Question: What does the perception of reality in the form of “Israel, the Torah, and the Creator are one” symbolize?
Answer: The perception of “Israel, the Torah and the Creator are one” is the only true reality there is. We, on the other hand, are in a state of imaginary concealment, in “worlds,” which means in concealments that exist only with regard to us so that we can be corrected.
The host who faces the guest accepts the guest’s desire and creates this concealment between them so that that guest will not feel the host and his good deeds. It is because this gift paralyzes the guest! The guest wants to be like the host, but he cannot do anything as long as the host fills him with everything that is good.
Under such conditions the guest cannot say to the host that he loves him and wants to bestow upon him. Even if he says these words, they will only be said in gratitude to the host for his kindness towards the guest. This is not how love and a relationship is tested. Love is tested when you are ready to give everything that you have! Then it is evident that you love and that you bestow.
So the host agrees with the guest that he should have the right conditions to express his attitude. Otherwise the guest has no point in receiving the goodness from the host, and will only experience sorrow. Instead of enjoying the refreshments the host has prepared, he will torture himself.
This brings about great sorrow to the guest, and so he is ready to restrict his desire (restriction I). Later a system develops that enables the guest to correct himself. It is as if he is thrown away from the host to the other end of the creation, of reality, as if he falls from a cliff into an abyss.
But he is happy about it since by falling further down, he begins to discover who he is. Before, he dissolved in the upper Light that took care of everything and covered everything. The Light filled the desire to receive and the desire didn’t even understand what it actually is. This is how a person who has an important and influential patron feels, that he cannot think about anything by himself, and so he begins to lose himself.
But the created being who is thrown away from the Creator to the other end of reality can now check whether his desire was real in the world of Ein Sof (Infinity) and can do everything for the host, just as the host does for him. Can the guest really do this and does he want to? Here is where his work begins.
First there is a long period of preparation, thousands years of our history, which in the meantime we cannot even be considered as if we exist with regard to the spiritual world. For the time being it is only a process that takes place inside us, like a dream. Like in a dream, 50 years of our life go by in five minutes. It is the same with us, who by entering the spiritual reality, the spiritual ladder, look back and the whole way we’ve made in our lifetime as seeming like a short and meaningless episode of a couple of days at the most. The scale of the events totally changes.
After the guest restricts his desire, he can now start working and adapt himself to the host. He is ready to receive from the host to the extent that he can bestow upon him by that. He is ready to be in the dark and to receive the darkness as Light. This means that he doesn’t need to feel the taste and the fillings of the host for his own pleasure. He receives these fillings only in order to bestow and to bring contentment to the host.
From the 1st part of the Daily Kabbalah Lesson 1/8/13, “Introduction to the Study of the Ten Sefirot”