Entries in the 'light' Category

Practical Application of “Love Your Neighbor as Yourself”

Physical Qualities Cannot Give You an Advantage In Spiritual DevelopmentA question I received: I am questioning the practical applications of “love your neighbor as yourself” and whether this should be more than being tolerant of your neighbor.

Let me explain. Since everything we see around us is a reflection of what we have inside of ourselves, then our thoughts and desires are just objects that manifest themselves “out there,” but actually they appear within ourselves.

I do not know about others, but I cannot say that I love all the thoughts and desires that arise within me. I am aware of most of them and tolerate them, but I do not really approve of all of them and I pass through them as though they are crowds of people. Is this how we should treat others? I understand the need to be aware of other people, be respectful of others and forgive them. But that does not mean I should love or approve of what others are doing, such as blowing up the Twin Towers in the United States, for example. I can forgive them for this action, but they still need to pay the price for killing thousands of innocent people.

My Answer: Correction starts with man’s recognition that anything correct and good can only come from the Upper Light. Hence the only thing he expects from studying, uniting with a group, and disseminating Kabbalah is the Light’s influence.

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Article: “Arvut (The Bond)”

The Technique of Entering the Upper World


A question I received: Lately I feel that many of my actions are not performed by me. It is as though I observe my actions from outside. This realization – that certain actions are not done by me – makes me wish to obtain freedom of choice. But the only free choice I have before the Machsom is the choice of the correct environment. What are these states and how do I work with them?

My Answer: Everything you say is correct! Keep doing what you’re doing, and continue strengthening your connection with the common Kli.

The technique of the process is as follows:
1. By pressuring yourself, put yourself under the influence of the environment (see the article, “Freedom of Will”).

2. The environment will exert a direct influence on your “heart,” and you will begin feeling the importance of bestowal and connecting with others.

3. During the lesson, don’t forget what is important to you, and you will then attract the influence of the Surrounding Light (Ohr Makif) upon you.

4. Under the Light’s influence, the quality of bestowal will be created within you.

If you constantly proceed along this chain, then after a period of time (3 – 5 years at most) you will cross the Machsom, entering the perception (attainment, revelation) of the Upper World.

Related Material:
Laitman.com Post: Overcome Yourself by Raising the Importance of the Goal
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Lecture at the Educational Center “Nekuda Shebalev“: Unconditional Love
Talk: Five Worlds – Five Levels of the Will to Receive
Baal HaSulam Article: “The Arvut (Mutual Guarantee)”

A Spiritual Revolution Is Inevitable


A question I received: You look serious and wise, but your ideas and proposals to humanity are utopian. Are you really sure they can be implemented, or that there is even a chance of implementing a spiritual revolution of all humanity?

My Answer: Because I understand human nature, I know that all our desires, thoughts, and actions are absolutely egoistic and cannot be any different. However, because I also understand the nature of the Upper World and the Light, I am absolutely sure – and know from personal experience – that the Light which created our egoism can change it to altruism in an instant. However, It will do so only if we desire it.

We can develop this desire only by recognizing that our egoism is evil for us, by seeing how much suffering it causes us. The question is: How much suffering will it take? We can do it by studying a small crisis – such as the present one – and recognizing that our attitudes to each other are opposite to the global “village” of humanity. We can recognize this so deeply that we will start advancing to “Love your neighbor as yourself,” to equivalence with Nature or the Creator.

For example, we can institute a global education system that will teach everyone about the fact that we live in a world where everyone is interdependent. In addition, this can be explained by all the mass media and the educational institutions worldwide, from kindergartens to universities. (For more on this, see my “Lecture in Arosa.”)

Any attempts we make to this end – even the smallest first attempts – will already reverse our opposition to Nature, because through these actions we will turn to face Nature (the Creator) and come closer to It. If our overall desires will be to change, then this will happen easily, because the Creator hears none other than the request of the society.

Nature will execute its plan one way or another, and this plan is already complete and existent in the spiritual world. Still, it would be best to avoid the catastrophes, whether social, ecological, military, biological or others, which will force us to detach from egoism. There is a pleasant path to Nature’s goal (see the article “The Essence of Religion and Its Purpose“); this is why we were given the science of Kabbalah. At the very least, we have to do everything that’s up to us, but the spiritual revolution will happen in any case!

