Two questions I received on religious observance:

Question: Weren’t the great Kabbalists such as Rav Ashlag , Moses Cordovero, and others religious? And why do you wear a Kippah (skullcap)!?

My Answer: You must distinguish between religion and a nation’s tradition or culture. When Baal HaSulam uses the word “religion,” he means only Kabbalah, which is for everyone. On the other hand, when he wants to speak about what we usually call “religion” in our world, he says “tradition” or “ethics (Musar).” See the article “The Essence of Religion and Its Purpose.”

Therefore, Baal HaSulam writes that even after the full correction of the world, when everything will be revealed to all and there will be no place for faith (because “Everyone will know Me, from the smallest to the greatest”), the traditions will still remain as people’s culture. This is why I, who already live in this future, still respect the traditions of my nation, such as its holidays and other customs. This is also why I wear a Kippah (skullcap) and observe the rituals.

After the general correction of all souls in their earthly, bodily form, the souls will unite together into a one true soul of Adam on the level of the World of Infinity. At the same time the part of the souls that gives them a feeling of this world will also be corrected, and hence the perception of matter will also disappear. We will then continue to exist only in the form of the single soul of “Adam.”

Question: Why are there spiritual actions that we need to observe on the earthly level (such as Maaser, study, dissemination, and the group), as well as actions that we don’t have to observe physically (such as laying on the Tefillin)?

My Answer: Because actions such as Maaser, study, dissemination, and the group are real, whereas the others are still irrational for now, on your level, because you don’t yet have a screen to observe them. Regarding the actions that have a consequence in our world and the Upper World, each action is realized on its level and higher. The traditions should be observed by those to whom they belong by birth. This is one’s culture. Those from the nations of the world (non-Jews) who want to advance spiritually, don’t have to observe the corporeal traditions designated to Jews.

When you will gradually acquire a screen and start working with it, this is called observance of 613 commandments (correction of your intentions over 613 desires of the soul from “for yourself” to “for the Creator”) through 613 corrections (Tariag Eitin) and 613 fulfillments (Tariag Pkudin). You will start observing them yourself, as it is written, “A person’s soul teaches him.”

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Questions I received on egoism and its correction:

Question: Almost every day we read news reports from different countries about parents killing their children, children killing parents, wives killing their husbands and husbands – their wives, grandchildren – their grandparents and so on. What is this? Is this one of the expressions of the global crisis?

My Answer: It’s the expression of the last stage of egoism at its initial stage. The prophets wrote that there will come a time when “compassionate women will boil and eat their own children” (Eikha 4:10). This is what will happen unless we heed the prophets’ warning and go through these times in a different way, in the Light of Kabbalah that corrects egoism.

Question: One way or another, the Creator compels us to develop through suffering. So a person doesn’t develop according to his free will, but out of necessity. But isn’t the Creator’s plan to create someone equal to Him, a partner? What kind of equality is this?

My Answer: The entire period of free will and independent development is still ahead of you. However, you can only be brought to it through suffering. Otherwise your egoism will push you to everything but spiritual development. Throughout all previous times, we developed only through the development of our egoism, but now we have been given the opportunity to develop under the influence of the Light. So now you have freedom – freedom of how to develop.

Question: “I want to be good to You in order for You to be good to me” – this is a quote from your book in Russian, To Be a Chosen Nation, p. 324. Isn’t this an egoistic intention? Or is it the corrected egoism?

My Answer: It is the corrected egoism. However, it isn’t always possible to understand the intention, because the words can only convey one’s desires. In other words: “I ask You to correct me and I will do anything for it.” And “good” means the quality of bestowal and love.

Question: Today every one of us egoistically feels like an individual. What will every one of us feel after the correction? Will each of us feel that the Common Kli is him?

Answer: Definitely, because this is how we were created: as parts of one whole. Instead of perceiving ourselves, we need to perceive the whole organism. The perception inside oneself is our world, whereas the perception outside oneself is the Upper World.

