Entries in the 'messiah' Category

The Messiah: A Force, A Person, Or A Group?

Dr Rav LaitmanA question I received: Why is it that in the process of correction some people actively strive toward spirituality, aspire to teach and create the method of correction, whereas others have enormous earthly desires and merely take a passive part in this process by helping in some way?

My Answer: This division does exist, but it isn’t so clear cut because even the people who aspire to spirituality are divided into different levels. We know that in our world, too, there are people who simply “do” as well as others who want something greater. As a result, each person occupies a certain position that is sufficient to satisfy him and does not want any more responsibility beyond that.

There are many reasons that seem to justify why this is so, but in essence everything is determined by one’s desire. All of humanity is built as a pyramid, including the part of humanity that aspires to spirituality. Some people are willing to keep going until the end and won’t stop for anything until they attain equivalence with the Creator. They won’t settle for anything less. Every person finds his own place according to his desire, work, efforts, and inner aspiration. Everything is determined by the root of one’s soul because this is what one has to realize.

There is no soul higher than Moses; he is the spiritual leader who led the entire nation out of spiritual exile to freedom, thus performing a great correction in the souls. However, this correction only occurred within a part of the souls, whereas now we are awaiting the Messiah who will perform the general correction of the whole world. The Messiah is not a person, but the Light that will bring all of us out of spiritual exile (in Hebrew the word Mashiach originates from the word Moshech – to pull out).

Perhaps there will be a spiritual leader in the form of a person because people are able to perceive the method of correction and to see an example precisely in this form. Alternatively, it might be a group that will hold the spiritual leadership over the world and set an example of how to work together while rejecting one’s personal egoism and elevating the Creator. They will be able to explain the goal of creation to everyone, to show what the Creator demands, and to set an example of love and bestowal, a spiritual union. This will constitute the Sanhedrin, the world’s spiritual leadership.

Are You The Messiah?

bornA question I received: Are you the Messiah? Since no one besides you can explain what’s happening in reality so accurately and wisely, and everything you say is true, this is the conclusion that comes to mind. Who or what is the Messiah according to Kabbalah: an object, an individual, an animal, or an action?

My Answer: The Messiah is the Force of the Creator which pulls us out of our current, limited perception, when we feel only this part of the world, and into the full sensation of the world. Messiah comes from the verb Lishmoh – to pull out.

Related Material:
Laitman.com Post: Am I A Mystic Or A Prophet?
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The Kabbalah Experience: Chapter 10.“The Messiah And The End Of Days”
Shamati #64: “From Lo Lishma to Lishma”-Lesson

A Dissertation In Kabbalah Is Unlike Other Dissertations

"Woe to the Conquered" or "Death In the Professoriate"A question I received: I just read how you were able to defend your dissertation on Kabbalah by writing against something you believe, which is an interesting strategy. I am pursuing my PhD in Education at Walden University and after four years now, I have finally come in contact with a mentor who understands my goal in obtaining this doctoral; I can now approach my research in Education by designing a program of “Metaphysical Education: an Emphasis on Kabbalah Studies.” It is good to know you are so willing to assist those of us on this educational attainment path and should I need your help, I hope you will be there for assistance as well. I must say, your books, the articles, website links, etc., are a tremendous help.

My Answer: In this case, the goal justifies the means. The PhD title gives one the opportunity to give lectures at universities about authentic Kabbalah.

It also took me a long time to find someone who would supervise my dissertation, and I still had to “fix” things according to his instructions. It’s possible that you will also have to make certain “corrections” that your academic director will insist on. But there’s no sense prolonging it, since the dissertation materials will be buried in an archive anyway. Kabbalah is probably the only field where the student pursuing a degree may understand more than his academic director.

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The Path of Kabbalah: “About the Study”
Baal HaSulam Article: “Time to Act”
Baal HaSulam Article: “Messiah’s Horn”

If You Have The Remedy For A Dying Patient, How Can You Just Stand By?

