Become a Model of Mutual Responsibility and Love
Question: How can Israel take upon itself the duty of mutual responsibility today?
Answer: Israel is obligated to be both an example and a source in relation to the entire world.
It must become a model of mutual responsibility, love, and striving for unity with the Creator. At the same time, it must be the source of the force that spreads the power to implement this throughout the world so that the entire world enters into mutual responsibility, love for others, and as a result, unity with the Creator.
What is important for us? Should we focus only on those who are currently called “Israel”? Or should we also engage with those who are within the nations of the world, or with the nations of the world within Israel, people we do not even know who they are? How can this be verified? By passport? That is a big question.
To belong to the nation of Israel has not always historically been determined by the mother and among the nations of the world by the father. This started relatively recently. So nationality is a very shaky concept. By what criteria can we decide who is Israel and who are the nations of the world? How should we relate to one or the other? And can we even relate to them based on the data available to us? Does this really correspond to the root of the soul?
Anyone who has studied history even a little sees how unstable all of this is and how lacking in a solid foundation.
In the Middle Ages, there were Kabbalists who taught Kabbalah to representatives of other nations, and just think what times those were! In accordance with spiritual laws, they determined who was called Israel and who were the nations of the world. After the spiritual shattering, such distinctions seemingly disappeared. Whoever has a spark of Israel awakened within, you can teach him, and he is capable of beginning the correction. That is one side of the matter.
On the other hand, we still must work with that part of the nation of Israel that is connected to the external part of the Torah, with the practical observance of commandments without intention, and somehow we must convince them to engage in intention.
Baal HaSulam writes about this at the end of the “Introduction to The Book of Zohar.” He says that this is precisely the essence of correction. We are obligated to work with everyone who desires it, in all countries and among all nations without exception, even if we have no idea who they are or what they represent, that is, with anyone who has been awakened.
On the other hand, ultimately we will be forced to focus on the religious society, and within it to cause a shift in the perception of importance from the external to the internal. Baal HaSulam states in the “Introduction to The Book of Zohar” that this is what will change the entire reality.
If, within the people of Israel, the very group that adheres to the external part of the Torah shifts its attention to the internal part, this will change the whole world. For then the inner part is corrected, and all other parts begin to align accordingly.
Thus, the work must proceed in two directions.
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From the 1st part of the Daily Kabbalah Lesson 5/13/2025, Writings of Baal HaSulam “The Arvut (Mutual Guarantee)”
Related Material:
The People of Israel Must Fulfill the Law of Mutual Guarantee
How Can Israel Attain Mutual Guarantee?
Return to the Internal Part of the Torah
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