A question I received: Did you ever have an experience when young students would express a nice attitude to you in order to please you, but later they would begin perceiving everything that happens to them as your manipulation?

My Answer: You’re right. We are under the constant influence of external factors, but we have no awareness of it. Gradually, during the process of study (which I guide), a student begins to realize how he is being controlled from above (by the Creator), and how he can become freed from such control, have his own say, freely choosing and deciding how to act. Those who don’t study Kabbalah, however, remain controlled in every way.

We are like children in our spiritual development. The difference is that with a child, Nature (the Creator) evokes the aspiration to imitate adults. However, in one’s spiritual development, the person himself needs to develop the desire to become an adult, i.e. become similar to the Creator.

He can receive this aspiration only through upbringing and direction (call it “manipulation” if you will) from the teacher and the group. The student and the group are practically always directed by the teacher. Otherwise, how could they understand how and what they should develop to on their own?

The spiritual world, after all, is hidden from them until they acquire, under the teacher’s direction, the qualities similar to that world. Then, to the degree they are similar to the Upper World, they will feel it and be able to continue progressing on their own. As a result of being guided, the students become independent! This is the difference between spiritual (Kabbalistic) development and any other kind of development.

You have to read Baal HaSulam’s article “The Freedom” and then everything will become clear. [Read more →]

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A question I received: I have a very important question! Fifteen years ago, I became religious and joined a religious school because the point of my soul awakened in my heart! I wanted Eternity, but did not know how. I found the studies at the religious seminary to be shallow, and anything that reached deeper required me to “break” my personality, making me sad and remorseful (for having a boyfriend). I cried, had conversations with “G-d,” felt hopeless, fearful, envious, and nullified my desires!

I tried to wipe out my personality, and suffered in order to become righteous! But it was all foolish! Little by little I understood that I was doing idolatry, yet I told myself that this was impossible – after all, it was the Torah! And all the rabbis said, “The Torah, the commandments!” For years I knew that this wasn’t it, and I was struggling, yet wasn’t able to explain it! I was studying at a very prestigious religious school in Jerusalem, with the best rabbis, yet I intuitively understood that they were lacking something! I felt depressed, alone, and couldn’t find myself. I argued with them, saying that they were engaging in questions of minor importance! A week ago, I was lucky to turn on the Kabbalah channel, and I said, “This is what I need! This is what I’ve been looking for!” That was after I saw just one TV show.

I got lucky! And this is just the beginning! I pity many rabbis! I got burned, not warmed, by their Torah! Maybe it’s because my father was a righteous man that I merited not to believe their nonsense, their empty words! I’m sorry for saying so, but in my opinion they are all the same – just lecturers!

Finally, here is my question. After being so suppressed, that I can’t even describe it, do I have a chance to be spiritually revived to the state I was born into? By my nature, I was connected to society, and I understood what “Israel” is, but religion spoiled this eternity for me! I apologize for such a long question and the efforts you’re making for me! In the past I thought, “It’s fine to break your character.” That’s what I was taught, and I simply wiped myself out, I fasted and was even happy to suffer spiritually. Later, I began crying because everything was passing me by!

Do I have a chance? If yes, what is it? It’s very important to me! Will I ever regain the strength I once had? I used to feel love for the people, love for deliverance, love for modesty, love for eternity, love for society! And suddenly all of this turned into anger, fear, failure, religious egoism, collecting commandments, and religious idolatry.

My Answer: Everything you studied, and everything that happened to you, was supposed to happen exactly the way it did, and will be of use to you. You shouldn’t accuse anybody, because until this moment in your life, everything took place according to the Creator’s will. From this moment onward, you should continue behaving as usual, but supplement your life with Kabbalah study. Start with the book Shamati (ed. see below), and then continue with the articles of Baal HaSulam. Or it could be better for you to listen and watch our lessons (ed. see below) instead of reading by yourself. Try it. You should only look forward – never backward!

