Entries in the 'Perception' Category

Preface To The Science Of Kabbalah. Items 10-12


Preface to the Science of Kabbalah (Pticha).
Items 10 – 12, summary:

10. Thus, the Light of Life emanates from the Creator and, passing through the Worlds of AK and ABYA, it separates from the Creator until reaching the smallest desire, where its source – the Creator – is no longer felt. This state is called “our world.” However, by studying Kabbalah in a group with the intention to attain the Creator, one evokes the Light of the Upper Degree, which pulls the desire upwards, giving it the opportunity to ascend the degrees of the worlds all the way up to the World of Infinity. There, one can receive all the Light prepared for him by the Creator back in the Thought of Creation. It is hence written: “The Creator wishes to purify (from egoism) those who aspire to Him; to this end He has given them the Torah (the Correcting Light) and Commandments (the correction of one’s intentions from “for my own sake” to “for the Creator’s sake”).

11. The difference between spirituality and corporeality is this: The intention “for my own sake” is corporeal and its state is called “our world” (Olam Hazeh). The intention “for the Creator’s sake” (or “for one’s friend’s sake,” which is the same thing) is spiritual and its state is called “the Upper World” (or the Worlds of ABYA). The Upper World exists above the lowest of all degrees – our world.

All the ascents, descents, changes and movements that transpire in the Upper Worlds don’t take place in some imaginary space. They are changes in the size of one’s intention “for the Creator’s sake” and the accompanying desire. The greater the desire, the closer it is to phase 4 and the lower it is.

12. The essence of all creation is the desire (to receive pleasure, fulfillment). This desire requires correction. We are commanded to “purify” it with the help of:

  • The Torah (the Upper Light), and
  • The Commandments (changes of the intention from using the desire “for my own sake” to using it for “for the Creator’s sake”).

Otherwise we will not be able to attain the Upper Goal – the Thought of Creation.

Related Material:
Download PDF version of Pticha

Prince Charles On The Crisis: “We Have To Alter Our Perspective Of The World”

Article in the Newspaper "Yedioth Aharonot"On November 25, at the Foreign Press Association Media Award in London, Prince Charles stated:

Humanity has a natural tendency to consume and if there are no limits on that tendency we can become obsessed simply with satisfying our desires. The desire grows ever more potent as we consume ever more, even though we achieve very little of the actual satisfaction we desire…

We hear so many people admitting to feeling deeply dissatisfied. This reminds me of that wise observation about Gross National Product made by Robert Kennedy forty years ago, that it “measures everything except that which makes life worthwhile.”

…many do not even realize that we have lost something very precious – what I might best describe as that intuitive sense of our interconnectedness with Nature… I consider our problems today not to be an environmental crisis per se… nor a financial crisis. They all stem from this fundamental crisis in our perception.

…the denial of our real relationship with the universal truths through a deep connection with Nature and her laws has engendered a dangerous alienation. In denying or forgetting the invisible “grammar of harmony” we create cacophony and dissonance.

Related Material:
Laitman.com Post: Specific, Practical Measures to Combat the Crisis
Laitman.com Post: Baal HaSulam Describes the Society of the Future

The True Meaning Of The Revival Of The Dead And The Coming Of The Messiah


Two questions I received on the Messiah and the revival of the dead:

Question: Would you care to comment on this statement? “The Messiah will come only when he is no longer necessary; he will come only on the day after his arrival; he will come, not on the last day, but on the very last day.” It is a quote from the writings of Franz Kafka.

My Answer: Kafka was a philosopher. His words once again prove it is impossible for the human mind and heart to understand nature, life and man. To do this, one needs to reveal the Creator.

Question: What is the revival of the dead and the coming of the Messiah according to Kabbalah?

You’ve said that the revival of the dead means that people will stop being egoists. Revival of the dead is described in the book of Yechezkel, and it is not the same as what you’ve said. Did you imply that during the revival of the dead the material world will unite with the spiritual world, and then people and souls will exist in one world? And if not, if everything is spiritual, then is the Messiah also spiritual rather than material?

My Answer: The Messiah isn’t a person, but a force that corrects us. After all, what can a person possibly do!? This force will correct the egoistic intentions accompanying all our desires, making them altruistic. Then we will all become equal to the Creator and attain the goal of creation – adhesion with Him.

To break it down even more: people will discover within them the force to correct their egoism. This force, which pulls them out of the egoistic perception of this world, is called the Messiah (which means “to extract, to pull out” in Hebrew). Instead of their egoism, they will acquire a perception of others, a connection with them through desires and sensations, and be one whole with them. As a result, they will acquire their souls.

