Two questions I received on the ego:

Question: What does it mean to hate the ego? Before we cross the Machsom, our entire nature is the ego. So doesn’t this mean that I’m supposed to hate myself?

My Answer: Kabbalah speaks to those people who start feeling a duality inside them: the ego that desires this world, and a point in the heart, which aspires toward the Upper World. Kabbalah helps one turn this point into a vessel for the reception and perception of the Upper World.

Question: During the morning lessons you often speak about the meaning of difficulties (the “guards”) that we receive. But what is the Creator’s objective in giving us success in corporeal things, such as a promotion at work, a perfect grade on an exam, and so on? The ego gets blown up when this happens. Should I try to suppress it or “go with the flow” of the success?

My Answer: You should control it: your actions should be determined by the importance of life’s meaning. And you shouldn’t refuse success at work or school. The intention of attaining the Creator does not conflict with career.

Related Material:
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Questions I received on Maaser:

Question: What should I do if I want to pay Maaser (a 10th of my salary), but my wife is against it because she doesn’t study Kabbalah?

My Answer: If she did study Kabbalah, then she wouldn’t be against it. She would pay it herself and would even force you to do the same. So decide for yourself, and keep in mind that there is no spiritual advancement without separating the 10%.

Question: Whose money supports the Kabbalah Academy?

My Answer: Only the Maaser that’s collected from the Bnei Baruch members – and no external donations!

Question: I was wondering, if I get the Maaser back from taxes at the end of the year (because I described it as charity or donations) will it count spiritually? Because at the end, I didn’t give anything at all because I get it back!

My Answer: You have to give everything you get back to the group’s fund, as the government Maaser.

Question: I am an Ari-Online student and I also watch morning lessons on kab.tv (the beginner’s part). My question is short. How it is possible that we, Bnei Baruch, have different criteria about the same thing ? I am talking about Maaser.

I was watching the morning lesson on 08-12-2008 where you explain that Maaser is 10% of the income before taxes. After that I opened the Maaser webpage and read this:
“Maaser is 10% of one’s net income, after tax deduction“! I do not understand this discrepancy.

My Answer: The Maaser must be paid from the total income – you can find explanations of this on the Internet by doing a Google search of “tithe.” However, in our times, in order to avoid confusing our friends, to simplify their calculations and payment, we say that they can pay from the net income. I understand that this is confusing, but you shouldn’t get so upset about it. We take the responsibility for whatever you underpay because of our instructions.

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A question I received: This New Year what would you wish to the people who rule the world – the presidents?

My Answer: I still remember the times when one person who believed that he knew how to fix Russia and even the entire world, climbed atop an armored car and spoke such nonsense that it still makes people feel sick to this day. But they went ahead and performed their experiment – and attained the usual horrific results. Such experiments still take place in every country of the world to varying degrees, and they always prove inadequate, whether it’s done in Russia or America, the Third Rome or the Third World.

All the world’s rulers are like little boys who pretend to be grown ups. They don’t realize that they live inside nature and are parts of it. They don’t know the laws of the world they live in, and instead invent their own laws. Within this “lawful” world they build their own small “play world,” complete with made up relationships and laws. Obviously, these do not correspond to the natural laws of society.

Notwithstanding, everything in nature has its own place and law. Animals follow the laws of nature blindly and instinctively, and hence they don’t make mistakes. Man, on the other hand, was created free in order to complete himself, and to reveal – within this realm of freedom –  the laws of nature, the Creator. By doing so, man becomes equal to Nature or the Creator.

However, instead of doing this, man is performing experiments on himself! Until the times of Ancient Babylon, man developed on the animate level and his behavior wasn’t so different from nature. But as soon as his egoism began “acting up,” he decided to build a “tower up to the sky” and people started “speaking different tongues” – stopped understanding one another. As soon as this occurred, man was offered the chance to learn about the purpose of his creation – to attain the level of the Creator, as well as the means to attain this goal – the method of Kabbalah.

