Two questions I received on Rabbi Akiva and Kabbalists who weren’t Jewish:

Question: Why did the great Kabbalist Rabbi Akiva ben Yosef, who saw the future, support the uprising of Bar Kokhba (Shimon Bar Koziv) and proclaimed him the Messiah? We know from history that this uprising led to the most deplorable results: it was crushed and Rabbi Akiva was sentenced to a horrible execution! How could a Kabbalist of his stature not have known how this uprising was going to end on the corporeal level and that he would be executed? And how could he have been mistaken about who the Messiah is?

My Answer: A Kabbalist only sees what is revealed to him from above. Complete revelation will take place only at the end of correction.

Question: Were there any great Kabbalists who weren’t Jewish?

My Answer: Yes. One example is our Great Teacher Rabbi Akiva, from whom we received all the commentaries on the Torah.

Related Material:
Kabbalah for Beginners: Chapter 2 – “Timeless Teachers of Kabbalah – Rabbi Akiva”

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My old friend, journalist and columnist, Sergei Leskov, had a conversation with the director of the Institute of Philosophy at the Russian Academy of Sciences, academician A. Guseynov. Dr. Abdusalam Guseynov was present at the defense of my dissertation at the aforementioned institute. I am grateful for his position on this process.

His words are as follows (my comments appear in italics): Until now humanity’s fundamental conviction was that scientific and technological progress was good. But these hopes have proved to be illusory.

Philosophy was founded on the possibility of creating a heaven on earth by changing human nature. Now it is clear that the progress has brought about a deadly threat, and this fact requires us to take responsibility on a fundamentally new level.

The Kantian “ethics of goodwill” must be supplemented with the ethics of responsible action. This puts greater emphasis on the role of absolute prohibition, embedded in the ancient code of Moses – first and foremost on the prohibition on violence, or in other words: “Don’t do unto others what you don’t want done to you.” This rule is a stepping stone to the rule, “Love thy neighbor as thyself.” For more on this, see Baal HaSulam’s articles “The Revelation of Godliness (Matan Torah)” and “The Arvut.”

On the other hand, the process of individualizing morals continues. In other words, the society delegates the right to decide what’s right and wrong to individuals. If these individuals are Kabbalists – those who have already attained “the future of humanity,” then they can be trusted, but those who “don’t live in the world of tomorrow” must not be trusted under any circumstances. They will be wrong, as they always are, because they are governed by their egoism.

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A question I received: Lately I need to listen to the lessons and read materials on Kabbalah just like I need to eat and drink. Every day I feel as though I just cannot go on if I don’t do it. When I study, I feel great for the rest of the day. But then when evening comes, I have to study some more, or otherwise I will feel like I’ve lost something. What is going on? Is this to my advantage or do I have to overcome these feelings?

My Answer: We were created in this world in order to reveal the Upper World while living in this world, and then we will exist in both worlds as one. Hence, according to Nature’s plan, we must devote all of our free time (free from acquiring the necessary things for existence) to the revelation of the second part of our existence – the Upper World. We must enter the Upper World before our physical bodies die, and then continue to exist there even after our bodies die. If we don’t do this in time, then we will continue the revelation of the second, concealed part of our life in the next life cycle.

Related Material:
Laitman.com Post: Today’s Souls Cannot Be Suppressed

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A question I received: What is ”The New Society” written by Rav Ashlag? This is almost word for word the Communist Manifesto:

1. The acceptance of the religion of “love thy neighbor as thyself” (meaning the religion is “love thy neighbor as thyself”!).
2. A just distribution of the profits, so that each works according to his skills and receives according to his needs.
3. Private property exists, but its owner must not profit from it more than he really needs.
4. Property owners will be under public supervision, or under self-trusteeship, or through bookkeeping.
5. The unemployed will receive their needs equally with the employed.
6. Profits will be utilized for building public assets.

Question: Why does Kabbalah preach Communism when it has been proven that it does not work?

