A question I received: In Mesilat Yasharim (The Path of the Righteous), the Ramchal writes about correcting one’s qualities: Even though correcting the qualities of one’s animate soul bears no relation to the levels of the holy soul, nevertheless it’s unrealistic for a Kabbalist to be irritable, quick-tempered, use bad words (Lashon Ra) and have qualities that can harm others around him.

My Answer: The Ramchal says that it’s impossible to correct the qualities of one’s animate soul. Any attempt to correct our animate soul ends in failure, because it relates to the inanimate part of a person, which was given to us so we would grow our spiritual soul out of it.

The only thing we can and should change is the holy, spiritual soul: the part of the Creator in us. This part begins as what is called a “point in the heart,” expressed in a person as the question “What is the meaning of life?” – the question that brings a person to Kabbalah. It is this point that we need to develop.

As we develop it, we change, and such a change also has an effect on our earthly behavior. We can no longer harm others intentionally, because we have acquired qualities that won’t allow us to do so.

However, at the same time, our external expressions of anger, abruptness, and impatience may remain, because we perceive the harm caused by specific actions and phenomena more than others do. Moreover, one who ascends always slides back before taking a step forward, and when this happens, this person is just like everyone else. In fact, he is even worse than everyone else in such a state. This continues until the end of the ladder, as it is written, “Every person who is greater than another, has more egoism than him.” Moreover, it’s written about Rabbi Shimon that when he found himself in the deepest possible descent, as “Shimon from the market,” he understood that he was facing the final level of ascent! (It is written in The Book of Zohar that when Rabbi Shimon came out of the cave, where he spent thirteen years writing The Book of Zohar, he saw a peasant working the land, an act so distant from spirituality, that when he saw him, he burned him with his mere glance. However, these are secrets of the Torah…)

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A question I received: You wrote: “Someday I will tell you about how the Creator humiliates a Kabbalist in the eyes of society and his students. This is done to make sure that he won’t be proud, grow close to the incorrect environment, so people won’t bother him, and so on.” In this case, I don’t understand: What criteria can one use to assess whether one is working correctly or not? After all, when you act correctly, you receive beatings to make sure that you won’t be proud, and when you act incorrectly you receive beatings for acting incorrectly. Either way, you’re being beaten! Moreover, you’re told that if you take the path of Torah, you’ll then avoid blows. Also, what concerns me even more than always getting beatings, is: How can one understand what the Creator desires and what He doesn’t?

My Answer: In principle, all actions we make are incorrect, or in other words, they are egoistically driven. The difference is whether or not our actions are aimed at the goal of creation. If you’re moving correctly, you’ll then receive a descent into egoism in order to understand what is controlling you and how to get rid of it, similar to the Egyptian exile and the bitterness in Pharaoh’s heart.

Since one studying Kabbalah is under the influence of the teacher, books, and group, he then assesses his descents in comparison to movement toward the goal. In such a way, he understands that the sensations of descent and pain are signs of his deviation from the path toward the goal, in order to make him aim more accurately. After all, if he will deviate without being corrected to aim closer to the goal, then the more he will progress, the (exponentially) greater inaccuracy he will accumulate and the more he will deviate from the goal, to the point that he will stop understanding what Kabbalah is explaining. Thus, spiritual progress is impossible without beatings.

You also, however, get beaten in your ordinary, “non-spiritual” life. The difference with these beatings is that they don’t lead you anywhere, and you don’t know why they’re happening and where they’re coming from! A Kabbalist, on the other hand, doesn’t receive blows – he receives greater sharpness on the spiritual path. Nevertheless, people who come to Kabbalah are only those who already understand that there is no other way, and they are willing to face the difficulties to reach creation’s goal.

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A question I received: In the book Shaarey Kedusha, section Shaar Dalet, Rav Chaim Vital explains how to meditate, once a person is ready for it in terms of his level of Torah study, observance of the commandments, and fear of the heavens. One enters a room where he can be alone, covers himself with a Tallit and sits with eyes closed. Then he sees how he leaves his body behind and ascends to the heavens. One who attains such a state takes a sentence or excerpt from the Mishnah and repeats it over and over again. What do you think about this?

My Answer: Not a word of it is speaking about our world. Rather, it is all written in the language of branches and points to the forces of the Upper World. Kabbalists only write their books in this way.

