Entries in the 'Q&A' Category

The Light Will Heal All Flesh

Dr. Michael LaitmanQuestion: We know that recognized Kabbalists rely on the written, not oral, folk Torah. How does Kabbalah view the prohibition of sodomy (Leviticus, 18:22): “Thou shalt not lie with mankind, as with womankind; it is abomination.”

Answer: Kabbalah does not speak one word about the corporeal world and our bodies. It deals exclusively with each person reaching the equivalence of form with the Creator, whatever inclinations each one might be given by the Creator.

I, personally, do not see any difference in attaining the spiritual goal by people with any tendencies, as it is written about the Upper Light: “I will heal all flesh.” Therefore, it’s not our job to deal with the body. We only need to attract the Light, and it will heal what is necessary.
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Who Am I?

Dr. Michael LaitmanQuestion: If there is none else but Him, does it mean that everything roots in Him, and everything that I see around me is also Him?

Answer: Yes, it does. And everything you are saying, thinking, and feeling right now is also Him.

Question cont.: Where is my “self” then? Who am I?

Answer: You are supposed to find this out. In other words, you are not discovering the Creator but your “self.”

Question cont.: In the end, I find out that I am also Him?

Answer: No. There is a certain point of separation that is regarded as “existence from absence” (Yesh Mi Ain). And this point is the only place where the created being exists, while everything else is the Creator. To the extent that this point desires to become similar to the Creator, it gets to know itself or it gets to know the Creator, which is ultimately the same.

Question cont.: If everything I say and think originates in Him, then what is this point that discovers that there is no one but Him?

Answer: It is the point that you are working on in order to find out what constitutes your free will. At the same time, you rise above the nature that the Creator instilled in this point. He created it as a will to receive pleasure and, furthermore, gave it the intention to feel pleasure egoistically. But when you keep trying to rise above this point, it means that you discover the Creator, His nature: to bestow and receive in order to bestow.
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From Kabbalah for Beginners, “There is None Else Beside Him” 7/29/10

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Every Face Conceals The Creator

Dr. Michael LaitmanRabash, “What does it Mean, The Torah is Called the Middle Line in Work”: A person sees faces of people, but he should trust that the Creator stands and acts behind them.

Question: So is this how I should treat people whom I encounter during the day?

Answer: No, you should treat people as your society, time, and generation dictate so as to not look strange. In your outer behavior, you have to be like everybody else and act as is accepted in the society.

But if you are asking about the internality, if you wish to reveal the Creator, then behind every internal or external action you should see that everything comes from “there is none else beside Him.” However, this analysis is for your internal discernments and not for your open reaction.

There are two dimensions of our behavior: the material world and the inner, spiritual world. In the internal, spiritual dimension, I wish to uncover the inner force of nature, “there is none else beside Him” for it governs everything, myself included.

I will keep seeing this picture as I do until I complete my correction, until I truly see that there is no one but Him. And then, this world will ascend and enter the point called the Malchut of the World of Infinity.
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From Kabbalah for Beginners, “There is None Else Beside Him” 7/29/10

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The Main Thought

Dr. Michael LaitmanQuestion: How can we practically use a “prayer of the many” at the convention? Which thought and what kind of attitude toward others should I hold during the course of the convention?

Answer: 7,000 people will arrive at the convention. This is an enormous force! If these people begin to connect even slightly (certainly, to the extent of their individual abilities since there are “big” and “small,” experienced and beginners, among them), if they simply want to be part of this process, this is enough. This is because in spirituality, the quality of the force is more important than its quantity. When there is one guide who knows the way, everyone else follows him, and he brings everyone to the goal.

We already have a large and experienced group that has been studying for 15 years. These people know and understand what needs to be done. And even if another several thousand new students will join, this does not matter because the spirit comes from the top of the pyramid. This is why everyone joins one direction and “many” become “one,” “like one man with one heart.” We know that this is exactly what happens based on our experience at previous conventions.

During the convention, everyone experiences different inner sensations: Sometimes you want to escape, at other times return. This testifies to the strength of the inner work, the intensity of the corrections and analyses that come to the person. Over the period of these three days one attains results that he is unable to attain over the course of a year. For this reason it is very beneficial to be at the convention.

Every day I give three lectures at the convention, besides there are gatherings of friends, seminars, cultural evenings, meals, and other events. All of these measures are directed towards the creation of one from many since we must become one whole in order to reveal the Creator. From this we understand what the condition of “love thy neighbor as thyself” means.