My Answer:
1. “Love thy neighbor as thyself” is the general law of nature, since nature is a single organism.
2. “From each according to his ability, to each according to his need” is the law by which any interconnected system operates.
3. The owner benefits from realizing himself for the sake of the society because he receives respect and dignity.
4. He remains under the supervision of society until he rises to a degree above his egoism in every respect.
5. Those who are unemployed for reasons that are not in their control will receive the same as everyone else.
6. All the profits, except those necessary for every person to live, are collective and will be used for the benefit of the entire system.

The difference between this and the Soviet structure is that every person receives the Upper Reward for the common unity – adhesion with the Creator, an eternal and perfect existence! This is the reason why people will observe the commandment of “Love thy neighbor as thyself,” with everything it implies.

However, humanity will come to these conditions gradually and willingly, not by force. That’s because the revelation of the concealed world gives people the strength and the desire to exist in it!

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A question I received: Please explain the meaning of the expression “Faith, hope and love” and their order in one’s spiritual work.

My Answer: First, a person must attain faith – the perception of the Creator. This perception gives him hope and confidence about his present and future, since the revelation of the Creator makes a person merge with Him like an embryo in a mother. Then, after experiencing all of the Creator’s actions and learning of their absolute goodness, a person starts to feel love for the Creator.

As you can see, everything comes from attainment, or learning things yourself. Kabbalah is the most practical science of all: it is studied inside and through oneself.

Related Material:
Laitman.com Post: Everything Is Attained from Within
Laitman.com Post: The Wisdom of Kabbalah Isn’t Learned Through Common Sense
Chapter from the Book  Attaining the Worlds Beyond – “Faith: Believing in the Oneness of the Creator”
Baal HaSulam Article: “The Love for the Creator & Love for the Created Beings”
Baal HaSulam Article: “The Essence of One’s Work”

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Three questions I received on the modern study method of Kabbalah:

Question: You wrote that the Mashiach Ben Yosef is the great Ari’s revelation of the modern method of correction, Kabbalah, in the 16th century. Can we make an analogy that the Mashiach Ben David is also a revelation – the one that was made by Baal HaSulam? Or will there be other revelations of the method that will be more complete and have a more powerful effect?

My Answer: In Article #102 of Shamati, Baal HaSulam writes the following about the Ari: “That is why the holy Ari, who was the Mashiach son of Yosef, was able to reveal so much wisdom, for he had the permission from ‘the revealed world.’”

As for the Mashiach Ben David, there are many mentions of him, but they all indicate something different and can only be understood through personal revelation, but I prefer to quote the primary source texts.

Question: What do you think about The Book of Bakhir?

My Answer: Baal HaSulam writes the following in the article “Disclosing a Portion, Covering Two”: Ever since the teachings of the Ari were revealed in the world, all Kabbalists abandoned all other books and study only The Book of Zohar and the books of the Ari.”

Question: You said that 1995 was the starting point of the current events. What happened in 1995 that you are referring to?

My Answer: I felt this because suddenly, the students that started coming to study with me were different: They were serious, diligent, and persistent in their pursuit of the goal. Today they still make up the core of the worldwide Bnei Baruch group. Of course, there were also inner changes that are concealed from the average onlooker – a clearer revelation of new spiritual forces in the world.

Related Material:
Laitman.com Post: The Coming of the Messiah
Laitman.com Post: Worldwide Map of Bnei Baruch
Kabbalah Today Article: Isaac Luria – the Holy Ari (1534-1572)
Shamati #183: “The Discernment of the Messiah”

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A question I received: I converted to Judaism five years ago after a lifetime of study and searching. In these past few years I have been awed by the Torah and its Pardes. Now, due to your lectures, I have fallen into a dangerous question. When Boreh Olam (the Creator) says, “My thoughts are not your thoughts,” and the wise men say that the Torah is the wisdom of Boreh Olam, i.e., his thoughts, does this mean that for the past few thousand years, the practicing Jew has got it all wrong, and in fact my search has brought me to the wrong place?

My Answer: Man was created egoistic from the very beginning. His thoughts are opposite to the Creator’s thoughts. The Kabbalistic group (Abraham’s students) was called “the people of Israel” because of their aspiration: Isra-El – straight to (similarity with) the Creator. This is how they lived until they fell from the spiritual level of “Love your neighbor as yourself” into egoism. This is called the destruction of the Temple.

