Two questions I received on how to make dreams come true, and the spiritual meaning of teeth and hair:

Question: Why is it that when you really wish for something, to the point that you daydream about it all day, then it’s bound not to come true? Does this mean that if you really want something, it’s better not to daydream about it?

My Answer: If your dreams coincide with the Creator’s plan, then they will definitely come true. This is why Kabbalah suggests that instead of daydreaming, you should start coinciding.

Question: At one of your lessons you promised to explain why we are born without teeth and hair, and also why we have very little teeth and hair when we grow old.

My Answer: It’s because teeth are a sign of growing up and being able to process food, similar to grindstones that process grain to make flour. Teeth symbolize one’s ability to discern which desires and Lights can be used for spiritual growth.

The Hebrew word for hair is Searot, which comes from the word Soer – one with a burning desire. Hair is a sign of additional desires, which disappear in old age, and hence a person in our world gets bald when he grows old. This was beautifully described by a great Kabbalist named Ramchal in the book Adir BaMaarom.

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Questions I received on feeling empty, connecting with the virtual group, dealing with contradictions, and not wanting to study:

Question: Why is it that the more you disseminate and make efforts, the emptier you feel?

My Answer: The feeling of emptiness emerges when one does not realize the importance of dissemination as an act that’s favored by the Creator. By disseminating, you bring the world closer to Him. However, one’s constantly growing egoism does not feel the importance of this action. Egoism constantly grows, especially in those who study Kabbalah, in order to give them the opportunity to overcome it and to thereby rise to the level of the Creator.

You should compensate for the feeling of emptiness quickly by receiving the greatness of the goal and the Creator by connecting with books and friends. The Shamati articles explain this in great detail.

Question: How can you advance spiritually without being in physical contact with a group?

My Answer: If you keep virtual contact with the world group, then you are guaranteed to receive an impression and connection that are just as powerful. In addition, you can physically participate in the Congresses, as well as visit and train at our Israel center.

Question: How should one deal with the contradictions in Kabbalah? One day things are explained one way, and the next day – the opposite way!

My Answer: When you gain the right understanding, then all these “contradictions” will actually complement each other and connect into one whole. The contradictions lead to understanding, because they are an indication of your imperfection.

Question: There are days when I really want to study Kabbalah, and there are also days when I don’t want to think about Kabbalah at all, and instead I want to do the corporeal things that attract me. Does this indicate that I don’t have the point in the heart yet?

My Answer: During these days you receive an opportunity to advance independently, through your own efforts, rather than through the desire that you receive from above.

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Two questions I received on faith above reason and how to be with the Creator at every moment:

Question: You say that there is no faith in Kabbalah, but only knowledge or reason. Then what do you mean by “faith above reason”?

My Answer: “Faith above reason” means “bestowal above reception.” Our nature is the desire to receive, and this desire makes us opposite to the Creator. However, we can make our egoistic nature equal to the Creator by adding the intention “to bestow” to it, which will be “above reason” – it will determine the essence of our actions, which are “to receive.”

Likewise, “the tree of knowledge of good and evil” is the knowledge or attainment of our 613 desires and their correction, in order to use the desires “to receive” for the sake of “bestowal.”

Kabbalah is a science and doesn’t deal with faith, but only with clearly knowable phenomena, according to the principle “The judge knows no more than what his eyes see.” The Creator or Light created a desire with the intention “for oneself.” Everything that happens is a process of correcting the intention from “for myself” to “for others.” To the degree of the desire’s correction, the Light fills the desire. The end of correction is when the desire is completely similar to the Light. So there is really no room for earthly faith here.

Question: How is it possible to be with the Creator at every moment? What does this actually mean?

My Answer: It means being in the quality of bestowal rather than reception.
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I had a meeting that was recorded with Dan Kaner, the anchorman of radio Kol Israel and a popular Television host in Israel.

Dan Kaner is a true master of the Hebrew language, with extraordinary knowledge of its intricacies, origin, history and evolution. Therefore, it was a real pleasure speaking to him about the Hebrew language as used in Kabbalah.

By origin, Hebrew is a symbol for the forces operating in the universe. It harmoniously expresses the essence of man and nature through letters and symbols (TANTA). Combining and ordering the letters to form words and sentences is a means to describe the order of the creature’s creation and correction, all the way until the full correction – similarity to the Creator or Light. The Torah exemplifies this order. Knowing what forces and actions are indicated by the letters enables one to move all along the process of creation, to become incorporated in it at different stages, and to thereby gain a better understanding of the Creator’s plan.

Dan was very impressed with the wealth that the language of Kabbalah offers in describing the Hebrew language, the sensations that every letter evokes when interpreted Kabbalistically, and the music of feelings that plays in the combination of letters. He understood that Kabbalah enables one to enter the world of letters, symbols, forces and desires – to feel them and their filling with the Light.

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A question I received: I have a question about the moral norms of people who study Kabbalah. You have explained that there is no time or space in spirituality, and our actions in the physical realm are insignificant. What matters is only our mental connection with one another and our thoughts about the Creator. Are you saying that a person who studies Kabbalah in a group can do anything he wants to in the corporeal world, without observing any moral norms, but turn into a wonderful friend as soon as he shows up to the lesson?

My Answer: We are dealing with people who are in the process of development and correction. Their egoism is developing quickly, and only later this is followed by slow and gradual correction. I have been observing this for thirty years already. How many years does a child have to spend getting his diapers dirty and getting help from others until he grows up? In other words, we have to remain patient for many years while the Upper Light does its work, and then the person becomes different! What else can you do, if “man is evil from birth?” It is forbidden to force him to conceal his evil. This will stop his correction, since he won’t be aware of his own evil.

