A question I received: I have a question regarding the society of the future. I came from a state that was a part of former Yugoslavia, which was an artificially established “communist” state. I can still remember the good feelings that everybody had in that society. However, it fell apart and all sorts of nationalistic, ethnic and religious hatred emerged, escalating in a terrible war.

Now, after reading a portion of the material on your website, I find it difficult to understand one of the principles stated in the text of “Building the Future Society,” which contradicts some things from other texts. In “Building the Future Society” it is clearly stated that it is the Jews who should be members of the future altruistic-communistic government, because they suffered most in history and thus are the most experienced and knowledgeable about the best ways of ruling.

In other texts it is also clearly stated that the Creator invites all nations to unite, that the word Israel means “directly to God” rather than current Israeli citizens or Jews. I wonder if there is a sound explanation to this. Can you please clarify this for me as well as for others who are firm believers in the so called “Jewish conspiracy”?

My Answer: Historically it happened that a part of the people from Ancient Babylon have already gone through correction, reached the level of the Temple, and then fell from the spiritual level of “Love thy neighbor as thyself” into our world of “Unfounded hatred.” These people are the carriers of the inner spiritual potential – and you are admitting this very fact with your prejudice to them! They are heading the dissemination of the method of correcting all humanity. This is why they have already gone through this path.

Everyone who joins them are also Israel (Isra–El – those who aspire toward the Creator), and later everyone else will also gradually join the process of correction. This is how the full correction of the common soul of Adam is attained. For more on this, see items 61-71 of the “Introduction to the Book of Zohar.”

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Questions I received on the source of our problems and the way to solve them:

Question: Is the source of all the problems taking place in the world my desire “to receive for myself”?

My Answer: Yes. And this is true for each and every one of us.

Question: Does the solution lie in redirecting this desire so as to use it for the good of the society?

My Answer: Yes. Then it will come back positively for you.

Question: Do I have to develop the desire to bestow?

My Answer: Yes. In fact, this is the only commandment (instruction given by the Creator).

Question: But if I don’t have this desire, how will I know what to develop?

My Answer: From the point in the heart, with the help of the right environment.

Question: I don’t understand: what kind of a connection do I have with the Creator?

My Answer: You’re connected to Him through the spiritual “navel,” and you’ll discover it through connecting with friends.

Question: How can we do something good for those who don’t aspire toward spirituality?

My Answer: Tell them about the cause of the suffering in the world and how to transform it to joy.

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The Book of Zohar. Chapter “The Intention in the Prayer” (abridged).

“Each day a voice calls upon all people in the world, ‘This depends on you. Separate a part of yourself and devote it to the Creator.’” At some point in life, thoughts and desires to draw closer to spirituality come to every person, and it depends on us whether or not we heed that inner call.

To correct himself, man needs to receive the strength that exists outside of him, beyond the bounds of his egoism. Hence, all of man’s efforts aim to create the only true desire within him – to feel the Creator!

In spirituality (and, consequently, in corporeality) a person can be in one of three states: lying, sitting, or standing. A newborn infant in our world and a spiritually newborn person develop in the same order. Lying means that the position of the head, the legs, and the body are at the same level. In spirituality, this corresponds to the embryonic state, when all that exists in the ten Sefirot is the same. This is the lowest spiritual state.

Sitting means that the head is above the body, and the body is above the legs, but one cannot use his legs. Such a state is called Katnut (smallness) or VAK. Standing implies absolute distinction between the levels of the head, body, and legs. It is called Gadlut (big state) or GAR. Thus, according to one’s ability to ask for correction, he gradually receives strength from the Creator and grows.

The “time of desire” is an appropriate state for making requests and receiving the answer – the strength for self-correction. The King and Queen are ZA and Malchut. Each blessing constitutes a sequence of individual corrections of man’s soul.

Consequently, man ascends to a Higher spiritual level. Thus, he gradually attains Supernal Unity with the Creator.

