Three questions I received on women’s work in Kabbalah:

Question: What is a woman’s role in Kabbalah?

My Answer: Both in our world and in the society of the future, which will be corrected from egoism, a woman is a full fledged half and more, because all people complete each other in a single system. A woman can feel her own perfection and full value only through self-correction, by becoming loving and bestowing to the entire world. It’s precisely in her corrected state that the female part of the common soul feels equal, or even greater than everyone, because precisely the desire that’s embodied by the female part of the common soul becomes the reason for the revelation of the Creator (the Light).

Question: If Lo Lishma (לא לשמה) doesn’t push a person to attain Lishma (לשמה), then the group has to exert its influence on him. How can a woman elicit this pressure?

My Answer: With her desire, because she depends on the attainment of the Light by the men’s group.

Question: I want to open up a book, read it, and enjoy it. But ever since I started studying Kabbalah I no longer enjoy reading. What should I do?

My Answer: Learn to receive pleasure from the Upper Worlds!

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Two questions I received on relating to one’s environment:

Question: In one of your lessons in the United States, you said that people who are ready for a new worldview should voluntarily limit their needs to the minimum bodily necessities for food, shelter, leisure and knowledge. What should we do about the rest of our surroundings such as children, spouses, and parents, who are not ready to limit themselves? Is it sufficient to limit myself while giving those around me what they desire, and show them that my path is correct just through personal example? By the way, I have acted this way all my life, and in return everyone around me tacitly hates me and puts me down.

My Answer: If one’s head is “in the clouds,” then he naturally takes no more than the necessities from this world. He does not have to limit himself because this just comes to him naturally. This is the attitude one has when he realizes that the whole world is one family.

If the people around you hate you and put you down, it’s probably because you’re forcing them or prohibiting them from something.

Question: Can one person make another person feel a lack or need (whether spiritual or corporeal)?

My Answer: The environment can evoke or suppress any earthly desire in anyone (see the article “The Freedom”). Moreover, if a person has a point in the heart, the society can accelerate its development.

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Three questions I received on souls and reincarnation:

Question: At some point you talked about how a single Soul descended into this world in different bodies throughout centuries: Abraham, Moses, Rabbi Shimon Bar Yochai, the Ari, and Baal HaSulam. As I understand, you and everyone who has crossed the Machsom (or in the process of crossing it) are in contact with this Soul. Has it completed its mission?

My Answer: No, it hasn’t. We are all parts of one soul. Its “lighter” parts have already undergone correction and are now helping all of us (this is called Zhut Avot in Hebrew). Gradually, one by one, they help us to do the same thing they did – connect to the single soul of Adam. All of humanity are parts of this single soul, the only created creature.

Question: What is a “ Kabbalistic soul”?

My Answer: It’s a soul that compels a person to attain the Creator. Actually, there are no other souls, because if a person still doesn’t have the aspiration to reveal the Creator, he still doesn’t have a soul. However, this aspiration will be revealed in the future, or perhaps in the next life cycle.

Nevertheless, even if a person doesn’t have this aspiration, listening to or reading Kabbalistic materials will accelerate the revelation of the aspiration toward the Creator and the revelation of the soul.

Question: If one is born a genetic Jew, does this mean that one always reincarnates as a Jew?

My Answer: Yes, just like anyone else. It’s because our world is an imprint of the Upper World, and a person is a copy of the soul.

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A question I received: According to the Ari, the people of Israel were exiled to different countries in order to collect the “sparks” of the nations of the world into one large force, directed toward the Creator. Could it be that the Eastern meditations and teachings, used by many Israelis to come closer to spirituality, are these sparks, and therefore these teachings are necessary for us to develop?

My Answer: It is written that once Abraham revealed Kabbalah, he started teaching it to others who were interested in the opportunity to attain the purpose of life – the revelation of the Creator, adhesion with Him. These people became his students. However, there were others who still hadn’t revealed this desire, the question about the meaning of life – see item 2 of the “Introduction to Talmud Eser Sefirot.” He gave these people another teaching as preparation.

Those who followed him – his students, are called his sons. Those who weren’t yet able to follow him, but listened to him, are called the sons of his concubines or slaves. It is written in Midrash Raba that he taught them religions and sent them to the East.

However, today we are only starting to rethink religions and beliefs. People must realize and feel that religions and beliefs were given to us temporarily, to last through the period of the Creator’s concealment in order to then be replaced with His revelation. When He is revealed, the only thing that will remain of them are folk customs and traditions. Meanwhile, all the nations of the world will unite under one Creator, and He will be revealed to them.

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News Report: (translated from gazeta.ru): Analysts are eagerly looking for signs that the world’s financial markets are nearing the end of their collapse. Investors all over the world are waiting for the markets to finally hit the “bottom.” They’re hoping that this will be followed by a recovery, and then they will be able win back their losses, or perhaps to gain even more than before.

My Comment: The collapse will not be followed by a recovery. People are very far from understanding the cause of the collapse, because the cause lies deep in the egoistic qualities of our egoism and its opposition to the Creator. Even if the financial crisis will end, it will be replaced by another crisis, whether shortage of food and water or an environmental crisis. “The plagues of Egypt” will continue until we realize their cause – our egoism, called “the Pharaoh” – and annul it.

We must realize that the way out of the crisis is the way out of “Egypt” – out of our egoism. There is no other way.

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A question I received: In the last lesson on the article “The Revelation of Godliness (Matan Torah)” you explained that in reality the other religions do not contain the rule “love your neighbor.” You gave an example of wars that are fought over issues such as the right way to pray and the Caste system in Hinduism, and that these are all signs that religion do not follow the rule “love your neighbor.”

