Entries in the 'Perception' Category

The Only Thing That Can Justify Getting a Divorce

The Only Thing That Justifies Getting a DivorceA question I received: A few months ago I started studying Kabbalah with the Ari Online classes for beginners. I am proud to say I have already watched twenty two lessons! I’m now beginning to understand that I need a group and a teacher in order to gain a better perception of the study material (I already have the books). The problem is that my wife is opposed to my studies, and our relationship is very uneasy at the moment, although I am doing everything I can to save our marriage. I have registered for the Congress that will be held in the United Kingdom from the 7th to the 9th of November, but my wife is absolutely against me going. She believes that family bonds are much more important than my studies, or my “hobby,” as she likes to call it. What should I do? How can I explain to her that I need to study Kabbalah and attend the Congress?

My Answer: If she sees that you love her, but you also have something else that’s important to you in this life, then she has to come to terms with it and accept it with love. If she doesn’t, then what kind of a friend and companion is she, if she egoistically wants to dominate over your entire life? It is written, “A man can sacrifice everything in this world, except his soul,” because one’s soul belongs to the Creator, and he is obligated to return it to Him (to grow close and adhere to Him through equivalence of form). This is the only case when a man would be justified in getting a divorce – if staying married will mean that he has to live in this world in vain.

Test yourself and the Creator, for He is one, and everything comes from Him. If you are serious about the path you have chosen (and I emphatically stress this point) and are willing to leave your wife for it, and if you have explained it to her and she still doesn’t concede, then she’s not the right life partner for you.

Related Material:
Laitman.com Post: What Do You Do with an Unsupportive Wife?
Laitman.com Post: My Wife Is Against Me Studying Kabbalah
Laitman.com Post: Do You Have to Be Married to Study Kabbalah?
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Kabbalah Today Article: Man, Woman, and the Snake Between Them
Lesson: Unconditional Love

Is Atheism Compatible With Kabbalah?


A question I received: I have been very curious about this for a long time. We say that Kabbalah is not religion, or does not require a particular belief system, yet atheism is now considered a religion among many and it is one of the fastest growing, though that may be a contradiction in terms, as many consider religion a system of belief in God. In any case, we have said Kabbalah study is secular, so my question is – can an atheist be a Kabbalist, or does Kabbalah require a belief in God? After all, in Kabbalah the idea is to become like the Creator.

My Answer: Kabbalah differs from “everything else” (religion or not) in that it facilitates a clear attainment of the Creator, so that you will feel Him like you feel a friend of yours, and even more. Hence there is no room in Kabbalah for belief in something others have told to you. Rather, you have to attain yourself, the entire world, and all the souls, and inside them – the Creator in His entirety.

Atheism is a belief that the Creator does not exist, whereas religion is a belief that the Creator does exist. In contrast, Kabbalah is the revelation of the Creator, through researching Nature inside yourself or inside your perceptions.

In this regard, Kabbalah is similar to other sciences. However, the other sciences reveal the world within the senses that we already have, whereas Kabbalah does it in an additional sense – the soul, which you first have to develop inside you. In any case, just like any other science Kabbalah speaks only about the things that are present in one’s senses! It is not interested in anything that’s imperceptible and that cannot be researched, repeated, and tested, and considers these things unreal. This approach makes it a science by definition. See the definition of Kabbalah in Baal HaSulam’s article “The Essence of the Wisdom of Kabbalah” – “Kabbalah is the method of revealing the Creator to man in our world” – to every person and to everyone together.

Like all sciences, Kabbalah uses the scientific method or instrument (even though scientists find it difficult to agree with this because they are used to researching the world only through the animate body). The scientific method assumes that:

  • Every scientific statement must be proven by experiment.
  • Every scientific statement can be proven wrong.
  • It is pointless to discuss an idea that cannot be verified in practice. For example, here is a scientific opinion about G-d’s existence: Immanuel Kant showed that it cannot be proven that G-d exists as well as that He does not. The very notion of an unattainable and almighty G-d is not subject to experiment, because if G-d is almighty, then he’s able to control the outcome of the experiment. People don’t accept G-d through evidence, but through faith. Hence, the idea of G-d is beyond science. Any question that asks “Why is so and so this way?” can be answered, “Because it’s G-d’s will.” (This is how religion compelled people to answer all questions, and therefore it slowed down scientific progress.) Kabbalah allows one to reveal the Creator and His actions in practice. However, it is just as indifferent to the things that cannot be verified in practice as the earthly sciences.
  • Every scientific statement must be logical and not contradict the laws that are already known. Usually, the old laws become particular cases of the new laws.
  • Every scientific statement must indicate its “weak spots”; it should mention which of it constituents are subject to doubt and objection.

