Entries in the 'book' Category

Kabbalah On Mental Disorders, Tattoos, And Prostitution


Three questions I received on mental disorders, tattoos, and prostitution:

Question: You have said in a previous blog entry that “if a person is mentally sane, then Kabbalah will solve his psychological problems.” I suffer from conditions of ADD which moderately impair my abilities to retain much of what I read. Will reading and re-reading Kabbalistic materials help to alleviate this mental block? Also do you make appearances such as book signings, etc.? It would be an honor to meet you!

My Answer: The study of Kabbalah corrects a person, and therefore it definitely heals as well.

I sign books at every public lecture I give and at Congresses. That’s where you can meet me. I invite you to attend the congress that will take place in February 2009 in Israel.

Question: Is it wrong to want to display my respect and love of Kabbalah by tattooing scriptures on my body?

My Answer: Kabbalah says that we should only desire an inner change and inner observation, through which the Creator becomes revealed to a person. This leaves the externality, the bodily aspects, only their minimal (necessary) existence. The body is no object of concern, aside from the necessities.

Question: What is the spiritual root of prostitution? Why has it existed for millennia and continues to be so popular?

My Answer: Because it satisfies one of man’s primary desires, which are: food, sex, family (home), wealth, power, and knowledge.

Related Material:
Laitman.com Post: There’s No Sex Here!
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Baal HaSulam Article: “Body and Soul”

The Origin And Purpose Of Eastern Teachings

Dr. Michael LaitmanA question I received: According to the Ari, the people of Israel were exiled to different countries in order to collect the “sparks” of the nations of the world into one large force, directed toward the Creator. Could it be that the Eastern meditations and teachings, used by many Israelis to come closer to spirituality, are these sparks, and therefore these teachings are necessary for us to develop?

My Answer: It is written that once Abraham revealed Kabbalah, he started teaching it to others who were interested in the opportunity to attain the purpose of life – the revelation of the Creator, adhesion with Him. These people became his students. However, there were others who still hadn’t revealed this desire, the question about the meaning of life – see item 2 of the “Introduction to Talmud Eser Sefirot.” He gave these people another teaching as preparation.

Those who followed him – his students, are called his sons. Those who weren’t yet able to follow him, but listened to him, are called the sons of his concubines or slaves. It is written in Midrash Raba that he taught them religions and sent them to the East.

However, today we are only starting to rethink religions and beliefs. People must realize and feel that religions and beliefs were given to us temporarily, to last through the period of the Creator’s concealment in order to then be replaced with His revelation. When He is revealed, the only thing that will remain of them are folk customs and traditions. Meanwhile, all the nations of the world will unite under one Creator, and He will be revealed to them.

Related Material:
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Chapter from Book Kabbalah Revealed: “Handling Desires”
Baal HaSulam Article: “The Essence of Religion and Its Purpose”

Spirituality Instead Of Drugs!

What Does the New Year Hold In Store for Us?A question I received: I’m a social worker and I often work with drug addicts. I discovered that giving people basic knowledge of Kabbalah can cure them. I think that Bnei Baruch should contact drug rehabilitation centers with a specific proposal, and this could create points of Light in people who want to quit drugs and enable them to connect to the real source of fulfillment. What is your opinion?

My Answer: Unfortunately we don’t have that much manpower, but if you find people who are willing to work in this area, we will be happy to teach them the correct approach to drug addicts. We have had cases like this. In fact, many past drug addicts have long crossed the Machsom. Let’s work together to help drug addicts – we’re waiting for volunteers!

Related Material:
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How To Calculate The Tither

Dr. Michael LaitmanThree questions I received on tither (Maaser):

Question: You wrote on your blog that one should pay Maaser from his net income. However, in one of your lessons you said that Maaser is paid from the total income before tax deductions. My question is: is it paid from the income before tax deductions or from the net income after tax deductions?

