil. So it turns out that evil has gradations: The more I want to unite with others, the more evil I feel.

That is why in the beginning when a person begins to study the science of Kabbalah, he does not think that he has to get closer to others at all; he is similar to the brothers of Joseph. Later, he begins to understand that it is necessary to unite together, and then he begins to ponder how much good it will do him if he unites with others. He begins to unite with friends, this stage is called “the seven years of plenty”, when everyone is moving forward nicely together.

Then we begin to feel how much we are appalled by this unity, how much it is undesirable and worthless in our eyes. This is how we arrive at the stage called “the seven years of famine,” when we do not understand how we will be able to work with each other and how we will unite together since the Pharaoh is standing between us and separating us.

And instead of constantly exerting the correct effort towards unity, the Pharaoh throws various kinds of actions our way by which we are seemingly acting for unity, but it turns out that each one performs the action for his own sake. This is called that the Pharaoh bites the “back of the neck,” sucking all of our efforts for himself. This keeps repeating again and again.

However, there is a special force, opposed to all of our exerted efforts, called the Light that returns to the Source. If we are attracting it, then it is not important what states we are in. This force acts on us and moves us forward. It is impossible to move forward without this force.

So it turns out that in the field of our work we must become aware of the evil as much as possible. Evil is realized due to trying to do kind deeds, meaning that our work should be happening in unity, in happiness, in love, in studies, in all of the very best. Not for a moment do we mention the evil; we do not want to feel it in any kind of manifestations.

As a result of us trying to be connected to each other, to be kind, filled with Light, and similar to the Creator, that force of evil reveals to us, separating us. If we exert enough effort, we reveal it from concealment. To the extent that I exert effort in order to unite with others, to this extent, I become worthy of revealing evil. Meaning, the revelation of evil is a reward, a result of my efforts.

I gave “20 kilograms” of effort in order to unite with friends, and I got “20 kilograms” of revelation of the evil inclination: I realize that I do not want to unite with them. I did not know and see it earlier, but now I know. In spite of this, I continue to work, I apply “40 kilograms” more effort, and I get “40 kilograms” more of the evil inclination revealed to me. The Pharaoh keeps growing until he turns into such a monster with whom it is impossible to do anything.

Even if I come to him and I agree to all of the misfortunes and suffering, which will befall upon me like the 10 Egyptian plagues, he remains standing and separating us. Due to his stubbornness, I see that I have no choice: only to stop working with my ego. This is called to “run away from it.”

Then, under the condition that I am ready to part with my ego, to rise above it in faith above reason, an opportunity to achieve it is revealed to me, to use a special force, which will keep me above my desire to receive for myself, as if “in air”: My ego is located below and I am above it.

What does “I” mean? I can think, feel, make a calculation, and make actions without drowning in my desire to enjoy, but by being above it. This means that I am standing before receiving the Light that returns to the Source—the reception of the Torah.

Now we are located opposite to the Torah, we are sitting at the lesson, we want to unite together, to build a common desire (Kli), and reading The Book of Zohar in order for the Light, which comes from it, to act on its promise, to return us to the Source, if we have prepared the evil, which separates us, in order for the Light to correct it.

That is why it is said about Rabbi Shimon’s students that they sit before the lesson and are revealing the evil, the raging fire of hate. They do not arrive at such a state simply, but after numerous efforts desiring to unite, they reveal the evil, a new one every day. And then every day you have the need to receive the Torah, the Light that returns to the Source, if you are trying to unite and you realize that you are not able to do it, that you have once again revealed the Pharaoh even more than before.

Therefore, still try to reveal evil—but only due to our desire to come to goodness. And then if we really do want the good, the evil will be revealed. If the evil will be revealed, we will indeed ask for The Book of Zohar to act on it and turn it into good.
[63112]
From the 2^nd part of the Daily Kabbalah Lesson 12/14/11, The Zohar

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A regular salesman agrees to give his product to the customer under conditions that benefit him. But the Creator does not need our work and gives us conditions which benefit us. He agrees to give us all the Light, but under the condition that we have somewhere to accept it.

Just like a friend who is ready to give you all his treasures, but asks you to bring bags to fill them with gold and silver. He will fill as many bags as you bring.

Our egoism works in a completely different way because it has nothing to give us. The crisis of the modern world is when the demand is greater than the ability to receive and then it begins to operate like a bank, printing money without actual back up. You come to ask for a vessel, and instead, it gives you paper money, promising much more than it actually has. This results in the growth of a huge financial bubble, which blows up at the end.

This crisis shows us that the desire to enjoy does not have the ability to provide us with fulfillment. And the desire to bestow, on the contrary, is ready to give you everything, just bring bags, vessels, desires!

The only problem is that we do not have the right vessels, desires. But there is a plethora of Light. The Creator has no shortage of either gold or silver or any other fulfillment—and the only thing that stops us is the lack of the correct desire able to reveal this fulfillment.

The suitable vessel for the revelation of fulfillment is the intention to bestow or connection. If every one of us is able to receive one gram, then when 100 people connect together, they can receive 100,000 grams, instead of 100! This is because connection gives a greater power than regular addition.

There is a special supplement in the connection—a spiritual essence, which comes from Above—beside the regular sum of forces performed below. This is like a second coin, added from above when we earn our half below, or like two merging drops where one comes from below and the other one from above. It is known that connection contains many times greater power than a regular addition of forces.

And it creates the vessel, suitable to the Light. Whatever number of people there is: 10, 100, 1,000—they must be connected and loyal to each other. And then their connection creates the necessary vessel and not a simple sum of their private desires.
[63809]
From the 1^st part of the Daily Kabbalah Lesson 12/21/11, Writings of Rabash, “The Miracle of Chanukah”

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