Three questions I received on ritual observance and Kabbalah:

Question: To my regret, I was raised in a family that observed the Jewish traditions, and I even studied in a Yeshiva. Now I am completely secular, do not observe the traditions, and feel perfectly satisfied with this. However, I feel pressure from my environment to observe the commandments at the corporeal level. Can you offer me some advice on how to deal with this and how to avoid fighting with my wife (I am married with four children)?

My Answer: If a person was raised with the traditions and believes in reward and punishment for them, then it is very difficult to quit observing the traditions. Your wife believes that by observing the earthy commandments you earn the world to come for her and her children, and that you will receive a reward and the Creator’s benevolence. This makes her feel like her life has meaning and gives her the energy to live. Don’t take this away from her! When in front of her, observe what she asks for.

Question: I have been born and raised as an Orthodox Jew. I want to study Kabbalah, but I don’t want to follow the 613 Mitzvot. It feels really burdensome having to follow so many Mitzvot. At the same time the idea of studying Kabbalah is wholly interesting to me as well as the various concepts that you espouse on your great blog. How should I think about this matter?

My Answer: Without changing anything about you or your lifestyle, study Kabbalah, alongside the rest of the earthly Torah. We do not accept Orthodox Jews or even Kipot Srugot (knitted yarmulkes) into our core group, but virtual study is your right.

Question: I came to orthodox religion and left it after I failed to find the Creator there and realized that it was the wrong path. My question is: are there such things as a supreme judge and judgment, and reward and punishment, the way the orthodox believe?

My Answer: What exists is:

1. The Creator, the Law of Nature;
2. The creature; and
3. The connection between them.

The goal of creation is to attain adhesion with the Creator. The means to attain it is by correcting the creature from “for one’s own sake” to “for the sake of Creator.” Then the Creator becomes revealed within the creature. This is what Kabbalah talks about, and this is what exists.

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Questions I received on the goal, the Ten Commandments, humor, Aviut, the point in the heart, and Torah and Mitzvot:

Question: One of our salutatory expressions is: “One Goal!” What singular word best sums up that one goal?

My Answer: Dvekut (adhesion).

Question: What is the Kabbalistic meaning of the Ten Commandments?

My Answer: Correction of the ten fundamental qualities of the soul.

Question: Could you please elaborate on how Aviut changes its qualities during Zivug de-Haka’a in each of the five levels, and what happens with Kashiut alongside?

My Answer: I explain this in great detail in my book The Science of Kabbalah (Pticha).

Question: Does humor have any value in the spiritual world?

My Answer: Yes, because it’s created by a combination of opposites.

Question: Can a Kabbalist see whose point in the heart has truly awakened?

My Answer: Yes. But more importantly, the person must feel this on his own and realize his point in the heart. He can do this by developing it in a group (being in contact with other points) and through study.

Question: In the Introduction to Talmud Eser Sefirot, Baal HaSulam says that observing Torah and Mitzvot is the attainment of real life. What does it mean to observe Torah and Mizvot for someone who isn’t religious and has no Jewish cultural background?

My Answer: It means to correct one’s natural intentions in all of one’s actions, from “for the sake of oneself” to the intention “for the sake of others.” This is done by means of Ohr Makif (Surrounding Light) that descends onto a person during the study of Kabbalah.

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A question I received: I cannot focus on studying The Book of Zohar, even though it is my greatest desire to understand this book. The most prevalent commandment in Christianity is, “Thou shalt not take vengeance, nor bear any grudge against the children of thy people; but thou shalt love thy neighbor as thyself: I am Jehovah” (Leviticus 19:18). Jesus taught that we have to love those who hate us and pray for those who haunt us. Isn’t this also a principle in Kabbalah?

My Answer: Every religion puts itself above other religions and teachings, and this is because all religions emerged from man’s egoism. This is the reason for the hatred between different religions and nations. Even within one religion, there is hatred between its different branches.

The commandment “Thou shalt not take vengeance, nor bear any grudge against the children of thy people; but thou shalt love thy neighbor as thyself” is incomplete. Kabbalah teaches us to love not only our own people, but all the people in the world. Looking back at history, we won’t find anyone who loved those who hated and haunted them. On the contrary, history is full of hatred and violence, which are spawned by religion to this day. Religion has always divided and separated different nations from each other, instigating them one against the other and imposing itself on the people by fire and sword.

