Three questions I received on requesting from the Creator

Question: Does one pray to G-d or to the Creator? You have said that it’s written that the Creator hears no prayer other than to be able to bestow, because He is the quality of bestowal and this is the only thing you can ask of Him. And what about the “kibbutsnikim” in the Negev?

My Answer: Back then the desires of the “kibbutsnikim” and the Creator were the same. But in general, the Creator hears everything and everyone, but He reacts only to that which leads to the goal, to Him, to adhesion with Him. And He definitely hears and reacts to one’s requests for correction, for equivalence with Him. The Creator is a system of forces surrounding us. The Creator (Elokim) = Nature (HaTeva). We need to understand that He does not change His goal and action – at every single moment, everything is directed at reacting to our actions, in order to influence each and every person in such a way that they will be directed precisely toward the goal. This is how the Creator – this system of forces – reacts to our desires, thoughts, and actions. This is why Kabbalah says that He does not change. In other words, He does not change His influence on us, which directs us precisely to the goal.

Question: About the “kibbutsnikim” who asked for rain: How is it possible that they received something just by asking for it? I’ve asked for things a thousand times, and the most I received was a reason to regret the fact that I asked.

My Answer: Their requests did not contradict the Creator’s plans to have people settle in these lands. They were (egoistically) united with each other as one whole. They asked for the necessity and gave it everything they had. And it worked temporarily. But when they lost the desire to be united, they became opposite to the system of governing forces, and the Upper Forces evoked their disintegration.

Question: As I understand, a prayer is a person’s deepest and most real desire. So why is there is a custom to pray at certain times rather than when one feels like it? After all, one receives a response only to a real prayer. And what does prayer give a person, in principle?

My Answer: Religion does not deal with correcting the soul – changing one’s intention from “for the sake of oneself” to “for the sake of others and the Creator” in all of one’s actions, but rather it only trains one to make physical actions – the commandments of our world. Therefore, in religion to pray is to read at specific times something that was written for you by other people (by the sages of the Great Assembly, 2,000 years ago). One does not receive a response to such actions, and we see that religious people do not become corrected, but vice versa – as time goes by, their moral descent is becoming more and more apparent. However, such mechanical actions hold people within certain boundaries, and as such, during the period of the Creator’s concealment (from 0 until the 20th century), the religions had the role of providing life’s boundaries. This was established by Kabbalists, to last until our time, when “the point in the heart” surfaces in people and they begin the path of individual spiritual development.

Related Material:
Kabbalah Today Article: A Prayer
Article: The Difference Between Kabbalah and Religion
Chapter 7.1 from the Book The Path of Kabbalah: Prayer
Baal HaSulam Article: There Is None Else Beside Him

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A question I received: My whole life is like putting out one fire after the next! Bad things just keep happening to me, and I feel like all I’m doing in my life is trying to live through them and keep surviving. Why is this happening to me? And what should I do with these situations? I want to point out that I’m not really interested in the question “What’s the meaning of my life?,” that I’m more interested in the question, “Why is this happening to me?”

My Answer: They are the same question. It’s as Baal HaSulam writes, in item 2 of the “Introduction to Talmud Eser Sefirot“: “What’s the meaning of this suffering?” and “Who needs it?” Studying Kabbalah will help you understand everything. Why precisely Kabbalah? It’s because Kabbalah is the only wisdom that explains the one source of everything in existence. At the moment, you are experiencing this source in its negative, but you can change the way it treats you.

Again, the Creator is the one and only source of everything happening to you, because He governs everything in existence. By studying Kabbalah, you can discover the reason why He treats you the way He does at every single moment. Your question about the meaning and source of suffering is a Kabbalistic one: it marks the beginning of one’s discernment of oneself as a human being, i.e. as one who begins their relationship with the Creator.

Related Material:
Kabbalah Today Article: A New Direction
What Is the Meaning of Life? – Rav Michael Laitman, PhD Talks about the Wisdom of Kabbalah
Article: Who Am I?
Lesson: Introduction to Talmud Eser Sefirot (12-10-2007)
Lesson: Introduction to Talmud Eser Sefirot (12-10-2007)

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Two questions I received on whether it is the Creator who is in control, or the person

Question: What comes first? My desire to advance along the path towards the goal, the understanding that everything happens for the sake of correction, without feeling the Creator and His intention to correct creation, or does one first gain the understanding that the Creator does everything in order to do benefit us through different means, and we want to fulfill His desire?

My Answer: This contradiction, “Who comes first?” or “Who governs?” will always remain with you, until the very end of correction. Who determines your thoughts, feelings, and actions – you or the Creator? This contradiction will disappear only once you merge with Him into one whole!

Question: I’m willing to accept the idea that I have to correct myself, but it’s difficult for me to accept the idea that everything is done by the Creator. When I experience a descent, then the Creator is doing this for my correction. When I experience an ascent, then the Creator gave it to me. However, I don’t feel that everything is predetermined. What should I do?