So how are we to understand the “wars against the seven nations” and the war with Amalek? I am trying to understand how these actions can be implemented while keeping the rule “love your neighbor.” I think that even if they are performed while keeping this rule, the future generations will make wrong conclusions about them and as a result, commit cruelty and destruction.

My Answer: Correction takes place precisely through wars and clashes between egoism and the Light. Take King David for example, whose Psalms are valued by the entire world because they are the highest manifestation of love to the Creator. He spent forty years fighting wars, and moreover, he was the aggressor. This is known as the “Conquest of David” (Kibush David), spanning from Egypt to Babylon, including Lebanon, Syria, Jordan, and other territories that have Upper Spiritual roots (other territories don’t have such roots). Another example is Joshua, who conquered the Land of Israel and exiled seven nations from it. Moreover, it was the Creator’s prohibition to let them stay in that land. All of this is described in the Torah, and it happens in congruence with the correction of egoism and its replacement with “bestowal.”

In order to correctly picture the arrangement of people in our world, one must imagine the forces that govern them. If the actions happen according to the Creator’s directive, like the wars fought by Joshua and David in Biblical times, then it is equivalent to the correction of egoism (see Rashbi’s commentary on Beresheet). On the other hand, if the actions are based on man’s decision, then they are egoistic! Since those times, Israel has not fought any wars where it was the aggressor.

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News Report (translated from Evrazia.info): On November 11, in the Marina Roscha Synagogue in Moscow, the chief rabbi of Russia, Berl Lazar, met with the director of the Ramchal Institute, Mordechai Shriki, one of the world’s leading Kabbalah scholars, and Pavel Zarifullin, the head of the administration of the International “Eurasian Movement.” The discussion was on issues of reviving traditionalism in Russia.

Rabbi Berl Lazar expressed a deep concern about the sectarian and charlatan activities among the Russian Jews, such as the pseudo-Kabbalistic false doctrines of Berg and Laitman. He spoke about the danger of sectarianism and the need to strengthen the orthodox traditionalism.

My Comment: I perfectly understand Mr. Berl Lazar: his patrons have lost billions, and therefore he also lost his share. People are getting smarter and no longer looking into his eyes so naively, nodding to everything he says. Traditionalism is in crisis. The elite is leaving him for Berg – this is fashionable; while people of sense are leaving him for Laitman – which is correct. Meanwhile, our poor Berl Lazar may remain with nothing but a long nose, poor indeed. Time is working against him! And that’s because the revelation of the Creator brings religion to an end.

Religion exists due to the Creator’s concealment, and as soon as He will be revealed to all – which will happen in our days – religion will end! See Baal HaSulam’s article “The Essence of Religion and Its Purpose.”

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A question I received: Can you explain the phrase “falling in order to rise” and how it is expressed in action? When a person who’s been studying Kabbalah for a year suddenly falls so deep into the animate level that he does things he never did before Kabbalah, is this falling in order to rise? Is this the correct process of revelation? How is this useful?

My Answer: This is explained by all the books on one’s inner work:

• First, a person’s egoism increases,
• Then he recognizes that the egoism is evil,
• He then desires to break away from it,
• But then he realizes that it is impossible,
• He then recognizes that only the Creator can do this to him if he will ask,
• Then he makes lengthy efforts to appeal to the Creator,
• And finally, the Light corrects him, revealing the sensation of the spiritual world – the quality of bestowal and love.

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Globalization is the revelation of the law of connection among people. However, instead of being beneficial, it is causing problems in our society because every person desires to use the global system of people’s connection into one organism, for his personal gain, instead of the way the system is designed to be used: for everyone to use it together for the well-being of us all.

Today we are interconnected with each other like organs in one body, and the life of the collective depends on everyone. Under these conditions it is useless to be egoistically honest – to create a global government, a world bank, or a common regulator. This will not help us stop being opposite to Nature and its law of universal interconnection. Instead, we must change our relationships from commercial to integral, to be based on the consideration of others as yourself. Even the most honest relationships of “what’s mine is mine and what’s your is yours” and the politics of non-violence will continue evoking crises until we realize what we have to do.

Kabbalah proposes that we start seeing humanity as a single organism and learn about how to behave correctly in our new state. Even if we don’t change anything about our relationships in the beginning, by just studying the laws of communication and distribution in a single organism, we already stop being opposite to nature – and then we will immediately feel a reduction in the suffering.

The most practical solution to the crisis is to study its true cause. Or in other words, to learn to live in an integral society, where the benefit of every individual depends on every other individual. Moreover, we must teach this law of nature to our children.

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Two questions I received on Kabbalistic texts:

Question: On your website you published a quote about the Segula (special quality) of studying The Book of Zohar, and that studying The Book of Zohar is necessary in our times in order to defend and save ourselves from all evil.

You took this quote from the “Introduction to the Tree of Life” by Rav Yaakov Tzemah, but I wasn’t able to find there one of the parts you quoted, that the revelation of this wisdom will happen during the time of the worst generations, so we would have protection to hold onto in our hearts.

My Answer: Read Baal HaSulam, I was quoting him.

Question: Why do the books of Baal HaSulam and books of Rabash say so little about the process people go through beneath the Machsom? If I am wrong, then please direct me to the appropriate materials.

My Answer: Everything besides Talmud Eser Sefirot and Pticha is written for people who are beneath the Machsom! Talmud Eser Sefirot and Pticha are also for them, in order to study and thereby draw the Light of correction.

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