The Machsom Is the Same Everywhere - Even In JapanA question I received: You used to say that Kabbalah is only for those who want to listen and study, for those who aspire to reveal the Creator. But now you say that everyone has to hear about it, even if they don’t aspire to the same thing. Why this change of opinion? Do you think that because of the global financial crisis, we now have to involve even those who couldn’t care less about Kabbalah, or about anything at all but their earthly, egoistic desires?

My Answer: I don’t think anything myself. This is what Baal HaSulam wrote, and I am just following his instructions as much as possible. I am certain that only this knowledge can benefit the world. And if someone disagrees, I don’t take their opinion into consideration! How can I consider the opinions of people who can’t see beyond their egoism, don’t understand the world’s governance, and don’t feel the Creator and His actions? If you have the remedy for a dying patient, how can you just stand by and not hand it to him?

In your opinion, who should people listen to if not the Kabbalists? The global nature of the crisis indicates that everyone must know about the reason for their suffering. This is exactly why Kabbalah is now being revealed. See the articles “Time to Act,” “Messiah’s Horn,” and others.

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Laitman.com Post: Crisis or Not, We Have to Disseminate Kabbalah

66 Is A Special Number

tv_66A question I received: The Book of Zohar states that in the year 66, the Messiah will be revealed in the Land of Galilee. What does that mean? And what will happen then? Will there be war?

My Answer: It means that Channel 66 (our organization’s Kabbalah TV Channel) will give people the strength to correct their egoistic nature, and by doing so they’ll rise from the sensation of our world to the sensation of the Upper World. The Messiah is the force that elevates man out of egoism into the quality of bestowal!

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Laitman.com Post: The Coming of the Messiah
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The True Meaning Of The Revival Of The Dead And The Coming Of The Messiah

trueTwo questions I received on the Messiah and the revival of the dead:

Question: Would you care to comment on this statement? “The Messiah will come only when he is no longer necessary; he will come only on the day after his arrival; he will come, not on the last day, but on the very last day.” It is a quote from the writings of Franz Kafka.

My Answer: Kafka was a philosopher. His words once again prove it is impossible for the human mind and heart to understand nature, life and man. To do this, one needs to reveal the Creator.

Question: What is the revival of the dead and the coming of the Messiah according to Kabbalah?

You’ve said that the revival of the dead means that people will stop being egoists. Revival of the dead is described in the book of Yechezkel, and it is not the same as what you’ve said. Did you imply that during the revival of the dead the material world will unite with the spiritual world, and then people and souls will exist in one world? And if not, if everything is spiritual, then is the Messiah also spiritual rather than material?

My Answer: The Messiah isn’t a person, but a force that corrects us. After all, what can a person possibly do!? This force will correct the egoistic intentions accompanying all our desires, making them altruistic. Then we will all become equal to the Creator and attain the goal of creation – adhesion with Him.

To break it down even more: people will discover within them the force to correct their egoism. This force, which pulls them out of the egoistic perception of this world, is called the Messiah (which means “to extract, to pull out” in Hebrew). Instead of their egoism, they will acquire a perception of others, a connection with them through desires and sensations, and be one whole with them. As a result, they will acquire their souls.

The soul is a part of the Creator, the quality of love and bestowal. When all the people will do this, being that all people are interconnected, they will lose the perception of their differences – the perception of their physical bodies. Then, within their common perception, they will reveal the World of Infinity and adhesion with the Creator.

Related Material:
Laitman.com Post: Philosophy and Kabbalah
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Chapter from Book The Kabbalah Experience: “The Messiah and the End of Days”
BaalHaSulam Article: “The Wisdom of Kabbalah and Philosophy”
Baal HaSulam Article: “The Last Generation”

Why War Is Compatible With “Love For One’s Neghbor”

War Is No SolutionA question I received: In the last lesson on the article “The Revelation of Godliness (Matan Torah)” you explained that in reality the other religions do not contain the rule “love your neighbor.” You gave an example of wars that are fought over issues such as the right way to pray and the Caste system in Hinduism, and that these are all signs that religion do not follow the rule “love your neighbor.”

So how are we to understand the “wars against the seven nations” and the war with Amalek? I am trying to understand how these actions can be implemented while keeping the rule “love your neighbor.” I think that even if they are performed while keeping this rule, the future generations will make wrong conclusions about them and as a result, commit cruelty and destruction.

