Three questions I received on explaining Kabbalah:

Question: We disseminate Kabbalah to people who have a point in the heart. But what do we have to teach to the rest of the world?

My Answer: Everyone must know about Kabbalah. However, every person is free to choose it for himself, to whatever degree he needs it, from 0% to 100%. Everything is in motion, and the question about the meaning of life is rapidly starting to surface in people. This is a question that only Kabbalah can answer.

Question: The language used in Kabbalah is confusing. Why don’t we simplify it? If your objective is dissemination, then in my opinion, the presentation style should be modified and simplified.

My Answer: You are correct, and I hope I will be able to do this. Baal HaSulam writes that we have to write new books, presenting Kabbalah in a simpler and more accessible manner. You should study and try doing this yourself!

Question: Can you please give us a dictionary defining the terms used in Kabbalah classes, like Klipot, Kli, vessel, Lishma, Parsa, Machsom, Ohr, Yechida, Gadlut, Beria, Adam HaRishon, Tzimtzum, Ohr Makif, and etc.? For people who are not familiar with Aramaic or Hebrew, this is difficult to understand.

My Answer: There are already several dictionaries like this, which include the terms’ translation, interpretation, commentary, and so on. (See the links in the Related Material section below.) I think that knowing and repeatedly going over the terminology is a foundation for success when it comes to understanding the system and the structure of the worlds. This is a sure means of attuning oneself to the sensation of spiritual forces.

Related Material:
Laitman.com Post: How Do You Explain Kabbalah to Others?
Kabbalah on Education
Kabbalah for the Student Appendix A: Kabbalah Glossary
A Short Dictionary of Kabbalistic Terms
Kabbalistic Dictionary

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Yesterday, from 4:00pm until 5:15pm, we continued with our virtual lesson series. I gave the fourth lesson on Baal HaSulam’s article “Introduction to Talmud Eser Sefirot.”

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Questions I received on spirituality during the crisis:

Question: I’ve been studying Kabbalah for several years. It was very easy for me to say that everything that happens, no matter how bad, is only meant to shows us where we strayed off the path – until something bad happened to me. With the possibility of being fired looming over me, my thoughts immediately strayed from the study and I’m having difficulty perceiving the lessons correctly. How do I keep moving in the right direction when all my thoughts are about how to pay rent and feed my children? And on a larger scale, can’t the crisis push many people away from Kabbalah? I mean, who cares about spirituality when your belly is empty?

My Answer: Evidently we have to continue building our path toward the Creator precisely out of these states and doubts. You will feel the rest for yourself from your states, and you’ll feel it even stronger than before.

Question: The Torah states that the Egyptian plagues passed over the houses of the Jews. Does this mean that now, in the time of imminent blows, people who study Kabbalah will feel these blows (plagues) in their corporeal life to a lesser degree?

My Answer: There’s no doubt that every person in the world who studies Kabbalah and aspires to draw nearer to the Creator, evokes the positive influences of Nature (the Creator). He is then drawn closer by these positive influences, instead of the negative corrective forces that push others from behind.

Question: You speak of the ten Egyptian plagues. What are the rest of the plagues that Kabbalah predicts will happen next?

My Answer: I hope to see a world that will “fly over” these plagues with the help of Kabbalah, by aspiring to acquire the quality of love and bestowal to others.

Related Material:
Laitman.com Post: Passing Through the Crisis to the Promised Land
Laitman.com Post: The Current Crisis Is “The First Plague of Egypt”

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Our virtual lesson series continued this last Sunday from 4:00pm to 5:15pm with the third lesson on Baal HaSulam’s article, “Introduction to Talmud Eser Sefirot.”

Join us for these lessons live, or you can watch or listen to them using the links below.

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News Report: As the crisis develops, scientists are trying to predict whether a third World War will take place at the end of the “Second Great Depression,” as it happened after the First Great Depression. In the International Security Report 2008, researchers from the Oxford Research Group (ORG) assert that war is inevitable unless immediate economic changes are made. The social unrest will erupt in a violent, armed struggle for survival. Experts say it is necessary to institute social justice and fair commerce, to write off debts and reduce toxic emissions into the atmosphere.

My Comment: Everyone agrees with the scientists that this is better than a nuclear war, but who’s going to establish this new order? For that to happen we would have to have a different nature, and such a nature can only appear in man under the influence of the Upper Light. All heads of governments without exception are afraid of unleashing a war. They understand that it’s possible to “accidentally” trigger a process through a terrorist attack or provocation by a third party, which will sweep all countries involuntarily and uncontrollably toward World War III.

Kabbalah states that there is only one alternative to war: to use all the mass media channels to provide a universal explanation of the new global interdependence and the need to create new global relationships of kindness. Then the social opinion will influence every individual, because man was created such that he is fully controlled by the social opinion. And if any regime will disagree with this global agreement, it will have to be isolated from the entire world.

By undertaking this, mankind will become similar to Nature (the Creator) and will immediately discover Nature’s good influence on all levels of our existence, from ecology to finance. For more on this, see item 155 of the “Introduction to Talmud Esser Sefirot.”

Related Material:
Laitman.com Post: Baal HaSulam Describes the Cause of Suffering and Crises in the World
Laitman.com Post: The Possibilities of Our Development – War or a Peaceful Transition
Laitman.com Post: Horrible Manifestations of the Ever Growing Egoism

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Without a doubt, every kind of suffering comes from the concealment of the Creator. Therefore His revelation will be the answer to the crisis.

Kabbalah states that the revelation of the Creator fills a person with pleasure and the sensation of eternity. How does the Creator become revealed to a person? Gradually, through the influence of the Upper Light that is drawn during the study of Kabbalah.