The soul is a part of the Creator, the quality of love and bestowal. When all the people will do this, being that all people are interconnected, they will lose the perception of their differences – the perception of their physical bodies. Then, within their common perception, they will reveal the World of Infinity and adhesion with the Creator.

Related Material:
Laitman.com Post: Philosophy and Kabbalah
Laitman.com Post: The Coming of the Messiah
Kabbalah Today Article: To Be or Not to Be?
Chapter from Book The Kabbalah Experience: “The Messiah and the End of Days”
BaalHaSulam Article: “The Wisdom of Kabbalah and Philosophy”
Baal HaSulam Article: “The Last Generation”

Only People With The Point In The Heart Can Feel That Kabbalah Is The Salvation


Two questions I received on how to talk to people about Kabbalah:

Question: How can a person who’s on the animate level understand that he needs to be corrected just from the blows he receives? If a person has never studied or even come in contact with Kabbalah, how is it possible to explain to him that all the bad things happen because we act incorrectly? People who experienced major tragedies change their outlook on life, but still, they don’t always choose the path of Kabbalah.

My Answer: We see great suffering in the world, sometimes even worse than death, and this has gone on for millennia. Sometimes death seems like redemption, yet our nature, our will to receive, does not let us give up our lives. And despite all of this, people do not aspire to Kabbalah as a means of fulfillment.

Why don’t they see that the method of neutralizing all the evil and acquiring the good is right under their noses? And even if we offer it to them, they won’t hear us! It’s because a person can “choose Kabbalah” only when a specific desire (Reshimo) surfaces within – the “point in the heart,” the desire to fulfill one’s soul.

But if the desires (Reshimot) surfacing in a person are still prior to “the point in the heart,” they are considered preliminary. His life takes place inside these desires and there he remains, despite all the suffering, and he won’t perceive that Kabbalah is the salvation. Perhaps he will throw himself into mysticism, religion, and other practices, but not yet Kabbalah.

Question: When is it best to talk to people about Kabbalah and when to keep quiet? I travel a lot and meet many different people, with whom I talk about Kabbalah. However, lately I started to understand that by talking to people about Kabbalah, I’m doing something wrong. Still, I know that this is the purpose of my life and of my travels. How can I do it better?

My Answer: You can talk about it, but in a simple, not overbearing manner, in a way that your listener will like. It would be good to give them a newspaper or a book with our website’s address on it.

Related Material:
Laitman.com Post: The Constitution of Dissemination
Laitman.com Post: Disseminating the Wisdom of Kabbalah to Whom You Love
Laitman.com Post: Now You Can Share Perceptions Through the Internet
Article: “The Alternative of Our Life”

The Difference Between Art And Bestowal


Two questions I received on the arts and spirituality:

Question: In a previous blog entry, in response to the question of whether works of art are spiritual, you said: “All art was brought about by man’s desire to express himself, or in other words, by the desire for glory, to stand out, to prove something (even if it’s to himself), to express his way of seeing things.”

But you have also said that “A desire cannot be bad if it is accompanied by the intention to bestow.”

My Answer: In order to acquire an intention of bestowal, a person has to study Kabbalah for at least three years. Then, as a result of the Upper Light’s influence, the quality of bestowal will appear within him. There is no other means to correct your original egoistic intention and transform it into a spiritual one.

Question: An actor is connected with the audience and they understand each other. He gives fully of himself to them, and in return receives applause (fulfillment). The audience applauds with great emotion, giving all of their feelings to the actor, and in return they receive fulfillment from his performance. It is a mutual, yet egoistic connection. Should our adhesion with the Creator be something like this?

My Answer: In the example above you’re exchanging different types of pleasure. However, when it comes to the Creator, you must become similar to Him through the quality of bestowal, and this will determine the degree of your connection with Him.

Related Material:
Laitman.com Post: Kabbalah Compared to the Arts
Lesson on the Shamati Article: “What Does It Mean That the Creator Hate Bodies In the Work?”
Article: “One Law” – Lesson 1

The Surrounding Light’s Influence Depends On Your Aspiration To The Future State (Advanced)


A question I received: When does the Surrounding Light influence me – only during the lesson or also during dissemination? (Considering that while I’m doing it I aspire to attain the Upper One through the unification with the group.)

My Answer: It influences you during the study, dissemination, and other group actions, depending on your intention to connect with everyone in order to reveal the Creator – the quality of bestowal and love. The Surrounding Light is the Light that will fill you on a higher level.

The fact is that you already exist in all of your future states. However, you don’t perceive it. You must attain these states yourself. By aspiring to them, you draw the influence of your future state upon you and it changes you, making you similar to it. Everything depends only on your desire, your aspiration to that future state.

