Entries in the 'Question' Category

When Will Suffering Disappear?

When Will Suffering Disappear?

Three questions I received on suffering:

Question: It is said that there is no punishment in spirituality. Yet there is the curse of egoism which we fell into from spirituality. Does that mean that women only suffer in this corporeality as a result of our egoism?

My Answer: Yes, just like men!

Question: Will suffering disappear after we become fully corrected?

My Answer: Of course, because suffering is the sensation of empty desires.

Question: Kabbalah says that a person could choose either the path of Kabbalah or the path of suffering. But people who study Kabbalah still suffer, don’t they?

My Answer: An egoist feels one kind of suffering – bitter suffering, because he doesn’t get what he wants. But those who study Kabbalah feel the suffering of love – sweet suffering, because they yearn for their beloved.

Related Material:
Laitman.com Post: Why Do We Feel Suffering?
Laitman.com Post: What Is the Purpose of Women’s Suffering?
Laitman.com Post: A Question Is the Sensation of an Empty Desire
Attaining the Worlds Beyond: Chapter 34 – “Suffering Sent As Absolute Kindness”

Immerse Into the Waters of Bestowal, and You Will Become Pure

Immerse Into the Waters of Bestowal, and You Will Become PureA question I received: I read that Rabbi Nachman said the following about a Mikveh (ritual immersion): “When a man immerses in a Mikveh (a basin filled with rain or spring water, or in an ocean or river), his enemies are destroyed, and all his troubles and disturbances disappear, which prevented him from serving the Creator.” Is this talking about a combination of a Kabbalist’s inner work with the corresponding mechanical actions of his biological body?

My Answer: It means the following: “When a man immerses all his desires into the property of bestowal, then all his egoistic intentions disappear and nothing prevents him from being similar to the Creator.” There is no need for any physical actions of the body, because when a Kabbalist’s body dies, his soul still continues to feel its existence through similarity to the Creator.

The soul exists outside of the body, independently of it. It does not incarnate into the body, and it cannot be affected by any physical actions performed with the body. The soul is a part of the Creator from above, whereas the body is a form of existence of protein matter.

Everything that Judaism advises one to do with the body is a tradition, a framework that helps one remain externally similar to the Upper World. But unfortunately, today – when it’s necessary to come out of the spiritual exile, the same framework that helped the Jewish people survive through the exile is holding them back from the correction they must perform today.

It is written, “As the Mikveh purifies the impure, the Creator purifies Israel.” Immerse into the Creator, the property of Bina, the waters of bestowal and mercy – and you will become pure!

Related Material:
Laitman.com Post: The Creator Does Not Have Arms or Legs
Kabbalah Today Article: “Love Is the Way”
Kabbalah Today Article: “Who Are You, People of Israel?”
Lesson on Baal HaSulam’s article: “Love for the Creator and Love for the Created Beings”
Shamati #79: “Atzilut and Bya”

What Came First, Religion Or Kabbalah?

What Came First, Religion or Kabbalah?A question I received: I strongly believe in the methods and wisdom of Kabbalah, especially after struggling with my old faith and then struggling with atheism and other beliefs. I can’t explain it – there is something in me that’s 100% sure that Kabbalah is the right way. Still, I have doubts, not about Kabbalah itself, but about its relation with our corporeal world.

For example, if Kabbalah came before all religions and religions are inspired by Kabbalah, and this is why we find some similarities between them, then why do historians say that Hinduism was founded before the birth of Abraham, historically speaking? Can you explain this please?

My Answer: There are only three religions: Judaism, Christianity and Islam, and they all appeared after “the destruction of the Temple” – after Israel fell from “love for one’s neighbor” to “unfounded hatred.” First Judaism emerged, then Christianity, and then Islam.

Of course, different beliefs existed even before that period, and even before Abraham, as well as before Adam. Abraham himself, as well as his father Terach, were priests in Babylon. And various beliefs existed not only in Babylon, but all over the world.

The Torah, on the other hand, only talks about the spiritual aspect of the world. For example, it talks about the Great Flood, but this flood didn’t happen in the entire world. Likewise, there were people who lived before Adam and believed in different forces and images. The Earth has been around for billions of years, and humans appeared hundreds of thousands of years ago. However, the Torah talks only about humanity’s spiritual development – about 6000 years, starting with the first correction (starting with Adam – one who is similar to the Creator) and until the last one.