All religions will die out because they arose from egoism after the destruction of the Temple. This was when the people of Israel fell from the level of “love for one’s neighbor” to the level of “unfounded hatred for one’s neighbor” – and they are still on this level, along with everyone else. Kabbalah is above religion; it appeals to everyone in the world because it teaches that we are all part of the common soul of Adam, without any difference between us. Every person is equally necessary in order for everyone to attain the full correction. If even one person is missing, then it is less than perfect!

Kabbalah appeared in ancient Babylon when the whole civilization was falling apart from the growing egoism. Kabbalah, represented by Abraham, pleaded with people to unite. And now, after our entire bitter history, Kabbalah is telling all of us the same thing again: “Unite, otherwise you’ll destroy yourselves!” And to this day, the religions are still preaching separation – and that is because they were produced by egoism. The religions appeared when the nation of Israel fell from love for one’s neighbor to hatred, from the spiritual level to the corporeal, egoistic one. That is when Judaism appeared, then Christianity, and then Islam.

Baal HaSulam writes that religions will remain as the cultural traditions of the nations. The religions will have to take their proper place and stop engaging in something that is beyond them – the soul and its correction. They don’t have a connection with the Light and the Creator in order to engage in this, and this is what we are witnessing today by the results of religion’s impact on people.

The period of the Light’s concealment from man is over, and hence the period of religious domination over people is also over. The Light is becoming revealed, and religion is becoming substituted by Kabbalah. Religion will then remain as a cultural tradition.

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A question I received: I have been studying Kabbalah for two months. At first I felt filled to the brim by something good. But then the month of Ramadan started. I wouldn’t call myself religious, but for the past six years the one Islamic ritual I did observe is the Ramadan, where you fast for a full month.

This year I also started to fast on the first day of Ramadan, but horrible things started happening to me – my egoism started resisting it. My hatred of everyone, rage, and pain became so unbearable that I only lasted for five days, even though in prior years I had no problem observing the Ramadan fast from beginning to end. This time I didn’t just stop observing the fast on the fifth day, but also started feeling attracted to all kinds of “improper behavior” like alcohol, sex, and etc. I’m still studying Kabbalah, but I no longer feel inspired like before. What is happening to me?

My Answer: Kabbalah isn’t against religion as the cultural tradition of a nation. Baal HaSulam writes that even after all the corrections are completed, every person can keep his religion, meaning his traditions. I also observe the traditions of my nation, but only as traditions.

A religious person, on the other hand, observes religious rituals because he believes that he will be rewarded for it. But when one studies Kabbalah, he begins to understand that he is rewarded only to the degree that he corrects his desires, and the reward comes as the Light of fulfillment – the revelation of the Creator to man. Hence, spirituality or the Creator bears no relation to any physical actions in our world.

The religions were invented by people who are inside their egoism, and hence they do not have any of the truth of the Upper World. Nevertheless, if you take on the responsibility of observing the customs of your nation, viewing them as traditions that you want to respect, then it won’t be difficult for you to observe the Ramadan as a custom. As we say in Israel:Tzom Kal – have an easy fast!

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Questions I received on egoism and its negative consequences:

Question: Sometimes you give simple interpretations of the source texts. For example, in one of the daily Kabbalah lessons you talked about the verse from the prophets, “One’s enemies are his family.” I have experienced this through the division of my family. My question is: when is it acceptable to interpret a text literally and when isn’t it?

My Answer: As time goes on, egoism develops and hence more hatred becomes revealed everywhere and in everything. As a result we are revealing that everyone hates everyone. Soon we will also reach the situation described in this verse.

Every verse has to be correct on every level. However, whether it has already been revealed in our world or not is a matter of time.

Question: Could the expansion of egoism lead to megalomania or delusions of grandeur, like when a tyrant sees himself so powerful that he may claim to be G-d, or to another mental condition known as “G-d complex,” which is a psychological state of mind where a person believes that he has supernatural powers or G-d-like abilities?

My Answer: Under the influence of Ohr Makif, the ego grows in parallel with its own negation or correction. Without correction, a person only has a minimal level of egoism (this is what is revealed in him), but as soon as he starts correcting himself, new layers of egoism appear (are revealed).