We will necessarily achieve something by acting in this direction. We cannot reach the infinite connection, but its 1/125th part, the smallest spiritual level, is quite attainable. And then we will feel that there is a small Light between us which gives the sensation of a spiritual life. In this sensation we exist above the body and perceive a different field, a different dimension in comparison to our physical senses.

All of this is attained through the connection between us, the prayer of the many. The “prayer of the many” means that I ask for the ability to bestow to many people in order to only feel the Creator in this ability.

Question: During which part of the convention can we expect this sensation?

Answer: This depends on the preparation for the convention. If we prepare properly, if we know the materials and the lecture topics, learn the songs, take part in writing the questions, and answer them, then nothing will prevent us from experiencing the mutual connection and the Upper Force that unites us towards the end of the first day.
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From Kabbalah for Beginners, “Prayer of the Many” 10/11/10

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The Mind Only Evaluates Feelings

Dr. Michael LaitmanQuestion: Baal HaSulam writes that “the most important sensation is the noetic sensation, given to man alone.” Does he mean that the mind is a type of sensation?

Answer: No, he doesn’t. We evolve through sensations or feelings. Feelings change, and we study what we feel. We consist of the heart (Liba) and the mind (Mocha). The purpose of evolution of the mind is to help us understand what we feel.

Uniting the heart and mind is called the expansion of the Light of Hochma (Wisdom) in the Light of Hassadim (Mercy). This is perfection, the Light of AB-SAG. The Light of Hochma or AB fully expands in the Light of Hassadim or SAG, which results in the soul’s attainment of the Light of Keter.

This is a thought which expands within and understands the desires, and the desires understand the thought. They “intertwine” complementing each other. And then, with the help of the mind, the feelings unfold and evolve (intensify), and with their help a greater development of the mind occurs.

If I get a stronger impression, my mind evolves and studies the cause of impressions. Our bestowing and receiving desires and thoughts constantly undergo development, the Light of Hassadim and the Light of Hochma grow. By clothing in each other they acquire perfection. Elokut (Godliness) indicates the clothing of the Lights in each other.

The degree of faith is expressed by the Light of Hassadim, and complete faith and love are expressed in clothing of the Light of Hochma in the Light of Hassadim.
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From the 4th part of the Daily Kabbalah Lesson 10/13/10, “The Teaching of the Kabbalah and Its Essence”

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Everyone Gets To Know The Creator

Dr. Michael LaitmanQuestion: Is there a difference between studying The Book of Zohar at the congress with the masses and studying it in our group at the morning lessons? What is more important, quality or quantity?

Answer: Quantity doesn’t demean quality. Within a mass of people, there always are those who can unite to a greater or lesser degree, and there are those who can’t unite at all or who forget about it. In either case, quantity has its advantage, as it is written: “I dwell among my people.”

At this point, we are not talking about some special group of people, meaning those who are bright, determined, capable of inner work, and well trained. The Creator dwells within the entire nation, not just in some small group of special characters that He Himself advanced and brought together into the tip of the pyramid. Regardless, He still says that He dwells among the masses.

The Upper Governance cares most of all about the still level (in humanity), less about the vegetative one, less so about the animate, and the least about the speaking level. The weaker the created being, the less free will it has, the less autonomously it can work for the correction of creation (according to the Plan of Creation and the common system), the more the Upper Governance gets clothed in it, and this is a sign of revelation of Godliness (Elokut).

In other words, we are not talking about revelation of the Creator in some exalted souls such as Rashbi and all the great Kabbalists. The revelation of the Creator is measured with regard to society, not individuals. Therefore, we should not neglect large quantity but value it. The power of the masses lies in quantity, not some individual characters that have personally attained spirituality and perform personal spiritual work.

It is the common work which matters the most because by doing it, we allow the Light to be revealed and attain the revelation of the Creator. As to the personal, special work of some individuals, our group, or several groups, it is necessary solely in order to connect to this huge mass (several million people into billions of them) and through us, bring to it the spirit of life.

Therefore, the aim, intention, and goal are namely the society and the people. Hence, we need to disseminate the wisdom of Kabbalah in the masses.
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From the 2nd part of the Daily Kabbalah Lesson 10/21/10, The Zohar

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The Best Conditions For Attaining Bestowal

Dr. Michael LaitmanQuestion: If, while reading The Zohar, I ask for better corporeal conditions so that they would help me attain the attribute of bestowal, does that mean I disapprove of the actions of the Creator?