My Answer: Try to feel that everything that happens in your thoughts and feelings, and everything that happens around you – everything comes from the Creator! When you study Kabbalistic materials (Baal HaSulam) and make efforts, then during the study you attract the Light of Correction (Ohr Makif – Read item 155 in the “Introduction to Talmud Eser Sefirot“), and gradually, as if out of a fog, this Light will reveal the Creator to you!

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A question I received: Can you explain the following to me, because I am somewhat confused:
From, Baal HaSulam, Talmud Eser Sefirot, Part 2, “Table of Questions and Answers for the Meaning of the Words“:
“34) What is Yashar (Direct)? (p.2, ch.1, Ohr Pnimi, p.5)
When the Ohr Elyon (Upper Light) descends to the Kelim that contain Aviut Dalet (the fourth level of thickness), namely a desire, for she extends it through her desire, it is considered that the Ohr (Light) comes Yashar (straight, direct) down. This means that the Light that descends in Yosher is absolutely proportional with the Aviut and the desire.

For example, when a heavy object falls to the ground, it falls in a completely Yashar (straight, direct) line. Moreover, it falls at great speed because of the earth’s gravitating force that pulls it down. However, when something light falls, and the gravitating force does not affect it, it floats about in midair until it slowly rests on the ground.

Here too, in the Kelim that do not have Aviut, such as Kelim de Igulim (the circular Kelim), it is considered that the Light permeates them by the power of the Sefirot of Yosher. It becomes round because there isn’t any Aviut there, meaning a desire that would draw it.

However, in the Kelim de Yosher (the straight/direct Kelim), where there is Aviut that draws the Light with great power, the Light comes down very fast and with accurate straightness, like a straight line.”

What is this example about a heavy item that is more affected by the force of gravity than a light item? Was Ashlag not aware that free-fall acceleration depends on the mass of the object, or I am not getting something?

My Answer: In spirituality, the Light is attracted within the Kli (vessel/tool/receptacle), since there is no empty space at all. Space equals desire. It is comprised of five stages, from stage 0 through 4, stages of the desire’s size. The difference between the stages is not only in the desire’s size, quantitative, but qualitative, in the perception, realization of the desire and the Light. This is why stages 0-1-2-3 “indirectly” attract the Light. In other words, the Kli doesn’t yet know “what it is” and “what it is for,” and this is why in desires 0-3 the Light is still perceived as a light item. However, the fourth stage perceives the Light as its desired pleasure: it perceives the source of the Light, and this is why it desires it directly, inside. This is why the Light descends “Ba Yosher” directly toward it.

Related Material:
Kabbalah Blog Post: Talmud Eser Sefirot and the Need to Define Spirituality Correctly
Kabbalah Blog Post: Baal HaSulam’s Intention for Writing Talmud Eser Sefirot
Kabbalah Blog Post: What Is Spirituality? What Is a Soul?

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A question I received: How can I find out what my personal predestination is? I understand that we all have a common predestination, but we also all have our own personal mission, and it’s only logical that each person should have the opportunity to realize his or her responsibility. I spend too much time doubting things and feeling insecure. Is this a sign of something?

My Answer: This is something that only you can discover on your own, to the degree that you progress spiritually.

In our world, we are called “animals” because we spend our lives taking care of our bodies, our offspring, and satisfying our animalistic desires, such as fighting for leadership, our place in the tribe, and so on and so forth. Therefore, nothing you do in this world will be your purpose, because all your actions are designed for benefiting your body, which will eventually die. As such, your predestination can only be a goal that is eternal, and that has you in it.

Kabbalah reveals both the general predestination, and your personal predestination, together with the means to attain it. The general purpose is to connect everyone together and become similar to the Creator through such a connection. Your personal predestination is to bring the whole world to this state, because you are the only one who can do it.

Related Material:
Article: Attainment of the Unity of the Universe
Article: The Essence of the Science of Kabbalah
Baal HaSulam Article: The Essence of the Wisdom of Kabbalah
Lesson: The Essence of the Wisdom of Kabbalah
Lesson: The Essence of the Wisdom of Kabbalah
Lesson: The Essence of the Wisdom of Kabbalah (Transcript)

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A question I received: What would you say to a person who knows the answer to the question “Why do I live?”

My Answer: The question “Why do I live?” always and constantly leads a person from action to thought, and from thought to the next action. In general, a person always lives for something, he always wants something in the next moment.

For most people, the question about the meaning of life exists only within the span of our world. As such, most people work to achieve all sorts of goals in our world, goals such as food, sex, family, wealth, power, honor, fame, and knowledge. Most people find meaning to their lives in such goals.

However, after the person has achieved all that, and within each and every person, the question about the meaning of life common to all needs to arise, rather than how to fulfill ourselves during the seventy years of the body’s existence. This question also has many answers from many different “spiritual” methods and religions, but these will all gradually become irrelevant because of their inadequacy. Kabbalah is all that will remain, and the answer it provides is the following: “The meaning of life is to attain our root, the source from where we came – to attain the Creator. Our greatest aspiration – our innermost part that becomes revealed after everything else – is for the Creator, because that is where we came from.” Read Baal HaSulam’s definition in “The Essence of the Wisdom of Kabbalah.”

