Questions I received on the global financial crisis:

Question: Everyone is saying that the financial crisis was caused by the United States, but you say that it’s systematic and is happening because we are in a system of global interconnection. Who’s right?

My Answer: Both opinions are correct, because America – the most developed country in the world – was first to discover this financial crisis, which is global and not just local to the U.S. If it hasn’t reached some countries yet – such as Israel, for example – then it will reach them later on.

Hence, people shouldn’t scold America. In fact, Europe, China, Japan, the Emirates, and even Russia are all prospering thanks to the American economy, because America buys everything from them.

But now it will stop buying, and everyone will understand how good things used to be! You will be able to answer many questions yourself if you accept the fact that the financial crisis and everything else taking place is actually happening in one, single organism.

Question: Why did the financial crisis start with the banks?

My Answer: It’s because the banks are the foundation of the entire American system; they are an example of a free market. But now the government is buying them. Freedom of the market will become limited like it is in Europe.

However, precisely money or wealth is the equivalent of corporeal fulfillment. It “connects” people, helping us faster realize the common basis of the crisis – people’s egoistic attitudes, as well as the fact that it’s necessary to transform these attitudes, for the sake of survival, into ones of care for one another.

Question: But won’t the care for others be selfish and egoistic, just like today employers “care” about the health of their employees?

My Answer: The system of absolute interconnection between everyone in the world, both people and businesses, is being revealed so fast that soon each one of us will literally feel the vibrations of our attitudes to one another – first the national ones, and then the personal ones as well. This analysis of how our luck and safety depends on our attitudes (inner, not outer ones – what we feel in our hearts), will force us to search for the means to correct hatred and transform it to love.

Question: Who has an easier time living through this time of financial crisis?

My Answer: Those who are least connected with the rest of the world. It works just like an organism: when a leg, stomach, or arm are hurt, the pain is felt in the head. Hence, countries will try to move away from globalization. However, this won’t help them, because then they will stop developing. Without full communication and exchange, they will cease developing and regress to feudalism! Everyone will instinctively try to return to the past, but by doing so they will only slow down the process and receive even greater blows of fate. It’s like trying to sweep an illness under the rug by treating it incorrectly or taking sedatives instead of medication. After all, human society is a live organism!

Question: What kind of currency will remain?

My Answer: The post-crisis world will be radically new. Nevertheless, the United States has accumulated such great scientific and technological potential, and such an exceptional industrial base, that it will remain the world leader – the largest economy in the world. Even though it will fall more than any other country, when it comes to the numbers, people will still have enough to live (compared to others).

Everything will crash, with the exception of the American high-tech industry. The United States will begin real production; it will return to it from abroad, from China. This will cause foreign countries and China to “fall.”

Question: Why is everyone so afraid of the financial crisis? I personally don’t feel afraid.

My Answer: All previous financial crises were different – understandable and not general. However, this one is global; it is happening all over the world and it is unlike any previous financial crisis. There are no known remedies to eliminate it. People are trying to do the same thing they did in previous financial crises – to help the banks, but nothing will help. The situation will force them to reveal the true cause of the financial crisis: that the egoistic attitudes of the parts of a closed system bring about the system’s destruction.

Regardless of how our attempts to explain the true cause of the financial crisis are received, we should not despair and continue fulfilling our duty. We can only accelerate the world’s understanding of the cause of the financial crisis and the method of correction. It takes patience, but the suffering, attempts, and failures will teach people, forcing them to heed what we are saying.

Here’s a concise explanation of the crisis, including its causes and correction:

Part 2 of the book From Chaos to Harmony – Israel’s Role
Brochure: “Lecture in Arosa – The Crisis and Its Solution”

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The Book of Zohar. Chapter “Raising a Prayer” – 1

The Zohar speaks about the prayer which every person offers his Creator. This inner action of man constitutes his greatest and most valuable work in making efforts for the Creator’s sake.

We can change only under the influence of the Creator’s Light, by receiving His properties from Him. Hence our only task is to cultivate a desire to change. As soon as this true desire appears within man, the Creator will immediately give him the strength needed for its realization. So the problem is not how to realize a prayer; it is, rather, how to attain it, how to formulate one’s request for the strength to become like the Creator!

A prayer is a sensation, a desire in one’s heart. A person is not completely aware of it and cannot describe it, for the sensation in one’s heart is not subject to any control and conscious correction – it cannot be “created” by one’s own will.