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Excerpts from the morning lesson: A person has to ascend from the lowest level called “our world,” where everything is concealed, to the highest level called “the World of Infinity,” where everything is revealed. The levels of ascent are called “the worlds” and they reflect the degree of our desires’ correction.

There is no fulfillment without a preliminary feeling of emptiness. When each of us corrects his individual desire (emptiness), we give shape to the Upper Force, revealing it to the degree of our correction. This is why we ask this Force for correction rather than revelation.

The fulfillment of the desire does not happen through reception, but through bestowal. Otherwise it’s impossible to be fulfilled. To be exact, it’s possible, but the fulfillment will be limited to our world and our lifetime. Any more than that is impossible. This is so in order to enable us to arrive at another method of fulfillment – bestowal.

Then, a person is fulfilled by his love for his neighbor, by bestowal, rather than by something coming from outside. Suffering is a feeling of uncorrected desires. We perceive them as suffering because they differ from the Creator.

In Kabbalah we study our future states, and this enables us to develop. The development of one’s soul is analogous to the development of a child: by desiring to be grown ups, we draw the force of correction upon us.

One must perceive problems and suffering as a chance to advance by overcoming them. Everything happens only for one’s advancement. However, if one prepares correctly, then instead of perceiving the pain of the suffering, one will perceive its direction and move along it. In this case, instead of perceiving the suffering, one perceives the path.

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The Israeli magazine “Pnai Plus” published the following article about our TV channel (written in its usual, somewhat sarcastic tone):

Let’s Pray: The “Kabbalah” Channel

“Here’s a cute idea: a simple version of spirituality presented on a TV channel! I mean, come on, not everyone wishing to develop spiritually has to do it while sitting on a plastic chair in a live “spiritual” seminar. Some of us prefer to do our spiritual exploration without leaving the couch.

The organization Kabbalah L’Am, headed by Rav Dr. Michael Laitman, decided to hold an around-the-clock broadcast, and their motto is: “Connecting to Goodness.” In fact, it appears that this idea is gradually becoming a reality, even if that means showing the same TV-show host over and over again, who may already be showing signs of fatigue.

I gave it a try and watched the discussions, educational programs, shows about relationships between men and women, a live lecture by Dr. Laitman and his conversation with Gil Kopach about the weekly Torah portion. The final conclusion I have reached is that these guys are really down to business. They really want to make me feel good, and they manage to do it without preaching. I’ll definitely try it again.”

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Questions I received from women on connecting spirituality with this world:

Question: I’ve been studying Kabbalah with Bnei Baruch for two years, and at the same time I earned a degree in Economics. However, I don’t feel any desire to advance in the material life. My family is worried about my apathy. Is it possible to balance work in finance with spiritual growth? Also, how can I influence my family, who think that a woman has to act the way society expects her to?

My Answer: Your actions mustn’t harm your family, and everyone should feel that you are part of the family. You can study Kabbalah only if everything is normal in your regular life, and to the extent your free time allows for it.

Question: My daughter is so engrossed in Kabbalah that the rest of the world means nothing to her anymore. She puts Kabbalah before everything and doesn’t want to do anything else. She’s not interested in going to a university or working, and claims that she has the right to live however she wants to and doesn’t have to follow the social norms. I feel like we’re losing our daughter and the society is losing a citizen. She used to be a very successful student and this is the result. What should I do?

My Answer: Anyone you ask will confirm that I encourage people to get a profession, to create a family and so on, because the only way a person can correct his or her self and reach the Upper World is from a “normal” position in this world. Either your daughter doesn’t understand this or her profession isn’t practical; one that won’t allow her to make a living.

Question: Please help me understand the connection between spirituality and corporeality. On one hand, the material world is the world of effects, and on the other hand, it has nothing in common with the spiritual world. Where is the boundary that marks the end of spirituality and the beginning of corporeality, which isn’t connected to spirituality at all?

My Answer: The boundary lies in the gap between the two worlds, because they’re both felt within a person. One is felt in the intention “for the sake of oneself,” and the second – in the intention “for the sake of the Creator.”

