Entries in the 'Mutual Guarantee' Category

The World Will Be Drawn After The Group

Dr. Michael LaitmanQuestion: How do I look at the world through the group?

Answer: Our problem is that we cannot convey our feelings to one another, and this is a matter of feeling.

Just imagine: There is nothing but the desire. We study that the Creator created a desire, the four phases of the Direct Light, and then it was drawn downward and shattered. This is how “this world” was created. What is this world? It is what the desire feels in its shattered, separated, opposite parts that hate one another.

It is the same desire, just shattered. The inanimate, vegetative, and animate, and human levels that we feel here in our reality are the same shattered desire that feels this way. The “corporeal matter” is the desire that has the instinctive desire in order to receive. Therefore, we should have a stabilized realistic perception of reality and not a false one. The point is not that it is imaginary or not imaginary. If I know that it is imaginary, then it is okay. The main thing is that I don’t live in the illusion of the external world.

We feel the inanimate, vegetative, animate and human levels and we feel them in their shattered form. This is reality on the lowest level. Now we have to start collecting all these things in our perception and find the system that connects all of them. This is the system of the upper Providence, the goal, the process, and the trend. This is our work: to make efforts like a child, who through his efforts wants to understand the reality he is living in. This is the whole process we go through.

In this “every man shall help his friend.” We should support one another. This support is sometimes felt as negative and sometimes as positive. The main thing is the perception of reality, to be aware that everything that I feel, I feel in my senses, in my desire. My desire includes the parts of the inanimate, vegetative, animate, and human and so I feel reality this way.

If I begin to correct myself, to connect it all into one, I feel that reality begins to take on a more unified form. The moment I manage to connect these parts just a little, I begin to feel the power that operates them, which is called the “Creator.” If they are connected just a little, in a minimal way I already begin to feel the power that moves the system, which is Godliness, the upper force.

Then I begin to see how I relate to it through all of reality and how through reality I can bring this reality to connect. Then I understand the idea of the group most clearly.

On the level of the speaking are the most active parts that can share the same thoughts I have. I feel separated from them and at the same time we can work on our unity. It is as if there are other conscious parts beside myself who are aware that they should connect. We should work together against our mutual ego in order to connect. But if we connect ourselves, the parts that are distant and dispersed in my field of vision, if we begin to connect a little, everything else—the animate, vegetative and inanimate—also come along.

The main thing is to connect to the group. These are parts that are also ready to be with me in the same general system, in my perception, who also share my ideas and my feelings. Of course there is a great rejecting force among us, but we understand that this rejecting force is the corruptions in the system, which we must overcome. We should use them and by them we should get closer. By that we correct the whole thickness of the system, on the levels of the inanimate, the vegetative and the animate—so that it will all be connected.

This means that the negative relations among us are clearly what we should correct in order to be one, the one mechanism. Then I relate to these things with love and understanding and good will. It is like symptoms of an illness, that I should only pay attention to, and together with everyone else, with all the parts that share my thoughts, to start treating them. We should understand that there is no more than that, and nothing else will suddenly become clear. We will discover that nothing is revealed except the relations among us, and that all the rest of the world is only a result of what will happen among us. There are crises, and there is helplessness, there are great problems and all this is because we are not constantly connected to the extent that we can be connected.

If we constantly keep the connection among us according to the conditions that are revealed in the system, the world will advance in a really nice form of “I shall hasten it.” If we cannot, we will be behind in the process of development, the world will suffer more and we will suffer and it will hate us and blame us for all the troubles it is feeling, and rightly so.

So we should continually reinforce the form we’ve reached and by that express our mutual guarantee. I should worry not about being dependent on others, but on the fact that everyone depends on my worrying about them. There are two levels in this partnership:

  1. I know that I depend on them and that I will advance if they will hold me and give me power.
  2. They will give me power, they will wake up, they will be active and ready to the extent that I worry about them. This is called tipping the scales in my favor and in favor of the whole world. If I bestow upon them, the more I bestow upon them the more they will be in this process.

So I cannot say; “It’s their fault that I don’t wake up and that I forgot and have drawn away from correction, from the path of correction,” but: “I didn’t worry about them and so I didn’t feel the cooperation on their part.”

So immediately after having reached such a special level of connection—we should now continue seeing this system and the mutual worry for mutual connection, for mutual guarantee. Mutual guarantee is the main thing. Everyone is responsible for the whole system. It is like Baal HaSulam says, if someone falls from this, to this extent the system isn’t whole anymore and is weakened and the others cannot fulfill their role as they should.
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From the Daily Kabbalah Lesson 2/26/12, “The Purpose of Society”

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Dr. Michael LaitmanWe have come back from the convention in the Arava desert, where we rose to a very high level and began to feel the real essence of the group. From now on, we can look at the whole world, all of reality, all of life through this group, so everything taking place in this world will be a result, an imprint of our connection with one another.