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Shamati – The Most Valuable Book In the World


In a recent blog entry, I wrote that we have just published a new edition of the collected works of Rav Baruch Shalom Ashlag – the Rabash. Here I would like to offer some insight and history on the most precious text that Rabash left behind – the book Shamati:

Shamati is the most valuable book in the world, because it has the power to bring a person to the purpose of his life. Shamati is the main Kabbalistic source text. It contains all the foundations of man’s spiritual work. The articles contained in this book summarize everything one needs to enter the Upper World. They encompass the infinite depth of all 125 degrees that a person can and must go through in his spiritual path, whose summit is the goal of creation. This book is the most special book in the world, because no book in the entire history of mankind has gone deeper into man’s spiritual work.

Where did the book Shamati come from? Here’s a brief history. Among all the books and manuscripts that my teacher, Rav Baruch Shalom Ashlag, used for study, there was one special, personal notebook, whose cover held the inscription “Shamati” – Hebrew for “what I heard.” He never parted with this notebook and always made sure to take it along anywhere he went. He never stopped studying it, and used to read it over and over again.

One day, late at night, he suddenly gave it to me and said: “Take this notebook and use it.” I immediately understood that his path was soon to reach an end. And indeed, he passed away the very next morning. His pure soul ascended into the unknown heights as soon as the night was gone.

The notebook he gave me was rather thick, and its contents revealed lessons by my teacher’s father, the great Kabbalist Yehuda Ashlag – Baal HaSulam.

Baal HaSulam integrated all of the Kabbalistic knowledge that was previously passed down in secret, from teacher to student, from generation to generation, and thus for millennia. In doing so, Baal HaSulam prepared for us a method of mass spiritual ascension.

Rav Baruch Ashlag recorded his father’s lessons word for word, because he heard them directly from his father and Teacher. Hence, we have to follow these words just as they appear, and abide by the exact form that Baal HaSulam chose for his words. One should strive for his thoughts to go through the very same path as the text lays out, following Baal HaSulam’s thought. It’s more important to adhere to a great Kabbalist than to pay attention to the beauty of the linguistic nuances in the text. One should strive to see the inner beauty of the text, and then, as one will continue reading it, his understanding of the articles will undergo constant transformation, penetrating deeper and deeper.

In these articles Baal HaSulam often relies on quotes by other Kabbalists, written from the heights of their attainment. These quotes should give us an understanding of how profound the topic at hand is. They should also help us realize that we are receiving the method of adhesion with the Creator from the entire lineage of Kabbalists, and this method is being passed to us by the very last Kabbalist in this lineage – the great Baal HaSulam.

All of these texts should be regarded as one article, because they all speak about the same thing. They describe how the creature searches for its Creator and grows closer to Him, until it attains adhesion with Him. Essentially, these articles describe all the work that a person has to do in order to attain equivalence of form, adhesion and union with the Creator. In all of reality, there is no other reason for existence besides this one goal. According to this goal, man enables the entire reality, all the worlds and everything that inhabits them, to rise and incorporate in the Creator.

Hence, we have to understand that the entire universe, all the creatures, and all the worlds, are inside one person. Every person has to imagine that he is that person, and that he has freedom of choice and freedom of action. He, and only he, is standing opposite the Creator, and he has the responsibility and the privilege of doing the work necessary to attain equivalence of form, unification and adhesion with the Creator.

This is what all the articles in the book Shamati are about.

The clock has started ticking and time is flying by. In every part of the world there are people who are starting to feel an interest in spiritual ascent and to ask the question, “What is the meaning of my life?” In light of this, I understood the uniqueness and importance of the Shamati articles, and this is why I decided to publish this book and to reveal it to the world.