One who observes the Commandments because he has faith in reward and punishment believes in the Creator, His Torah, and His governance, but simply uses it for his own benefit. By observing the Commandments with such an intention and remaining in it all of his life, he does not grow spiritually. And one who does not grow in our world is called “still” (inanimate), since we divide all of nature into the following levels: still, vegetative, animate, and speaking (human). Therefore, such people are regarded as spiritually still (Domem de Kedusha), but they are already “spiritually” still, as opposed to those who observe mechanically, by force of habit.

In Kabbalah, the word “body” implies desire. A desire or a body can be egoistic or spiritual (altruistic). The gradual passing of the egoistic body and its replacement with the altruistic one is called one’s “spiritual birth.”

Man’s spiritual growth is designated by an increasingly growing intention to observe the Commandments only because such is the Creator’s desire. Man observes it only for His sake, completely selflessly, as if no reward of any kind will ever be given to him in return, not even in the form of his own self-content. It is as though the Creator does not know who fulfills His desire, as though man himself is uncertain of whether or not he observes the Commandments. Yet, he does it anyway, for such is the Creator’s will.

An essential part of our spiritual ascent is a special process that requires that, on discovering a greater evil within us, we ask the Creator to grant us the strength to overcome that evil. We then receive strength in the form of a greater spiritual Light. This continues until we actually reach the original level and size of our souls. At that point, our egoism is completely corrected and filled with Light.

When we are distracted by outside thoughts, we feel that thoughts obstruct us from ascertaining the spiritual, because our strength and minds are wasted on extraneous concerns, while our hearts become filled with petty desires. At times like this, we lose faith in the fact that only Kabbalah contains the true life.

Once we overcome this condition, we come out of our state and move into the Light, receiving a Higher Light that helps us ascend further. In this manner, our extraneous thoughts work to help us in our spiritual advancement. We can overcome obstacles only with the help of the Creator, since man can only work on something if he perceives some personal benefit in the task.

However, our bodies, hearts and intellects do not understand what benefits can result from altruism. Therefore, as soon as we try to make even the slightest altruistic move, we lose all strength of the mind, heart and body. We are left with nothing else but to turn to the Creator and ask Him for help. In this way, unwillingly and without any free choice, we advance toward the Creator until we merge with Him completely.

The lower half of the Higher spiritual object is found within the Upper half of the lower spiritual object (GE de Elyion are within AHP de Tachton). In the lower object, the screen is found in the eye area (Masach ve Nikvey Eynayim). This is known as “spiritual blindness,” (Stimat Eynayim) because in such a state even the Higher object has only one half – GE. Hence, it turns out that the screen of the lower spiritual object conceals part of the Higher spiritual object.

The Higher spiritual object drops its screen to the lower one, and it then reveals itself to the lower object, which in turn begins to view the Higher object as the Higher one views itself. As a result, the lower object receives the state of fullness (Gadlut). The lower object then sees that the Higher one is in a “great” state, and realizes that the Higher object’s prior concealment and apparent manifestation as the “small” state (Katnut) was done exclusively for the benefit of the lower one. In this way, the lower object could become aware of the importance of the Higher one.

Related Material:
Article on The Zohar – “Raising a Prayer”

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A question I received: Strange things have been happening around me over the last several years. The people I really looked up to before are now hitting rock bottom in life, or doing things that go beyond any accepted social norms. I used to be very driven, but now I’ve lost all desire to prove anything to others.

I have this feeling that all the people whom I used to know well and looked up to, are not who they were. I am rude to my relatives, and constantly feel ashamed of it because I love them. I feel annoyed at the elderly, repulsed by people’s faces, and I hate my own body.

I’ve been studying Kabbalah for seven years and watch the lessons every day. It is very burdensome for me to attend Congresses and group meals, but watching the lessons over the Internet is a delight. I feel like I really want to avoid seeing people in person. Is this normal?

My Answer: Everyone has their own speed and stages of development. If you study systematically and work on dissemination during your free time, then you can be sure that every state will pass. You will work through it, and then the new stage will come. They will keep alternating like this all the way until the full correction.

However, the rate at which they alternate depends on your efforts, and this constitutes your only influence on your entire path to the Creator. If your development is happening at a natural speed, then you experience pressure (suffering), which forces you to change. However, if you stay ahead of nature’s (the Creator’s) pressure by aspiring on your own, then you won’t experience suffering, but on the contrary, will feel joy and inspiration. The choice is yours!

Related Material:
Laitman.com Post: It Takes Time, Effort and Experience to Reveal the Upper World
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Help Share Kabbalah

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A question I received: In a previous blog entry someone asked you: “How is it known that there is only one true source of Kabbalah?” You answered: “There can’t be several because the Creator is one.”

