Three questions I received on the modern study method of Kabbalah:

Question: You wrote that the Mashiach Ben Yosef is the great Ari’s revelation of the modern method of correction, Kabbalah, in the 16th century. Can we make an analogy that the Mashiach Ben David is also a revelation – the one that was made by Baal HaSulam? Or will there be other revelations of the method that will be more complete and have a more powerful effect?

My Answer: In Article #102 of Shamati, Baal HaSulam writes the following about the Ari: “That is why the holy Ari, who was the Mashiach son of Yosef, was able to reveal so much wisdom, for he had the permission from ‘the revealed world.’”

As for the Mashiach Ben David, there are many mentions of him, but they all indicate something different and can only be understood through personal revelation, but I prefer to quote the primary source texts.

Question: What do you think about The Book of Bakhir?

My Answer: Baal HaSulam writes the following in the article “Disclosing a Portion, Covering Two”: Ever since the teachings of the Ari were revealed in the world, all Kabbalists abandoned all other books and study only The Book of Zohar and the books of the Ari.”

Question: You said that 1995 was the starting point of the current events. What happened in 1995 that you are referring to?

My Answer: I felt this because suddenly, the students that started coming to study with me were different: They were serious, diligent, and persistent in their pursuit of the goal. Today they still make up the core of the worldwide Bnei Baruch group. Of course, there were also inner changes that are concealed from the average onlooker – a clearer revelation of new spiritual forces in the world.

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News Report (translated from 7Kanal): The Israeli society keeps having debates about the Third Temple: Should the Temple be built? Should the Land of Israel be populated according to its historical borders? Is it necessary for all the Jews to gather in Zion? Is it necessary to create a Jewish government? And so on. There are many more questions than answers.

My Comment: Many years ago I already wrote about the problem of “populating Zion.” This does not mean building comfortable villas all over Israel, but “populating the heart” with the quality of love and bestowal.

Every time I remind people about our true mission, my words are met with renewed hatred for me. Nevertheless, these reminders will do their job – and will be heard!

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Two questions I received on holidays and religion:

Question: Which Jewish holidays will remain after the Mashiach (Messiah) comes and why?

My Answer: The only holiday that will remain is Purim because it represents the full correction of egoism, when all the differences between people are erased and everyone is equal and merged with the Creator in a complete, perfect and eternal state.

Question: If you really believe that the religions will disappear, then you underestimate their role and necessity in people’s lives.

My Answer: Nothing will happen by force! Nature will lead humanity by suffering and realization to unite and be as one family. Then we will all reveal the Creator and clearly communicate with Him, and religions will be reduced to domestic customs.

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Two questions I received on the Messiah:

Question: The Book of Zohar says that before the arrival of the Mashiach Ben David (Messiah Son of David), the Mashiach Ben Yoseph (Messiah Son of Joseph) will come. There will be a preparation before arrival of the Mashiach. Is the world’s current condition (the crisis) this preparation? And what kind of force is the Mashiach Ben Yoseph?

My Answer: The Mashiach Ben Yoseph is the revelation of the modern method of correction by the Ari in the 16th century. The world’s present condition is the beginning of the revelation of the Creator, or the preparation for His revelation. The speed of this process depends on us.

Question: Is the Messiah the name of the Light that’s powerful enough to raise both the righteous and the wicked to the Creator – everyone together, in response to mankind’s prayer after recognizing that it’s impossible to keep living in this world? Or is it a person sent to this world with the power to attract the Light called the Messiah?

My Answer: The Messiah is the revelation of the Creator. This action (revelation) of the Upper Light takes place together with the revelation of knowledge about the nature of creation, its plan, process and purpose. This is achieved through disseminating this knowledge (“the call of Messiah”) by those who aspire toward the goal of creation. To the degree people resist this process, their intentions and actions – the forces of resistance – will elicit suffering.

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A question I received: What Is your opinion on the negotiations to divide Jerusalem? Are you for or against its division?

My Answer: I don’t have an opinion of my own; I accept the opinion of the great Kabbalists. Baal HaSulam writes: “If the people of Israel will accept the laws of Kabbalah, then it will be possible to build the Temple and bring back all the past glory. And of course this would prove to all the nations of the world – even the Arabs – that the people of Israel have the right to return to their land. This will be very different from the present secular repatriation, which does not impress the nations of the world. We need to act quickly, or else they might sell Israel’s independence for their own needs, not to mention giving away Jerusalem.”

He wrote this 93 years ago, when there was no talk of  repatriation yet, or the state of Israel, or our Jerusalem, and moreover – its current division. I am neither “for” nor “against” it, because I know that the only thing that will help us is our correction. Hence correction is the only thing I am “for.”