Related Material:
Laitman.com Post: Intention and Action
Laitman.com Post: How Do We Connect Our Points in the Heart?
Lesson: Attaining the Unity of the Universe
Lesson on Preface to the Wisdom of Kabbalah
Baal HaSulam Article: “A Speech in Celebration of the conclusion of The Zohar”
Audio Book: Intentions from the Heart [27:42]

Why War Is Compatible With “Love For One’s Neghbor”

War Is No SolutionA question I received: In the last lesson on the article “The Revelation of Godliness (Matan Torah)” you explained that in reality the other religions do not contain the rule “love your neighbor.” You gave an example of wars that are fought over issues such as the right way to pray and the Caste system in Hinduism, and that these are all signs that religion do not follow the rule “love your neighbor.”

So how are we to understand the “wars against the seven nations” and the war with Amalek? I am trying to understand how these actions can be implemented while keeping the rule “love your neighbor.” I think that even if they are performed while keeping this rule, the future generations will make wrong conclusions about them and as a result, commit cruelty and destruction.

My Answer: Correction takes place precisely through wars and clashes between egoism and the Light. Take King David for example, whose Psalms are valued by the entire world because they are the highest manifestation of love to the Creator. He spent forty years fighting wars, and moreover, he was the aggressor. This is known as the “Conquest of David” (Kibush David), spanning from Egypt to Babylon, including Lebanon, Syria, Jordan, and other territories that have Upper Spiritual roots (other territories don’t have such roots). Another example is Joshua, who conquered the Land of Israel and exiled seven nations from it. Moreover, it was the Creator’s prohibition to let them stay in that land. All of this is described in the Torah, and it happens in congruence with the correction of egoism and its replacement with “bestowal.”

In order to correctly picture the arrangement of people in our world, one must imagine the forces that govern them. If the actions happen according to the Creator’s directive, like the wars fought by Joshua and David in Biblical times, then it is equivalent to the correction of egoism (see Rashbi’s commentary on Beresheet). On the other hand, if the actions are based on man’s decision, then they are egoistic! Since those times, Israel has not fought any wars where it was the aggressor.

Related Material:
Laitman.com Post: War Means War
Laitman.com Post: Cain and Abel are Within Us
Chapter from the Book A Guide To The Hidden Wisdom of Kabbalah: “Lesson 10”
Chapter from the Book The Kabbalah Experience: “The Messiah and the End of Days”

The Purpose of Life In This World Is To Attain The Upper Goal


Two questions I received on the role of this world in the soul’s correction:

Question: I read that when a person dies who hasn’t developed the sixth sense (a soul), which enables him to perceive the Upper World, he returns for another incarnation. Then why do we mourn someone who dies? From the moment I began thinking this way, I don’t see any point in life. Things happen all around me but I feel that they’re not important to me.

My Answer: This is wonderful, because it means that you nearing the recognition that the entire meaning of life lies only in attaining the Upper Goal – the Creator, and that there is no other meaning to life on the earthy level! The higher meaning to the earthy life is to attain the Creator while living in this world!

Question: Is it possible to correct the soul in between two reincarnations, when the soul is not in the body?

My Answer: No. Correction can only occur while you are in this world.

Related Material:
Laitman.com Post: The Soul Is the Part of One’s Desire That’s Similar to the Creator
Laitman.com Post: Freedom from the Angel of Death
Kabbalah Today Article: Reincarnation
Chapter from The Open Book : “The Purpose of Reincarnation According to the Zohar”

Quantum Physics: A Journey To Flatland

We must come out of our world – “flatland,” where we perceive the universe through the quality of “reception,” and enter the next dimension, where we will perceive the universe through the quality of “bestowal” (outside of us):

[youtube=https://www.youtube.com/watch?v=BWyTxCsIXE4]

Related Material:
Quantum Physics Meets Kabbalah
eBook – Kabbalah, Science and the Meaning of Life

Gordon Brown And Barack Obama On The Crisis

Article in the Newspaper "Yedioth Aharonot"UK’s Prime Minister Gordon Brown:
…the world financial crisis can become the accelerator for the creation of a new kind of society, unique in its aspirations.

…together we can seize this moment of profound change to create, for the first time, the age of the truly global society — one where people find that what unites them is far greater that what ever divided them.

These last weeks and months will be studied by generations to come. Historians will look back and say this was no ordinary time but a defining moment: an unprecedented period of global change, a time when one chapter ended and another began – for nations; for continents; for the whole world.

USA’s President-elect Barack Obama:
…our global economic crisis requires a coordinated global response.

Related Material:
Laitman.com Post: Gordon Brown, “Seize This Moment of Change to Create a Truly Global Society”
Laitman.com Post: The Financial Crisis Is Helping Us to Understand Our Reality
Laitman.com Post: Obama: A Chance for Hope or Another Disappointment?