Two questions I received from students around the world:

Question: Here in Africa people don’t really want to know what lies beyond our world, but ever since I was young I have always been fascinated by the world and I have always wanted to find out the whole truth. Lately I have been thinking about how to help people change their ways and give meaning to their lives. I started telling others about goodness and coming closer to the Almighty, and I find much pleasure in what I am doing for others. I used to wait for a reward for my actions, but I do not want it any more. My greatest wish is for all of us to get closer to God. I found myself praying and saying to God that instead of being in heaven with Abraham I’d rather be here on earth until the last one of us is there with us.

Why do I feel responsible for the world? Why does my happiness depend on others’ well being? Is it a sign from God or is it just wishful thinking? Please tell me something about this state of mind. Thanks in advance for your help. Alhain Kadima

My Answer: You have simply revealed a new desire inside you: a desire for bestowal, for the Creator – a desire that others don’t have. You should actualize it, and then you will give a great gift to yourself and to the world!

Question: I am a new student and I’d like to ask you the following question. Can we say that we only acquire the knowledge and the true vision of reality (Hochma) as we are able, in some measure, in order to forward this truth to others (Bina)? Meaning that we can only discern the structure of the law of love as we experience it in all aspects of life? Thank you. Tiago.

My Answer: Yes, by bestowing to others we build a collective desire, in which we then perceive the one and only force in the world – the Creator.

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There are three kinds of opponents of Kabbalah:
1. Those who say that there is no need for the concealed part of the Torah.
2. Those who say that Kabbalah is so great that it’s forbidden to study it.
3. Those who say that it’s a terrible thing to make a mistake in such exalted matters.
Rabbi Moshe Cordevero (the ‘Ramak’) “Da Et Elokey Avicha,” 118-132.

If a person from Israel lowers the importance of Kabbalah, he lowers the righteous of the nations of the world lower than the sinners, and thereby causes Israel to be scorned even to the point of annihilation. The entire fall of Israel happened because people have left Kabbalah.
Baal HaSulam. “Introduction to the Book of Zohar,” item 69.

Woe to the people who make the Light of the Messiah vanish from the world, so as never to return. They make the Torah dry, without the moist of mind and knowledge, for they confine themselves to the practical observance of commandments and do not wish to study the wisdom of Kabbalah. Alas, they cause by their deeds the poverty, the ruin and the robbery, the looting, the killings and destruction in the world.
Baal HaSulam. “Introduction to the Book of Zohar,” item 70.

Those who only study the Babylonian Talmud are like the blind gnawing at the wall.
Rav Chaim Vital. “Introduction to the Book Etz Haim,” part 1, 9-10.

The nations of the world say to Israel: “How is your Torah different from our teachings, since yours is also nothing but tales?” They will be punished for degrading the Torah this way. And their Torah causes exile and suffering in the world. But… our sages are pleased with what they have, and they assert that there is no other Torah but the simple Torah. Clearly there is no place for them in the world to come.
Rav Chaim Vital. “Introduction to the Book Etz Haim ,” part 1, 11-12.

Moses Maimonides (the Rambam): He who has not attained similarity to the Creator is not called a man, but is only an animal in the form of a human. However, he can do harm, which animals cannot, since the mind given to him to attain the Creator is used to harm others, and this makes him lower than an animal.
Rav Shim’on Lavi. “Katem Paz.”

This is an answer to all the “wise” people who oppose the study of Kabbalah: let those that study Kabbalah make mistakes and ask for the true path when they discover their mistakes. This is why their efforts are credited and rewarded by the Creator. And those who humiliate those who study Kabbalah will be condemned by the Creator.
Rav Shim’on Lavi. “Katem Paz.”

The wreath of the Torah is Kabbalah, which everyone rejects. But you, stretch out your hand and take it, since those who have never tried it, have never tasted the Light of the Torah and live in darkness. Great is the sin of those who use different excuses to avoid studying Kabbalah. And it is not the fault of the masses, but of their leaders, who neglect the study of Kabbalah and take pride in studying only the revealed Torah and in not needing anything but the simple understanding of the Torah.
Rabbi Pincus Eliyahu of Vilna Sefer HaBrit, part 2, article 12, chapter 5.