My Answer: The rule states that the Maaser is 10% of one’s gross income. Otherwise, the tenth part from your taxes does not get corrected! However, beginners get a “discount” in order to get used to the Maaser and to make the calculation easier for them.

Question: My question regards the giving of Maaser. I understand the spiritual meaning of tithing 10% of your income to disseminating Kabbalah. What is unclear to me is the method in which a person must give Maaser. For example, a person earns $400 a week working at their job (which comes down to $10 per hour). Considering how time equals money, if a person volunteers 4 hours of their time disseminating, they have given $40 worth of time. Is this a valid form of giving Maaser?

My Answer: It is written that a person has to separate a tithe (10%) from all of his income.

Question: I am retired. My husband, who is not “on the path,” still works and we live on the money he earns. I participate in dissemination whereas his main interest is football. We don’t spend money on entertainment, other than going on vacation once a year. How should I calculate the Maaser?

My Answer: It is 10% of your pension. For example, you can make an arrangement with the Bnei Baruch dissemination center to buy our newspapers or books, and then hand them out or distribute them to libraries.

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About Maaser
Help Share Kabbalah

Why War Is Compatible With “Love For One’s Neghbor”

War Is No SolutionA question I received: In the last lesson on the article “The Revelation of Godliness (Matan Torah)” you explained that in reality the other religions do not contain the rule “love your neighbor.” You gave an example of wars that are fought over issues such as the right way to pray and the Caste system in Hinduism, and that these are all signs that religion do not follow the rule “love your neighbor.”

So how are we to understand the “wars against the seven nations” and the war with Amalek? I am trying to understand how these actions can be implemented while keeping the rule “love your neighbor.” I think that even if they are performed while keeping this rule, the future generations will make wrong conclusions about them and as a result, commit cruelty and destruction.

My Answer: Correction takes place precisely through wars and clashes between egoism and the Light. Take King David for example, whose Psalms are valued by the entire world because they are the highest manifestation of love to the Creator. He spent forty years fighting wars, and moreover, he was the aggressor. This is known as the “Conquest of David” (Kibush David), spanning from Egypt to Babylon, including Lebanon, Syria, Jordan, and other territories that have Upper Spiritual roots (other territories don’t have such roots). Another example is Joshua, who conquered the Land of Israel and exiled seven nations from it. Moreover, it was the Creator’s prohibition to let them stay in that land. All of this is described in the Torah, and it happens in congruence with the correction of egoism and its replacement with “bestowal.”

In order to correctly picture the arrangement of people in our world, one must imagine the forces that govern them. If the actions happen according to the Creator’s directive, like the wars fought by Joshua and David in Biblical times, then it is equivalent to the correction of egoism (see Rashbi’s commentary on Beresheet). On the other hand, if the actions are based on man’s decision, then they are egoistic! Since those times, Israel has not fought any wars where it was the aggressor.

Related Material:
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The Purpose of Life In This World Is To Attain The Upper Goal


Two questions I received on the role of this world in the soul’s correction:

Question: I read that when a person dies who hasn’t developed the sixth sense (a soul), which enables him to perceive the Upper World, he returns for another incarnation. Then why do we mourn someone who dies? From the moment I began thinking this way, I don’t see any point in life. Things happen all around me but I feel that they’re not important to me.

My Answer: This is wonderful, because it means that you nearing the recognition that the entire meaning of life lies only in attaining the Upper Goal – the Creator, and that there is no other meaning to life on the earthy level! The higher meaning to the earthy life is to attain the Creator while living in this world!

Question: Is it possible to correct the soul in between two reincarnations, when the soul is not in the body?

My Answer: No. Correction can only occur while you are in this world.