The Book Shamati (I Heard):
Free PDF Download
Read at Kabbalah Library
Purchase Print Version

Lessons by Michael Laitman:
Daily Kabbalah Lessons given by Rav Michael Laitman, PhD are broadcast live on Kabbalah TV: 3:20am until 6:00am Israel (GMT+2) time, Sunday to Friday, [Time Zone Converter], and are archived on the Kabbalah Media Archive.

Related Posts:
Laitman.com Post: Stop Thinking about the Past!
Laitman.com Post: Onwards and Upwards

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Two questions I received on one’s friends and group in the spiritual path:

Question: Should a person be wary even of his friends on the spiritual path? That is to say, it’s possible that even in the group where you study, not everyone is following the true path. And in general, can one deviate from the true path while being in a group?

My Answer: Once you decide to be a part of the group, you must see your friends in the group as great and infallible. Otherwise, how would you be able to receive the realization of the greatness of the goal and your own weakness? If you follow Rabash’s recommendations on the group (ed. see the related material below), you can be certain that you will reach the goal.

Question: One receives the fuel to progress along the spiritual path from one’s environment (the group). So if a person has a lot of money, can he hire people who don’t have a point in the heart to advertise the importance of bestowal, love for the neighbor, and the importance of attaining adhesion with the Creator through loving one’s neighbor?

My Answer: Yes. For example, one can hire musicians to inspire him with Baal HaSulam’s music. Or he can hire a large group of people who will act out a corrected society for him. However, such an act can only be used to rise out of a descent. When it comes to the quality of bestowal, one can adapt it only among people similar to him, as it is written: “Love thy neighbor as thyself,” where your neighbor is someone who is close to you according to your desires and goal.

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A question I received: We learn that our world is a reflection of the Upper World – “As it is above, so it is below.” We also learn that all the disorder among us is a result of our evolving egoism. One only needs to take a look at the world and our current situation to understand that it is all true. Nonetheless, secret theories circulate about families and clans called “Illuminati,” who engage in magic rituals in secret societies. Their main goal is to not only to gain world domination, but to gain the power of the Creator. Is there any truth to this?

My Answer: There are no secrets or miracles in our world, no matter how much we might want them to exist. We want to believe that the world is magical in some way, and more interesting than what we see. However, everything rests upon strict laws of nature. If one knows these laws, one can expand the limits of the perceivable world. We can develop additional qualities within ourselves and as such, feel a broader world. However, all of this also happens according to the physical laws of equivalence of form.

A question I received: All of this talk I hear about Kabbalah, regarding miracles and abilities to see supernatural occurrences – do these things indicate that one is advanced in Kabbalah?

My Answer: There are no miracles, mysticism, or anything of what you wrote in Kabbalah. Read Baal HaSulam’s article “The Essence of the Wisdom of Kabbalah,” and others (see the right sidebar’s “Kabbalah Source Materials” section for Baal HaSulam’s materials).

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A question I received: Please explain why questions about history are inappropriate? Studying something without knowing its basic principles, such as its history, is rather difficult, if not outright impossible.

My Answer: Rabash taught me to be concerned not with history, but with actual practical attainment. Why scatter about with external phenomena and images of people when you can be attaining? Beginners, however, and those without a point in the heart (i.e. a desire for spirituality) are attracted to history. The same applies to the study of Kabbalah: someone with a point in the heart doesn’t study it, but attracts the Upper Light, whereas someone without a point in the heart studies it like a science and knows the printed material much better than someone who has actually attained this material. See Baal HaSulam’s commentary on the Jerusalem Kabbalists. [Read more →]

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A question I received: Who are these “Kabbalists of Jerusalem” you often refer to in your lessons?

My Answer: The answer appears in Baal HaSulam’s “Introduction to the Book ‘From the Mouth of a Sage’.” Here is a version I have abbreviated:

Kabbalists say that every person is obligated to study Kabbalah. And even if one has learned every detail of the Torah and is the greatest of the righteous in the world, but he did not study Kabbalah, he will have to return to this world in order to study Kabbalah.