Just as Kabbalah predicted 4,500 years ago, we are now finding ourselves in the Global Babylon once again. We have to grow up and learn the laws of nature, instead of inventing our own, artificial laws. After all, there are laws of nature for every kind of behavior – including private and social, and ignorance of these laws evokes Nature’s negative reaction, which we perceive as suffering.

One way or another, Nature will compel us to become similar to it. And if we are opposed to this, it will bring us there by force. Hence, today we – each and every one of us – are more than ever in need of revealing and understanding what Kabbalah says.

My wish for the world’s rulers, and for all the people in the world, is to study the laws of nature and of society that Kabbalah explains. Kabbalah speaks only about this, explaining how everything develops – gradually, logically and lawfully.

Our dissemination of Kabbalah around the world is expanding, and is tipping the whole world over with its force, quality, and connection with the Upper Light. Hence I truly wish everyone “SHANA TOVA” (a happy New Year) – and I am optimistic that this will indeed be so!

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Two questions I received on the New Year:

Question: Lately there has been a lot of talk about the year 2012, as a time of change of the cosmic consciousness. Are there grounds for this in Kabbalah?

My Answer: I think that the change of consciousness will happen before that. No year is “special.” All the changes – whether for the worse or for the better – depend only on us. In addition, the New Year that we celebrate here in Israel isn’t a calendar holiday, but a celebration of the first time that egoism was recognized as evil and the first time its correction had begun. This happened in man 5,768 years ago. The New Year is the beginning of correction, and today we are continuing it on a global scale!

This is why we consider the first spiritual birth a holiday, and this is why Adam is called the first man – the word Adam comes from the word Dommeh, similar to the Creator. This is what each one of us is waiting for.

Question: Lately the the mass media is writing about the development of a plan spanning from now until the year 2020. Can we plan ahead for such an extended period of time, today, when everything is so interconnected and changes so fast?

My Answer: Unfortunately, extended plans are usually composed to satisfy specific egoistic goals that benefit someone today, and that’s where it all ends, while the extended plans become forgotten. The distant goal serves as a justification and cover-up for immediate fraud.

Just like it happened in the times of terror regimes and wars, people will once again be forced to suffer and even die in the name of a national idea. If a goal entails casualties, then it’s a false goal! I think that everything will happen differently. Globalization and global interdependence will compel us to act together!

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The Book of Zohar. Chapter “The Fifth Commandment” (abridged)

215. The fifth Commandment. It is written: “LET THE WATERS SWARM WITH SWARMS OF LIVING CREATURES.” This verse contains three Commandments. The first is to study the Torah (as it is written, “I have created egoism and the Torah for its correction,” which is achieved only through the study of Kabbalah, which attracts Ohr Makif – the Surrounding Light), the second is to procreate and multiply (spiritually; that is to say, to develop the point in the heart to its full capacity – the soul), and the third is to remove the foreskin on the eighth day (to make the corrections under the condition of complete bestowal, cutting off from oneself the work in desires that are impossible to correct – “Lev haEven” – the heart of stone, Zivug in Sefira Yesod, and not Malchut). And it is necessary to study the Torah on all the days, at all times, in order to correct one’s soul and spirit (to search within oneself for the Creator and for a dialogue with Him every minute of one’s life).

216. Because man labors in the study of the Torah, he corrects the other holy soul, as it is written, SWARMS OF LIVING CREATURES, referring to the life-giving holy soul, Malchut. For when man does not study the Torah (the method of correction), he lacks the holy (loving and bestowing) soul and the (quality of) holiness that descends from Above (from the Creator). Yet, when he does study the Torah, he merits its Light (correction and fulfillment), just like the holy angels (he merits full equivalence to the Creator, just like the angels; the only difference is that they are mechanical creatures, whereas man attains equivalence consciously, with his desire and efforts).

217. It is written, “Angels of the Creator (people who have attained the level of the Creator Himself, and who are hence called ‘angels’) shall bless Him.” This refers to those who study the Torah (correct themselves), as they are called His angels on earth (those who have corrected their desire, while in and of themselves the angels are qualities of Bina, the Creator, bestowal). It is also written, “BIRDS SOARING OVER THE EARTH.” This refers to this world. However, in the world to come, as it is said, the Creator will make them (those who correct themselves) wings like those of an eagle so they may soar (with their corrected desires of love and bestowal) over the whole world (over their whole egoism).