Related Material:
Laitman.com Post: How Can Religion Come Out of the Crisis It’s In?
Lesson: The Difference between Kabbalah and Religion
Baal HaSulam Article : “The Essence of Religion and Its Purpose” – Selected Lessons
Kabbalah Today Article: “Love Is the Way”

The Sciences Are Subordinate to the Wisdom of Kabbalah

The Sciences Are Subordinate to the Wisdom of KabbalahI received several questions on the origin of sciences. Here is an answer:

“Sciences such as theology, philosophy and mathematics receive their principles and roots from her [Kabbalah]. And therefore these sciences are subordinate to that wisdom; and their principles and rules are subordinate to her [Kabbalah’s] principles and rules; and therefore their [the sciences’] mode of argumentation is insufficient without her [Kabbalah].”
Raymundus Lullus, Raymundi Lulli Opera

Here is the original Latin:

“Scientiae recipiunt sua principia, amp; radices ab ista; vt Theologia, philosophia, mathematica. Et propterea namque istae scientiae sunt subalternatae huic sapientiae, amp; sua principia amp; regulae sunt subalternatae principiis eius, amp; regulis amp; ideo earum modus demonstrandi est imperfectus sine ista. amp; similiter post Theologiam amp; philosophiam omnes certae scientiae per istam quartam figuram aquiruntur”.
Raymundi Lullii Opera, 93f

Related Material:
Laitman.com Post: Science Is Waking Up to Kabbalah’s Possibilities of Perception
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Article: “Kabbalah as a Root of All Sciences”
Article: “Kabbalah as Compared with Other Sciences”

There Is No Time In the Torah


A question I received: I don’t understand where we are in the Torah at the moment. We know that it speaks only about ourselves, and that the historical path is really a spiritual one that we all must go through. At different times you say that we are in different time periods of the Torah:

  • In this entry we are Noah before the flood;
  • In entries like this you talk about how we are at the foot of Mt. Sinai and we must come together to rise above it, which happens years after the Flood;
  • And Mt. Sinai is after the Exodus from Egypt (or our egoism), so shouldn’t we have to do that first, before climbing the mountain?

So where are we exactly?

My Answer: Everywhere. You’ll find confirmation of this in Baal HaSulam’s and Rabash’s articles, because there is no time in the Torah – it talks about all of man’s states. We perceive our world within the framework of place-time-movement, but these three coordinates do not exist in the spiritual world!

This is why Kabbalah calls our world unreal or a dream. We perceive it through the part of Malchut that’s most detached from the Creator and has opposite qualities to Him. Each of our states may include several states described in the Torah, from different sections (times).

Related Material:
Laitman.com Post: Time – Illusion or Reality?
Laitman.com Post: The Machsom Can Be Crossed Individually and As a Group
Shamati Article #50: “Two States”

Reaching Personal Gmar Tikkun Depends Only On One’s Efforts

Reaching Personal Gmar Tikkun Depends Only on One's EffortsTwo questions I received on reaching Gmar Tikkun (the full correction):

Question: I have been studying Kabbalah for five months. I came across it by accidentally seeing your video on You Tube, and I haven’t been able to live without your lessons and Kabbalah books ever since. One day a very clear thought came to me, that I don’t have enough time to ascend to Gmar Tikkun, and this thought just won’t let me be. What does this mean?

My Answer: The Creator is helping you more than usual by awakening a desire for Him through fear of not being able to reach Him. Be grateful, because all thoughts come from Him – and keep trying.

Question: Can it be said that those who now study authentic kabbalah were on an unfulfilled spiritual path in a previous incarnation, and they are back in this world to “finish” the deal? If so, is there guarantee that they will reach a personal Gmar Tikkun this time around?

My Answer: This depends only on one’s efforts.

Related Material:
Laitman.com Post: Correction Depends Only On Desire, Not Knowledge
Laitman.com Post: Correction Lies in Unity
Laitman.com Post: The Worst Thing That Can Happen Is Having to Return to This World
Attaining the Worlds Beyond: Chapter 30 – “Fear of the Creator”
The Introduction to the Book “From the Mouth of a Wise Man” – Lesson of June 16, 2004

How Can Religion Come Out of the Crisis It’s In?


A question I received: You said that religion did us a service by showing us how to coexist with each other, and that human egoism became tolerable thanks to religion. Now let’s imagine that religion never existed. Egoism would have torn human society apart, and because of the great suffering we would have reached our logical conclusion much faster – study of Kabbalah and attainment of the goal of creation. Doesn’t this mean that religion is not just harmful, but very much so?

My Answer: The role of religion in man’s (the soul’s) development will become clear only after we attain the Governing Force. In the meantime we have to learn from reality: This is how our world develops, first going through the primitive beliefs, then faith in religions, then faith in science, and finally – the science of Kabbalah. This is when you gain the possibility of opening up your eyes with the help of a new quality and seeing the universe for what it really is.

Kabbalists compare the state before this to sleeping or being unconscious. So while you still don’t have the ability to perceive the true world – while you’re asleep, you should just accept what you feel, and keep advancing. Then the Light of Kabbalah study will “awaken” you.

I accept everything taking place in the world as things that are given to me for my development. I form an opinion about everything that happens only from this perspective. In our time religion must transform and give way to Kabbalah. It should only lay a claim to the cultural content of people’s lives, without any claim to the soul, the world to come and so on, since it doesn’t really know anything about these things. Its task is to give psychological support to weak people, like a psychologist or therapist, but no more than that. Then religion will be able to get out of the crisis it’s in, stop using threats and force to influence people, and earn people’s respect.

The relationships between man and God are explained in Kabbalah by revealing the Creator to man. I consider myself religious because this is the “religion” I follow, rather than the distorted and mechanical one that demands submissive and pointless observance (Musar).