I fully agree with you about Berg and his shamanistic business concepts, such as selling spirituality through red strings, cameos and reading spells or blessings. But I still don’t understand why there is only one, unique and single source of Kabbalah! After all, during the times of the Second Temple there were thousands of Kabbalists. Based on the qualities of their souls, each of them taught his students differently about how to attain the Single Creator. The students had a choice.

Moreover, you have said that until the 19th century most rabbis were Baalei Hasaga (they attained spirituality), so people also had a choice.

But now you’re declaring that your path is the only correct one. Can our world really be so scanty on Kabbalists that there’s no one left but you who is

a) A Kabbalist, and

b) A revealed Kabbalist – someone whom you, as a Kabbalist, can genuinely recommend to a potential student who is still at the stage of searching for the right Teacher? And what about the verse, “There are many paths to the Creator”?

My Answer: In the process of studying Kabbalah, one often experiences doubts about the correctness of the path. This happens because the path and the goal are concealed. The path is paved with descents, and times of clarity are rare. Unlike egoistic advancement, on the path of Kabbalah you are going against yourself. This is why the question arises, “Can it be true that the worse things are, the better they are?”

When I asked Rabash about how can I be sure that he is my teacher, he replied, “You have to verify this for yourself!” In fact, even Baal HaSulam wrote in his Letters that he no longer saw any Kabbalists in his generation. I also don’t see any, other than myself and my students.

Every person has to find his own teacher. I don’t have the addresses of “Teachers-Kabbalists,” but you can easily find them through the search engines by searching the keyword “Kabbalah.”

Related Material:
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A question I received: It’s written that the villain Bilam was a great prophet, like Moses. I understand that this is describing the desires that become revealed in a person, and Light cannot be revealed in uncorrected desires. But why is the most uncorrected desire, Bilam, not only able to reveal the Light, but even the level of a prophet? How could Bilam reach the level of prophecy while being in such an uncorrected state?

My Answer: It is written that Pharaoh knows the Creator, and that the villain Lavan embodies the complete Upper Light. Similar things are written about many other “evil” characters. The Torah talks about the spiritual roots of characters in our world, rather than their earthly manifestations. When you look at the root of their souls from the spiritual level, then you define who they are, even though in our world these characters play their roles unknowingly.

Pharaoh is equal and opposite to the Creator. This is similar to how there are four pure worlds of ABYA (worlds of the good forces of bestowal), and opposite them there are four impure worlds of ABYA (worlds of evil forces of reception). These two systems are opposite, parallel, and equal to each other in order to sustain the conditions of freedom of will for the souls.

The souls are equally influenced by both, and their choice lies in choosing the right environment in order to receive additional forces so as to prefer the right side – the good, bestowing side. It is written that at every moment one should see oneself as half-sinner and half-righteous, and the only way to tip the balance is by being impressed by the group. This is why it is so important for us to create the most complete virtual influence of the Bnei Baruch group on everyone who desires it.

Related Material:
Laitman.com Post: Don’t Fight Egoism Alone – It Will Always Win!
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Chapter from Attaining the Worlds Beyond: “The Return to the Creator”
Chapter from The Zohar: “The Vision of Rabbi Hiya”

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The Book of Zohar. Chapter “The Tenth Commandment” (abridged)

237. The tenth Commandment (law of nature) is to put on Tefillin (correct one’s egoism) and thereby to attain equivalence with the Creator, as it is written, THE CREATOR CREATED MAN IN HIS OWN IMAGE. He opened (the way for the Light of Rashbi) and said (passed it on to his students), “Your head upon you is like the Carmel.” This text refers to the Supernal head – the Tefillin worn on the head of the Holy, Supernal King HaVaYaH (the governing force), written in separate letters (specific actions). Each letter (action) in the holy name (program) HaVaYaH corresponds to a certain paragraph in the Tefillin (a certain correction). Thus, the Holy, Supernal Name (the Creator’s quality) is written in the scrolls of Tefillin, in the secrets of the letters (is revealed through the correction). For THE NAME OF THE CREATOR IS UPON YOU, AND THEY SHALL BE AFRAID OF YOU (your enemies are your uncorrected desires) refers to the head Tefillin, which contains the Holy Name HaVaYaH.

238. The first passage in the Tefillin corresponds to the letter Yod of the name HaVaYaH (Hochma) and refers to the Commandment, “Sanctify to Me all the firstborns.” This is because Hochma is the firstborn (the first correction) of all the Supernal Ones (qualities). It opens the place of conception for the future firstborn with the help of a thin line of Light that emanates from Yod, which opens the womb (Bina) and impregnates it.