It is because the revealed Torah is no more than a preparation for mastering its concealed part, the attainment of similarity to the Creator. And if a person hasn’t attained this goal, he will have to return and attain it. Hence, the entire nation is absolutely obligated to study Kabbalah, the means to attain this goal.

Our generation is at the beginning of the full correction, which is being delayed because people neglect the study of Kabbalah. There are several reasons for this: The language it’s written in is difficult, the material is disorganized, people are illiterate, and they are concerned with materialistic fulfillment. In order to accelerate the correction, the Creator has revealed the method needed for correction, through me.

But Light becomes revealed from darkness, and this is what happened when I moved from Warsaw to Jerusalem. I saw the poverty of the nation, the scarcity of knowledge, and the pride of fools who assert that the science of Kabbalah is absolutely devoid of reason, knowledge, and logic, that it is just a collection of words without any concealed meaning, words that should only be uttered just the way they are written. And when those who study the literal meaning of the texts increase in number, the Messiah will come and the correction will be complete.

I have met with these famous “Kabbalists.” They have spent many years studying the works of the Ari and The Zohar, and they know what’s written there by heart! I asked them: Did their teacher attain the inner essence? They responded that there is no inner essence besides what’s written, and that no one in the entire line of Kabbalists since the Ari has attained anything. And the Ari also didn’t attain the Upper One, but received his knowledge from the prophet Elijah, who appeared to him and taught him. And Elijah knew the inner part because he was an angel.

So I poured all my wrath unto them and parted with them forever.

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“Love your friend as yourself; this is a great rule (also collective) in the Torah.”

The word “collective” points to a sum of elements that, when put together, form that collective. Hence, if we say about the verse, “Love your friend as yourself,” that “it is a great rule (collective) in the Torah,” we must understand that all other 612 corrections of the will to receive are the details of the correction, “Love your friend as yourself.” [Read more →]

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A question I received: What is the spiritual root of the Holocaust?

My Answer: When the discrepancy between the nation of Israel and its spiritual root reaches a critical point, it produces an impact effect from the correcting, reforming force of the Light. Baal HaSulam writes that even in our time, by not wanting to fulfill our task of correcting ourselves and the world, we are attracting upon ourselves the next blow.

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A comment I received to my post “Religions are Expressions of Culture, Not Absolute Higher Knowledge”: All the religions that exist in our world are not real. They are nothing more than cultural traditions. Baal HaSulam writes about genuine religion in his article, “The Essence of Religion and Its Purpose.” There he answers three questions: “What is the essence of religion? Is religion’s purpose attained in this world or in the world to come? Is religion intended for the good of the Creator or the good of the creatures?” Further on he explains what genuine religion is, and it’s clear that by the word “religion,” he means Kabbalah. What should this religion lead to? It should lead to man’s correction. And how will this correction be realized? It’ll be realized through the Light that returns us to the source, called “Torah.”

My Response:
But still, a question remains:
What religion is common to all?
What’s your opinion?

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From the book’s blurb:

Among all the texts and notes of Rabbi Baruch Shalom Halevi Ashlag (the Rabash), there was one special notebook he always carried. This notebook contained the transcripts of his conversations with his father, Rabbi Yehuda Leib Halevi Ashlag (Baal HaSulam), author of the Sulam (Ladder) commentary on The Book of Zohar and of many other works on Kabbalah.

Not feeling well on the Jewish New Year in September 1991, the Rabash summoned his prime disciple and personal assistant, Michael Laitman, to his bedside and handed him that notebook. Its cover contained only one word, Shamati (I Heard). As he handed the notebook, he said to Laitman, “Take it and learn from it.” The following morning, he perished in his student’s arms, leaving him and many of his other disciples without guidance in this world.

Committed to Rabash’s legacy to disseminate the wisdom of Kabbalah, Laitman published the notebook just as it was written, thus retaining the text’s transforming powers. Among all the books of Kabbalah, Shamati is a unique and compelling composition whose power persists long after the reading is through.

Shamati (I Heard):
* Free Download (PDF)
* Purchase at Kabbalah Books
* Read at Kabbalah Library

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