Two questions I received about the soul

Question: You say that there are only 600,000 souls, or in other words, 600,000 fragments of the soul of Adam. But today there are 6.7 billion people in the world. Does this mean that over six billion people don’t have a soul? I hope you can clear this up for me.

My Answer: 600,000 is the number of initial fragments, but after that they are fragmented again into whatever number is necessary for the optimal correction in each generation – so that each fragment will have as much egoism as it’s able to correct. Therefore, to the degree that egoism grows, the world’s population grows as well.

Question: As I understand it, the higher a soul was in the spiritual world, the lower it fell after the breaking. So whatever seems to us as being the lowest will become the highest after correction. If this assumption is correct, does it mean that the people who hate Kabbalah now will become the highest souls after correction?

My Answer: No, since this doesn’t indicate that their souls fell to a very low level, but it only indicates people’s opinions, which they were taught from childhood (Girsa de Yankuta). These people don’t have souls at all yet. The soul emerges from the point in the heart (the desire for spirituality) and develops from it only under the influence of the Upper Light, which shines upon a person only during Kabbalah studies, and in our generation only while studying the works of Baal HaSulam and Rabash. You can’t tell anything about one’s soul by looking at external expressions of one’s thoughts, desires and actions. Those people do not have a soul yet. It is concealed from you, since you – the observer – aren’t able to “see” the spiritual structures. You should therefore relate to everyone equally, seeing them as people who are being controlled and who need help in becoming spiritually independent.

Related Material:
Laitman.com Post: One’s Soul Shall Teach One
Laitman.com Post: Can One Independently Merge with the Creator?
Laitman.com Post: Adam – We Share One Common Soul
Lesson: The Revelation of Godliness (Matan Torah) [28-10-05]
Lesson: The Revelation of Godliness (Matan Torah) [28-10-05]
Lesson: The Revelation of Godliness (Matan Torah) [28-10-05] – Transcript

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Two questions I received on Kabbalistic texts

Question: I understand that Kabbalah is focused on changing life. But I can’t find instructions on how to integrate all the other fundamental texts, such as Humash, Mishnah, Talmud, Halachot, and others. How do you use them? Do we even need them? And how do we put it all into perspective?

My Answer: Once you learn Kabbalah, then when you will read other sources you will begin to understand that they all speak about spirituality or the Creator alone. That is to say, they are also Kabbalah, only written in a different style! For example, right now I posted an abbreviated translation of the Torah weekly chapter. Why? Because in this book, the greatest Kabbalist of all times, Moses, describes the ascent of man’s soul along the 125 steps of the ladder of similarity to the Creator. We must now realize this ascent – all of us together and each one of us individually – uniting more and more on every level, so that at the end of the ascent, we will become the single soul of Adam. No other source explains about this path so precisely and in so much detail!

The Zohar is a commentary on the Torah. Our next step is to gradually start studying The Book of Zohar through this blog, and then we will begin to see what was really passed down to us in the Torah. Then, after the Torah (Humash), we will also be able to learn Mishnah, Talmud, and Halachot in this manner. All of these books only speak about the correction of man, his soul, or the egoistic desire – Yetzer Ra – that was created by the Creator. And after that, the Torah (Tavlin) was given, only for its correction. Those who don’t feel egoism within themselves don’t study the Torah. They read an “empty” text instead of the text that Moshe gave them. You will be able to correctly “integrate” all of these books only after you properly attune yourself to using holy books (holiness is something that brings you to the property of holiness – love and bestowal).

Question: When I studied Kabbalah in college, a book titled Sefer HaBahir was mentioned many times, but you don’t mention this book on your website or at your lessons. Did this book ever exist?

My Answer: Yes, the book Sefer HaBahir exists. However, we mainly study the works of Baal HaSulam, who was the last Kabbalist and therefore is the most suitable for the correction of our souls. In addition to his works, we also study the works of Rabash, Ramchal, and Tanach.