A Parable: A man walked along the seashore and saw a boy picking something up from the sand and throwing it into the sea. The man came closer and saw that the things the boy was picking up from the sand were starfish; he was completely surrounded by them. It seemed like there were millions of starfish on the sand; the shore was literally filled with them for many miles ahead.

“Why are you throwing these starfish in the water?” asked the man, as he approached the boy.

“If they stay on the shore until the morning tide, they will die,” answered the boy, without interrupting what he was doing.

“But this is stupid!” yelled the man, “Look around you! There are millions of starfish here, the shore is filled with them. Your efforts won’t make any difference!”

The boy picked up the next starfish, thought for a moment, then threw it into the sea and said, “No, my efforts will change a lot… for this starfish.”

Then the man also picked up a starfish and threw it into the sea. And then another one. By the time the night was over, there were many people on the shore, and each of them was picking up and throwing starfish into the sea. When the sun rose, the shore was empty – no soul was left unsaved.

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In the Beginning G-d Created the Heavens and the Earth

Get Through the Night, and Welcome the DawnA question I received: “In the beginning G-d created the heavens and the earth.” (Genesis 1:1) Why? What was the motive? What was the plan? How could the Creator make this world without thinking through all the consequences!? This is proven by the story of the flood where G-d said “I will blot out man whom I have created… for I am sorry that I have made them” (Gen 6:7) – as if He didn’t know this was going to happen.

My Answer: There are only two things in existence: the creation – the will to receive Light, and the Creator – the Light, the will to give pleasure. As long as the creation is equivalent to the Light and wishes to receive “for His sake,” in order to please Him – it receives the Light. And if the creation does not desire to act “for the sake of Creator,” then it is opposite to Him, because He desires to please the creation. Then the creation does not feel Him or His Light, but instead feels complete darkness, a black copy of the Light – our world.

“In the beginning G-d created the heavens and the earth” means that He created the qualities of bestowal and reception. What for? In order for man to intermix these qualities within and make a free choice about which of them to use: egoism or altruism. You can read the rest in my books (available for free download).

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Confidence

Dr. Michael LaitmanHow can we be confident if we don’t determine anything in our lives, live in the moment, and have no idea of what is to come in the next? Only the revelation of the Creator and fulfillment by His light can give us the feeling of being one with the universe, and the understanding of the cause (the beginning), the process (our lives), and the goal (the end) of our personal lives and of everything that exists.

For this reason, only to the degree that we adhere to the Creator do we acquire the feeling of confidence, because we gain qualities and forces that are above nature and thereby connect to the Upper Governance.

Feelings of uncertainty, confusion and anxiety will continue to grow in order to force us to reach the goal and obtain true confidence!

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Preface to the Science of Kabbalah (“Pticha”) – Item 1


Preface to the Science of Kabbalah (“Pticha”) – Item 1, summary:

1. The Creator’s plan is to create the creatures in order to delight them. This is why He created the will to receive pleasure – the pleasure that He wishes to bestow. This desire is the creation that was created.

The Creator’s desire to fulfill is infinite, and therefore the desire to enjoy He created is also infinite.

The pleasure (the Light) creates a matching desire (Kli or vessel) for itself. Hence they are completely interconnected from the very beginning. Nevertheless, the pleasure is primary, and the desire it created is secondary. The pleasure determines the desire, although both stem from the Creator.

The Light exists in the Creator from the very beginning, whereas the will to receive (pleasure) He created is something essentially new, which never existed before. That’s because the only desire the Creator has is to love and bestow.

Desire is the essence of the creation, its matter. All of the various creatures originate from it; they are different “portions” of the desire. All the events happening to them are changes in their desires.

Everything that the desires or creatures have, everything that fulfills their desires, is Light or pleasure which comes directly from the Creator.

Therefore, everything that exists is comprised of the Light and the Kli, and comes from the Creator. It either comes directly – as Light, or indirectly – as the desire, which is absent in the Creator, but was created by Him for delighting the creatures.

Related Material:
Download PDF version of Pticha

The Reason for the Failure

The Special Power of KabbalahI see that the main reason for the failure to correct man’s nature is people’s neglect of the Creator’s Light, both in their hearts and minds. All the people turn only to the observance of simpleminded actions, as though it were possible to carry out the commandments only with the body, without the soul.
Rav Kook, Letters, Vol. 1, pages 160-161

What Would It Be Like To Live In A Perfect World?

perfectNo one has the slightest idea of what will happen to the economy a second from now. Experts create the most complicated models to try and predict the future based on past experience, but even the most precise statistic is just a slight distraction from the uncertainty that weighs down on us. More and more, the leading economic analysts conclude their articles with a hint: as long as the global markets are uncertain, we shouldn’t bet on the future.