“…One enters a room (Heichal Malchut) where he can be alone (away from all the Klipot or disturbances), covers himself with a Tallit (see the level of Tallit in Zeir Anpin of the World of Atzilut, with Ohr Makif) and sits with eyes closed (he leaves his previous level). He then sees how he leaves his body (his AHP) behind and ascends to the heavens (to the AHP of the Elyon). One who attains this state takes a sentence or excerpt from the Mishnah and repeats it over and over again (and in this way ascends from one level to the next, over and over again).”

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Two questions I received on “love thy neighbor”

Question: When you discussed the article “The Revelation of Godliness,” you explained that there is no rule of “love thy neighbor” in religions. You have given examples of religious wars and caste among Hindus. How am I to understand the wars against the “seven nations” and Amalek through the prism of love for one’s neighbor?

My Answer: These are internal wars that take place within the person, wars against one’s egoism. They aren’t wars where people are killed physically! Kabbalah only engages in correcting human egoism.

Question: I get the impression that there is purification through complete destruction (for example, idol worshiping cities), and that this is present even in the Torah. I am trying to understand how such actions can be properly carried out in accordance with “love for one’s neighbor.” It seems to me that even if these actions are sincerely performed out of love for one’s neighbor, they will still bring the following generations to wrong conclusions, and cruelty and destruction will result.

My Answer: Once again, these questions support the following conclusions: the Torah does not discuss externality; it only discusses the person’s inner correction. It is impossible to change or correct anything in egoism with physical actions. We only need to correct our egoistic nature. This is why the Torah only speaks about our inner correction.

Baal HaSulam writes with sorrow about the fact that Kabbalah books and The Zohar are full of “descriptions of our world,” and how this confuses people studying Kabbalah. For this reason, it is of utmost importance to free Kabbalah from that style, so that it would become clear to each and everyone studying Kabbalah that it only discusses spirituality. Spirituality does not clothe into materiality, and it has no connection to it whatsoever; it is only a force outside of matter. The entirety of Kabbalah needs to be rewritten in this style, so that nobody will be confused, and everybody will perceive its methodology correctly. This is what we still have to do!

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A question I received: Thank you very much for answering my questions and the questions of the visitor’s of your blog. Many things are becoming clear, but for some reason, more and more questions keep arising within me. Do you think that the books of Abulafia, Cordovero, Luzzatto, and others were written in the Kabbalistic language? Have they progressed Kabbalah with their attainments? Maybe they didn’t even know that they were Kabbalists?

My Answer: They were great Kabbalists, and one can only dream of becoming like them! However, if you read Baal HaSulam’s explanations about Kabbalah’s disclosure, you will understand that there were great Kabbalists that received no permission to disclose Kabbalah, and there were Kabbalists who were much smaller than them, but whose souls came from the Ohr Makif (Surrounding Light), which gave them the opportunity to disclose Kabbalah. Accordingly, we choose the nearest source to us who was permitted to disclose Kabbalah – Baal HaSulam – and we base our studies on him. Once we study his works, then we can also start understanding the other Kabbalists properly.

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Two questions I received on a woman’s relationship to a man in spiritual progress:

Question: I may be wrong, but I think that a woman can attain correction on her own, with the help of Rav’s instructions, books, and dissemination, without a man to attract the Light for her.

My Answer: That’s absolutely correct. If you do everything you should, then you will not need the men’s help. Even without knowing who you are, the common men’s world group will do all their work for you to the degree that you do your work, because on the spiritual path, we exchange desires.

Question: On the one hand, my desire is constantly growing and is becoming difficult to bear, and on the other hand, my ability to disseminate and study is limited due to various circumstances (if I am able to do it at all). I think that if I had a stronger sensation of my desire’s influences on my husband or the men’s group, then I would feel useful and blessed. Do you have advice or a solution to this?

My Answer: You should delve deeper into yourself, work through the new sensations you feel, define them, and demand less from others. Everything depends only on you. Besides you, everything is ready and prepared for your correction.

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A question I received: I have a very important question! Fifteen years ago, I became religious and joined a religious school because the point of my soul awakened in my heart! I wanted Eternity, but did not know how. I found the studies at the religious seminary to be shallow, and anything that reached deeper required me to “break” my personality, making me sad and remorseful (for having a boyfriend). I cried, had conversations with “G-d,” felt hopeless, fearful, envious, and nullified my desires!

I tried to wipe out my personality, and suffered in order to become righteous! But it was all foolish! Little by little I understood that I was doing idolatry, yet I told myself that this was impossible – after all, it was the Torah! And all the rabbis said, “The Torah, the commandments!” For years I knew that this wasn’t it, and I was struggling, yet wasn’t able to explain it! I was studying at a very prestigious religious school in Jerusalem, with the best rabbis, yet I intuitively understood that they were lacking something! I felt depressed, alone, and couldn’t find myself. I argued with them, saying that they were engaging in questions of minor importance! A week ago, I was lucky to turn on the Kabbalah channel, and I said, “This is what I need! This is what I’ve been looking for!” That was after I saw just one TV show.