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A question I received: Where you openly present the state of the world as being in a deepening crisis, Bill Gates talks about how it’s getting better: “The world is getting better, but it’s not getting better fast enough…” (Bill Gates, in his World Economic Forum speech). He talks about the developing technologies, longer life expectancy, the status of women and minorities, the increasing number of people who have a say in the governance of their nations, and he is generally optimistic about the future. What is your opinion about this?

My Answer: Those are the opinions of a person who spent his whole life believing in money, that the world’s entire strength lies only in money, that only money can solve the world’s problems, and that if we give everyone money, and lots of it, then everyone will be satisfied.

And even if you object and say, “No – besides that he also has far reaching plans, and Baal HaSulam says that we must satisfy everyone at the minimum level” – any path that sets out to do any task without aiming to attain adhesion with the Creator is wrong from the outset. The very best idea will fail and end in nothing, just like Bill’s life.

Question: So what is the method you suggest?

My Answer: Please understand that I can’t give an answer to every person about something that I’ve already answered. The blog isn’t a directory. Look through previous posts, and go to the kabbalah.info website.

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A comment I received: I’ve been reading your work for a long time now, and I see many parallels with Gnosticism. I’m surprised at how you combine this with such a materialistic teaching as Judaism, and how theodicy appears in Kabbalah, since obviously the material world is extremely evil, and its Creator cannot be evil. The only possible hope can be the enemy of whoever created this material world.

My Response: In our world, the Creator manifests as opposite Himself, because instead of perceiving Him, we perceive through our egoism and thus see the negative. In order to begin perceiving spirituality the way it really is, we have to create qualities within us that are similar to it, and which won’t distort its perception.

This is precisely what Kabbalah does to everyone studying it. Kabbalah creates new, spiritual qualities in a person, after which a person, using those qualities, feels the Upper hidden realm that others don’t feel.

I simply disregard everything except Kabbalah, and don’t compare it with anything else. This allows me to avoid getting confused and to attain. I have discarded all the philosophies which I once knew or studied. I prefer to attain rather than to be smart and get lost in thought, and I advise you to do the same. It helps.

Go through Baal HaSulam’s articles – practically all of them, right down the list (ed. all the links under the heading “Kabbalah Source Materials” are Baal HaSulam’s articles, except for Talmud Eser Sefirot, which is a book).

You should first study these articles, and then, if you still feel an inclination toward doing a comparative analysis of Kabbalah and something else, you can go for it. Good luck!

Related Material:
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Chapter 7 from the Book The Kabbalah Experience: Beliefs, Mysticism and the Supernatural

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Two questions and answers on the issue of questions and answers

Question: What’s the point of listening to someone else ask you a question? And in general, what’s the point of questions?

My Answer: It is written that “a shy person cannot study.” One has to ask questions, but at the same time one should heed the answers and delve deeper into them, until they become absolutely clear, that is, until they enter you. When you listen to your friend, you unite with him in his desire for the goal, and this is important for uniting within the group. I mean, your desire on its own is never enough to attain the goal, for the Ohr Makif (Surrounding Light) to evoke a new intention “for the sake of another” in your desire. It was only for the sake of such unity with others that the worlds appeared, that the soul of Adam was created and then broken, and that this world was created so low. This was all done in order to create for the person a place for free will. Therefore, the only thing we do is realize our free will in our attempt to absorb the desires and goal of our friends in the entire world group.

In such a way, humanity will have to solve its common crisis, i.e. the revelation of mutual hatred and separation. People will discover that this mutual hatred and separation is causing a life threatening situation, to the point of the destruction of their lives. Even though their life is empty and worthless, they treat it as being very valuable since it is the only life they have, and as such, people will start listening to questions – to the desires of others – until everyone will unite in one question (as stated in item 2 of the “Introduction to Talmud Eser Sefirot“): “What is the meaning of our lives?” They will then come to Kabbalah.