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Quantum Physics: A Journey To Flatland

We must come out of our world – “flatland,” where we perceive the universe through the quality of “reception,” and enter the next dimension, where we will perceive the universe through the quality of “bestowal” (outside of us):

[youtube=https://www.youtube.com/watch?v=BWyTxCsIXE4]

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Falling In Order To Rise


A question I received: Can you explain the phrase “falling in order to rise” and how it is expressed in action? When a person who’s been studying Kabbalah for a year suddenly falls so deep into the animate level that he does things he never did before Kabbalah, is this falling in order to rise? Is this the correct process of revelation? How is this useful?

My Answer: This is explained by all the books on one’s inner work:

  • First, a person’s egoism increases,
  • Then he recognizes that the egoism is evil,
  • He then desires to break away from it,
  • But then he realizes that it is impossible,
  • He then recognizes that only the Creator can do this to him if he will ask,
  • Then he makes lengthy efforts to appeal to the Creator,
  • And finally, the Light corrects him, revealing the sensation of the spiritual world – the quality of bestowal and love.

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Does It Matter What A Kabbalist Does For A Living?


Questions I received on how work combines with Kabbalah:

Question: Many people who study Kabbalah have a job that is not in harmony with the laws of nature, and on the global scale this type of work is leading the world to a global crisis. I am talking about any kind of work, from being a miner to an astronaut, which is meant to satisfy human egoism.

Kabbalah tells us to exist in harmony with nature and to take only as much as we need from it. But coal, oil, the cosmos, vehicles, and thousands of other areas we work in all disrupt the harmony of nature and the correct relationships.

What should the people working these jobs do if they also want to study Kabbalah? How can you study Kabbalah when you understand that what you do to make a living harms the system? Should we all change our jobs, and if yes,  what kind of a new job should we find?

My Answer: If your job doesn’t hurt anyone directly, then you can keep working there. Eventually, your circumstances will be changed from above according to your advancement into spirituality and the degree of your connection with the worldwide group.

Question: Can a person’s daily, professional activity help him to advance toward the Creator? How can a person change his profession (especially in midlife) so it will become an additional, efficient instrument for advancement (in addition to the books, the group, and the teacher)? Or would you say that a person’s job doesn’t matter, and one’s movement toward the Creator is independent from one’s day to day work?

My Answer: If your profession is not intended to hurt people (such as theft, and so on), then it doesn’t matter where you work. A person is judged according to what he does in his free time – the time he has left over from work and other responsibilities. He is judged by how efficiently he uses this time for his spiritual improvement.

Related Material:
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Women Must Also Attain Adhesion With The Creator


Questions I received on women’s spirituality:

Question: Does the word “man” used in Kabbalistic books also apply to women? For example, “if a man feels a Reshimo, then he’s worthy of attaining spirituality, of feeling the Upper World, and comprehending the reality” (this is a quote from the book Kabbalah for the Student, Introduction to Pticha).

My Answer: Without a doubt, all people – both men and women – must attain adhesion with the Creator. The only difference is that men must perform more corrections than women, according to the structure of their souls.

Question: I heard that you don’t approve of women studying at night. Is this true?

My Answer: Anyone can study whenever it’s convenient for him or her. However, since it’s necessary for the men to unite, the best and most effective time for them to study is together with us.

Question: A man’s egoism and difficulties are revealed in relation to the group. How, and in relation to whom, does a woman’s egoism become revealed?

My Answer: Her ego is revealed in relation to a man, or the men’s part of the group, in the sense that the men are the source of a woman’s spiritual advancement. By making efforts to advance spiritually, a woman realizes that she can only do so through the men’s part of the common group.

Question: You say that spirituality has no connection to our bodies. Then why is it important for us to dress modestly when we come to the Kabbalah center? Shouldn’t the men overcome their ego and stop looking at women as sexual objects, but as their equals in correcting the world?

My Answer: You have to help the men disseminate Kabbalah to the world, instead of showcasing yourself to them. This is why you’re permitted to come to the center! Do you want to be a person who’s of benefit to the world, or a “woman”? When you have to do work together with the men, it’s important that there be no difference among the participants.

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