Although Kabbalah is considered a secret teaching, it holds no secrets. It is perceived as secret only by those who are still unable to create the spiritual organs within themselves with which to perceive their surroundings. We are the only ones who conceal our surroundings from ourselves in default of the corresponding sensory organs.

As soon as the soul tears itself from egoism altogether, it completely merges with the Creator and is no longer obliged to descend into this world, clothe in a physical body, and receive an additional portion of egoistic desires. A sacrifice to the Creator signifies rejection of the body’s egoistic desires; it is called a “sacrifice,” for our body is no different from that of an animal. Therefore, the aspiration to rid oneself of the animate body and its desires is called a “sacrifice.”

All of the characters described in The Zohar are spiritual objects, Partzufim. Therefore, it is said that the wise (Hacham) sees only for himself, from himself upwards, and cannot pass the Light to others below.

It is hence said that wisdom is found within the heart, as the heart receives from below upwards; whereas he who understands (the Sefira Yesod, Tzadik, the righteous one) shines with the Light of Mercy, Ohr Hassadim, from Above downwards. He sees that he receives for himself, and shines upon the others, i.e., shines upon Malchut, as it is written: “The righteous knows his animate soul.”

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News Report (translated from 7KANAL.com):“The Study of Economics in the Spirit of Judaism.”

The Jerusalem Institute of Hi-Technology, “Machon Lev” is opening a unique course, which will certify students with a Masters of Economics degree. This course includes the study of economic aspects of the Jewish Halackha based on the commandments of the Torah.

The Torah contains many commandments and instructions that regulate economic relations, such as, “Do not retain a worker’s day wage,” “Do not collect interest or lend out money on interest,” “Do not use faulty scales for measuring weight and volume,” “Do not pressure your impoverished neighbor by requiring him to pay back his debt,” and many others.

My Comment: If they were to take the real foundation of the entire Torah, its general law, “Love thy neighbor as thyself,” and make it the basis of all relationships, then all the other rules would fall right within its margins. But instead, they are just studying how to do business correctly, egoistically.

This is similar to the way people learn to “speak properly” with one another in order to avoid using “Lashon Ra” (bad language), instead of attuning their hearts to love for one’s neighbor. If they did the latter, then naturally everything they said would also be good! However, instead of correcting their hearts, they will learn to do business and communicate strictly “according to the law.” There won’t be anything to pick on, but they will still be opposite to the Torah!

This is the difference between religion and Kabbalah: Religion does not aim to correct man, since it doesn’t have the instrument of correction, the force of the Light. On the other hand, Kabbalah’s objective is precisely this: to correct man and raise him to the level of similarity to the Creator, since only Kabbalah contains this force (see item 155 of Baal HaSulam’s “Introduction to Talmud Eser Sefirot“). This is the difference between their objectives. One’s purpose in religion is to look proper in the eyes of the society, whereas one’s purpose in Kabbalah is to attain approval in the Creator’s eyes.

Appendix: Baal HaSulam. Article, “The Essence of Religion and Its Purpose“

Many are mistaken and compare our holy Torah with Ethics. This is because they have never attained the meaning of true religion through revealing the Creator. I call upon them: “Taste and see that the Lord is good.” But still ethics (Musar) is as distant from the true religion (Kabbalah) as the distance between the thought of the Creator from the thought of man. For true religion extends from the thought of the Creator, while ethics (the system of Musar) is produced by thoughts of flesh and blood and from man’s life experience. Therefore, the difference between them is obvious, both in practical aspects and in the final aim.

For the recognition of good and evil that develops in us through ethics as we use it, is relative to the success of the society. With religion (Kabbalah), however, the recognition of good and evil that develops in us as we use it is relative to the Creator alone. That is to say, from a change of form with the Creator, to equivalence of form with Him through the quality of bestowal and love, which is called adhesion.

