Questions I received on crossing the Machsom:

Question: You said in one of the lessons that the crossing of the Machsom happens individually. Why isn’t the force of Arvut (mutual guarantee) enough for all the friends in the group to cross the Machsom at the same time, like the people who received the Torah at the foot of Mount Sinai? The reception of the Torah was collective, so why is the crossing of the Machsom individual?

My Answer: The force of Arvut (mutual guarantee) is definitely enough for all the friends to cross the Machsom at the same time! However, it’s also possible to cross the Machsom individually, if a person makes the needed amount of efforts (called Seah) relative the group and the Creator.

Question: I understood from your explanation in the morning lessons that everyone receives the best possible conditions for attaining spirituality. There was also a text where you explained that the Machsom can be crossed only under a certain kind of pressure, which exists in the group. We have a worldwide virtual group that has all the conditions for entering the spiritual world. Within these virtual connections, how can we reach the correct pressure for crossing the Machsom? And will it happen to everyone at the same time or individually?

My Answer: Baal HaSulam answers this in the article “The Essence of Religion and Its Purpose.” At the end of 6000 years, everyone will attain the full correction, but before that it can also be done by individuals as well as groups.

Related Material:
Laitman.com Post: It Takes Time, Effort and Experience to Reveal the Upper World
Laitman.com Post: Shame Brings Us Closer to the Creator
Baal HaSulam Article: “The Arvut (Mutual Guarantee)”
“The Arvut (Mutual Guarantee)” – Selected Lessons
Lesson: Freedom of Will (Based on Baal HaSulam’s Article “The Freedom”)
Kabbalah Today Article: “Camp Mt. Sinai”

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A question I received: How do Eastern teachings and religions reflect in Kabbalah, which also came from the east?

My Answer: Anything related to corporeality has no relation to Kabbalah. Here is a list of just some of the things that don’t pertain to Kabbalah in any way:

• Places, including “holy” or special places that are said to have special qualities
• Objects, including buildings, statues, images, objects of worship, and other objects which are said to have special powers
• Time, including special dates and times, or anything that depends on time and celestial circumstances
• The human body

None of these have any connection to Kabbalah, because Kabbalah is a science that speaks only about the Creator and His revelation in a person’s soul. It has no connection to the body, and this is why Eastern religions or teachings cannot be considered part of Kabbalah. Religious actions and attributes (including specific places or worship, rituals, special objects, and so on) completely contradict Kabbalah, because Kabbalah only engages in studying and delving deep into the human soul and man’s qualities and forces, as if our world and our bodies don’t exist at all.

Related Material:
Laitman.com Post: The Creator Doesn Not Have Arms or Legs
Laitman.com Post: What to Ask for At a Kabbalist’s Grave
The Kabbalah Experience – Chapter 7: “Beliefs, Mysticism and The Supernatural”
Kabbalah Today article: “What is (and is not) Kabbalah?”

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Questions I received on religion and Kabbalah:

Question: Maybe things should be made easier for people who are interested in studying the wisdom of Kabbalah (both Jews and gentiles) by telling them that at the end of the correction process, there is a connection between one’s actions and spirituality. This is the wholeness of Pardes – Judaism (the actions) and Kabbalah (spirituality), and sooner or later this will become the only way of life for the entire corrected society. With all due respect, it’s a fact that you behave as an observant Jew, just like your Rav, Rabash and his Rav before him, Baal HaSulam, and everyone else since the very beginning of the holy generations.

My Answer: I will say it again: the observance of rituals with our body in this world is no more than a tradition, whereas Kabbalah speaks about the correction of the soul’s desires. No one will have to observe the mechanical commandments on purpose. Rather, people will only have to do the spiritual observance of the commandments – in their desire. This is how we will become similar to the Creator. It won’t be done mechanically, because the Creator does not have arms or legs! We have to correct the soul. Study Baal HaSulam’s articles on the body and soul. There he explains that we cannot correct the soul using the body.

Nevertheless, it is good to follow traditions, including the religious ones, in order to keep a framework for our cultural and social existence on earth. I can’t lie to people who are interested in Kabbalah just like I can’t lie to Kabbalah’s opponents.

Question: Where does Baal HaSulam say that one must become secular on the inside? Your arguments make perfect sense, yet you seem not to trust people to be able to fulfill the commandments externally and to work with the intention (Kavanah) internally in a Kabbalistic manner. Your teachers before you and all previous Kabbalists did just this, am I correct? Why then tell people to stop being religious?