Question: You often say that spirituality is beyond time, motion and space. What do you mean?

My Answer: You need to find the answer in Talmud Eser Sefirot, Part 1 “Histaklut Pnimit (Inner Reflection).” You can’t get around it – you have to study. Those who are looking for an easy way out by asking questions don’t understand that only by studying Baal HaSulam’s materials (in any language) can they evoke the Upper Light of correction. Questions and answers are only intended to introduce beginners to the path. At the very least, you should go through all the posts on this blog. Perhaps, for now, this form of studying is most appropriate for you.

Related Material:
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A question I received: In one of the lessons you said that in the full correction, only souls, not bodies, are taken into account, and it could be that out of the seven billion people living in the world, only seven of them will attain the full correction! How is this supposed to mean that the Creator is good and does good, if He lets people reach total correction at the price of total annihilation! And I’m supposed to feel good and justify the death of those close to me!? Is this what you call “good and does good”!? And at the same time, you also express sadness that your teacher, Rabash, has passed away; I see how you talk about Rabash with your eyes closed, and I am in awe from how much you love him.

My Answer: There is a law by which the program of creation’s correction becomes realized (the Reshimot from the fall of the separated spiritual souls, from the descent of the worlds). When we willingly incorporate ourselves into this law, it feels absolutely comfortable, but to the degree we don’t conform to the realization of the plan of creation’s correction, we feel suffering, to the point of the destruction of bodies. It is impossible to destroy the souls, but by decreasing the number of bodies, the souls unite together (many small souls unite into a few large souls), not through our efforts, but through suffering (the destruction of bodies). The Creator desires goodness – to bring us to similarity to Him. Read Baal HaSulam’s article “The Essence of Religion and Its Purpose,” which explains that our development is purposeful, and the Creator does not consider intermediate states, but only the final state! And I don’t grieve for Rabash, I’m always with him! It’s not something that happened in the past, but now, and I am grateful to the Creator for such a teacher and intermediary between me and the Creator.

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Questions I received on descents in the spiritual path

Question: “There isn’t a righteous man who hasn’t sinned.” What happens between the levels, when one is in a descent and everything one had attained – the Light and the Creator – falls into the Klipot? How can one live with this difficult feeling?

My Answer: As Baal HaSulam writes in the book Pri Hacham (Letters), one needs to be happy about a descent, because it is the revelation of your uncorrected properties.
And if the evil is being revealed in you, this means that you already have the strength, the understanding, and the ability to correct such properties and rise above them to the next degree. Therefore, there’s no reason to feel down even during the greatest descent! The greatest punishment is for you to become disconnected from the Creator in your thoughts and sensations.

Question: On the spiritual path, how can I overcome the state when I feel lack of energy? You know what your purpose in the world is, and you try to connect what’s happening to the Creator, but you still don’t have energy to do anything, you can’t cope with the corporeal world and you simply can’t do anything at all, like you’re trying to disappear and not feel anything…

My Answer: There are many states like this and they are very diverse. It’s in our power to accelerate the speed at which we go through them, but it is impossible to cancel them, and you shouldn’t ever think that they are unnecessary. They are all inside you and have to manifest, and you must justify their manifestation and rise above them. How? You should realize that everything you perceive comes from the Creator, because “there is none else besides Him.” And everything is done for your own good, because “The Creator is good and does good.” The best way to practically, correctly and quickly incorporate this within you is to participate in the group and disseminate.

Question: I have different problems, and I don’t know whether they are psychological or a consequence of studying Kabbalah. What would you advise me to do?

My Answer: If people have psychological problems (mental illnesses), then usually they aren’t allowed to study Kabbalah, or they may study under a doctor’s supervision and a special attitude from us. But if you are mentally healthy, then the only thing that can help you is to increase your studies. It’s because every ascent is preceded by a descent, and you shouldn’t miss the descent, but ascend through it, with an effort, elevating the greatness of the goal and the certainty that the Light of studying will elevate you.