For the purpose of Musar (ethics) is the well-being of society as it is understood by practical reason, which is taken from the events of life in this world. However, Kabbalah allows one to attain love for others, and thereby to reach similarity and adhesion with the Creator. And along with it man passes from his narrow world, full of pain and impediments, to a spacious and eternal world of the Creator.

Thus it is obvious that true religion (Kabbalah) is only for man’s correction. And the goal is attained during one’s life, while living in this world. However, if one has not attained equivalence with the Creator, one dies just as he was born, having achieved nothing in his life.

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A question I received: You say that Kabbalah has nothing in common with religion. Then why don’t Christians, Muslims, and followers of other belief systems have books on Kabbalah? Didn’t they all come from the Jewish religion?

My Answer: Baal HaSulam writes that all people may keep their respective religions even after reaching the final spiritual correction – adhesion with the Creator. This is a sign that the external actions bear absolutely no relation to spirituality, even though many people want to attribute this to them.

Kabbalah was developed by Abraham in Babylon 4000 years ago. The Jewish religion as we know it today appeared after the downfall of the Jewish people from the spiritual level 2000 years ago. Kabbalah then became concealed (when The Book of Zohar was written), and all that remained is a corporeal, egoistic “imprint” of the previous, spiritual way of life. This is how Judaism was formed in the way it exists today. Later Christianity and Islam also originated from it.

The Jewish religion divides into the Orthodox, Conservative and Reform branches. However, they differ only by having greater or smaller limits of observing the physical commandments. Hence they understand each other, are on the same side of egoism, and work to preserve it. In other words, the aim of one’s actions is inside a person, in the intention “for oneself.”

Kabbalah, on the other hand, summons people to observe the intention “for bestowal” (for one’s neighbor or for the Creator – that is, “outside oneself”), rather than to observe physical actions. It deals with the internality rather than the externality (see item 61 of the “Introduction to The Book of Zohar”). Hence Kabbalah is opposite to all religions.

This is why all the religions understand each other, but they consider Kabbalah absolutely unacceptable. Humanity will receive many more blows of fate before it will uncover the Creator’s Plan – to come close to Him through one’s intention.

Today Kabbalah is coming back into use, in order to correct man. We have to add it to our lives by beginning to correct ourselves. There is also a place for religion: to remain as a form of culture. This is because Kabbalah reveals the Creator and the Upper World to a person, leaving no room for suppositions about them. In this case, all that remains of religion are customs or traditions.

The reason why the religions are hostile toward Kabbalah is that Kabbalah gives every person an explanation of how to reveal the Creator, and in doing so it negates the need for religion. By giving people a personal connection with the Creator, Kabbalah strips the religious leaders of their power over the people.

Nevertheless, Kabbalists are in favor of preserving religion as a tradition or culture, as a nation’s framework and way of life. At the same time Kabbalah says that we should complement this way of life with the attainment of the Creator – which is the purpose of man’s creation and his perfect state.

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Questions I received on marriage, family, abortion, and jealousy:

Question: Today, when people’s life expectancy is so long, it seems unlikely for people to stay married just once. How can a couple live together for so long and stay happy?

My Answer: Everything depends only on your willingness to give in to each other.

Question: My husband is turning 45, and I would like to get him involved in Kabbalah. Where should I begin?

My Answer: Leave him alone! He lives with you, so I think that by now he has heard about Kabbalah many times. If he’s not interested in it, then stop trying to “educate” him. This big egoism of yours is only harming you. You should love your husband as a person. His time to grow spiritually will come when the time is right for him.

Question: Why is it that even though the Jerusalem Temple doesn’t exist today, it’s still forbidden for a Cohen to marry a divorced woman?

My Answer: This isn’t a question for me, because Kabbalah is the method of revealing the Creator to a person in this world. Kabbalah deals with one’s spiritual ascent, rather than one’s earthly well being.

Question: What is your opinion on abortion?

My Answer: I’m usually against it.

Question: Is jealousy just another manifestation of egoism?

My Answer: Jealousy is the same as greed.