There are many ignorant people who refuse to study Kabbalah, but if they would listen to me, evil and misfortune would stop coming to our world, because man depends only on his efforts in studying Kabbalah.
Safrin, Yitzhak Yehudah Yehiel Notzer Hesed al Pirkei Avot, chapter 4, study 20.

Alas, these people, who make the Torah dry and do not wish to study the wisdom of Kabbalah; they cause by their deeds the poverty, the ruin and the robbery, the looting, the killings and destruction in the world.
Rabbi Shimon Bar Yochai (Rashbi) Tikunei Zohar, chapter 30.

Rashbi referred to those who study the simple Torah as “sleeping” because they don’t open their eyes to see the Creator’s love for them, as though they scorn it and do not know the path to perfection and adhesion with the Creator.
Rabbi Moshe ‘Haim Luzzatto (Ram’hal). “Shaarei Ramhal,” “Introduction to the Article Vikuah,” page 97.

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Two questions I received on the spiritual advancement of children:

Question: If there are still 232 years left until the full correction, then why do we call our children “the children of the last generation”?

My Answer: Because the “last generation” starts from our generation on – it’s the generation of egoism’s correction and ascension to the Creator.

Question: Do children and youth go through the same degrees on the spiritual path as adults? If a child expresses worry about evil, what’s the right way to deal with this?

My Answer: The soul is ageless, and this is why Kabbalah can be taught to anyone and at any age. One must go through all the states. This is determined by the emergence of the Reshimot (the chain of informational data about each state). It’s because the soul must go through the same states it went through during its descent from above downward, but now it must go through them in the reverse order, ascending from below upwards.

However, the rate of one’s advancement through every state depends on the environment (the group), and can be virtually instant. The best remedy for all the “problems” along the way is communication with friends and watching our materials.

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A question I received: I converted to Judaism five years ago after a lifetime of study and searching. In these past few years I have been awed by the Torah and its Pardes. Now, due to your lectures, I have fallen into a dangerous question. When Boreh Olam (the Creator) says, “My thoughts are not your thoughts,” and the wise men say that the Torah is the wisdom of Boreh Olam, i.e., his thoughts, does this mean that for the past few thousand years, the practicing Jew has got it all wrong, and in fact my search has brought me to the wrong place?

My Answer: Man was created egoistic from the very beginning. His thoughts are opposite to the Creator’s thoughts. The Kabbalistic group (Abraham’s students) was called “the people of Israel” because of their aspiration: Isra-El – straight to (similarity with) the Creator. This is how they lived until they fell from the spiritual level of “Love your neighbor as yourself” into egoism. This is called the destruction of the Temple.

Since then, this group has existed in exile from the spiritual level, in egoism and “unfounded hatred for each other.” Instead of attaining the Creator, He is concealed to them. Instead of direct communication with Him, there is religion. Instead of mutual deeds with the Creator (correction and adhesion), they perform mechanical “commandments” based on egoism (Mitzvot Anashim Melumeda – mechanical actions that are taught from childhood and are performed automatically).

No one is to blame for this condition of the nation – the downfall had to happen. But today (for nearly 100 years already), we are obliged to begin correcting ourselves and to thereby come out of exile. Those who oppose this are opponents of the nation, the world, and the Creator.

Besides this, you should just study Kabbalah. It doesn’t matter what religion you belong to. Kabbalah is for everyone!

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Two questions I received on how to advance most effectively:

Question: Please tell us about your daily schedule and what kind of a daily schedule should a student of the Creator have in order to advance toward the goal most efficiently?

My Answer: Study in the morning before work for 1-3 hours. Devote all your free time to study, the group (physical or virtual), and dissemination of Kabbalah in the world (education). In general, you should learn and teach others about the world we live in, in order to accelerate the correction of our nature and to thereby become equivalent to the Creator.

Question: For now I don’t have a desire to fast. What is the purpose of fasting? Is it true that fasting is intended to keep me focused on the intention to bestow to the Creator?

My Answer: The restraint should happen in the area of expressing egoism toward others, and through the aspiration to devote all your free time to study and dissemination of the method of correcting man’s egoistic nature.

