A question I received: How do followers of Kabbalah explain the origin and usage of Kabbalsitic amulets and cameos with names of angels or demons, such as Lilith for protecting babies, Ashmodai for protecting a warrior, Velzevul and many others? (References: Hebrew Amulets p. 20, 51, 125; Jewish Tradition In Art p. 20). I always thought that it was harmful to have “relationships” with these creatures through their names, such as by placing their names (Lilith, for example) next to unprotected children. A name is an essence, and when a demon sees its name written he or she allegedly can’t harm the person who’s “protected.” But how correct is this assumption, and what is it based on? I think that it’s the opposite, that when a person uses these “methods,” he falls under their power.

My Answer: You have to air out your head completely. In the spiritual world there are only forces. They can be good – altruistic (the force of bestowal and love) or evil – egoistic. However, there are no images there! And there are none in our world either.

In general, there is no difference between our world and the spiritual world. Everything depends on a person and what kind of forces he discerns. Cameos, talismans, lucky charms, and other uses of names don’t have any power besides a person’s psychological belief in them. All of this was invented by ignorant people who took the names of the forces from Kabbalah. This is also how the religions originated.

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A question I received: I don’t understand why there is a division into three religions. If God is one, why do we have these differences?

My Answer: The religions were given to us so we would develop during the period of the Creator’s concealment. However, when the Creator is revealed, they will naturally turn into the national traditions, a nation’s culture.

In spirituality, we advance along three lines. These three lines are reflected in our world during the period of concealment as the three religions: Islam corresponds to the right line, Christianity – to the left line, and Judaism – to the middle line.

This also has an affect on how their calendars are structured: The Islamic calendar is lunar (based on the moon), the Christian calendar is solar (based on the sun), and the Jewish calendar is luni-solar (based on both). How did people know what kind of calendar to create? They did it because everything in our world comes from the spiritual roots, and people’s acts are determined by the expression of these roots in our world. (However, a Kabbalist acts consciously in accordance with this, whereas others do it unconsciously.)

As for all the other teachings, they are not considered religions, but faiths or beliefs. There are about 3800 of them in the world.

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Baal HaSulam, “Introduction to the Book of Zohar”, item 19:
When all human beings agree to abolish and eradicate their egoistic will to receive for themselves, and have no other desire but to bestow upon others, all worries and evil in the world will cease to exist. And we will all be assured of a healthy, complete and secure life, since for each and every one of us there will be a whole world ready to satisfy his every need. However, when everyone has only the will to receive for himself, from here originate the pains, the wars and slaughter which we cannot escape. They weaken our bodies with all sorts of sores and maladies.

Baal HaSulam, “The Essence of Religion and Its Purpose”:
Evil is nothing other than self love, called egoism, since it is opposite to the Creator, who hasn’t any will to receive for Himself, but only to bestow.

Baal HaSulam, “Peace in the World”:
The shared quality of all the people in the world is that each and every one of us stands ready to abuse and exploit all the other people for his own private benefit by every means possible, without taking into consideration that he is going to build himself through the ruin of his friend. And it doesn’t matter what excuses each of us invents for acting this way.

Baal HaSulam, “The Revelation of Godliness (Matan Torah)”:
It is a natural law for a person to regard anything outside his own body as unreal and non-existent. And any movement that a person makes to love his fellow man, cannot be considered “love of a fellow man” because it is judged by its goal: to benefit from this action. It is not in man’s nature to perform any action out of love for one’s neighbor, without expecting a reward, and hence such an action is completely impossible.

And only the revelation of the Creator (the Upper Light,Ohr Makif) is able to change us.

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News Report (translated from og.ru): The global financial crisis is bringing people all over the world to a state of severe hysteria. People cave in to panic, where they are prone to thoughtless actions in an effort to preserve their savings. The Germans are looking for an answer in socialistic literature, the Chinese are rallying against the Communist party, the Americans are suppressing their fear of losing money with antidepressants, and the Russians are going to psychics and fortunetellers for advice. People all over the world are suddenly drawn to religion.

My Comment: Man is a weak and fragile creature. When he feels afraid, helpless and uncertain, he needs support from the environment, whether it’s a therapist, a group of friends, a war, a family or so on. Or he disconnects from reality through drugs, mystical methods or religion. This is why Hollywood became popular during the Great Depression.