Since then, this group has existed in exile from the spiritual level, in egoism and “unfounded hatred for each other.” Instead of attaining the Creator, He is concealed to them. Instead of direct communication with Him, there is religion. Instead of mutual deeds with the Creator (correction and adhesion), they perform mechanical “commandments” based on egoism (Mitzvot Anashim Melumeda – mechanical actions that are taught from childhood and are performed automatically).

No one is to blame for this condition of the nation – the downfall had to happen. But today (for nearly 100 years already), we are obliged to begin correcting ourselves and to thereby come out of exile. Those who oppose this are opponents of the nation, the world, and the Creator.

Besides this, you should just study Kabbalah. It doesn’t matter what religion you belong to. Kabbalah is for everyone!

Related Material:
Laitman.com Post: Immerse Into the Waters of Bestowal, and You Will Become Pure
Kabbalah Today Article: Kabbalah Chronicles
Kabbalah Today Article: Inherit the Land
Baal HaSulam Article: “The Revelation of Godliness (Matan Torah)”
Baal HaSulam Article: “Exile and Redemption”

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The Congress that is currently taking place in the UK is the first Kabbalistic Congress to take place after the revelation of humanity’s crisis. Just two months ago we held a Congress in Odessa on the Black Sea, and back then we still couldn’t speak about the future as explicitly as now, since now it is a definite requirement. We are entering the period that Kabbalah was intended for, the reason it was revealed to man, because its application can bring the world to the one and only goal, but through a completely different path – a path that is pleasant and swift, through realizing the law of Nature which states that “The global humankind must unite into one whole, according to the law of ‘Love your neighbor as yourself.’”

This is against our nature, we hate it, it seems unrealistic, and is repulsive to us, but it is necessary because it is a law of nature. Hence, this state can be achieved either through great suffering, or by attracting the Upper Light upon us. Kabbalah is the method of attracting the Upper Light for our correction. So use this means, pass it on to others – and then all of humanity will gradually and easily shift to a different state that’s harmonious with Nature – the state of rest, confidence, and happiness.

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A question I received: Lately I feel that many of my actions are not performed by me. It is as though I observe my actions from outside. This realization – that certain actions are not done by me – makes me wish to obtain freedom of choice. But the only free choice I have before the Machsom is the choice of the correct environment. What are these states and how do I work with them?

My Answer: Everything you say is correct! Keep doing what you’re doing, and continue strengthening your connection with the common Kli.

The technique of the process is as follows:
1. By pressuring yourself, put yourself under the influence of the environment (see the article, “Freedom of Will”).

2. The environment will exert a direct influence on your “heart,” and you will begin feeling the importance of bestowal and connecting with others.

3. During the lesson, don’t forget what is important to you, and you will then attract the influence of the Surrounding Light (Ohr Makif) upon you.

4. Under the Light’s influence, the quality of bestowal will be created within you.

If you constantly proceed along this chain, then after a period of time (3 – 5 years at most) you will cross the Machsom, entering the perception (attainment, revelation) of the Upper World.

Related Material:
Laitman.com Post: Overcome Yourself by Raising the Importance of the Goal
Laitman.com Post: The Surrounding Light Influences Us Only When We Evoke It
Lecture at the Educational Center “Nekuda Shebalev“: Unconditional Love
Talk: Five Worlds – Five Levels of the Will to Receive
Baal HaSulam Article: “The Arvut (Mutual Guarantee)”

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How can we be confident if we don’t determine anything in our lives, live in the moment, and have no idea of what is to come in the next? Only the revelation of the Creator and fulfillment by His light can give us the feeling of being one with the universe, and the understanding of the cause (the beginning), the process (our lives), and the goal (the end) of our personal lives and of everything that exists.

For this reason, only to the degree that we adhere to the Creator do we acquire the feeling of confidence, because we gain qualities and forces that are above nature and thereby connect to the Upper Governance.

Feelings of uncertainty, confusion and anxiety will continue to grow in order to force us to reach the goal and obtain true confidence!

Related Material:
Laitman.com Post: Kabbalah Deals Only With the Actual Attainment of the Creator
Baal HaSulam Article: “From my Flesh I Shall See God”

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