239. The second passage (correction) in the Tefillin (equivalence to the Creator), WHEN YOU COME, corresponds to the first letter Hey of the name HaVaYaH, the hall (Bina) that opens up under the influence of the letter Yod (Aba) in fifty entrances, passages, and chambers concealed within it. The revelation that Yod made in that hall was done so as to hear the voice of the Shofar (a ram’s horn), Bina. The Shofar is closed on all sides, but the letter Yod came and opened it so that its sound could be heard. And since it opened the Shofar and derived sound from it, Yod led all to freedom.

240. At the sounds of the Shofar, the sons of Israel were delivered from Egypt. And so shall the Shofar be blown in the future, the next time at the end of days. And all deliverance originates from this Shofar, which is Bina. This is why the deliverance from Egypt is mentioned in this chapter of the Torah, for this Shofar stems from the force of the letter Yod, which opens the womb and delivers the captives to freedom. And this is the letter Hey, the second letter of the name HaVaYaH.

241. The third passage in the Tefillin is the secret of the Unity in “Hear O Israel,” the letter Vav in HaVaYaH, which includes all and designates ZA, who contains the unity of all. Everything merges in unity within him, and he receives all. The fourth passage that reads, “You shall hear,” includes two sides, Hesed and Gevura, which unite with the Assembly of Israel, called the lower Gevura or Malchut. And this is the last letter Hey of the name HaVaYaH, which takes and includes them all.

242. Tefillin are the letters of the holy name. Therefore, “Your head upon you is like the Carmel” refers to the head Tefillin. The letter Dalet refers to the hand Tefillin, Malchut, who is depleted of Light, compared to the head Tefillin, ZA, but she contains the perfection of the Upper One.

The hand Tefillin designates Malchut. And she is poor in comparison with Bina, the Upper World. Yet, she has her own perfection, for she now receives it from Bina thanks to the unity between Nukva and ZA in “Blessed be His great name for ever and ever.”

243. “The King is held captive in the tubs” means that he is tied down and held in those four compartments of the Tefillin for the purpose of being properly united with that holy name. And he who makes this correction, exists in image and likeness, TZELEM, with the Creator. Just as the holy name is united in the Creator, the holy name is united in him. “Male and female he created them” refers to the head and the hand Tefillin. And it is one.

“The King is held captive in the tubs” signifies ZA, who is bound and unified in those compartments of the Tefillin. The compartments of the Tefillin, which contain the passages from the Torah, are called “tubs” or “troughs,” just like the tubs from which sheep drink water, for the waters of Ohr Hochma and Ohr Hassadim are bound and restricted by these Kelim, the compartments of the Tefillin. And it is the Creator who is bound tight and held in these Kelim, so as to be unified in the holy name.

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Two questions I received on love:

Question: You often say that one’s relationship with the Creator should be similar to how a groom courts a bride, how she conceals herself, and so on. In addition, you have said that in the past women were bought for money, and it was enough to meet someone just once before getting married to them. But where is passion and tension in this?

My Answer: There is no need for love on the corporeal level, because it is created later through mutual compromise and habit. However, passion and tension are necessary in one’s relationship with the Creator because these feelings are higher – contrary to egoism. For example, it can be compared to a dramatic love story where the lovers (man and the Creator) aspire toward each other (through bestowal), against the desires of the whole world (against all their egoistic desires) – and this creates passion and tension.

Question: In a TV show you were asked, “What is love?” and you said, “It is the fundamental quality of the universe, mutual bestowal that permeates all levels of nature, except man. We are left to our own devices, and we do everything in the world except this.” However, you also say that man doesn’t have freedom of action and everything is determined by the Creator.

My Answer: This is how things were initially determined by the Creator: All nature in our world is egoistic due to man’s egoistic downfall, and the correction of all of nature depends only on man. To the degree man corrects his inanimate, vegetative, and animate desires, he also corrects the external inanimate, vegetative, and animate levels of nature.

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A question I received: Free will does not exist in this world, but only environmental pressures. The only free choice that exists is which group of people one wishes to associate with. One must recognize oneself as a wretched egoist – and not only as an egoist, but as the worst of the worst ilk that has ever walked this glorious planet. One cannot get to appreciate the extent of one’s abhorrent nature without the help of Ohr Makif (the Surrounding Light), which descends on us during the study of Kabbalah. When one perceives oneself as this grotesque creature, this results in prayer, and one is then granted by the mercy of the Creator freedom from one’s evil inclinations, and becomes one with the Creator.

Now for my question: Given the fact that free will does not exist, how can an individual rationally see oneself as the worst? Yes, one may come to recognize that one is at odds with the Creator, but how and why is it necessary to come to realize that one is the worst of the worst of the worst? Would it not suffice to just see oneself as an egoist, like the other egoists? Why the worst? And how can one believe that of oneself when one is aware that free will does not exist?