It is also written: “If you follow the path of the wisdom of Kabbalah and accept the Creator’s teaching – things will be good. And if you don’t accept it, then you will still advance toward the goal He has set, but your path will be one of suffering. In other words, wars will break out in the world, fought with atomic and hydrogen bombs, and all the nations of the world will search for counsel on how to avoid the wars. And they will come to the Messiah in Jerusalem, and he will teach them this wisdom.”

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A question I received: The Second Jewish Temple was built under circumstances of violent opposition — both from the external foes of the God of Israel and also from within the Jewish community in Jerusalem. Does not the building of the Third Temple (as soon as possible) surely speed the coming of the Messiah – God’s man who alone can bring about peace?

My Answer: It will not accelerate anything, but will only bring more harm. It’s because the nation must first be corrected on the spiritual level, as this is the meaning of building the Temple (the common soul, in which the Creator is revealed). We have to build the Temple inside us by attaining brotherly love, and inside this love we will attain the Creator (the presence of the Shechina), as it is written, “Prepare a place (the common desire) for Me and I will dwell among you.”

Only then can we build a symbol of the Temple in stone. The Messiah is not a person, but the force that pulls the entire humanity out of egoism. Baal HaSulam writes in the article “Messiah’s Horn” that the way to reveal the Messiah in the world is by disseminating Kabbalah among all the nations. And this is what we are trying to do.

It’s possible that the Messiah – the force and method of the souls’ correction, will be represented by a person – a Teacher who will enlighten and lead by example.

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The Book of Zohar. Chapter “The Vision of Rabbi Chiya” (abridged)

49. Rabbi Chiya prostrated himself on the ground and wept: “Dust, how hard and heartless you are, how many you have consumed, even the great one, Rabbi Shimon, the Light of the entire world, is also consumed by you, and yet you govern the world?” But then he collected himself at once and said: “Do not be proud, dust, for the pillars of the world will not be betrayed to you, and Rabbi Shimon will not be consumed by you!”

At first, Rabbi Chiya thought that Rabbi Shimon himself was also consumed by dust, i.e., did not achieve complete correction, for the upper gates are closed for all. Yet, if Rabbi Shimon revives the worlds through his soul, how can it possibly be that he has not reached perfection? Therefore, he concludes that Rabbi Shimon was not consumed by the dust, that he did achieve complete correction. The thing that Rabbi Chiya could not understand, however, is how any individual soul could achieve the end of correction prior to (without) the complete correction of all the others. This, Rabbi Chiya could not explain to himself.

50. Rabbi Chiya fasted for forty days so that he might see Rabbi Shimon, but was told he still was not worthy of seeing him. He wept and fasted for another forty days. He was then shown a vision (not his degree, but a higher one): Rabbi Shimon and Rabbi Elazar were discussing him, the words of Rabbi Chiya.

51. In that same vision, Rabbi Chiya saw how Rabbi Shimon and Rabbi Elazar mounted great celestial wings and soared to the Assembly of Heaven. Afterwards, they both returned to their place and shone brighter than ever before, brighter than the light of the sun. The term Supernal Assembly (of corrected souls) refers to the Assembly of the Creator Himself, while the Heavenly Assembly refers to the Assembly of Matat. The wings are angels (spiritual forces, similar to robots or draft animals in our world), whose task is to help the souls ascend from one spiritual degree to another.

52. Further Rabbi Chiya saw that Rabbi Shimon said: “Let Rabbi Chiya enter and see how much the Creator renews the faces of the righteous in the world to come. Happy is he who comes here without shame. Happy is he who stands in the other world against all obstacles. And Rabbi Chiya saw himself entering, and Rabbi Elazar and all the others stood up before him. And he, Rabbi Chiya, was ashamed; he entered, bending, and sat at the feet of Rabbi Shimon. Rabbi Shimon opened the way for the Light and said: “Happy is he who enters here without shame.” And all that were present there felt no shame. Only Rabbi Chiya was ashamed. This is because they had the strength to withstand the power of the dust, and Rabbi Chiya did not. They were all perfect, whereas Rabbi Chiya had a flaw – the desire to attain. And this is what he was ashamed of.

53. A voice sounded: “Lower your eyes, do not raise your head.” Rabbi Chiya lowered his eyes and saw Light that shone from afar. The voice returned and said: “The Supernal Ones, concealed and enclosed, who have eyes that watch over the entire world, look and see: the lower ones are sleeping, and the Light of their eyes is concealed in their pupils. Wake them!”