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Preface to the Science of Kabbalah (“Pticha”). Items 3-5, summary:

3. The order of distancing, of the weakening of the desire to bestow, resulting from the development and growth of the desire to receive, from above (from bestowal, similarity to the Creator) downwards (moving away from Him) – happens along five degrees or five worlds: Adam Kadmon, Atzilut, Beria, Yetzira, and Assiya. The World of Assiya includes our world (HaOlam Hazeh). “World” – Olam comes from the word Olama – concealment, because to the degree one grows distant from similarity to the Creator, the Creator becomes concealed.

All creatures originate and have their root in the World of Infinity, in the Thought of Creation to “delight the creatures,” in their initial state.

4. The distancing of the creation from the Creator is necessary for the following reasons:

• To give creation (man) an opportunity to be independent. This is accomplished through the complete concealment of the Creator in our world.
• The gradual distancing occurs through the Light’s fulfillment and its subsequent expulsion. These contrasting states create sensations, realizations, and experience in the desire, giving it the opportunity to compare, and thus make it suitable to achieve its intended purpose.

The creation’s purpose is the following: after its forced descent into our world, it is to use its free will and awareness to compare and to choose bestowal over reception. Thus, by choosing that similarity to the Creator is the most important thing, creation must gradually ascend to Him, until reaching full equivalence and adhesion with Him.

5. The degrees, the structure of creation, and all the actions are determined by the nature of the Light and the desire.

Phase 0: Light (the Creator’s attitude to the creature) emanates from the Creator’s plan to create the creature in order to delight it by making it similar to Him (the small state is not considered complete). This phase is called zero or the root. It incorporates the future creature in the form of a point of the future desire, similar to a drop of semen or a seed.

Phase 1: The Light influences the point of desire, developing it to Its own size and then filling it. The desire feels the fulfillment, called the Light of Wisdom (Ohr Hochma). Because the desire is fully dependent on the Light, it doesn’t feel anything besides mere existence, like an embryo within a womb. This phase contains everything that the Creator had allocated for the creature.

Gradually the desire becomes aware of its distinction from the Light and wishes to become like the Light – bestowing. This new desire is defined as a new phase:

Phase 2: This is the desire to bestow to the Creator, to be like the Light. As a result of this, the desire feels a different kind of pleasure than in phase 1 – the pleasure of being similar to the Creator, the Light of Bestowal (Ohr Hassadim). However, gradually the desire realizes that it merely desires to bestow, but does not actually bestow. This realization results in the emergence of a new desire – “to receive for the sake of bestowal,” and this is already defined as phase 3.

Phase 3: The desire receives like in phase 1 (the Light of Hochma) with an intention like in phase 2, and feels that it bestows, like the Creator (the Light of Hassadim). Due to the sensation of being on the Creator’s level, a new desire develops – phase 4:

Phase 4: This is the desire to enjoy the Creator’s status or position by receiving the following from Him:

a) The pleasure of being filled with pleasure, and
b) The pleasure of being similar to Him.

Since the desire receives everything that can possibly emanate from the Creator, phase 4 constitutes a fully developed desire.

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Questions I received on the difference between religion and Kabbalah:

Question: Is studying Torah and keeping the Mitzvot the same thing as being religious?

My Answer: Yes.

Question: I don’t like the word religious if it means dogmatic, static, closed, etc.

My Answer: But the purpose of religion is to preserve, to statically observe. This is exactly the pleasure one feels from being religious!

Question: But the way that I have been studying Torah and practicing Mitzvot (commandments) with Chassidut and Kabbalah seems to be something powerful and important.

My Answer: There are no commandments in Kabbalah, other than equivalence with the Creator through “Love thy neighbor as thyself.”

Question: The Torah has a revealed component and a hidden component, and they operate together. Therefore doesn’t the continued studying Torah and practicing of Mitzvot (by Jewish people and those who feel drawn to it) operate as a platform or foundation for studying Kabbalah?

My Answer: No.

Question: Doesn’t the traditional practice safeguard the hidden Kabbalistic knowledge that has yet to be revealed?

My Answer: No.

Question: Or, are you saying that all of the old Torah ways need to be discarded like a shell and only the science of Kabbalah should be remain?

My Answer: Yes.

Question: I would like to clarify my question by saying that I have found the Kabbalah instruction on your websites to be wonderfully powerful, enriching and necessary. I see my feelings (conflicted, confused and invigorated) as part of my correction process and I ask these questions respectfully and in the spirit of growth and acceptance.