My Answer: I never told anyone to stop being religious, just like I never told anyone the reverse! In “The Future Generation,” Baal HaSulam writes that in the corrected society of the future, every person can keep his religion. This shows what the true definition of religion is – it’s a culture, and no more than that. Everyone will recognize and accept it as such when the Creator will be revealed within them. People will remove from religion anything relating to the Creator, the world to come, and reward and punishment for corporeal life.

It’s because everything becomes immediately perceived in “this world,” in the present, right now, and there is no “other world,” or some world “on the other side.” There is nothing but the real, present states. “On the other side” means on the other side of egoism. Change egoism to its opposite, and you will perceive the world on the other side.

Related Material:
Laitman.com Post: The Creator Cannot Be Attained Anywhere Besides Kabbalah
Laitman.com Post: Kabbalah Teaches Love and Bestowal, and Nothing Else
Laitman.com Post: The Writings of the Last Generation
Baal HaSulam Article: “Body and Soul”
Baal HaSulam Article: “The Essence of Religion and Its Purpose”

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A question I received: I have a question about the sages of the past. I have heard you mention that they used to sleep on the ground and restrict themselves in many ways. I was wondering why this was so, because we learn that only the Light can change us and also that Kabbalah forbids things such as starving ourselves, running away to a monastery, and so on. The way they behaved in the past seems just like Eastern teachings.

My Answer: It’s because the development of egoism (which determines all human development) is a process, and back then egoism was developed only on a small level. To attain correction, it was sufficient to limit oneself physically and study the Torah, as Baal HaSulam writes in the “Introduction to Talmud Eser Sefirot“: “Eat bread with salt, drink little water, sleep on the ground, and labor in the Torah. If so you do, happy you will be; happy in this world and happy in the world to come.” This shows that no one revoked the correction by the Upper Light, because initially it is written: “I created egoism and I created the Torah for its correction, because its Light returns one to Me.”

However, later, during the destruction of the Temple (about 2,000 years ago), there was a sudden jump in the development of egoism, and people fell into egoism (the Temple was destroyed). Kabbalists then performed a special correction in the system of the Upper Worlds that govern us, so that instead of using restrictions, we would also use the Upper Light (Ohr Makif).

Hence, when a person with great egoism fasts (limits himself), then he usually begins to take pride in his actions and moves away from the goal even more. He thinks that by increasing the limitations and the details of observance, he will become more righteous. This is why Kabbalists completely canceled the outer, physical conditions, actions and limitations, and by so doing they moved away from religion even more. This was done because a person can get confused and think that physical actions amount to correction.

Related Material:
Laitman.com Post: Drink Your Milkshake and Study Kabbalah
Laitman.com Post: Building the Third Temple
Attaining the Worlds Beyond: Chapter 21 – “Correcting Egoism”

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A question I received: I feel drawn to Kabbalah study. I feel great changes. I feel like I am hearing answers that speak to me for the first time in my life. I want to learn, grow and change.

I was unobservant for many years and then returned to observance, mostly to try and make my life make sense and because of guilt. My father is a Rabbi and is a wonderful, pious, accepting man. I thought that I was doing something for my father by returning, and this is how my actions were also perceived by my orthodox family.

I only found Kabbalah because I returned to observance and went into a Chabad house. From there my interests were peaked and I found you online.

I feel conflicted now when I learn from you about the difference between religion and Kabbalah. I understand what you are saying and want to continue to learn, but I feel like if I move toward you, I am being selfish and disloyal to my father. So to move toward Kabbalah might be a selfish act for me considering my circumstance. Is this just part of my work?

My Answer: The difference between religion and Kabbalah is man’s correction. The study of Kabbalah (when it’s done correctly and by the correct source texts) evokes the Upper Light, which corrects one’s egoism according to the rule, “I have created egoism and I have created the Torah for its correction, because the Light that’s in it returns one to the Source.”

We develop to the degree that the broken, egoistic desires are revealed us. When one’s desire for correction becomes revealed, one then begins to sense that our world and everything in it – even faith – are false and empty. However, people who don’t realize this yet are satisfied with faith – whether faith in themselves, the world, or God.