After he followed the instruction to lower his eyes and not raise his head (not to receive the Light, but only to bestow), he heard (the Light of Hassadim) the appeal, in which he attained everything. The voice divides all souls into two groups: the first is a group of Supernal Ones who merited their eyes to be opened to behold the entire world, and the second group of souls have the Light of their eyes concealed. This is why the voice called upon the souls of the first group to behold, i.e., to use the reception of the Upper Light, to draw the Upper Light together with the second group.

54. Who among you turns darkness into Light (love towards one’s friend) and savors bitter (bestowal) as sweet even before he came here, that is, while still living in the other (egoistic) world? Who among you hopes and waits each day for the Light (of correction) that shines when He distances (from him in a sensation of a descent)? For he who does not wait for this each day while living in this world, has no place in the Upper World.

55. In his vision, Rabbi Chiya saw many of his friends, some are elevated by the wings, while others are lowered. And above them all, he saw the wings of the approaching Matat. This way the two groups help one another. Rabbi Chiya saw also that due to the aspiration of both groups, Matat descended from the Heavenly Assembly to the assembly of Rabbi Shimon and swore an oath.

56. The angel Matat swore that he heard from behind the curtain how each day the Creator remembers and grieves over Malchut, cast into the dust. And when He remembers her, He strikes 390 firmaments, and they all tremble with terrible fear before Him. And the Creator sheds tears for the Shechina – Malchut that has fallen to the dust. And those tears simmer like fire, and fall into the Great Sea. And by the power of these tears, the Ruler of the Sea, called Rachav, is revived, blesses the Creator, and vows to swallow up everything, from the first days of creation, and to absorb all within himself, when all the nations gather against Israel, the sea ruler will rise back to life and swallow up all the primeval waters, for Malchut will receive the lacking correction, for each day the Creator cares for her until she, His only creation, reaches her final correction – the waters will dry, and Israel will walk through dry land. And here Rabbi Chiya’s delusion was revealed to him: he understood that nothing disappears in the dust, but, on the contrary, each day Malchut undergoes corrections, just as Matat swore.

57. Through all this, he heard a voice: “Clear this place, clear this place! The Mashiach (Messiah), the King-Redeemer is coming to the assembly of Rabbi Shimon,” for all the righteous gathered there ascend from this assembly to the Assembly of Heaven. And the Mashiach visits all these assemblies and seals the Torah that stems from the mouths of the righteous.

As a result of the revelation of the end of correction, concealed in the oath of Matat, all of the righteous present at Rabbi Shimon’s Assembly attained Upper Degrees and reached the levels of “heads of assemblies” and merited ascending to the Assembly of Heaven and revealing the Mashiach.

And now all the members merited becoming the heads of the Assemblies, wherefrom they merited an ascent to the Heavenly Assembly. Moreover, thanks to their corrections, they merited the Mashiach himself coming to all these assemblies to be adorned with their deeds in the Torah. And now all the members have merited reaching the level of the assemblies’ heads.

58. The members stood up. Rabbi Shimon stood up too, and his Light rose to the firmament. The Mashiach said unto him: “Happy are you, Rabbi, for your Torah has risen in 370 beams of Light, and each beam divides into 613 beams (properties) that ascend and bathe in the rivers of the holy Apharsemon. And the Creator confirms and signs the Torah of your assembly.”

59. “I have come here not to confirm the Torah of your assembly, but only because the ‘owner of wings’ is on his way here. For I know that he shall not enter any other assembly, but only yours.” Meanwhile, Rabbi Shimon told him of the oath taken by the “owner of wings.” Right then the Mashiach trembled in awe – and the Heavens shook, and the Great Sea boiled, and the Leviathan stirred, and the entire world threatened to overturn – and left.

60. Rabbi Chiya trembled in awe when the Mashiach left, and his eyes were filled with tears. For the Mashiach left Rabbi Shimon’s Assembly weeping from the great desire for the final correction. And Rabbi Chiya was also anguished from the fervent desire to reach the end of correction. Rabbi Chiya cried and said: “Happy is the lot of the righteous in the other world, and happy is the lot of Rabbi Shimon bar Yochai, who has merited all of this.”

“The Vision of Rabbi Chiya” – full commentary

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A question I received: Why did Rabash and Baal HaSulam insist on physically observing the Mitzvot, and moreover, they did so scrupulously, not omitting even the point of the letter Yod?