Therefore, to answer your question, if there’s a person who knows the answer to the question “Why do I live?” I would ask him “Did you discover it by attaining the Creator, by becoming like Him?”

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Two questions I received on “love thy neighbor”

Question: When you discussed the article “The Revelation of Godliness,” you explained that there is no rule of “love thy neighbor” in religions. You have given examples of religious wars and caste among Hindus. How am I to understand the wars against the “seven nations” and Amalek through the prism of love for one’s neighbor?

My Answer: These are internal wars that take place within the person, wars against one’s egoism. They aren’t wars where people are killed physically! Kabbalah only engages in correcting human egoism.

Question: I get the impression that there is purification through complete destruction (for example, idol worshiping cities), and that this is present even in the Torah. I am trying to understand how such actions can be properly carried out in accordance with “love for one’s neighbor.” It seems to me that even if these actions are sincerely performed out of love for one’s neighbor, they will still bring the following generations to wrong conclusions, and cruelty and destruction will result.

My Answer: Once again, these questions support the following conclusions: the Torah does not discuss externality; it only discusses the person’s inner correction. It is impossible to change or correct anything in egoism with physical actions. We only need to correct our egoistic nature. This is why the Torah only speaks about our inner correction.

Baal HaSulam writes with sorrow about the fact that Kabbalah books and The Zohar are full of “descriptions of our world,” and how this confuses people studying Kabbalah. For this reason, it is of utmost importance to free Kabbalah from that style, so that it would become clear to each and everyone studying Kabbalah that it only discusses spirituality. Spirituality does not clothe into materiality, and it has no connection to it whatsoever; it is only a force outside of matter. The entirety of Kabbalah needs to be rewritten in this style, so that nobody will be confused, and everybody will perceive its methodology correctly. This is what we still have to do!

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A question I received: It’s been around the news lately, that in Ethiopia, in the city of Aksum, archeologists have found the palace of Queen Sheba. Inside, the researchers found an altar and Judaism’s most valuable treasure – the Arc of the Covenant. According to legend, the Arc contained Moses’s stone tablets with the Ten Commandments, and it was brought to Ethiopia by Menelik – the son of Queen Sheba and King Solomon. The scientists believe that Menelik changed his faith and began worshiping Sirius, but he kept the Arc – a chest made of acacia and covered with gold plates. ITAR-TASS notes that there were evident traces of calf sacrifices around the Arc.” In your opinion, could this be true, or is it just another piece of gossip?

My Answer: I don’t know whether it’s true and I don’t care. With the fall of the Second Temple, when people fell from “love thy neighbor” to “unfounded hatred,” holiness left Israel, as well as all of the Temple’s paraphernalia, because it’s the people who make these objects holy, and not the objects themselves. Rather than striving for material objects, which don’t contain any spirituality, we should strive to obtain the property of bestowal and love for all people, since this is holiness and the property of the Creator. However, as it seems, we are willing to do everything but this!

Related Material:
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Two questions I received on corporeality’s relationship to spirituality:

Question: You’ve said that if people don’t study Kabbalah, it will lead to material consequences such as murder, destruction, and corporeal suffering, and that by studying Kabbalah, we can prevent the suffering. You have also said that the spiritual and the corporeal aren’t connected. How do you explain this contradiction?

My Answer: Spiritual forces operate from above downwards. They create and determine everything in the corporeal world. However, it is impossible to have a reverse effect, from below upwards, and influence the Upper World with one’s corporeal, physical actions. One can, however, influence the Upper World with one’s desires, by becoming similar and balanced with the Upper World to the extent of one’s desire for it. As a consequence, a force descends upon you from the Upper World – a Light that corrects you, making you similar to the Upper World.

Question: Is there a connection between a person’s place of residence and his luck, health, and happiness? How can someone find out where he should live?

My Answer: It doesn’t matter where one lives. It only matters if you live in a physically or spiritually dangerous place, near physical or spiritual criminals, because they influence you negatively. See Baal HaSulam’s article “The Freedom,” section “The Environment as a Factor.”

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A question I received: Thank you very much for answering my questions and the questions of the visitor’s of your blog. Many things are becoming clear, but for some reason, more and more questions keep arising within me. Do you think that the books of Abulafia, Cordovero, Luzzatto, and others were written in the Kabbalistic language? Have they progressed Kabbalah with their attainments? Maybe they didn’t even know that they were Kabbalists?

My Answer: They were great Kabbalists, and one can only dream of becoming like them! However, if you read Baal HaSulam’s explanations about Kabbalah’s disclosure, you will understand that there were great Kabbalists that received no permission to disclose Kabbalah, and there were Kabbalists who were much smaller than them, but whose souls came from the Ohr Makif (Surrounding Light), which gave them the opportunity to disclose Kabbalah. Accordingly, we choose the nearest source to us who was permitted to disclose Kabbalah – Baal HaSulam – and we base our studies on him. Once we study his works, then we can also start understanding the other Kabbalists properly.

Related Material:
Kabbalah Today Article: Kabbalah Chronicles
Kabbalah Today Article: Rabbi Yehuda Leib HaLevi Ashlag (Baal HaSulam) – 1884-1954

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