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Two questions I received on soccer and Kabbalah:

Question: Soccer draws the attention of many people. What is its spiritual root? I heard that you once drove by a soccer field with Rabash, and he said that it is a special place because it brings joy and pleasure to people. Soccer is full of corporeal, egoistic desires of the fans. What kind of ascent did Rabash see in this place? Maybe his words were a joke or a parable, or is there really a spiritual root to soccer?

My Answer: What’s important is not the game of soccer, but that a person receives pleasure from life. And this pleasure, of course, comes from the Creator. There are many parables like this.

If a person’s point in the heart – the yearning for the Creator – hasn’t surfaced yet, then he exists in exile from spirituality,even without being aware of it. As long as he is in this state, he enjoys the small pleasures of this world, called “a weak glow.”

Here we are talking about people who are not yet ready for spiritual work. The Light gathers people together and gives them some contentment – and hence it is a special place. By being there, they don’t harm anyone, but on the contrary – unite with each other.

Question: What if I want to be a soccer player and a Kabbalist at the same time?

My Answer: Give it a try!

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Questions I received on alternative healing methods, old age, and celebrities:

Question: What does Kabbalah think of energy healing? Will it interfere with my spiritual development?

My Answer: People who study Kabbalah use only the obvious healing methods.

Question: Why are people so afraid of getting old?

My Answer: Due to a feeling of helplessness, emptiness, and uncertainty.

Question: Why do people worship celebrities?

My Answer: A celebrity figure isn’t important in and of itself, but because the society makes it important. Take Caligula’s horse for example (a horse that was worshiped in the Roman Empire): You can make society think that a horse is important, and then society will worship it. And because your values are determined by the society, you will also begin to worship the horse.

Question: Why do we feel good when other people suffer more than us?

My Answer: Because everything is measured in relation to the society.

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Spirituality is called that which will never be lost. Hence, the will to receive, with the intention “for one’s own sake,” is called “corporeality,” and it will be canceled from this form and will adopt the form of “for the sake of the Creator.”
Baal HaSulam. Shamati article, “Spirituality Is Called That Which Will Never Be Lost”

We have to work for bestowal, because it is opposite to our nature, which is “the will to enjoy.” We have to do the opposite – aspire only to bestow, and not to receive for ourselves.
Baal HaSulam, article “The Essence and Correction of the Creation”

“One who is angry is like an idolater,” because when one is angry one enjoys the anger and moreover, one is proud because he knows he is right. There are two sins here: enjoyment and pride. It is written about pride, “I cannot be together with a proud man” – and one’s soul leaves such a person.
Baal HaSulam, article “One Who Is Angry”

One must know in one’s heart that the Creator chases him just as much as he chases the Creator. One must never forget that, even through the greatest longing for the Creator. When remembering that the Creator misses and chases him, he should aspire for the Creator even more, until reaching adhesion through love.”
Baal HaSulam, Letters, p.70

We can draw the great souls into our world, and they will bring about the redemption of the world by virtue of their great desires. Everything depends on our desire to become similar to the Creator.
Rav Abraham Isaac Kook, “Arpilei Tohar,” 41

Here is the knowledge that a person is obligated to have: to know his Creator and to know himself – who am I? How was I created? Where did I come from and why? Where am I going? How can I correct my desire? How should I appear before the Creator?
The Book of Zohar, “Shir HaShirim”

The law of Kabbalah is that there is no connection between spirituality and corporeality, not in any word, notion, or letter, because the letters are figures drawn on white paper, while man is a body and a soul.
Rav M. Faivosh, “Esher Divrei Emet,” p.27

“Impudence will increase in the end of days” (Talmud. Sota, 49). That’s because this generation is extremely removed from the Creator, for people are proud of their igonorance. And he who is more removed from the Creator, is more deceitful and impudent.
Rav M. Faivosh, “Esher Divrei Emet,” p.28.