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News Report (translated from K2Kapital.com): “The word ‘Socialism’ is no longer looked down on in the USA” The crisis on Wall Street, loss of savings and pension funds, the real estate market collapse and unemployment have raised the issue of economic survival. The crisis calls for an increase of government regulation and a rejection of liberal methods in the financial sector. The word “socialism,” terrifying to the American ear just a short time ago, no longer seems so scary. What’s so bad about socialism, anyway? Let the government care for its citizens instead of protecting the interests of billionaires.

My Comment: For the time being, the aspiration toward socialism is selfish and egoistic, but it cannot be otherwise. People are gradually starting to realize that globalization is the new reality in which we need to live, that the world is like a small village, like one family.

This concept is readily talked about, but not yet fully grasped. We haven’t yet accepted it as a fact, as a phenomenon that has suddenly manifested in our world, which we cannot escape, and which obliges us to completely change our lives.

It is similar to the feeling of a person who has been sentenced to life imprisonment: he gradually realizes that his life now has to undergo a major change, and how such a change requires him to adopt an attitude and behavior different from before.

Hence, a natural consequence of feeling the effects of globalization, global interconnection and interdependence, is the perception of socialism as desired and superior. However, we will need to correct the way we think about socialism. When we will feel that everyone in the world is one family, we will reveal the Upper Light, the sensation of harmony, delight and eternal life. But before this happens, people will have to go through the path of rejecting egoism. And in order to desire this, they will have to realize that egoism is evil. This can happen through:

• Actual suffering due to egoism (known as “the ten plagues of Egypt,” where the first plague is the financial crisis that is starting to develop as we speak), or

• Through theoretical recognition and the study of Kabbalah.

Either way, mankind will have to consciously arrive at the understanding that “everyone is one family,” where every person takes every family member into consideration. For more on this, see the article, “The Freedom,” and the newspaper, “The Nation.”

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A question I received: Is it correct to say that the Path of Light does not take away the problems in a person’s life, and it’s just that someone following the Path of Light perceives them differently? Since that person is on a higher level, he doesn’t have the same problems as in the past because his attitude to them has changed, or rather, his attitude to the source of the problems. However, when a person following the Path of Suffering receives the same problem, he feels bad.

My Answer: That’s absolutely correct! We exist in a field of Upper Light (the quality of bestowal and love). This field consists of concentric spheres, and the closer a sphere is to the center, the more intense its quality of bestowal and love is. Everything is static; only we move through this field and change our perception by changing our qualities.

A desire, or the single soul, was created in the center of all the spheres. It then moved away from the center, losing its quality of bestowal and love, and then broke into pieces (the particular souls). Thus it acquired the opposite quality – reception (egoism). Because of this, it now exists in the most remote sphere of the field of Light.

The souls have “positions” relative the Light just like a charge has a position in an electric or magnetic field. A soul’s connection with the Light (a charge’s connection with the field) happens through balance (similarity) of their qualities. If the qualities of the Light (field) and the soul (charge) are the same, then the soul (desire) feels that it is at equilibrium. In other words, there’s a balance of the soul’s forces or qualities with the Light’s. They’re in a state of homeostasis.

When the souls move away from the center to the periphery (when they descend through their qualities), they retain a Reshimo (record) about every state they go through. When the souls reach the maximum distance from the the center (from the Creator, because their qualities are opposite to Him), a recording of the whole chain of separation (descent) remains embedded in them. The souls (egoistic desires) perceive the most remote state as a person (soul) in this world (field).

From this moment on, the souls begin their way back. At first they advance toward the goal of creation unconsciously, under pressure that emerges due to the nonconformity of their qualities to the qualities of the spheres of Light that they pass. The souls feel suffering, which is a feeling that comes from the opposition of their egoistic qualities and the qualities of the Light. The greater are the Reshimot that become expressed in a soul, the more the soul is pushed to the inner spheres in the field of Light. Or stated differently, the greater the nonconformity between the uncorrected Reshimo and the corrected Light, the worse a person feels (and the same can be said for the society as a whole).

