The Torah is called “the science of life” because it gives life, the revelation of the light of Hochma, in the will to receive. This can be only to the extent that the will to receive is corrected by the light of Hassadim in the intention for the sake of bestowal, and only then when the left line can join with the right and be as the middle one.

What is the middle line? In nature there is no middle line; there is only the Creator and the creation, the nature of the Creator and the nature of the creation. The middle line means the extent to which the creation can correct itself and become similar to the Creator.

That is, the middle line is in the creation. In the language of Sefirot this means that there are the first nine Sefirot (the qualities of the Creator) and Malchut (the quality of creation). And to the extent that Malchut can be similar to the first nine Sefirot in its actions, this will be the middle line.

In accordance with the correction of Malchut, we have holidays (Hagim). “Hag” comes from the word “Mechuga,” “compass” (as if “circling”), because this state returns on every degree until the final correction. Then all the holidays will disappear, and there will be only one constant state. And until then we have stages of correspondence between Malchut and the first nine Sefirot, between the left line and the right.

At the end of correction there will be no middle line; there will be neither right nor left, but only one single line. The degree of revelation of the light of the Creator within creation, the degree of the clothing of the Creator in creation, is called the middle line. After the final correction this revelation of the Creator and the receiving of the light will become boundless.
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From the Daily Kabbalah Lesson 6/6/26, Rabash, “Why Is the Torah Called ‘Middle Line’ in the Work? – 1”

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