In reality, Kabbalah says that first there was a single reality, one spiritual system. Then it broke into many parts, which feel that they are separated and do not belong to one another, that they are unconnected.

Next, this sensation of a lack of connection disappears as well and is replaced by the opposite feeling: the desire to use others in every way possible, since they seem completely alien to me, and to mercilessly exploit them for one’s own benefit. Because of this, our desire started being called egoistic.

Accordingly, I began seeing a different reality: Instead of the spiritual one, where everything within my field of vision was connected together and was mine, the world became disconnected, partitioned, fragmented, and threatening to one another. And it was so to such an extent that I began perceiving all these parts as not living in my heart, but as external, felt through vision, hearing, taste, smell, and touch. It’s as if they are living their own life, separate from me, and therefore I can use them. There is me and there is them. That is how we start relating to one another.

We have to return from this broken state to the sensation that everything assembles together again, connects, grows closer, depends on one another, and connects one with the other. Reality becomes closer to me and enters my feelings, uniting into one whole. Then I begin to see that there is a group of people in it who are close to me in spirit, and in connection to this, are called my friends. Together, we make joint efforts, trying to unite and to really become the image of one man with one heart.

This kind of unity is called mutual guarantee. Like in a human body where all organs are connected together and work in total harmony, we too want to unite our thoughts, hearts, and all our actions so all of this would exist as a single organism, one system.

We see that the whole world is also moving closer to this opinion and understanding, even though it is doing so under the influence of material blows, which are far from the spiritual goal. But we want to help everyone else come closer and turn into our partners in seeing the causes of what is happening, so we would all unite together.

Then we will understand that all of human history is a goal-oriented process, leading us only to unity. As we advance toward unity, we will begin to see that the world was not created of iron and stone, the way it appears today in our five senses, but that it submits to one goal, one process. Everything else is just matter that carries out actions according to one program, which aspires to bring everything back to a single form.

The more we yearn for this program ourselves and desire to become active, involved, sensitive, and useful participants in it, the more we bring our consciousness and involvement to a higher level, thus bringing ourselves and the whole world to unity.
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From the Daily Kabbalah Lesson 2/26/12, “Purpose of Society”

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The Unbearable Equality

Dr. Michael LaitmanWe must balance the two forces: the force of reason and the evil inclination. Our desires are divided into several layers. On the bottom there are the desires on the level of the “inanimate,” (the matter our body is made of), the level of the “vegetative,” (the hair, nails and bones) and the level of the “animate,” (all the other physiological components). In addition I also have a brain that is above the “animate” level and the evil inclination that is my ego. These are the parts of which man is made.

There is nothing to correct on the levels of the inanimate, vegetative, and animate. The only problem is we destroy our relationships with other people because of the evil inclination, the ego. On the whole, everyone agrees with that. In the worst cases a person doesn’t recognize his evil inclination but blames others, humanity.

In any case, a person has unlimited options and he can manage very well on this planet. So why doesn’t he do so? What stands in his way? His egoistic nature stands in his way. He wants to use all his powers and resources in order to rise above others. Eventually everyone takes part in this competition, trying to raise themselves, to destroy others or both simultaneously. The evil inclination really stands in our way of building a good life.

Can I imagine living under the control of the good inclination? After all, this means that everyone would have the same form. Is it possible that I would be like everyone else? What would I enjoy then? When everyone is equal, there are no great or small, and this denies the essence of my existence.

Today our lives are active; we constantly strive for something. I constantly calculate and check in what way I am better than others, and this gives my life flavor, pushes me to achieve things, and keeps me moving. Everywhere is competition; we compete against one another; when I compare myself to others, I essentially measure my vitality. If everyone is equal I don’t feel that I am alive.

The question is how will we fill ourselves? Does nature want to turn us into marionettes? After all if we are all brothers, then everyone has the same things and we are all equal. Then I don’t feel what I am living for. Is there another goal? In my present state, I don’t recognize it. Everyone always tries to fulfill himself in his own way: I, for example, as a scientist, you as a journalist, and he in education. However, eventually everyone wants to separate, to differentiate himself from others. This is the exact necessity that drives us to develop.