What’s really the problem? Why don’t we know what will happen to the systems that we have created? Experts say: “The problem is a combination of too many factors.” However, there is a clearer explanation: the system can no longer continue working by the principle of the circular firing squad. Today, in the age of turbo-globalization, you can’t sneeze without the entire system vibrating back at you. Alan Greenspan, the head of the US Federal Reserve System said: “The main reason for what is happening is human nature, which does not fit the boundaries of the economic models.” He said this back in September 2007. He also admitted that using regulation to fight crises has never been effective.

The problem is not that the unpredictable human nature makes us act for the sake of our narrow personal interests. This is what happened in the past, but today the situation has changed dramatically: we have all become an integral system, one whole. This is why all the old methods aren’t helping us.

Life demands that we bring our nature to equivalence with the new reality. Instead of repeating old mistakes, let’s use successful, time-tested models as an example. There are many wonderful examples of integrality and true reciprocity.

For example, take the human body. It completely depends on the altruistic behavior of its cells. Each cell works for the benefit of the organism, keeping only what it needs to continue performing its function. In fact, we are speaking about a precise regularity: every natural system depends on the proper interaction of its parts. As soon as one cell starts harming the organism instead of benefiting it, the rest of the cells unite to help the organism and return the system to balance.

And we are no exception. Baal HaSulam – the great Kabbalist of the previous century – writes that we need to treat the laws of nature with caution: “Every person who breaks the laws of nature deviates from the goal that nature has set for him, and hence nature will punish him.” This brief description of the mechanism of the modern crisis was written over half a century ago.

There are no appeals in nature’s court. And we are far from following nature’s laws. We live by the motto: “Get rich, be bold – no matter at whose expense.” This is what our inner voice whispers to us, and we gladly obey it.

This is where the problem lies. Imagine what will happen if one cell suddenly “changes its mind” and starts caring only for itself. Doctors have a simple name for this: cancer. Hence, the present crisis is a symptom of an illness that needs treatment.

As soon as humanity became a single system, it immediately started being governed by the corresponding laws. We are no longer “forgiven” for the things that we could get away with before. Continuing to live the old way is like jumping off the roof of a skyscraper and hoping for the best. The rules of the game have changed: now, instead of using one another, we have to take care of everyone. And until we dare to do this, the crises will continue afflicting the planet.

There is an effective method that can help us to ease the process of changing – social opinion. Everything will become much easier when communication channels, the press, mass media, and the internet will explain to people that we are all part of one system where one individual’s loss is everyone’s loss, and everyone’s gain is the gain of every individual.

The way million of dollars are being poured into the economy today is like pumping a critically ill person with pain relievers. Instead, we must fundamentally change our very approach and replace the “I” that currently stands at the center of our worldview, with “the society.” However, this society won’t be a bubbling mass of separate elements, but a family.

Just imagine: everyone around you are your closest relatives. You sincerely wish for all of them to be happy and you help them all, and they feel the same way about you and help you. In addition, we receive all the assistance necessary to maintain such a lifestyle from the financial institutions. This way we attain balance between us and with nature. It’s because the laws operating in a loving family are the exact same laws that we are now breaking – the laws of a single, integral, and perfect system.
(Written by the Bnei Baruch publishing dept. manager).

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Advice to Students: Study, Connect, and Disseminate


Questions I received on the spiritual path:

Question: I have been studying Kabbalah for a pretty long time (4+ years) and have been doing dissemination from the very beginning. From my first lesson and to this day, whenever I am especially impressed by something in the lesson (or by news of some great dissemination going on), I feel a clear physical sensation that is unique and that I never feel in any other situation. It feels like a wave of energy (like electricity) is going through my body, and is sort of a nice feeling. However, it always leaves me puzzled – I don’t know if this is normal, what it means, and how to relate to it. I know that spirituality is not supposed to be reflected in corporeality and shouldn’t be confused with it, but I’ve wanted to ask you this for a long time. What does it mean, and how should I relate to it?

My Answer: Gradually, everything will reach balance. You just need to alternate studying with dissemination.