Only you can tell which desires are being revealed in you. At the end of our development all of us will feel the need to unite with the Creator. In our time, people’s desires for Him are beginning to surface. This is why Kabbalah – the method of revealing the Creator, is becoming more and more popular and necessary. Even religions are beginning to “dress” in it and to say that Kabbalah is part of them. This also benefits Kabbalah, because it will accelerate people’s realization that the Creator cannot be attained anywhere besides Kabbalah!

Related Material:
Laitman.com Post: The Light Will Dispel the Darkness
Laitman.com Post: Which Books Should One Read to Learn Kabbalah?
Article: “The Need for Learning Kabbalah”
Kabbalah Today Article: “Interview with Rav Michael Laitman, PhD”

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Two questions I received on how to tell whether Kabbalah is the right method:

Question: My question has two parts:

1. Besides Kabbalah there are many methods of revealing the Creator. I can agree that they don’t explain the structure of the Upper Worlds or the rules of governance, but why would a person who is united with the Creator need this anyway? And if the goal of creation is adhesion with Him, then why does Kabbalah deny all other methods of attaining this? Besides, someone studying Kabbalah is not guaranteed to attain the goal of creation – it doesn’t have the “guarantees” that other sciences provide.

2. Physically you look a lot like Osho (or Osho looks like you). Both of you interest me and have my respect. Forgetting the terminology for a minute, you bring Light to the people through the power of logic (physics), and Osho did it through the beauty of poetry (lyrics), but your content is the same. How can I know whether you have really tested your path? Without this verification, Kabbalah is no different than any other religion and requires blind faith.

My Answer: The answer is inside you. A question is the sensation of an empty desire, and its fulfillment is the proof.

Question: In a previous blog entry, you wrote: “The problem with amulets, spells, and mysticism is that they distract us, and we start being late with correcting ourselves. This causes an accumulation of evil that’s expressed as suffering.” But what if it’s too late by the time a person understands this?

My Answer: Nature treats us according to our similarity to it, and to the extent we realize how similar or dissimilar we are to it. It’s the same as how in this world, our judgment of someone who made a wrong action changes depending on whether the action was intentional or not. Suffering that comes from unintended dissimilarity to nature forces us to discover this dissimilarity, and hence it is a correcting signal of an “illness.”

Related Material:
Laitman.com Post: How Will We Know That the Revelation of the Upper World Is Not an Illusion?
Laitman.com Post: If There Is a Question, It Will Receive an Answer
Kabbalah Today Article: “To Understand Means to Feel”

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A question I received: I first heard about The Book of Zohar from a Christian preacher, Billye Brim. This book helped me better understand myself and my relationship with the Creator. At the time I didn’t feel that it contradicted my faith as a Christian, but after listening to your lectures, I understood that you don’t recognize the existence of G-d as an individual. For you G-d is Nature or the Laws of Nature. But then who do we pray to when we pray for correction? I know that when I sincerely ask G-d for something and believe that He hears me, that He is always good to me, and that I will receive what I asked for – then He always gives it me.

I started studying in your on-line courses a week ago, and a month prior to that I began taking courses about stock market operations. Who should I ask for help in my studies? How do I formulate my prayer? I am studying “for myself,” so how can I change this to “for the Creator”? And why would He even care about my education? If I get sick, how should I ask Him for healing? My body will be in pain, but why would the Creator care about my body if He only cares about the soul? I’ve reached a dead end, and I beg you to help me!

My Answer: First you should study Baal HaSulam’s articles “The Essence of the Wisdom of Kabbalah,” “The Essence of Religion and Its Purpose” and others. You will have to be patient, because it will take you time to figure this out. You have to go through an initial period of confusion and misunderstanding, and it may even take you many months for the material to enter your memory, settle there, be grasped by you and connect correctly with your corporeal perception.

Once this happens, you will be able to understand the things that happen to you and to the world so well that you will be able to answer your own questions. The only way to accelerate this process of understanding reality is by adopting a “mechanical” attitude to the world: work, study, family, Kabbalah lessons, and rest. Don’t pay attention to your feelings and the confusion, but only let a lot of Baal HaSulam’s material pass through you, like through a meat grinder. Later this material will settle inside you and start working. This is a period that cannot be skipped.