In addition, when one studies Kabbalah one’s evil grows until reaching a state when one cannot tolerate it anymore. This is a wonderful moment because then one is ready to ask the Creator to help him get rid of the evil.

Observing moral norms looks good on the outside, but it is harmful if it prevents one from seeing his flaws. The only solution is to give people the method of correction and the environment for actualizing this method.

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A question I received: In the “Introduction to the Book Tree of Life” Rabbi Chaim Vital describes many aspects of the Kabbalah of the Ari. He writes the following about the Ari: “He was able to speak with reincarnated souls. He knew all the secrets of all people, the roots of their souls and all the details of their past lives. He was able to speak with the dybbuks (translator’s comment: this probably refers to evil spirits that possess people and need to be exorcised), as well as to correct them and drive them out of the bodies of the people whom they possessed.” My question is: What are the “dybbuks”? I couldn’t find this word in any of the study materials available today. It probably refers to one’s inner forces, doesn’t it?

My Answer: That is absolutely correct. This refers to man’s inner forces, since everything that exists is inside us in the form of forces, desires, and thoughts. See Baal HaSulam’s “Introduction to the Book of Zohar,” item 34. Nothing exists outside of man. We perceive the world as being outside of us, but in fact it is only a projection of our properties onto the white Light. It says in The Book of Zohar, “All the worlds are inside man,” but man perceives them on the outside in order to feel the Creator as being outside him and to attain similarity to the Creator. To the degree that he attains similarity to HIm, he will start perceiving everything that happens “outside him” as happening “inside him.” Today in our world we are beginning to attain the fact that our perception is absolutely subjective – that it happens inside us.

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A question I received: In reference to your blog entry, Interview With Canadian Television, I am not surprised that people’s egoism is growing primarily in Israel and Canada. I see this egoism every day, and regrettably only 0.01% of the people actually ask themselves about it. Looking at this from a purely human position, it’s a pitiful state. Does Kabbalah explain why this is happening, and why don’t the world’s religions deal with this question?

My Answer: Egoism has to keep growing until people will realize that it is evil. So let it grow faster! It grows fastest in people who start studying Kabbalah. Their growth of egoism accelerates and reaches its maximum quickly, and then they see that it is evil and they have to get rid of it.

This is why Kabbalah welcomes the growth of egoism, while religions and all the “spiritual” methods strive to suppress it, since they don’t have the method to correct it. However, one way or another, egoism has to grow to the maximum, and therefore all the methods will prove to be incompetent. We’ll be left with egoism at its peak and Kabbalah as the method of correcting it and using it correctly, that is – filling it with the Creator!

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Questions I received on perceiving the common soul and the Upper World:

Question: Everyone and everything is inside of me. The Creator is all around me and inside me. Once you understand that everything is inside you, you start desiring to unite with everything that “surrounds” you. So far so good. However, this means that I will be doing everything only for myself, since even a chance passerby is actually inside me. So in reality I actually want to correct everything for myself and not for others?

My Answer: A person certainly discovers that everything around him is part of him, and is incorporated in his egoism. However, this only happens when one aspires to come out of his egoism and be inside others – inside the environment. First he acquires the property of Bina, bestowal, “not for one’s own sake”; and then, once he is above this property (Tshuva mi Iraa, Hafetz Hesed), he attaches everything to himself and makes everything a part of him. Then he perceives all the souls as his own (Tshuva mi Ahava) and receives the entire Upper Light into this united Kli.

Question: How do we know that the Upper Force is the only one, and that what we will feel after the Upper Worlds are revealed is not our imagination or an illusion?

My Answer: We will know this by revealing the Upper World in our soul and comparing the two worlds. Everything in spirituality is attained inside us – just like we attain this world. We draw our conclusions only from our attainment of the Upper World. The science of Kabbalah is based exclusively on Kabbalists’ practical experience.

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Questions I received on how the physical commandments of Judaism relate to spiritual correction:

Question: You explained that the 613 commandments of Judaism are actually 613 desires. However, isn’t there a danger that people will then prefer spiritual development to observance of physical actions, and then they will fall into the other extreme? Previously people neglected the inner part of the Torah and performed only the physical actions, but now they will do the opposite – drop the outer observance and focus only on the inner meaning. What will happen then?

I used to observe the commandments and could not find the harmony in it. One day I came across www.kab.tv and it made me realize that my hunch was correct – that I was doing only the outer actions just like I was taught as a child. It is very difficult to observe the commandments without feeling the truth in them. Nevertheless, the holy Ari passionately observed all of the commandments relating to the Sabbath. Can you comment on the harmony between inner and outer observance of the commandments?

My Answer: Your personal search will bring you to the right answer. You have to find it on your own. Every person creates his own environment, comprised of physical actions and spiritual aspirations. It may range anywhere from observing the physical actions to the fullest, to not observing them at all. In any case, the most important thing is – “The entire correction is carried out only in thought” (HaKol be Mahshava Itbareru).

Question: In one of your books it says that before the fall of second Temple, our contact with the spiritual forces was more significant and closer because of the Temple and the services held there. To me, this indicates that the rituals in our world play a major role in attaining the spiritual world.

My Answer: This means that back then people performed the action of love and bestowal in all of its manifestations, in every way possible, both on the outside and the inside.

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