My Answer: Thank you!

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Two questions I received on holidays and religion:

Question: Which Jewish holidays will remain after the Mashiach (Messiah) comes and why?

My Answer: The only holiday that will remain is Purim because it represents the full correction of egoism, when all the differences between people are erased and everyone is equal and merged with the Creator in a complete, perfect and eternal state.

Question: If you really believe that the religions will disappear, then you underestimate their role and necessity in people’s lives.

My Answer: Nothing will happen by force! Nature will lead humanity by suffering and realization to unite and be as one family. Then we will all reveal the Creator and clearly communicate with Him, and religions will be reduced to domestic customs.

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A question I received: You look serious and wise, but your ideas and proposals to humanity are utopian. Are you really sure they can be implemented, or that there is even a chance of implementing a spiritual revolution of all humanity?

My Answer: Because I understand human nature, I know that all our desires, thoughts, and actions are absolutely egoistic and cannot be any different. However, because I also understand the nature of the Upper World and the Light, I am absolutely sure – and know from personal experience – that the Light which created our egoism can change it to altruism in an instant. However, It will do so only if we desire it.

We can develop this desire only by recognizing that our egoism is evil for us, by seeing how much suffering it causes us. The question is: How much suffering will it take? We can do it by studying a small crisis – such as the present one – and recognizing that our attitudes to each other are opposite to the global “village” of humanity. We can recognize this so deeply that we will start advancing to “Love your neighbor as yourself,” to equivalence with Nature or the Creator.

For example, we can institute a global education system that will teach everyone about the fact that we live in a world where everyone is interdependent. In addition, this can be explained by all the mass media and the educational institutions worldwide, from kindergartens to universities. (For more on this, see my “Lecture in Arosa.”)

Any attempts we make to this end – even the smallest first attempts – will already reverse our opposition to Nature, because through these actions we will turn to face Nature (the Creator) and come closer to It. If our overall desires will be to change, then this will happen easily, because the Creator hears none other than the request of the society.

Nature will execute its plan one way or another, and this plan is already complete and existent in the spiritual world. Still, it would be best to avoid the catastrophes, whether social, ecological, military, biological or others, which will force us to detach from egoism. There is a pleasant path to Nature’s goal (see the article “The Essence of Religion and Its Purpose“); this is why we were given the science of Kabbalah. At the very least, we have to do everything that’s up to us, but the spiritual revolution will happen in any case!

A Parable: A man walked along the seashore and saw a boy picking something up from the sand and throwing it into the sea. The man came closer and saw that the things the boy was picking up from the sand were starfish; he was completely surrounded by them. It seemed like there were millions of starfish on the sand; the shore was literally filled with them for many miles ahead.

“Why are you throwing these starfish in the water?” asked the man, as he approached the boy.

“If they stay on the shore until the morning tide, they will die,” answered the boy, without interrupting what he was doing.

“But this is stupid!” yelled the man, “Look around you! There are millions of starfish here, the shore is filled with them. Your efforts won’t make any difference!”

The boy picked up the next starfish, thought for a moment, then threw it into the sea and said, “No, my efforts will change a lot… for this starfish.”

Then the man also picked up a starfish and threw it into the sea. And then another one. By the time the night was over, there were many people on the shore, and each of them was picking up and throwing starfish into the sea. When the sun rose, the shore was empty – no soul was left unsaved.

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Two questions I received on spiritual partnerships:

Question: Why does a man who studies Kabbalah need a woman, and how can he “use” her the right way?

My Answer: Every person in our world has:

1) Bodily desires for food, family, and sex;
2) Social desires for wealth, power, fame, and knowledge.

The desires for family and sex are realized with a partner, either with the intention to receive pleasure egoistically, or with the intention to realize them as a commandment, or in other words, in order to attain the Creator.

The desire for spirituality is formed by the female and male parts of humanity as a whole. All men are like Adam and all women are like Eve. Therefore, one needs to see one’s partner in life as a partner on the spiritual path as well. It is possible – and good – if your partner cooperates with you in this regard.

Question: What are the best articles to read to your wife if she wants you to?

My Answer: The parts of Baal HaSulam’s and Rabash’s articles that are interesting to both of you.

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