It’s possible that you won’t be able to go back to religion. Everything is simpler there – all you have to do is observe rituals and not ask any questions, and then you’ll receive a reward in this world and the world to come. However, you will probably stop believing in this – the lie will become all too obvious!

So if you want to reveal the Truth, my advice to you is to live just like you did before, with the addition of Kabbalah studies. And then the Light of Correction, Ohr Makif, will dispel the darkness you’re in.

Related Material:
Laitman.com Post: Kabbalah Leaves No Room for Faith
Laitman.com Post: What Is a True Prayer?
Kabbalah Books for our Generation
Baal HaSulam’s Articles
Buy the Book: The Zohar: Annotations to the Ashlag Commentary

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Two questions I received on the soul:

Question: After everything that has been said, I still don’t understand – does the soul exist? You said that we don’t have a soul and that we need to develop the point in the heart, which will evolve into a soul. On the other hand, you said that the soul incarnates into a body. So do we have a soul or not? Are we the soul? If not, then what are we?

My Answer: We are the animate level of the will to be filled by pleasure, or the will to receive pleasure. Inside this will to receive arises the will to bestow pleasure, or in other words – the will to be filled with the property of bestowal. This desire is called “the point in the heart.” As its name indicates, the point in the heart is small and does not have room in which it can feel fulfillment from bestowal. It is clothed by the “heart” – desires of the animate (bodily) and social levels, desires for the pleasures of our world.

If we develop this point through the influence of the Upper Light (which descends during Kabbalah study by the authentic sources, especially when studying in the group) until the smallest necessary size – the first ten Sefirot, then inside these Sefirot we will discover the property of bestowal, Ohr Hozer, and pleasure from bestowal, Ohr Hassadim.

Hence, the soul is the property of bestowal, according to the definition: “The soul is a part of the Creator from above.” It is the degree of one’s similarity to the Creator. But as long as we haven’t acquired the smallest property of bestowal, we remain animals.

Question: My husband is Jewish and I am not, and he tries to practice his belief. But from him and many rabbis I have been told that we cannot belong together because my soul is not pure. I tend to disagree – I have a soul and I think I am here to repair and prepare my soul for the Upper World.

My Answer: Tell him that neither of you have a soul. However, you already have the rudiment of the soul coming through – the point in the heart, but he still doesn’t have anything. And even if the point in the heart will also emerge in him, it will be much worse than yours because his point once fell from the spiritual level into the egoistic level, which makes it impure (Klipa), whereas yours is better in comparison to his because it has never been in the spiritual world and hence it did not fall from it. It is written, “When Israel falls (from the spiritual level of love and bestowal, which happened during the fall of the Temple), it is worse than everyone (its egoism is worse than the egoism of all the nations of the world), and when it rises (becomes corrected), it becomes higher than everyone.”

In addition, your husband is obligated to correct himself quickly, and then to help you and the entire world to correction (this is the meaning of Ohr Le Goim – being a Light onto the nations). See “The Preface to the Book of Zohar,” items 70 and 71. Hence, before he is corrected, you are better than him. And after the correction, everyone is equal.

My Comment: Religion believes that a person does not have to correct himself through the commandments, but just observe them. It says that one does not have to change from being an egoist to loving his neighbor.

The reason for this is that religion does not have the instrument of correction, the Upper Light, the Light of the Torah. It is written: “I created egoism and I created the Torah for its correction” – and only Kabbalah engages in this. This is why religion does not urge people to observe the main condition of the Torah – “Love thy neighbor as thyself,” but instead tells everyone to egoistically follow as many prescriptions as possible.

The deception of it is that there is actually no reward for following them! The only possible reward one can have is to come closer to the Creator – to attain adhesion (Dvekut) with Him. And this is only possible through similarity to Him, and cannot be attained through any action other than Kabbalah study!

Related Material:
Laitman.com Post: What Is the Soul?
Laitman.com Post: Building the Third Temple
Baal HaSulam Article: “The Revelation of Godliness (Matan Torah)”

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A question I received: I have been very curious about this for a long time. We say that Kabbalah is not religion, or does not require a particular belief system, yet atheism is now considered a religion among many and it is one of the fastest growing, though that may be a contradiction in terms, as many consider religion a system of belief in God. In any case, we have said Kabbalah study is secular, so my question is – can an atheist be a Kabbalist, or does Kabbalah require a belief in God? After all, in Kabbalah the idea is to become like the Creator.