Question: How does Kabbalah explain the increase in the worldwide suicide rate?

My Answer: The emptiness of one’s desire forces one to kill the desire. People will do anything to avoid feeling empty. Things will only get worse, especially among the youth!

Question: Religious canons view suicide as the greatest sin. How does Kabbalah view it?

My Answer: Suicide is one’s reaction to the impossibility of finding fulfillment in our world, because a person senses life only in the fulfillment of his desire! Only Kabbalah can attract the Light of fulfillment, and hence it is the only means able to prevent suicide.

Here’s a recent news report I saw on this (translated from Newsru.com): In China, a quarter of a million people annually end their lives in suicide. The US Army broke a 28-year record on the number of suicides among its personnel. In Japan, the number of annual deaths due to suicide is around 30 thousand. Russia takes first place in the number of suicides among kids, and is second in the world in the number of suicides overall.

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Questions I received on Rav Ashlag’s descendants and how to get one’s family involved in Kabbalah studies:

Question: Are Rav Ashlag’s descendants involved with your center?

My Answer: No.

Question: Where do they live?

My Answer: Mostly in Bnei Brak.

Question: Do they carry on their father and grandfather’s teachings in their own way?

My Answer: No.

Question: What do they think of you carrying on their father’s teachings?

My Answer: I’m not interested in what they think, because I received instructions from my Teacher.

Question: Are your wife and children involved?

My Answer: Yes. My son is in charge of book publication and distribution around the world (with the exception of Israel and Russia). My eldest daughter has a PhD in biology and is married to the manager of our Russian dissemination department. My youngest daughter is doing her dissertation in Kabbalah and is about to be married to my student. I am sure that my grandchildren will also follow this path because they live in this environment at home. My grandson watches lessons together with my son every day. Besides, their time will be the time of humanity’s spiritual development.

Question: How do we involve our spouses and children?

My Answer: Lovingly. “There is no coercion in spirituality.” Kabbalah is not a religion – there is no persuasion, intimidation, or convincing. Love is the only means to show them that the correction of the soul is the best possible thing and it’s necessary to all.

It is written, “The Torah is not inherited.” Every person realizes it within to the extent of his desire and efforts. This is how one reveals the Torah, the Upper Light, or the Creator within. Moreover, history shows that the spiritual heirs of the great Kabbalists were usually not their physical heirs.

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Questions I received on Jesus, the Pyramids, organ donations, and lucky pendants:

Question: Does Kabbalah say anything about Jesus?

My Answer: No. Kabbalah speaks only about the correction of the soul and the revelation of the Creator. It bears no relation to any religion.

Question: What do the ancient pyramids represent in our world?

My Answer: Man’s belief in a bodily, material afterlife.

Question: According to Kabbalah, is it permissible to donate human organs?

My Answer: Yes.

Question: Someone gave me a pendant called “the key to financial success.” It is a silver key with some Aramaic words inscribed on it. The problem is that I accidentally broke it! I don’t know if there is a connection, but ever since it broke, I started having financial problems. Is there a connection between these two events? And what should I do with the broken pendant?

My Answer: Fix it! Faith in the “lucky pendant” works. (Although I also heard that what works best is to catch a banker and eat his liver raw at midnight on a full moon. Then his bank account will immediately and secretly be transferred to yours.)

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A question I received: I read that Rabbi Nachman said the following about a Mikveh (ritual immersion): “When a man immerses in a Mikveh (a basin filled with rain or spring water, or in an ocean or river), his enemies are destroyed, and all his troubles and disturbances disappear, which prevented him from serving the Creator.” Is this talking about a combination of a Kabbalist’s inner work with the corresponding mechanical actions of his biological body?

My Answer: It means the following: “When a man immerses all his desires into the property of bestowal, then all his egoistic intentions disappear and nothing prevents him from being similar to the Creator.” There is no need for any physical actions of the body, because when a Kabbalist’s body dies, his soul still continues to feel its existence through similarity to the Creator.

The soul exists outside of the body, independently of it. It does not incarnate into the body, and it cannot be affected by any physical actions performed with the body. The soul is a part of the Creator from above, whereas the body is a form of existence of protein matter.