My Answer: It’s because they lived exclusively in a religious environment, and back then it wasn’t yet realistic or necessary to disseminate Kabbalah among the secular public and around the world in general. They had absolutely no contact or connections with secular people. Nevertheless, in the “Introduction to the Book of Zohar,” “Messiah’s Horn” and other texts, Baal HaSulam writes that it’s necessary to disseminate Kabbalah among all the nations of the world. Moreover, Baal HaSulam writes that a person can only begin studying Kabbalah after he becomes secular (even if he does it secretly, on the inside). As long as he is religious inside, religion binds him and he won’t be able to understand Kabbalah. It’s because these two worldviews are opposite to one another.

In the religious worldview, you believe something that you were told about God, and you blindly follow the instructions you learned from others. You fanatically limit yourself with your mind’s attempts to understand who you are, what you are living for, and where you are. The less you ask and the more you do – the holier you consider yourself to be. And forget about “love for thy neighbor” – you are above all those vile atheists, you are chosen by the Creator. You overflow with pride, and feel that everyone is indebted to you for your holy lifestyle.

On the path of Kabbalah, however, you don’t believe anyone else, and using your own efforts, heart and mind, you reveal Nature or the Creator for yourself. You pull yourself up towards Him, penetrate into His governance, and start to understand Him. And you do all this by correcting your egoism, according to the Torah’s appeal, “Love thy neighbor as thyself.” You step out of yourself toward your neighbor, and thereby attain the Creator.

Moreover, Baal HaSulam writes that according to the instructions in The Book of Zohar, you have to disseminate Kabbalah to all the nations of the world! (See his articles “The Revelation of Godliness,” “The Arvut (Mutual Guarantee),” and “The Peace.“)

On this path, the most important thing is you and your decision. So let the critics who favor religion attend to their own business – they need to, since it’s slipping out of their greedy and envious hands. It’s not that I’m against religion, but I am against the egoistic use of it!

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The Corrected Society
Accepting the law, “Love your friend as yourself,” word for word.
Just division of the profits so each will work according to ability and will receive according to need.
Public opinion should be based on “Love your friend as yourself,” so one who receives more than one’s needs will be considered a killer.

Transformation
The will to receive, imprinted in every creature, is in disparity of form from the Creator. Hence, one’s soul is separated from Him, since disparity of form separates in spirituality. It is therefore clear that what the Creator wants of us is equivalence of form, at which time we will cling to Him once more, as prior to our creation.

This is why Kabbalists said that one must cleave to the attributes of the Creator – “as He is merciful, so you are merciful” – so all our actions will be only to bestow upon our fellow person to the best of our ability. This is how we achieve the goal of cleaving to the Creator, equalizing with Him.

What one must do for oneself, in the necessary measure for the sustenance of oneself and one’s family, is not considered disparity of form, since “necessity is neither praised nor condemned.”
All these conditions will arise in the days of the Messiah. And when they accept this lesson we will be awarded complete redemption. [Read more →]

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A question I received: Who are these “Kabbalists of Jerusalem” you often refer to in your lessons?

My Answer: The answer appears in Baal HaSulam’s “Introduction to the Book ‘From the Mouth of a Sage’.” Here is a version I have abbreviated:

Kabbalists say that every person is obligated to study Kabbalah. And even if one has learned every detail of the Torah and is the greatest of the righteous in the world, but he did not study Kabbalah, he will have to return to this world in order to study Kabbalah.

It is because the revealed Torah is no more than a preparation for mastering its concealed part, the attainment of similarity to the Creator. And if a person hasn’t attained this goal, he will have to return and attain it. Hence, the entire nation is absolutely obligated to study Kabbalah, the means to attain this goal.

Our generation is at the beginning of the full correction, which is being delayed because people neglect the study of Kabbalah. There are several reasons for this: The language it’s written in is difficult, the material is disorganized, people are illiterate, and they are concerned with materialistic fulfillment. In order to accelerate the correction, the Creator has revealed the method needed for correction, through me.

But Light becomes revealed from darkness, and this is what happened when I moved from Warsaw to Jerusalem. I saw the poverty of the nation, the scarcity of knowledge, and the pride of fools who assert that the science of Kabbalah is absolutely devoid of reason, knowledge, and logic, that it is just a collection of words without any concealed meaning, words that should only be uttered just the way they are written. And when those who study the literal meaning of the texts increase in number, the Messiah will come and the correction will be complete.

I have met with these famous “Kabbalists.” They have spent many years studying the works of the Ari and The Zohar, and they know what’s written there by heart! I asked them: Did their teacher attain the inner essence? They responded that there is no inner essence besides what’s written, and that no one in the entire line of Kabbalists since the Ari has attained anything. And the Ari also didn’t attain the Upper One, but received his knowledge from the prophet Elijah, who appeared to him and taught him. And Elijah knew the inner part because he was an angel.

So I poured all my wrath unto them and parted with them forever.

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