And don’t be surprised that one person can cause an ascent or a descent of the whole world, for there is a law that states: “The particular and the general are equal.”

In our times there is a need for Mutual Guarantee between all the people in the world. Hence, a global education is the biggest priority compared to all other issues.

Related Material:
Laitman.com Post: Humanity Is One Integral, Interconnected Organism
Laitman.com Post: Instead of Seeking to Change our Economic Systems, We Should Draw the Upper Light of Correction
Laitman.com Post: Specific, Practical Measures to Combat the Crisis
Baal HaSulam Article: “The Arvut”
Free Online Kabbalah Course

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On Sunday, November 30, between 4:00pm and 5:15pm, I continued with our virtual lesson series by giving the second lesson on Baal HaSulam’s article, “Introduction to Talmud Eser Sefirot.” You are invited to join us for these lessons, or you can watch and listen to the them using the links that are posted here each week.

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Preface to the Science of Kabbalah (Pticha).
Items 10 – 12, summary:

10. Thus, the Light of Life emanates from the Creator and, passing through the Worlds of AK and ABYA, it separates from the Creator until reaching the smallest desire, where its source – the Creator – is no longer felt. This state is called “our world.” However, by studying Kabbalah in a group with the intention to attain the Creator, one evokes the Light of the Upper Degree, which pulls the desire upwards, giving it the opportunity to ascend the degrees of the worlds all the way up to the World of Infinity. There, one can receive all the Light prepared for him by the Creator back in the Thought of Creation. It is hence written: “The Creator wishes to purify (from egoism) those who aspire to Him; to this end He has given them the Torah (the Correcting Light) and Commandments (the correction of one’s intentions from “for my own sake” to “for the Creator’s sake”).

11. The difference between spirituality and corporeality is this: The intention “for my own sake” is corporeal and its state is called “our world” (Olam Hazeh). The intention “for the Creator’s sake” (or “for one’s friend’s sake,” which is the same thing) is spiritual and its state is called “the Upper World” (or the Worlds of ABYA). The Upper World exists above the lowest of all degrees – our world.

All the ascents, descents, changes and movements that transpire in the Upper Worlds don’t take place in some imaginary space. They are changes in the size of one’s intention “for the Creator’s sake” and the accompanying desire. The greater the desire, the closer it is to phase 4 and the lower it is.

12. The essence of all creation is the desire (to receive pleasure, fulfillment). This desire requires correction. We are commanded to “purify” it with the help of:

• The Torah (the Upper Light), and
• The Commandments (changes of the intention from using the desire “for my own sake” to using it for “for the Creator’s sake”).

Otherwise we will not be able to attain the Upper Goal – the Thought of Creation.

Related Material:
Download PDF version of Pticha

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A question I received: One of my friends is a philosopher studying Egyptian culture. He told me a story from the Jewish religion about a soul that has to confess its sins. When it does, it lays the sins on one side of the scale, and the other side of the scale rises.

My Answer: The Kabbalistic text that will be closest to you (in terms of clarity) is item 110 of the “Introduction to Talmud Eser Sefirot” (there you will also find references to earlier source texts). It states: “We must thoroughly understand what is written in Tractate Kidushin, p. 40: ‘One must always regard oneself half guilty and half pure. If he performs one Commandment, happy is he, for he has sentenced the world to a scale of merit. If he commits one sin, woe unto him for he has sentenced the world to a scale of demerit.’

Rabbi Elazar, son of Rabbi Shimon, says, ‘The world is judged by its majority, and the individual is also judged by the majority. Hence if he performs one Commandment, happy is he, for he has sentenced himself and the entire world to a scale of merit. If he commits one sin, woe unto him, for he has sentenced himself and the entire world to a scale of demerit. Because of this one sin that he had committed, the world and he have lost much good.’”

Related Material:
Laitman.com Post: Baal HaSulam: The Actions of an Individual Are Equal to the Actions of the Whole
Basic Concepts in Kabbalah: Chapter 3 – “The Giving of Kabbalah”

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Three questions I received on finding contact with me:

Question: Do you have a personal page on the site odnoklasniki.ru (the Russian version of classmates.com)? I’m asking because there are currently two personal pages of yours on this site.

My Answer: I don’t have anything to do with these pages, as you probably suspected. Someone else is writing them using my name. My opinions are stated only on this blog and the official websites of the Bnei Baruch organization.

Question: If people ask you good questions that can’t be answered during the virtual morning lesson because of the time limit, can you answer them on this blog?

My Answer: If the questions are very peculiar, for example, on the construction of the worlds, then they can’t be answered on this blog because the blog is for everyone. However, if the question is general, then I always answer it here.

Question: Someone advised me to speak to a Kabbalist. Is there any time when you take visitors?

My Answer: I don’t accept visitors and I don’t give advice or blessings. According to Kabbalah, the only way to truly change your destiny is to change yourself, because you are opposite the unchanging Light – the Creator’s force of bestowal and love. Hence Kabbalah considers everything else no more than psychological reassurance, which in the long run only exacerbates a person’s illness: his imbalance with the Creator. In other words, it causes the illness (egoism) to be neglected.

Kabbalah gives you the method to change yourself, and the rest depends on you. We always focus on questions of self-correction. Good luck!

Related Material:
Laitman.com Post: An Invitation to Ascend – the Purpose of This Blog
Laitman.com Post: A Heartfelt Request To My Readers
Laitman.com Post: Where To Send Logistical Questions
Laitman.com Post: I Answer All Questions
Why Did I Open This Blog?

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