However, now the times have changed because we are in a period of transition from a world of individuals to a global world. The only salvation lies in the source that will tell us about this new world, and that source is Kabbalah – and nothing else. That is because we are now revealing the quality of unity in the world, which is the Creator’s quality. And the method of Kabbalah is the way to attain it.

Hence after all their quests and errors, people will come to Kabbalah. Alternatively, we can explain to people that the key to happiness is already in their hands, like in the Pinocchio story!

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A question I received: One of my friends is a philosopher studying Egyptian culture. He told me a story from the Jewish religion about a soul that has to confess its sins. When it does, it lays the sins on one side of the scale, and the other side of the scale rises.

My Answer: The Kabbalistic text that will be closest to you (in terms of clarity) is item 110 of the “Introduction to Talmud Eser Sefirot” (there you will also find references to earlier source texts). It states: “We must thoroughly understand what is written in Tractate Kidushin, p. 40: ‘One must always regard oneself half guilty and half pure. If he performs one Commandment, happy is he, for he has sentenced the world to a scale of merit. If he commits one sin, woe unto him for he has sentenced the world to a scale of demerit.’

Rabbi Elazar, son of Rabbi Shimon, says, ‘The world is judged by its majority, and the individual is also judged by the majority. Hence if he performs one Commandment, happy is he, for he has sentenced himself and the entire world to a scale of merit. If he commits one sin, woe unto him, for he has sentenced himself and the entire world to a scale of demerit. Because of this one sin that he had committed, the world and he have lost much good.’”

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Two questions I received on explaining Kabbalah to others:

Question: If a person is advancing and developing through the study of Kabbalah, does he gain the ability to explain the concepts of Kabbalah to others in a way they can understand?

My Answer: Not necessarily. The Book of Zohar says that Rabbi Shimon couldn’t write this book himself, but told Rabbi Aba what to write. Likewise, it’s written that Moses was unable to explain the events talking place and their purpose to the people, and needed help from his brother Aaron.

Why is this so? Baal HaSulam writes that some souls originate from the Inner Light and some – from the Outer Light. This determines their ability to explain the material on a level appropriate to the student and the level of their explanations.

Question: I come in contact with many different people who face difficult situations. Some are religious, others love mysticism, and others are just searching for something. I think that there’s a great opportunity here to attract them to Kabbalah by explaining that everything comes from the Creator and was designed on purpose to awaken the question: “What is the meaning of my life?”

What should I do?

My Answer: It’s best not to say anything about Kabbalah. Instead you should simply keep materials on Kabbalah, such as our newspapers, in your reception area.

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Two questions I received on how to talk to people about Kabbalah:

Question: How can a person who’s on the animate level understand that he needs to be corrected just from the blows he receives? If a person has never studied or even come in contact with Kabbalah, how is it possible to explain to him that all the bad things happen because we act incorrectly? People who experienced major tragedies change their outlook on life, but still, they don’t always choose the path of Kabbalah.

My Answer: We see great suffering in the world, sometimes even worse than death, and this has gone on for millennia. Sometimes death seems like redemption, yet our nature, our will to receive, does not let us give up our lives. And despite all of this, people do not aspire to Kabbalah as a means of fulfillment.

Why don’t they see that the method of neutralizing all the evil and acquiring the good is right under their noses? And even if we offer it to them, they won’t hear us! It’s because a person can “choose Kabbalah” only when a specific desire (Reshimo) surfaces within – the “point in the heart,” the desire to fulfill one’s soul.

But if the desires (Reshimot) surfacing in a person are still prior to “the point in the heart,” they are considered preliminary. His life takes place inside these desires and there he remains, despite all the suffering, and he won’t perceive that Kabbalah is the salvation. Perhaps he will throw himself into mysticism, religion, and other practices, but not yet Kabbalah.

Question: When is it best to talk to people about Kabbalah and when to keep quiet? I travel a lot and meet many different people, with whom I talk about Kabbalah. However, lately I started to understand that by talking to people about Kabbalah, I’m doing something wrong. Still, I know that this is the purpose of my life and of my travels. How can I do it better?