My Answer: Correction takes place precisely through wars and clashes between egoism and the Light. Take King David for example, whose Psalms are valued by the entire world because they are the highest manifestation of love to the Creator. He spent forty years fighting wars, and moreover, he was the aggressor. This is known as the “Conquest of David” (Kibush David), spanning from Egypt to Babylon, including Lebanon, Syria, Jordan, and other territories that have Upper Spiritual roots (other territories don’t have such roots). Another example is Joshua, who conquered the Land of Israel and exiled seven nations from it. Moreover, it was the Creator’s prohibition to let them stay in that land. All of this is described in the Torah, and it happens in congruence with the correction of egoism and its replacement with “bestowal.”

In order to correctly picture the arrangement of people in our world, one must imagine the forces that govern them. If the actions happen according to the Creator’s directive, like the wars fought by Joshua and David in Biblical times, then it is equivalent to the correction of egoism (see Rashbi’s commentary on Beresheet). On the other hand, if the actions are based on man’s decision, then they are egoistic! Since those times, Israel has not fought any wars where it was the aggressor.

Related Material:
Laitman.com Post: War Means War
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Chapter from the Book A Guide To The Hidden Wisdom of Kabbalah: “Lesson 10”
Chapter from the Book The Kabbalah Experience: “The Messiah and the End of Days”

icon for podpress  Lesson on Shamati #142: The Essence of the War [14:37m]: Play Now | Download
icon for podpress  Lesson on Shamati #142: The Essence of the War [14:35m]: Play Now | Download

The Third Temple Will Be Virtual!

thirdTwo questions I received about the future:

Question: I wish to pose a question in regard to technology and the construction of the Third Temple. Have you considered that the Third Temple could be considered the structure of the system in which the virtual connection could potentially provide a nullifying experience? Given the fractal technological benefits and endeavors such as the LHC provide, it is not difficult to recognize the wisdom of Kabbalah’s importance to our generation.

My Answer: Certainly, “The Temple” means the general union of all people’s aspirations for the Creator, for bestowal to the society and the Creator, and for love for one’s neighbor, rather than a physical building. In addition, it’s certain that one of the foundations for this will be a virtual connection of all the people in the world.

Question: Does every person have to study Kabbalah in order for a change to take place? And is it even possible that everyone will study Kabbalah?

My Answer: No, not everyone will have to study Kabbalah. Each person should study according to his desire.

Related Material:
Laitman.com Post: The Third Temple – In Stone or In the Heart?
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The Kabbalah Experience: Chapter 10 – “The Messiah and the End of Days”
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To Be Anointed Means to Draw the Light of Hochma

Don't Look for Love In This WorldA question I received: Why do you say that the word Mashiach (Messiah) originates from the word Lishmoch – to pull? I think it originates from the word Limshoach – to anoint, and it refers to one who is anointed for service.

My Answer: To be anointed means to draw the Upper Light of Hochma upon a person. In our world, this Light is represented by oil. This is how a person ascends to a level required to serve the Creator.

This procedure was done by a prophet who was on such a high level that he could pull a person up to the spiritual level of service to the Creator. Kabbalah doesn’t talk about “whom, how and with what to anoint,” but tells us about the essence of this phenomenon: about the reception of the Upper Light that actually gives a person the force and right to be God’s anointed, to be close to the Creator. I “translate” these words to get directly to the essence of what is happening.

By the way, these letters are interchangeable in Hebrew. However, if you feel more drawn to corporeal anointment, then you should read the non-Kabbalistic explanations. Everything written in the Torah can be understood directly, as physical actions, and/or according to its true, inner meaning. Still, by understanding the text literally, one does not reveal its true meaning. It is because the Mashiach is the force of liberation from egoism, and not a person.