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This Path Can Only Be Surmounted by Those Who Walk It

This Path Can Only Be Surmounted by Those Who Walk ItA question I received: I have been taking part in the lessons offered by Bnei Baruch. It seems to me that I’m a worse person than when I started studying. What am I doing wrong? I believe that I understand the importance of the group, but I don’t feel love for the group per say. Instead I feel this deep and ever widening divide. I’m judgmental and cynical, in my personal life I’m depressed, angry and irritable, and there is no logical rationale for it, but nonetheless I feel all of these emotions strongly. It’s like my mind or one part of me is on one track yet the feeling part of me (which drives me) is on another track headed in the opposite direction, coupled with a love/hate relationship with Kabbalah and the studies. Add to this the fact that I’m confused…

In the lessons we are made to understand that the material we study refers solely to spiritual states, but what is the goal ‘practically’ speaking? What kind of person am I supposed to be?

My Answer: All of us experience states like this, when we assess whether the spiritual growth offered by Kabbalah is correct or even necessary. Right now all of humanity is entering a period of reassessing its values, and this is why it is experiencing a crisis in all areas of life – education, politics, society, family, science, ecology, nature, and so on.

In addition, we are assessing our corporeal existence and the need to add spirituality to it (the revelation of the Upper World and the Creator) in our uncorrected egoistic desires (heart) and thoughts (mind). Your egoism will still go through many “disappointments” on the path of spiritual development, because egoism does not feel any fulfillment on this path, but just the opposite. To develop spiritually, one must eradicate one’s egoism. That is to say, one should not eradicate one’s desires and thoughts, but only their use “for one’s own sake,” changing it to “for the sake of others.”

So how can one advance away from egoism without having egoism’s support on the spiritual path? Egoism is against spirituality, and this is why egoism, our nature, is described as “Help against you,” because eventually it annuls itself. This happens because when you egoistically study Kabbalah in a group, attempting to create a connection with each other, then you attract the Upper Light, which corrects egoism. So the disappointments and descents are just egoism’s perception of the lack of egoistic fulfillment. Your future fulfillment will not come from reception, but from bestowal, from fulfilling others. It will come from the feeling of love and the realization that everyone is connected into one whole.

Hence, the only thing that will bring you to the goal – the eternal goal of creation, is persistent study, participation in the group, and dissemination, in spite of your egoism – “As an ox to the burden and as a donkey to the load.” All the Shamati articles speak about this, so always keep reading them. And remember – this path can only be surmounted by those who walk it!

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Chapter from the Audio Book “Attaining the Worlds Beyond”: Eradicating Egoism

How Do You Avoid Becoming Relaxed On the Path?

How Do You Avoid Becoming Relaxed On the Path?A question I received: The first revelation of evil (egoism) and the perception of the property of the Creator which follows it are very powerful. When you experience this for the first time you start running after your Beloved nonstop. But as time goes by and you put the needed amount of efforts into it (and maybe even more), this quality gradually disappears. You start to relax and to doubt that it ever happened.

How do you reveal the evil of the following degree? How do you avoid becoming relaxed? How do you follow the Creator’s desire and keep advancing? If one was brought into this world and “awakened,” then this couldn’t have happened in vain. One can’t continue living like before. So how do you “climb” out of this world again? I would really like to receive an answer to my question, even though you have said many times that one attains the real answer in his soul.

My Answer: You have described everything correctly and vividly. Previously you were not advancing by your own efforts, but by the desire that you received from above – the point in the heart. However, now in order to develop this point into the ten Sefirot and to perceive the Upper Light or the Upper World in the ten Sefirot, you have to make your own efforts. Now you will have to go through the exhausting period of accumulating efforts and perceptions, and of self analysis. The only things that can help are:

  1. Patience
  2. Exaltation of the goal
  3. The realization of your inability to change on your own
  4. Confidence in the Light of Correction.

All of these can only be received from the right environment (see Baal HaSulam’s article “The Freedom”).

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Perception of the World

Perception of the World

(Baal HaSulam, “Preface to the Book of Zohar,” item 34)

With our sense of sight we see a great world before us,

And all its wondrous filling.

But in fact, we do not see all that

Except in our own interior.

There is a sort of a photographic machine in our hindbrain

That portrays everything that appears to us,

And nothing outside of us.

Where Do Thoughts, Ideas, and Dreams Come from?


