Question: How is the desire formed in the Rosh (head) to receive light in the seven lower Sefirot?

Answer: When the light passes through the Sefira of the Rosh, it forms within the Rosh both this light and the Rosh itself. It turns out that the light assumes the qualities of the Sefirot de Yosher or the Sefirot de Rosh, and then enters the body of the Partzuf.

Question: What does the empty space between Igulim and Yosher mean?

Answer: The empty space signifies Sefirot de Igulim or Sefirot de Yosher that are unfilled with light either due to the absence of a screen (Masach), or because the Partzuf ends there.
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From the Daily Kabbalah Lesson 10/4/25, “The Study of the Ten Sefirot“

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