My Answer: You can talk about it, but in a simple, not overbearing manner, in a way that your listener will like. It would be good to give them a newspaper or a book with our website’s address on it.

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A question I received: According to the Ari, the people of Israel were exiled to different countries in order to collect the “sparks” of the nations of the world into one large force, directed toward the Creator. Could it be that the Eastern meditations and teachings, used by many Israelis to come closer to spirituality, are these sparks, and therefore these teachings are necessary for us to develop?

My Answer: It is written that once Abraham revealed Kabbalah, he started teaching it to others who were interested in the opportunity to attain the purpose of life – the revelation of the Creator, adhesion with Him. These people became his students. However, there were others who still hadn’t revealed this desire, the question about the meaning of life – see item 2 of the “Introduction to Talmud Eser Sefirot.” He gave these people another teaching as preparation.

Those who followed him – his students, are called his sons. Those who weren’t yet able to follow him, but listened to him, are called the sons of his concubines or slaves. It is written in Midrash Raba that he taught them religions and sent them to the East.

However, today we are only starting to rethink religions and beliefs. People must realize and feel that religions and beliefs were given to us temporarily, to last through the period of the Creator’s concealment in order to then be replaced with His revelation. When He is revealed, the only thing that will remain of them are folk customs and traditions. Meanwhile, all the nations of the world will unite under one Creator, and He will be revealed to them.

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A question I received: What happens to a person who converts to Judaism? Does a Jewish soul really incarnate into a gentile if his intentions are sincere and he is fully aware of what he is doing?

My Answer:
1. You must differentiate between our earthly traditions and the spiritual actions. A person can do the physical actions on his own, but not the spiritual actions. No physical actions can correct the soul, or even any earthly, physical qualities of a person. The only thing that can correct a person is the Light that descends during the study of Kabbalah, when one learns about the corrected states and how to come closer to them. It is called “the Light of the Torah,” about which the Creator said: “I created egoism and the Torah for its correction, because the Light in the Torah returns egoism to the corrected state.”

2. The soul is a “part of the Creator in man” (Helek Eloka Mi Maal), or in other words, it is the quality of bestowal (love for one’s neighbor) that a person acquires, because this is the only quality that the Creator has (“Good and Does Good”). When one acquires this quality, one become Isra-El, which translates as “Directed toward the Creator.” Everyone else are gentiles (nations), meaning egoists, regardless of their physical origins and whether they were born Jewish or not.

We all came from Ancient Babylon and we must all attain correction. In the past this was achieved by a small part of the Babylonians, the group headed by Abraham, and they were called Isra-El – those who are directed toward the Creator. Today, everyone must do this.

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A question I received: In the last lesson on the article “The Revelation of Godliness (Matan Torah)” you explained that in reality the other religions do not contain the rule “love your neighbor.” You gave an example of wars that are fought over issues such as the right way to pray and the Caste system in Hinduism, and that these are all signs that religion do not follow the rule “love your neighbor.”

So how are we to understand the “wars against the seven nations” and the war with Amalek? I am trying to understand how these actions can be implemented while keeping the rule “love your neighbor.” I think that even if they are performed while keeping this rule, the future generations will make wrong conclusions about them and as a result, commit cruelty and destruction.

My Answer: Correction takes place precisely through wars and clashes between egoism and the Light. Take King David for example, whose Psalms are valued by the entire world because they are the highest manifestation of love to the Creator. He spent forty years fighting wars, and moreover, he was the aggressor. This is known as the “Conquest of David” (Kibush David), spanning from Egypt to Babylon, including Lebanon, Syria, Jordan, and other territories that have Upper Spiritual roots (other territories don’t have such roots). Another example is Joshua, who conquered the Land of Israel and exiled seven nations from it. Moreover, it was the Creator’s prohibition to let them stay in that land. All of this is described in the Torah, and it happens in congruence with the correction of egoism and its replacement with “bestowal.”

In order to correctly picture the arrangement of people in our world, one must imagine the forces that govern them. If the actions happen according to the Creator’s directive, like the wars fought by Joshua and David in Biblical times, then it is equivalent to the correction of egoism (see Rashbi’s commentary on Beresheet). On the other hand, if the actions are based on man’s decision, then they are egoistic! Since those times, Israel has not fought any wars where it was the aggressor.

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