Everything that Judaism advises one to do with the body is a tradition, a framework that helps one remain externally similar to the Upper World. But unfortunately, today – when it’s necessary to come out of the spiritual exile, the same framework that helped the Jewish people survive through the exile is holding them back from the correction they must perform today.

It is written, “As the Mikveh purifies the impure, the Creator purifies Israel.” Immerse into the Creator, the property of Bina, the waters of bestowal and mercy – and you will become pure!

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A question I received: I strongly believe in the methods and wisdom of Kabbalah, especially after struggling with my old faith and then struggling with atheism and other beliefs. I can’t explain it – there is something in me that’s 100% sure that Kabbalah is the right way. Still, I have doubts, not about Kabbalah itself, but about its relation with our corporeal world.

For example, if Kabbalah came before all religions and religions are inspired by Kabbalah, and this is why we find some similarities between them, then why do historians say that Hinduism was founded before the birth of Abraham, historically speaking? Can you explain this please?

My Answer: There are only three religions: Judaism, Christianity and Islam, and they all appeared after “the destruction of the Temple” – after Israel fell from “love for one’s neighbor” to “unfounded hatred.” First Judaism emerged, then Christianity, and then Islam.

Of course, different beliefs existed even before that period, and even before Abraham, as well as before Adam. Abraham himself, as well as his father Terach, were priests in Babylon. And various beliefs existed not only in Babylon, but all over the world.

The Torah, on the other hand, only talks about the spiritual aspect of the world. For example, it talks about the Great Flood, but this flood didn’t happen in the entire world. Likewise, there were people who lived before Adam and believed in different forces and images. The Earth has been around for billions of years, and humans appeared hundreds of thousands of years ago. However, the Torah talks only about humanity’s spiritual development – about 6000 years, starting with the first correction (starting with Adam – one who is similar to the Creator) and until the last one.

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A question I received: You said that religion did us a service by showing us how to coexist with each other, and that human egoism became tolerable thanks to religion. Now let’s imagine that religion never existed. Egoism would have torn human society apart, and because of the great suffering we would have reached our logical conclusion much faster – study of Kabbalah and attainment of the goal of creation. Doesn’t this mean that religion is not just harmful, but very much so?

My Answer: The role of religion in man’s (the soul’s) development will become clear only after we attain the Governing Force. In the meantime we have to learn from reality: This is how our world develops, first going through the primitive beliefs, then faith in religions, then faith in science, and finally – the science of Kabbalah. This is when you gain the possibility of opening up your eyes with the help of a new quality and seeing the universe for what it really is.

Kabbalists compare the state before this to sleeping or being unconscious. So while you still don’t have the ability to perceive the true world – while you’re asleep, you should just accept what you feel, and keep advancing. Then the Light of Kabbalah study will “awaken” you.

I accept everything taking place in the world as things that are given to me for my development. I form an opinion about everything that happens only from this perspective. In our time religion must transform and give way to Kabbalah. It should only lay a claim to the cultural content of people’s lives, without any claim to the soul, the world to come and so on, since it doesn’t really know anything about these things. Its task is to give psychological support to weak people, like a psychologist or therapist, but no more than that. Then religion will be able to get out of the crisis it’s in, stop using threats and force to influence people, and earn people’s respect.

The relationships between man and God are explained in Kabbalah by revealing the Creator to man. I consider myself religious because this is the “religion” I follow, rather than the distorted and mechanical one that demands submissive and pointless observance (Musar).

When Baal HaSulam says religion, he means only Kabbalah, while referring to all the rest as culture, tradition, or ethics (Musar). Here’s an excerpt from the article “The Essence of Religion and Its Purpose“:

“Many are mistaken and compare our holy Torah to ethics (Musar). But that has come to them because they have never tasted religion in their lives. I call upon them: ‘Taste and see (receive the Upper Light into your soul and reveal) that the Lord is good.’

It is true that both ethics and religion aim at one thing – to raise man above the filth of the narrow self-love and bring him to the heights of love of others. But still they are as remote one from the other as the distance between the Thought of the Creator from the thought of people. For religion extends from the Thoughts of the Creator, and ethics comes from thoughts of flesh and blood and from the experiences of their lives.”

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