I got lucky! And this is just the beginning! I pity many rabbis! I got burned, not warmed, by their Torah! Maybe it’s because my father was a righteous man that I merited not to believe their nonsense, their empty words! I’m sorry for saying so, but in my opinion they are all the same – just lecturers!

Finally, here is my question. After being so suppressed, that I can’t even describe it, do I have a chance to be spiritually revived to the state I was born into? By my nature, I was connected to society, and I understood what “Israel” is, but religion spoiled this eternity for me! I apologize for such a long question and the efforts you’re making for me! In the past I thought, “It’s fine to break your character.” That’s what I was taught, and I simply wiped myself out, I fasted and was even happy to suffer spiritually. Later, I began crying because everything was passing me by!

Do I have a chance? If yes, what is it? It’s very important to me! Will I ever regain the strength I once had? I used to feel love for the people, love for deliverance, love for modesty, love for eternity, love for society! And suddenly all of this turned into anger, fear, failure, religious egoism, collecting commandments, and religious idolatry.

My Answer: Everything you studied, and everything that happened to you, was supposed to happen exactly the way it did, and will be of use to you. You shouldn’t accuse anybody, because until this moment in your life, everything took place according to the Creator’s will. From this moment onward, you should continue behaving as usual, but supplement your life with Kabbalah study. Start with the book Shamati (ed. see below), and then continue with the articles of Baal HaSulam. Or it could be better for you to listen and watch our lessons (ed. see below) instead of reading by yourself. Try it. You should only look forward – never backward!

The Book Shamati (I Heard):
Free PDF Download
Read at Kabbalah Library
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Lessons by Michael Laitman:
Daily Kabbalah Lessons given by Rav Michael Laitman, PhD are broadcast live on Kabbalah TV: 3:20am until 6:00am Israel (GMT+2) time, Sunday to Friday, [Time Zone Converter], and are archived on the Kabbalah Media Archive.

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Two questions I received on dreams:

Question: Do our dreams have a spiritual root?

My Answer: Dreams are all of our daily impressions, which uncontrollably sweep through and fluctuate in our minds while we sleep. This is why they create different connections and scenes.

Question: What happens to a person’s soul in the following states: loss of consciousness, coma, being a “vegetable,” and hallucinations? Does one realize where one is? Is there another reality where a person perceives a reality just like ours while really being unconscious?

My Answer: These states are purely physical, and bear no relation to spiritual states, because one does not perceive them through the Masach (screen), through properties that are similar to the Creator.

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Two questions I received relating to free will:

Question: Do our actions in this world influence the Upper Worlds?

My Answer: Only one of them. It is called “free will,” and it lies in receiving the greatness of bestowal from one’s environment (from the teacher, books and friends), as well as the knowledge that freedom can be achieved only with the help of the Upper Light. No other action of ours, in any of the worlds, can be considered “free,” or in other words, as being an action that we do “on our own.”

Question: I have been studying for about a year and have read many of your books. At first, I was extremely inspired by the material I studied; it awakened many different thoughts and feelings in me. Now I am absolutely indifferent to my corporeal life, but I also don’t feel any inspiration from the material I study. What should I do?

My Answer: It’s good how you feel no inspiration from this world. However, in order to feel inspired from the spiritual world, you need to fight for it. You can get spiritually inspired from the teacher, books and friends who are aspiring to spirituality. You will never find this inspiration within yourself; only in the correct environment. Read the article “The Freedom,” as it discusses this. You can progress toward creation’s goal only to the degree that you acquire the greatness of this goal!

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A question I received: I understand that the issue of education is one of the most important things to you, and it must be the first thing on your agenda. Today, society disregards teachers, and they suffer from ridiculous budgets and low salaries (compared to the social sector). Additionally, classes are overcrowded with twice the permitted number of students, and there are always several children in a class who require special attention.

Moreover, teachers often need to explain the basic values and norms of behavior, since parents have no choice but to spend very little time with their children. I would like to know your opinion: Is it possible to change the situation, and how? Where will the teachers draw the strength to come out of this current state?

My Answer: Only our dissemination of Kabbalah among parents, the realization of their hopelessness, and their fear for their children will force parents to change the current education system or create a different one, which will work on creating “people” out of children.

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