218. It is written in this regard: LET BIRDS SOAR OVER THE EARTH, for the Torah, called “THE WATERS” (the quality of Bina, love and bestowal) will SWARM WITH SWARMS OF LIVING CREATURES (will be filled with the corrected souls of people) from its place of life (the desires that feel themselves, their lack of correction), called Malchut (all the created desires), and all will descend down below (the intentions “for one’s own sake” will disappear and only the pure intentions – “for the sake of others” – will remain). This is what King David referred to when he said, “THE CREATOR CREATED IN ME A PURE HEART” to study The Torah (correct oneself), and “A HOLY SPIRIT (of love and bestowal) WAS RENEWED WITHIN ME (what was contained in the Thought of Creation now became my conscious aspiration, to fulfill myself).”

Related Material:
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A question I received: You say that the only important thing to reveal the Light while reading a text is the intention to reveal the Light, to change ourselves and to become like the Creator. So, if I have this intention but I read other spiritual books like the Gospel, Dharmapada or the Quran, if I read them with the intention to change, will I change and reveal the Light? I find some of these books very emotional and I feel that they help me to change just like Kabbalistic books do.

My Answer: The fact is that Kabbalistic books were written by people who attained the Upper World or the Creator through their corrected qualities, and who then wrote their books from that spiritual level. The same people also drew special connections between their writings and our world.

Hence, if we want to raise our qualities to their spiritual level, to become similar to them or to the Creator (which is the same thing), then the Light of their spiritual levels descends from those levels to us only when we study their books, which describe the qualities of their levels. This Light shines on us from afar, gradually reforming us to match the qualities of these levels (qualities).

It says in the “Introduction to Talmud Eser Sefirot” that the authors of the Talmud made special spiritual corrections so that when we study their books, we can receive Upper Light (Ohr Makif) from the study. No other means can help us reform ourselves, and this has been verified for millennia! In our days, the only thing that can withstand the egoism of our generation, the only texts that can help correct our souls, are the compositions of Baal HaSulam. The choice is yours.

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Questions I received on the goal, the Ten Commandments, humor, Aviut, the point in the heart, and Torah and Mitzvot:

Question: One of our salutatory expressions is: “One Goal!” What singular word best sums up that one goal?

My Answer: Dvekut (adhesion).

Question: What is the Kabbalistic meaning of the Ten Commandments?

My Answer: Correction of the ten fundamental qualities of the soul.

Question: Could you please elaborate on how Aviut changes its qualities during Zivug de-Haka’a in each of the five levels, and what happens with Kashiut alongside?

My Answer: I explain this in great detail in my book The Science of Kabbalah (Pticha).

Question: Does humor have any value in the spiritual world?

My Answer: Yes, because it’s created by a combination of opposites.

Question: Can a Kabbalist see whose point in the heart has truly awakened?

My Answer: Yes. But more importantly, the person must feel this on his own and realize his point in the heart. He can do this by developing it in a group (being in contact with other points) and through study.

Question: In the Introduction to Talmud Eser Sefirot, Baal HaSulam says that observing Torah and Mitzvot is the attainment of real life. What does it mean to observe Torah and Mizvot for someone who isn’t religious and has no Jewish cultural background?

My Answer: It means to correct one’s natural intentions in all of one’s actions, from “for the sake of oneself” to the intention “for the sake of others.” This is done by means of Ohr Makif (Surrounding Light) that descends onto a person during the study of Kabbalah.

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Questions I received on tears and crying:

Question: I’ve never seen you answer a question about tears on this blog. What is the spiritual root of this phenomenon?

My Answer: In spirituality, tears are the expression of a passive participation in correction. They’re a sign that a person (a Partzuf or soul) is spiritually weak and in the state of Katnut. This is a small state where one has a small screen. That is to say – a screen that only protects one from egoism but doesn’t enable one to work with egoism directly, to bestow.