Suppose the hardships of the crisis help us understand how to balance society as a whole. Well, we will all be balanced, all equal. How will I be able to fill the great void in me that demands to be above others? How will I be able to feel better than others? The way things in the world are today requires only two hours of daily work and we would not lack anything if we only stop trying to be better than others. Everyone lives in a normal standard of living more or less. So how can I fill myself? What will I do in the spare time that I have? After all, one can go mad with all this freedom. Is it possible that this is exactly what nature is bringing us to?

Here we reach the other side, which is cooperation against the ego. We use our ego but in an opposite manner, not in order to rise above others, but so that everyone will rise above his self-love and reach a balance with others. On the way, the ego constantly grows and I use it in order to be equal to the environment. Then I feel satisfied from being more strongly connected with others. My ego grows, which means that I can bestow more upon them, and bring them to greater unity and balance, and then to enjoy the fact that I have a stronger connection with them.

The more I am connected with them through my corrected ego, the better I feel. I have a vessel in which I receive this pleasure, the collective vessel that I connect to myself. From this, I receive the pleasure called “mutual love.” So I reach a much greater pleasure than the one I feel today if I manage to rise above the ego to some extent. Only the correct use of all my desires will enable me to succeed.
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From KabTV’s “A New Life” Episode 10, 1/8/12

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Sailing On The “Unity” Boat

Dr. Michael LaitmanQuestion: What are we doing wrong if we can’t attain what we desire?

Answer: You have everything you need. You only have to aim yourselves correctly using different tricks and every possible means that will help you imagine the connection between us as a vessel in which we receive the filling.

Look at your life and imagine that everything that you want is attained, not thanks to the money in your pocket, but thanks to the connection. You should feel that all the means for attaining the fulfillment are in the connection: the fork you eat with is the connection, the glass you drink from is the connection, and so on. Otherwise, without our connection, you will get nothing. You need it in order to breathe, in order to live! Life is only possible through our connection; it is the vessel for the filling.

Here the key is mutual guarantee. A minute from now you will forget what I’ve said if everyone doesn’t think about it and worry that others won’t forget. We will be able to eat only if we feed one another.

This is the whole problem you feel about your desire. You really want to, and you are not the only one! Everyone wants this, but the point is that everyone thinks about himself, without thinking about connection. Thinking about connection means to worry about the success of others.

It isn’t like the connection in the mafia where people connect for a collective profit. A Kabbalistic group is not a group of criminals. It is a union for the revelation of the Creator, the attribute of bestowal. Therefore, in this group everyone worries only about others and not about himself. Only thanks to this do we build our “boat.” Its sides are created by my concern for others. The moment I stop worrying about others I drill a hole in the boat.

We forget that, and it is all called mutual guarantee. Let’s hope that we manage to clarify this concept and actually attain it. If we attain it even to some extent, we will already move on to bestowal.
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From the 3rd part of the Daily Kabbalah Lesson 2/9/2011, TES

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Revealing The Concealment

Dr. Michael LaitmanQuestion: If we succeed in keeping the mutual guarantee conditions during the convention, what will happen after the convention ends?

Answer: The mutual guarantee conditions do not exist, not before the gathering at the foot of Mt. Sinai, not during the receiving of the Torah, and not afterward. If we manage to fulfill these conditions for just one moment, that would be enough! It is just as it was then at the foot of Mt. Sinai.

You are not responsible for how you will change. All the changes take place in us due to the Light. I can only ask for strength from Above to be able to fulfill these conditions below. And we are ready for that.

What will happen a moment later? I am not responsible for that. If you were given a spiritual vessel and Light, you’ve reached revelation. Immediately after that there is a greater fall, to the golden calf. But never mind. There are many different stages ahead, but they take place in the revelation and the concealment of the Creator. It isn’t the way it is now when we don’t understand who we are, where we are, and who we are dealing with.

You will then be either in concealment or in revelation. Even if there is concealment, you will already know that there is the Creator who is concealed from you. This is already a revelation, the revelation of the concealment! Now I already know that He is concealed from me. It is as if we are playing hide and seek. I have signs of His presence, a feeling.

Suppose on the levels of 0-1-2-3 (Shoresh, Aleph, Bet, Gimel) He is revealed, and on the fourth level (Dalet), he is concealed. Therefore I feel it. If He weren’t revealed in all the other levels of my desire, I would exist like an animal. He is revealed a bit, once here and once there, on different levels, through different attainments, at a certain level of recognition, and so I feel His presence. Even when I don’t feel Him clearly and am not in contact with Him inside my vessel, it is called concealment.

The concealment is a certain revelation, when He is inside me, but I can’t perceive Him. I feel how He turns me, but I can’t operate mutually with Him.