My Answer: Kabbalah differs from “everything else” (religion or not) in that it facilitates a clear attainment of the Creator, so that you will feel Him like you feel a friend of yours, and even more. Hence there is no room in Kabbalah for belief in something others have told to you. Rather, you have to attain yourself, the entire world, and all the souls, and inside them – the Creator in His entirety.

Atheism is a belief that the Creator does not exist, whereas religion is a belief that the Creator does exist. In contrast, Kabbalah is the revelation of the Creator, through researching Nature inside yourself or inside your perceptions.

In this regard, Kabbalah is similar to other sciences. However, the other sciences reveal the world within the senses that we already have, whereas Kabbalah does it in an additional sense – the soul, which you first have to develop inside you. In any case, just like any other science Kabbalah speaks only about the things that are present in one’s senses! It is not interested in anything that’s imperceptible and that cannot be researched, repeated, and tested, and considers these things unreal. This approach makes it a science by definition. See the definition of Kabbalah in Baal HaSulam’s article “The Essence of the Wisdom of Kabbalah” – “Kabbalah is the method of revealing the Creator to man in our world” – to every person and to everyone together.

Like all sciences, Kabbalah uses the scientific method or instrument (even though scientists find it difficult to agree with this because they are used to researching the world only through the animate body). The scientific method assumes that:

• Every scientific statement must be proven by experiment.
• Every scientific statement can be proven wrong.
• It is pointless to discuss an idea that cannot be verified in practice. For example, here is a scientific opinion about G-d’s existence: Immanuel Kant showed that it cannot be proven that G-d exists as well as that He does not. The very notion of an unattainable and almighty G-d is not subject to experiment, because if G-d is almighty, then he’s able to control the outcome of the experiment. People don’t accept G-d through evidence, but through faith. Hence, the idea of G-d is beyond science. Any question that asks “Why is so and so this way?” can be answered, “Because it’s G-d’s will.” (This is how religion compelled people to answer all questions, and therefore it slowed down scientific progress.) Kabbalah allows one to reveal the Creator and His actions in practice. However, it is just as indifferent to the things that cannot be verified in practice as the earthly sciences.
• Every scientific statement must be logical and not contradict the laws that are already known. Usually, the old laws become particular cases of the new laws.
• Every scientific statement must indicate its “weak spots”; it should mention which of it constituents are subject to doubt and objection.

Related Material:
Laitman.com Post: Kabbalah Leaves No Room for Faith
Laitman.com Post: Some Quotes by Albert Einstein
UPI Article: “Everybody’s God”
Kabbalah Today Article: “Contradictory Phenomena”
What the Bleep!? – Quantum Physics Meets Kabbalah

Filed under: Religion - 4 Comments →

A question I received: I have discovered that not only do red strings fail to help people, they are also absolutely forbidden by the Torah. It says in the book of Beresheet, the chapter Derech HaAretz: Rabbi Tzadok said: “הקושר על ידו חוט אדום הרי זה מרדכי האמורי” – “One who ties a red string around his hand is like an impure force against Mordechai (the property of Bina).”

Why is it that when you answer questions dealing with myths about Kabbalah, you always mention Tarot cards, red strings, yoga, and so on? Why do you never mention “channeling” which is so popular now? For example everyone knows about Lee Carroll’s numerous appearances at the UN, as well as his books. And there are many other people who practice other teachings that coincide with what you teach. I have no doubt that no one explains the structure of the universe in as much detail as Kabbalah, but still the other methods help “awaken” humanity, which is running late with its correction.

My Answer: I am not familiar with all the “spiritual” teachings, and I don’t plan on getting to know them. They all appear and then disappear. I don’t have the time or the desire to pay attention to them. If we were to systemize everything that our egoistic mind can invent, then we would see how meager it is.

I prefer the teaching of Kabbalah, which deals with practical entrance into the Upper World (I have tested it for myself). It is based on coming out of the nature of our world, instead of all the different religions and teachings of this world (this can also be seen from above, from the Upper World). I advise you to do the same.

Related Material:
Laitman.com Post: There are no Miracles
Laitman.com Post: All the People In the World Are Sick With the Same Illness
Kabbalah Today Article: What is (and is not) Kabbalah?
Chapter from Book The Kabbalah Experience: Beliefs, Mysticism and The Supernatural

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