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The Book of Zohar. Chapter “Raising a Prayer” – 2 (abridged)

The first Commandment finds its place in the blessings that King David sang during his offerings in the Torah, where man must fear his Master, for these songs stand in a place called “fear” or Malchut. And all of these written blessings constitute the essence of fear of the Creator, Malchut. And man must sing these songs with his desires in fear.

Man must achieve a level of spiritual development where his desires will coincide with what is said in the texts of these blessings. It is impossible to force someone to wish something; all our feelings are the product, the result of our spiritual level. The Light of that degree influences one’s egoism and corrects it with the power of that degree.  Therefore, man can only ask for correction, but it will come from Above, from the Light, from the Creator.

Here we have a list of degrees that man must gradually go through in his correction. These degrees are usually called Commandments, and in all there are 620 of them between us and the Creator: 613 Commandments of the Torah for Israel (altruism) and seven Commandments of the Torah for all the nations (egoism). Here they are expounded in a different way: since the most important thing is to ask for correction (and if the request is genuine, it immediately receives an answer in the form of Light that descends to it), all of man’s work on himself, all of his efforts in the study, all his work and actions are intended only for creating a true request, MAN.

Hence, the stages of man’s spiritual development are described as his path in prayer; as if he stands and prays, although this process continues within him throughout his life on earth.

The second Commandment is to love the Creator. (As it was repeatedly stated, this feeling is the result of correction; see the “Introduction to Talmud Eser Sefirot,” item 45, which describes the four stages of one’s sensation of the governance, from darkness to love). It is when through one’s prayer, one reaches Ahavat Olam (great love) and Le El (for the Creator). These two blessings precede the appeal, Shema Israel (Hear, O Israel) and Ve Ahavta Et (and love the Creator), the blessing of the Creator for one’s love for Him that follows the appeal Shema Israel. And this is the secret of love for the Creator.

The third Commandment takes place when one reaches a place in the prayer that is called Lehishtabe’ach (blessed is the Creator). He must then attain praises and blessings of the Creator in his desire, as in parts of the prayer Yotzer Ohr (He who creates Light) and Yotzer HaMeohrot (maker of the stars).

The fourth Commandment is to proclaim the Creator’s unity, i.e., Shema Israel (Hear, O Israel, our Creator is one!). From this point (degree) on, one must express the secret of the Creator’s unity (in all His manifestations to man) in his heart’s desire (one’s heart must be filled only with the sensation of the One, Upper Force). Afterward, the Commandment to remember and remind others of the exodus from Egypt (egoism) is observed, as it is written: “Remember how you were a slave in Egypt.”

The fifth Commandment is for a Cohen to bless the people (the Light’s descent to the Partzuf), so that Israel will be included when the prayer (the Cohanim’s blessing) ascends, for at this time (state), Knesset Israel (all those who correct themselves by aspiring to the Creator and constitute a part of Malchut de Atzilut), i.e., Malchut, receives a blessing (Light).

The sixth Commandment and the desired time (spiritual state or level when man wishes only to give all of his desires, i.e., his soul, to the Creator, meaning that he can act for the Creator’s sake in all of his desires) is to entrust one’s soul with the Creator with complete desire in one’s heart. When one falls (willingly accepts the small state) on his face (Hochma) and proclaims (raises MAN): “I entrust my soul with You, O Creator.” The intentions and desires of his heart are to give his soul completely to the Creator (this desire is the consequence of this spiritual degree and comes naturally to those who attain it).

These six Commandments of the prayer correspond to the 600 Commandments of the Torah. And the remaining thirteen Commandments are required in order to attract the thirteen properties of mercy (thirteen Midot HaRachamim), which include all the rest. The prayer is adorned with 600 Commandments, which corresponds to HGT NHY, to what the prayer, Malchut, receives from ZA.

Happy is he who heeded and focused his desire on this (who was able to raise a proper request for his correction), who completed all that was required each day (in the Creator’s daylight), and directed his heart’s intentions and desires to fulfill this Commandment, which depends on the word.

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