My Answer: Only a new, spiritual environment will give you the confidence and forces to demand the Light of Correction. Then, in this Light you will discover that you are the only evil egoist who is harming everyone. However, rather than making you depressed, this realization will give you a push to demand the Light of Correction from the Creator.

On the other hand, if the environment will not give you the force to do this and the importance of the goal, then upon discovering your egoistic qualities as evil, you will fall into depression and despair.

Related Material:
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Article – “The Freedom of Will”
Attaining the Worlds Beyond: Chapter 21 – “Correcting Egoism”

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A question I received: This New Year what would you wish to the people who rule the world – the presidents?

My Answer: I still remember the times when one person who believed that he knew how to fix Russia and even the entire world, climbed atop an armored car and spoke such nonsense that it still makes people feel sick to this day. But they went ahead and performed their experiment – and attained the usual horrific results. Such experiments still take place in every country of the world to varying degrees, and they always prove inadequate, whether it’s done in Russia or America, the Third Rome or the Third World.

All the world’s rulers are like little boys who pretend to be grown ups. They don’t realize that they live inside nature and are parts of it. They don’t know the laws of the world they live in, and instead invent their own laws. Within this “lawful” world they build their own small “play world,” complete with made up relationships and laws. Obviously, these do not correspond to the natural laws of society.

Notwithstanding, everything in nature has its own place and law. Animals follow the laws of nature blindly and instinctively, and hence they don’t make mistakes. Man, on the other hand, was created free in order to complete himself, and to reveal – within this realm of freedom –  the laws of nature, the Creator. By doing so, man becomes equal to Nature or the Creator.

However, instead of doing this, man is performing experiments on himself! Until the times of Ancient Babylon, man developed on the animate level and his behavior wasn’t so different from nature. But as soon as his egoism began “acting up,” he decided to build a “tower up to the sky” and people started “speaking different tongues” – stopped understanding one another. As soon as this occurred, man was offered the chance to learn about the purpose of his creation – to attain the level of the Creator, as well as the means to attain this goal – the method of Kabbalah.

Just as Kabbalah predicted 4,500 years ago, we are now finding ourselves in the Global Babylon once again. We have to grow up and learn the laws of nature, instead of inventing our own, artificial laws. After all, there are laws of nature for every kind of behavior – including private and social, and ignorance of these laws evokes Nature’s negative reaction, which we perceive as suffering.

One way or another, Nature will compel us to become similar to it. And if we are opposed to this, it will bring us there by force. Hence, today we – each and every one of us – are more than ever in need of revealing and understanding what Kabbalah says.

My wish for the world’s rulers, and for all the people in the world, is to study the laws of nature and of society that Kabbalah explains. Kabbalah speaks only about this, explaining how everything develops – gradually, logically and lawfully.

Our dissemination of Kabbalah around the world is expanding, and is tipping the whole world over with its force, quality, and connection with the Upper Light. Hence I truly wish everyone “SHANA TOVA” (a happy New Year) – and I am optimistic that this will indeed be so!

Related Material:
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A question I received: You say that the only important thing to reveal the Light while reading a text is the intention to reveal the Light, to change ourselves and to become like the Creator. So, if I have this intention but I read other spiritual books like the Gospel, Dharmapada or the Quran, if I read them with the intention to change, will I change and reveal the Light? I find some of these books very emotional and I feel that they help me to change just like Kabbalistic books do.

My Answer: The fact is that Kabbalistic books were written by people who attained the Upper World or the Creator through their corrected qualities, and who then wrote their books from that spiritual level. The same people also drew special connections between their writings and our world.

Hence, if we want to raise our qualities to their spiritual level, to become similar to them or to the Creator (which is the same thing), then the Light of their spiritual levels descends from those levels to us only when we study their books, which describe the qualities of their levels. This Light shines on us from afar, gradually reforming us to match the qualities of these levels (qualities).

It says in the “Introduction to Talmud Eser Sefirot” that the authors of the Talmud made special spiritual corrections so that when we study their books, we can receive Upper Light (Ohr Makif) from the study. No other means can help us reform ourselves, and this has been verified for millennia! In our days, the only thing that can withstand the egoism of our generation, the only texts that can help correct our souls, are the compositions of Baal HaSulam. The choice is yours.

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Kabbalah Today Article: Rabbi Yehuda Leib HaLevi Ashlag (Baal HaSulam) – 1884-1954
Article – “Kabbalah as a Root of All Sciences”

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