Answer: You need to understand that everything that comes to us now (or at any other moment) comes from Above. I should not react to these events as if they are accidental and then turn to the Creator to save me from the things that someone else has conspired against me.

Quite the opposite, all that is happening was prepared for me by the Creator so that I position myself correctly in the current circumstances and aspire for Him. If I gather my thoughts and focus myself in the right direction, then all will definitely “work out fine.”

I am always placed in the conditions that can best help me advance toward the goal, even if they seem bad to me. These conditions are precisely aimed at my advancement. A person sees the truth and justifies the Creator both from bad and a good states.
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From the 2nd part of the Daily Kabbalah Lesson 10/13/10, The Zohar

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The Gene Of Separation And Connection

Dr. Michael LaitmanQuestion: How do I know whether I am learning altruistically (Lishma, for Her Name) or egoistically (Lo Lishma, not for Her Name)?

Answer: It all depends on the goal that I am trying to achieve. If my goal is to annul myself before the group so I may receive from it the correct spiritual gene (Reshimo) and realize it, then this studying is correct.

With my point in the heart, I come into the group and become its part. In that case, the group plants in my “point in the heart” its own Reshimo. I didn’t have the kind of Reshimo that the group possesses. This Reshimo is new for me, from the previous connection and separation (breaking). If I agree with the opinion of the environment and place myself under its influence, I accept this Reshimo as primary. It becomes mine, and I raise it in the request to have it corrected.

It turns out that I act through my connection with the group and wish for this connection to come true. In other words, I correct the breaking of the collective soul and with my action draw the Upper Light since the breaking responds only to it. On my part, I raise the correct request (MAN, Mayin Nukvin or Female Waters) and receive the corresponding Light, the Light of correction (MAD, Mayin Duchin or Male Waters).

Therefore, if I act in the group and annul myself before the importance of the spiritual goal and connection that the group demonstrates to me, it means I advance correctly. No other criteria exist. I may know everything that is written in the books perfectly and work hard in the group and in Kabbalah circulation, but my spiritual advancement depends solely on the conscious correction of the connection between us. There is nothing else for us to do in this world.

Everything is evaluated only according to whether or not some movement toward unity occurred. There are people who have been studying Kabbalah for decades but don’t even think about unification. But if that is the case, a person should not be scorned; it simply means that he hasn’t ripened yet. Either way, he is advancing in some way, and it is better than doing nothing.

Yet, until a person has started to realize this point in the heart, he hasn’t stepped onto the spiritual path.
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From the 4th part of the Daily Kabbalah Lesson 10/17/10, “The Teaching of the Kabbalah and Its Essence”

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Am I Not Too Old For All This?

Dr. Michael LaitmanQuestion: I am worried. We just read about the state at Mount Sinai and different types of concern. Soon, I will turn 60. You once said that people’s age in the story of the giving of the Torah was from 20 to 60 and emphasized these numbers. Does it mean that I am going to be thrown off the train?

Answer: It isn’t up to us when we will awaken to spirituality, to the awareness of the importance of Arvut (mutual responsibility or guarantee), to worrying about our spiritual state and about switching from caring about ourselves to caring about others, about the Creator. All these spiritual degrees are concealed and depend on the development of many souls. We cannot say yet why everything occurs the way it does.

Next to you sit twenty year olds. Later, you will discover that according to the root of your soul, your current state is the optimal state for your spiritual development. The fact that right now you are concerned about going in the right direction and about the purpose of this world means that it is the most beneficial state for you and it cannot be otherwise. Now, everything depends on you, on how you will realize the calling from Above by exercising your freedom of will.
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From Kabbalah for Beginners, “What is Mutual Concern” 10/13/10

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Should I Love Others Or Care For Them?

Dr. Michael LaitmanQuestion: What is the difference between “love others as I love myself” and “care for others as I care for myself”?

Answer: “To care for another as I care for myself” is the level of concern and caring, while “love thy neighbor as thyself” is fulfillment. When I am at the level of the former, it is regarded as “bestowal for the sake of bestowal,” when I have nothing to give.

When we ascend the degrees of spiritual correction, then from a period of preparation, we transition to the period of fear (worry or concern) in which a person learns to care for the others. He can’t fulfill them yet and only worries about them. A space, a desire to care, gets created. Then, the degrees of love follow, and then it is already clear how to fulfill others.

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From Kabbalah for Beginners, “What is Mutual Concern” 10/13/10

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