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The 15th issue of the Kabbalah Today publication is now available.

* View eVersion
* Download PDF Version
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Editor’s Note
Shedding Spiritual Light on Modern Crises

Read Article >>>

Mankind’s Growing Hunger
The current food crisis has been declared a ‘silent tsunami’ in recent headlines. Kabbalah explains the root of the problem, and shows us how to avert this growing threat.
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The Gatekeeper
Who is the guard standing at the entrance to the spiritual world who decides who shall enter and who shall not? A journey following Kafka, Baal Hasulam, two parables, and one gate.
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Education, Relationships, Angels and the 72 Names of God
Kabbalist Michael Laitman answers questions on his weekly live TV show, “Ask the Kabbalist” and on his personal blog – www.laitman.com
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Global Warming: So What?
With the abundant information available to the mass public today, everyone knows about global warming and climate change. But as it turns out, knowing and caring do not always go hand in hand.
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From Racial Rifts to Spiritual Harmony
Why were we all created different? So far, this seems to have brought us nothing but schisms. Kabbalah explains how to put the pieces together.
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The Story of Cogwheels
This is a story about all of us – about children and parents, about where we came from, how we got here, and how we will return Home – to a place called “The Single Soul.”
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Opening Our Eyes
All of reality is a single, unchanging thought of bestowal and giving. Kabbalists refer to this thought by the name, “The Thought of Creation.”
Read Article >>>

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A question I received: Dear Rav Laitman, could you please explain how does Kabbalah treat marriage and differences in perception between husband and wife? Kabbalah has already explained a great deal to me. Does Kabbalah treat a relationship between husband and wife as a sacred one or is it up to one`s desire to decide whether to follow the path? Thank you for helping us to understand what was considered “a secret.”

My Answer: “Sacred” is the quality of bestowal, which we acquire under the influence of the Light of Correction (Ohr Makif), when we correctly study Kabbalah (the books of Baal HaSulam). There is no other sacredness! It’s written: “There is no coercion in spirituality.” In corporeality, coercion originates from egoism. But it cannot exist in the spiritual world and in spiritual actions.

Every person has his own path and his own time to come to the Creator, and therefore you don’t have the right to force anyone to do this, including your husband and children. You can only tell them about it without pressuring them, “by the way,” gently, without threatening them, and evoking love for this topic in them. And no matter what the result, you should continue with your family life just like before.

Uniting with everyone who aspires toward the Creator will give you the strength and the desire to attain Him. You should view your relatives as bodies that are related to you, and as souls that are foreign to you.

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Purchase the Book: The Path of Kabbalah – Revealing the Hidden Wisdom

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Questions I received about the Creator

Question: What is the Creator? Does He have desires and feelings?

My Answer: The Creator is the general force of Nature that incorporates everything. His quality is bestowal (love). This is His only force. From His quality of loving and bestowing, He created creation in the quality “to receive” – to receive what He desires to give it. But even though He created creation in the will to receive, He is leading it to acquire the quality of bestowal, to His state, which is boundless, unique, and perfect.

Question: In the article “The Revelation of Godliness (Matan Torah)” Baal HaSulam writes that the first condition is that “No one acts without a purpose,” and “There is a Creator in the world who created everything with a purpose.” What does “the first condition” mean?

My Answer: The first condition is the basic law of nature.

Question (continued): Do I have to accept this as a fact, even though I don’t have the notion that the Creator is real?

My Answer: You should accept it in order to test it on yourself, to reveal the Creator within you, within the property of bestowal you will acquire. It’s just like a scientist who receives news about someone else’s discovery – he accepts it and then tests whether it is correct. If a person attains the revelation of the Creator’s actions, then to the degree he reveals this, he justifies Him and hence he himself is then called “righteous.” That is to say, in Kabbalah one tests everything in practice, and every person does this within himself!

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