A question I received: According to Kabbalah, everything in this world is perceived by our five senses. But what about the other things that are in our world and we can sense them, but without the five senses – like thoughts, ideas, information, and dreams? What are they and are they also under the rule of the ego?

My answer: Everything is sensed (perceived) only in our egoistic desire, regardless of how it gets there – through our five senses or from our conscious (or subconscious). The latter is also formed by the perceptions of the five senses. As Baal HaSulam writes – everything we imagine appears in our imagination only because we have sensed something similar to it in the past. Our imagination can only add and expand on this. Otherwise we would not be able to imagine those things.

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How Can Singularity Transform Without Being Changed?


Two questions I received on the 613 desires and the transformation of singularity:

Question: Dear Rav Michael Laitman, the teachings talk about 613 desires, but they all came from one original desire by the Creator. When we distanced ourselves from the Creator, then the one desire fragmented into 613, of which 612 are unreal and only one is real. Right?

My Answer: Yes.

Question: How can singularity transform without being changed?

My Answer: Everything stays the same, besides the intention “for oneself” in all of one’s thoughts, desires, and actions. The intention changes to its opposite – “for others.” This is how one becomes similar to the Creator, and when he does, then he also perceives himself this way.

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What Makes Kabbalah Different from the Football Madness?


A question I received: Right now we’re witnessing this “football madness” all around the world. It seems like people are ‘warming up’ their intention, their thoughts and desires for this sport even on the days and times when there are no games scheduled. The TV is virtually bombing us with this “intention” – people are wearing their favorite team colors, everyone’s talking about it, and it’s slowly becoming ‘the only real thing in existence,’ even for those who are not fans. Masses of people are living through the same emotions.

What is the difference between this phenomena and what we are trying to do in our lessons and dissemination? What really makes our intention and our goal more important than theirs, when we’re still in our preparation period and cannot really tell the difference?

My Answer: The goal and the result.

Related Material:
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Connected Through the Worlds

Connecting Through the WorldsThree questions I received on my connection with Rabash:

Question: Rabash wrote that Baal HaSulam’s students fell from the spiritual level they were on after Baal HaSulam died because they no longer had anyone to support them. Didn’t they notice this? And more importantly: How does a Kabbalist guard himself from this, what does he use for support? Baal HaSulam didn’t have a Rav, and neither did Rabash, and now you don’t have a Rav either. How do you guard yourself from descents and mistakes?

My Answer: Just like them – by being connected with them directly and clearly! One who has attained the Creator’s plan continues to advance. One who realizes that it is necessary and feels responsible does not leave the path.

Everyone experiences descents and ascents until the end of all the levels. However, beginners fall into their egoism and can’t even “move a finger” on their own, whereas the advanced students experience this in another way. Hence, one should focus all of one’s energy on overcoming the first part of the path.

Question: What do you do when you run out of answers?! If Rabash was still with us today, then you would still be studying with him and asking him questions. But what do you do when you have questions now? Do you ever have questions that you haven’t found the answers to yet?

My Answer: If I have questions, then I ask Rabash. This isn’t mysticism, but reality. I am his student because I attained a connection with him – not a physical connection, but an inner connection through equivalence of form. Hence, when I have questions, I turn to this image, to greater equivalence of form with him, or in other words, to “his image in me,” and this is how I find his answers to my questions – like a lower degree learns and receives from a higher degree.

It’s because the lower one feels the Upper One. One always feels only himself, and he feels it only inside him. Rabash remains the Upper Partzuf for me and I have a connection with him. Otherwise I wouldn’t call myself his student.

Question: Dear Rav Laitman, who authorized you to disseminate the wisdom of Kabbalah?

My Answer: My teacher Rav Baruch Ashlag (Rabash), the eldest son of Baal HaSulam. I wrote my first three books while I was by his side. I was his secretary, assistant, and student for twelve years. The most important thing in Kabbalah is who you learn from. In addition, “learning” means that you are really a student of your teacher and are connected to him in every way. See “A Speech in Celebration of the Conclusion of The Zohar” by Baal HaSulam.

After my teacher passed away, I continued doing our common work in this world. Rabash was the only Kabbalist in the previous generation, and I am his student. I think that my lessons, books, and everything I do indicate this. I only teach the works of Baal HaSulam and Rabash.

Incidentally, did you ask this question of other people who teach “Kabbalah” today?

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