It is written that the Creator sheds tears into the Great Ocean because He cannot make the correction for the person (see the chapter “The Vision of Rabbi Chiya” in The Book of Zohar). A person has to want to be corrected, but he doesn’t want it. And the Creator is more pained by this than the person, and He sheds tears (Light) into the Great Ocean – the desire He created, and because of that the toughest part of the desire – Malchut de Malchut – is corrected.

Question: When we cry, are we crying for ourselves?

My Answer: Our tears are the ego’s way of expressing itself when it can’t have something it wants or when it feels “compassion” for someone else, which means that we imagine ourselves in someone else’s shoes and are afraid that the same thing will happen to us.

Question: Do such tears indicate spiritual closeness with the Creator?

My Answer: Never!

Question: Then why does one feel “lighter” after crying?

My Answer: Because the animate organism becomes psychologically more relaxed after a nervous stress.

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A question I received: Does Kabbalah see the Jewish nation as the chosen people of G-d?

My Answer: The chosen people are a group of people who may have any earthly features or qualities. The important thing is that they have “points in the heart” – an aspiration for the goal of creation: adhesion with the Creator through equivalence of form. This group must also have a sense of its mission: to master the method of correction and to teach it to the whole world.

The group is called Israel (from the words Isra – straight and El – the Creator) because it is directed “straight to the Creator” – to bestowal and love for one’s neighbor. Anyone in this condition is named Israel, and is “chosen.”

We all came from the ancient civilization in Babylon – one nation. Some of the people in ancient Babylon accepted the method of correction that Abraham offered to everyone, and because of their intention, this group was named Israel.

Today, we – the whole of mankind, are recognizing that we’ve reached a dead end of the egoistic development, which has lasted for 4500 years, since the times of ancient Babylon. This recognition will compel us to rise above our egoism, and together to reach the Creator’s level. This is Nature’s plan.

Those who feel and recognize this call have the task of leading all of humanity, all of Babylon. That’s what makes them chosen. Here is what Baal HaSulam writes in item 19 of his article “The Arvut (Mutual Guarantee)”:

Rabbi Elazar, the son of Rabbi Shimon, author of The Book of Zohar, clarifies this concept even further by saying that it is not enough that all of Israel be responsible for one another, but that the whole world must be included in that bond… The end of the world’s correction will come when all the nations of the world join together in their aspiration for the Creator. He will then reveal Himself to all, as the sages said: “And the Lord shall be king over all the earth. On that day the Lord shall be one and His name one. And the earth shall be full of the knowledge of the Lord, and all the nations shall flow unto Him.”

The role of Israel toward the world is that they are obliged to ascend spiritually and to prepare all of humanity to accept the exalted work of “love for one’s neighbor,” which is a means, a ladder leading to the goal of creation – adhesion with the Creator.

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A question I received: What is a Reshimo?

My Answer: It’s one’s complete future state – the following, higher degree, which one perceives in a concealed way – obscurely and confusedly. In addition, a Reshimo awakens one’s aspiration toward the future state.

When I put my efforts into my environment (the teacher, group, books, and study) in order to acquire the importance of the future state, then to the degree I aspire to it, the Light from my future state (the next degree) shines onto me from afar – that’s why it’s called Ohr Makif, the Surrounding Light. It shines into my Reshimo with a force equal to the force I’ve acquired by receiving the importance of my future state from my environment (the teacher, group, books, and study) – the force of my aspiration toward the future state. And then this Reshimo becomes my actual state, my next degree.

The Reshimo contains all the information about one’s future state. However, a person does not have enough Light or force to realize it. Kabbalah was given to us in order to attract this force sooner and to thereby accelerate the speed of our spiritual development. One way or another, everyone will reach their full correction. However, it can happen either:

1. Coercively, through suffering such as crises and wars, the way the whole world is doing today, or
2. Willingly, voluntarily, pleasantly, and at an accelerated pace – which is what Kabbalah proposes.

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