Question: Would you please elaborate on how to measure one’s efforts? I may think that I am exerting a lot of effort where others might look at me and say that I’m not. And in which area should the efforts be made: dissemination or study?

My Answer: If you are always thinking about spiritual advancement, this means that you are making the necessary efforts.

Question: How do you explain it when a person who wasn’t sleepy at all before the lesson starts falling asleep during the lesson?

My Answer: This happens because the material you study does not coincide with your spiritual or physical interests and desires.

Question: I am on the path of suffering, but I never part with the book Shamati in English. What else should I do to make sure that everything I’m going through won’t be a waste?

My Answer: Study, connect to others, and disseminate. In particular, during the period of suffering, or in other words, while you still haven’t evoked the Upper Light upon you, you should focus most of all on dissemination together with the friends.

Question: I have been studying Kabbalah for two years and I have already had several descents. Right now I am in a state of a descent, which started a week and a half ago. It brought me to an environment of people who are not interested in spirituality. Now my depression is telling me that I need to go back to studying. How can I live with this?

My Answer: This is the Creator’s way of pushing you towards Him, because the descents also come from Him. You need a group, a thorough reading of the Shamati materials, and constant studies with us. Otherwise you won’t make it!

Related Material:
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April 2005 Congress Intention Book – section, “Intention of the Group”

The Foundation Of The Wisdom Of Kabbalah


A question I received: I’m trying to reconcile the contradiction between the notion of “faith above reason” and your recurring claim that Kabbalah isn’t built on faith, but on sensations and accurate knowledge.

Is the meaning of “faith above reason” that instead of blindly believing something I an told, I take the path that allows me to see for myself whether the things I’m being told are right or wrong?

My Answer: The first man who felt the Creator was Adam (see Baal HaSulam’s article, “The Secret of Attaining the Wisdom” in the book Fruits of Wisdom). The Jewish calendar starts on that day – the first day of the month of Tishrey of the year 0 (5768 years ago).

In the generations following Adam there were others who attained the Creator, but Kabbalah became what it is now only twenty generations later, in Ancient Babylon (4000 years ago). A Babylonian priest named Abraham discovered Kabbalah and described its basic laws in The Book of Creation. He also gathered students and formed the first Kabbalistic group. His followers – his physical and spiritual sons (in those times people were named by the leader of the clan or tribe) continued to develop spiritually. This continued until the people fell from the sensation of the Creator to the sensation of just our world (and as a result, the Second Temple was destroyed 2000 years ago).

After this fall from the sensation of the spiritual world into our world, all of the definitions and names they used before, and their language in general (Hebrew) fell from the spiritual level to the corporeal level. The same words began to signify the things that they started to see, hear and understand. That is to say, the words acquired a corporeal meaning, instead of the things they used to signify in the past. Ever since, the Kabbalistic texts were written with the same letters and words, but everything depends on who reads them – whether it’s someone who’s on the spiritual level like the author, or only on the corporeal level.

“Faith above reason,” for instance, denotes the following condition: the desire (quality) to bestow (Bina, Hafetz Hessed, the Light of Hassadim) is above the desire to receive, called “knowledge,” because in it one receives the Light of Hochma, the Light of Wisdom.

For those who do not perceive the Upper World, the word “faith” means belief in something that may or may not exist, something people only talk about but cannot sense. Kabbalah never talks about this kind of faith, because by definition it engages only in the revelation of the Creator to man in this world! (See Baal HaSulam’s article, “The Essence of the Wisdom of Kabbalah.”)

So if you want to understand the truth, when reading the Kabbalistic texts you must “translate” what you read from the corporeal level to the spiritual level. Then you won’t err like all the religious people who read Kabbalistic texts (the Torah, the Talmud, the prayer book, and so on), interpreting them on the corporeal level. This is actually the source of mankind’s misunderstanding of the Creator.

In the article, “The Secret of Attaining the Wisdom,” Baal HaSulam writes: “The attainment of the whole universe in its absolute depth and interconnections of its parts was revealed in its entirety by Adam.” This is why we call him “The First Man” – because he was the first to achieve the level of “Human” – Adam (in Hebrew), which means “similar to the Creator.”

Related Material:
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Chapter 6.2 from the book The Path of Kabblah – “Abraham the Patriarch”
Chapter 24 from the book Attaining the World’s Beyond – “Faith”