When Baal HaSulam says religion, he means only Kabbalah, while referring to all the rest as culture, tradition, or ethics (Musar). Here’s an excerpt from the article “The Essence of Religion and Its Purpose“:

“Many are mistaken and compare our holy Torah to ethics (Musar). But that has come to them because they have never tasted religion in their lives. I call upon them: ‘Taste and see (receive the Upper Light into your soul and reveal) that the Lord is good.’

It is true that both ethics and religion aim at one thing – to raise man above the filth of the narrow self-love and bring him to the heights of love of others. But still they are as remote one from the other as the distance between the Thought of the Creator from the thought of people. For religion extends from the Thoughts of the Creator, and ethics comes from thoughts of flesh and blood and from the experiences of their lives.”

Related Material:
Laitman.com Post: “And God Created Man In His Own Image”
Chapter from Book “The Path of Kabbalah”: Uprooting Prejudice
Baal HaSulam Article: Exile and Redemption
Shamati #66: The Giving of the Torah

The Machsom Is the Same Everywhere – Even In Japan

The Machsom Is the Same Everywhere - Even In JapanA question I received: I live in Japan and I have been studying Kabbalah with you for three and a half years, together with my husband. I study in the mornings and in my spare time. Actually I study for 12 hours a day, and I just breathe Kabbalah all day long. Day to day, week to week, month to month, and year to year, my inner reality is becoming clearer, more in focus, as if the essence of what I learn comes to me and blends with the properties of my vessels through the attainment of the states that change within me. There’s no doubt that studying with you has changed my entire existence, and obviously, just like others, I have a passionate desire to cross the Machsom. Do I have a chance of crossing the Machsom despite being so far away and having limited abilities to participate in dissemination due to the distance?

My Answer: Add dissemination to your studies. I know Japan and I think it has great opportunities for dissemination. Take part in the development of our Japanese site and its promotion on the Japanese Internet. A person receives spirituality inside the space he freed up by bestowing to others.

Related Material:
Laitman.com Post: Correction Depends Only On Desire, Not Knowledge
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Laitman.com Post: Disseminating the Wisdom of Kabbalah to Whom You Love
Baal HaSulam Article: Messiah’s Horn

Annunaki and Kabbalah Have Nothing in Common


A question I received: There’s one problem I must resolve before I can start studying Kabbalah. I would really appreciate an honest answer from you, and I hope that my question won’t annoy you.

What is the connection between Kabbalah and Annunaki? If Kabbalah can “turn off” your ego, then what forces will take you over afterward? Before I start “turning off” my ego, how can I make sure that Kabbalah does not take advantage and seek control over people who aspire for greater self-awareness?

My answer: I am not familiar with Annunaki, but this teaching is not connected to Kabbalah in any way. A person who studies Kabbalah does not “turn off” his ego, and he is always able to control the situation. One also doesn’t turn off one’s mind or desires, but on the contrary – they grow together with one’s ego. In Kabbalah, one learns how to control his mind and desires, and to this extent, they grow.

Related Materials:
Laitman.com Post: Be Happy About Egoism’s Growth!
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Kabbalah Today Article: “Kabbalah Chronicles”
Chapter from Book  Interview with the Future: “The Exodus from Egypt – from Corporeality to Spirituality”
Shamati #86: “And They Built Store-Cities”

The Machsom Can Be Crossed Individually and As a Group

The Machsom Can Be Crossed Individually and as a GroupQuestions I received on crossing the Machsom:

Question: You said in one of the lessons that the crossing of the Machsom happens individually. Why isn’t the force of Arvut (mutual guarantee) enough for all the friends in the group to cross the Machsom at the same time, like the people who received the Torah at the foot of Mount Sinai? The reception of the Torah was collective, so why is the crossing of the Machsom individual?

My Answer: The force of Arvut (mutual guarantee) is definitely enough for all the friends to cross the Machsom at the same time! However, it’s also possible to cross the Machsom individually, if a person makes the needed amount of efforts (called Seah) relative the group and the Creator.

Question: I understood from your explanation in the morning lessons that everyone receives the best possible conditions for attaining spirituality. There was also a text where you explained that the Machsom can be crossed only under a certain kind of pressure, which exists in the group. We have a worldwide virtual group that has all the conditions for entering the spiritual world. Within these virtual connections, how can we reach the correct pressure for crossing the Machsom? And will it happen to everyone at the same time or individually?

My Answer: Baal HaSulam answers this in the article “The Essence of Religion and Its Purpose.” At the end of 6000 years, everyone will attain the full correction, but before that it can also be done by individuals as well as groups.

Related Material:
Laitman.com Post: It Takes Time, Effort and Experience to Reveal the Upper World
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Baal HaSulam Article: “The Arvut (Mutual Guarantee)”
“The Arvut (Mutual Guarantee)” – Selected Lessons
Lesson: Freedom of Will (Based on Baal HaSulam’s Article “The Freedom”)
Kabbalah Today Article: “Camp Mt. Sinai”