Starting from a certain sphere in the field of Light, the Light’s influence on the Reshimo elicits a recognition of the cause of the suffering. This is expressed as the question about the meaning of the suffering, about its reason and purpose. It is a question about the meaning of life. A person is then brought to the group (the environment) where he can start correcting himself to become similar to the Light (bestowal).

“It always seems that we are loved because we are good. But what we don’t realize is that we are loved because those who love us are good.”
Leo Tolstoy

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Questions I received on interpreting Baal HaSulam’s words and visiting graves of the righteous:

Question: In Shamati, Baal HaSulam mentions several times the “Masach de Hirik.” Would you please explain this phenomenon or concept?

My Answer: It is the correction of the soul in the middle line. One uses the egoism from the left line and the force of Light that corrects it from the right line, thereby building himself with the help of these two forces.

Question: What is the meaning of the word Yuli (יולי)?

My Answer: It is the initial material, from which everything developed.

Question: Why is the expression that Rav Ashlag uses, “What’s the meaning of my life?” and not for example: “What’s the meaning of life?”

My Answer: It’s because a person has to feel this question personally, to feel that his life depends on it completely. He has to feel that he is the only created creature (see the materials on Perception of Reality), and because of this, the purpose of life in general, of everyone’s lives, depends on his life.

Question: Where is the place in which the creature realizes his “I,” and on the other hand, realizes that there is none else beside Him?

My Answer: The place of realizing his “I” is in Malchut, and of realizing the Creator – in Keter.

Question: Does it help visiting the graves of the righteous and lighting a candle to sanctify the soul?

My Answer: Only psychologically!

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Three questions I received on balancing spirituality with this world:

Question: I heard you say at the children’s lesson that we should envy people who contribute to the group and love others. Should I lie to myself, telling myself that I envy those who contribute even though in reality I envy someone who has a new car, for example? Please give me advice on what to do according to Kabbalah.

My Answer: Continue studying; the group and the lessons will give you the feeling that other values are more important. This is better than surrendering yourself to accumulating things and later finding yourself disillusioned. The Upper World that will start being revealed to you will make you feel vastly more fulfilled than a new car. The car is important to you because society values it. But if your society will value other things, your preferences will change as well.

Question: Sometimes I get angry at the Creator, but in truth I get angry at myself because I ask myself, “Why is the process of correction so lengthy!?” And then I answer myself: “Because I don’t make enough efforts!”

My Answer: You lack the pressure of the correct environment.

Question: I’m having an inner debate: on one hand, I have a new job that’s interesting to me and gives me free time to improving my professional level in order to have a good permanent occupation in the future. On the other hand, I don’t have much energy left after the morning lessons, so I’m thinking of cutting them down, yet this bothers me. What’s the right attitude to have to this situation?

My Answer: You have to finish your professional education so you’ll be able to support yourself and your family, while keeping the study of Kabbalah “on a low burner.” However, in all other respects, devote yourself to the study of Kabbalah. If you keep this balance of time and energy, you’ll succeed in both.

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News Report (translated from og.ru): The global financial crisis is bringing people all over the world to a state of severe hysteria. People cave in to panic, where they are prone to thoughtless actions in an effort to preserve their savings. The Germans are looking for an answer in socialistic literature, the Chinese are rallying against the Communist party, the Americans are suppressing their fear of losing money with antidepressants, and the Russians are going to psychics and fortunetellers for advice. People all over the world are suddenly drawn to religion.

My Comment: Man is a weak and fragile creature. When he feels afraid, helpless and uncertain, he needs support from the environment, whether it’s a therapist, a group of friends, a war, a family or so on. Or he disconnects from reality through drugs, mystical methods or religion. This is why Hollywood became popular during the Great Depression.

However, now the times have changed because we are in a period of transition from a world of individuals to a global world. The only salvation lies in the source that will tell us about this new world, and that source is Kabbalah – and nothing else. That is because we are now revealing the quality of unity in the world, which is the Creator’s quality. And the method of Kabbalah is the way to attain it.

Hence after all their quests and errors, people will come to Kabbalah. Alternatively, we can explain to people that the key to happiness is already in their hands, like in the Pinocchio story!

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