It says in the “Introduction to the Book of Zohar, Item 70: “Alas, these people, who make the spirit of the Messiah vanish from the world, so as never to return, make the Torah dry, without the moist of mind and knowledge, for they confine themselves to the practical part of the Torah, and do not wish to try and understand the wisdom of Kabbalah, to know and educate themselves in the secrets and the reason behind the Torah and Mitzvot…”

Related Material:
Laitman.com Post: The Coming of the Messiah
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The Book of Zohar. Chapter “The Vision of Rabbi Hiya”, items 57-60

Opponents of Kabbalah

Using the Sixth Sense, One Perceives Like the CreatorThere are three kinds of opponents of Kabbalah:
1. Those who say that there is no need for the concealed part of the Torah.
2. Those who say that Kabbalah is so great that it’s forbidden to study it.
3. Those who say that it’s a terrible thing to make a mistake in such exalted matters.
Rabbi Moshe Cordevero (the ‘Ramak’) “Da Et Elokey Avicha,” 118-132.

If a person from Israel lowers the importance of Kabbalah, he lowers the righteous of the nations of the world lower than the sinners, and thereby causes Israel to be scorned even to the point of annihilation. The entire fall of Israel happened because people have left Kabbalah.
Baal HaSulam. “Introduction to the Book of Zohar,” item 69.

Woe to the people who make the Light of the Messiah vanish from the world, so as never to return. They make the Torah dry, without the moist of mind and knowledge, for they confine themselves to the practical observance of commandments and do not wish to study the wisdom of Kabbalah. Alas, they cause by their deeds the poverty, the ruin and the robbery, the looting, the killings and destruction in the world.
Baal HaSulam. “Introduction to the Book of Zohar,” item 70.

Those who only study the Babylonian Talmud are like the blind gnawing at the wall.
Rav Chaim Vital. “Introduction to the Book Etz Haim,” part 1, 9-10.

The nations of the world say to Israel: “How is your Torah different from our teachings, since yours is also nothing but tales?” They will be punished for degrading the Torah this way. And their Torah causes exile and suffering in the world. But… our sages are pleased with what they have, and they assert that there is no other Torah but the simple Torah. Clearly there is no place for them in the world to come.
Rav Chaim Vital. “Introduction to the Book Etz Haim ,” part 1, 11-12.

Moses Maimonides (the Rambam): He who has not attained similarity to the Creator is not called a man, but is only an animal in the form of a human. However, he can do harm, which animals cannot, since the mind given to him to attain the Creator is used to harm others, and this makes him lower than an animal.
Rav Shim’on Lavi. “Katem Paz.”

This is an answer to all the “wise” people who oppose the study of Kabbalah: let those that study Kabbalah make mistakes and ask for the true path when they discover their mistakes. This is why their efforts are credited and rewarded by the Creator. And those who humiliate those who study Kabbalah will be condemned by the Creator.
Rav Shim’on Lavi. “Katem Paz.”

The wreath of the Torah is Kabbalah, which everyone rejects. But you, stretch out your hand and take it, since those who have never tried it, have never tasted the Light of the Torah and live in darkness. Great is the sin of those who use different excuses to avoid studying Kabbalah. And it is not the fault of the masses, but of their leaders, who neglect the study of Kabbalah and take pride in studying only the revealed Torah and in not needing anything but the simple understanding of the Torah.
Rabbi Pincus Eliyahu of Vilna Sefer HaBrit, part 2, article 12, chapter 5.

There are many ignorant people who refuse to study Kabbalah, but if they would listen to me, evil and misfortune would stop coming to our world, because man depends only on his efforts in studying Kabbalah.
Safrin, Yitzhak Yehudah Yehiel Notzer Hesed al Pirkei Avot, chapter 4, study 20.

Alas, these people, who make the Torah dry and do not wish to study the wisdom of Kabbalah; they cause by their deeds the poverty, the ruin and the robbery, the looting, the killings and destruction in the world.
Rabbi Shimon Bar Yochai (Rashbi) Tikunei Zohar, chapter 30.

Rashbi referred to those who study the simple Torah as “sleeping” because they don’t open their eyes to see the Creator’s love for them, as though they scorn it and do not know the path to perfection and adhesion with the Creator.
Rabbi Moshe ‘Haim Luzzatto (Ram’hal). “Shaarei Ramhal,” “Introduction to the Article Vikuah,” page 97.