The concealment can be in the fact that I only pay attention to different signs but don’t reveal Him as a clear feeling.
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From the 1st part of the Daily Kabbalah Lesson 2/22/12, “The Arvut (Mutual Guarantee)”

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Dr. Michael LaitmanMalchut is separated into two levels of desire that differ by how quickly they react to the influence of the Light. All of the desire in Malchut needs to be corrected and returned back to Keter. This is called the nine Sefirot of the Reflected Light, the work of the creation. And when the construction of the whole upper system is completed, all the worlds and restrictions, all the examples of the relationships between Keter and Malchut, establishing complete conformity from above to below from the side of the Light, then it is creation and humanity’s turn, in other words, the total Malchut begins to awaken from the state most distant from the Creator.

In this awakening some awaken sooner and some later according to the law of similarity of qualities. The upper Light influences us and gradually strengthens its influence on the general Malchut, which is split apart.

Those parts that awaken before everyone else are called Israel, meaning those who aspire “straight to the Creator” (Yashar-El). While those who are not yet awakened due to their great depth of desire, for the time being are called the nations of the world. However, in the end everyone will arrive at unity with the Creator, as it is said: “And there shall be no outcast rejected from Him” and “Everything must return to its root.” However, there is a defined order according to which a part of the souls awakens earlier, and those awakened first are obliged to work on themselves and be a conductor of Light for the rest who are not able to awaken by themselves.

They will never awaken if the part of the souls that is awakened thanks to the Light does not exert influence on them. So it turns out that there is a part of the souls located under the direct influence of the Light and for this reason can awaken, while the other part can awaken only due to the influence of the Light through higher parts of the soul. This is how the Light gets to everyone.

That is why we separate these two groups in our dissemination. There are those, who awaken by themselves towards the Light and their relationship to it is studied by the science of Kabbalah. They need to take this system with its laws and explain it to the others using the language of that earthly system where we all are, using the language of “mutual guarantee.” And the relationships of everyone else to each other will not be called by the terms of the science of Kabbalah, but of the mutual guarantee.

In fact, this is the same science, the same methodology, but on two levels. The level for those who consciously aspire toward the Light is called Kabbalah. The level for those who simply long for a happy life is called mutual guarantee. But both of these parts are moving and getting closer to each other, egoistically (Lo Lishma) at first, and in the end will reach bestowal (Lishma).

That is why the problems and sufferings they experience are also different. Those who are in connection with the Light receive suffering relative to the Light called the sufferings of love. They are constantly judging themselves, searching and clarifying their relationship to the Light, how connected they are to it, and whether they love it or not.

While those who are at the other level will be obliged to check themselves relative to the mutual guarantee, whether they want it or not, whether they love each other or not. This is how the same aspirations, the same stages are realized in a concealed way, only on a lower level, in a somewhat similar way. Then they will at levels more advanced, more conscious and will even reach the revelation.

That is why for those, who are already in touch with the light, the following condition is given: “Be unto Me a kingdom of priests, and a holy nation.” Meaning that they must be in complete bestowal, in faith, “Lishma,” in unity with the Light, with the Creator. They are obliged to be the “servers of the Creator” relative to those, who are lower than them and do not have the direct connection with the Light, meaning, they have to be the teachers, educators, organizers of the whole necessary system of correction, to care about others. Thanks to this they will reach unity with the Creator. There is no other purpose of the people in whom the urge for spirituality awakens, besides working with the others and to serve as a transfer buffer for the correction of the world, and only due to this to become worthy of unity with the Creator. After those, who are called Israel, the whole of the world will arrive at such a union. This is how the world is built.
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From the 1st part of the Daily Kabbalah Lesson 2/19/12, “The Arvut (Mutual Guarantee)”

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“Tomorrow” Means “Never”

Dr. Michael LaitmanBaal HaSulam, “Introduction to the Study of the Ten Sefirot,” 100: In other words, there would be no way or inlet for people to attain the Light of the King’s countenance had He not first behaved with them in concealment of the face. Thus, the whole concealment is but a preparation for the disclosure of the face.

Yesterday I spoke with a man who practically knows everything that is in our books. He really made great efforts in his study. His question was simple: “What’s the use of having studied all that?”

The point is that the revelation of the Creator doesn’t depend on the amount of knowledge and the number of years one studies. It only depends on the intensity of the mutual connection among us. This is the whole problem. Our spiritual vessel is called “mutual guarantee” and it depends only on how much we can connect with one another so that each one can depend on the other and trust him. It can even be a “baby,” in other words, a person who just started studying. Seniority has no meaning.

We study the material and “chew” it, but don’t think that if you study a certain additional number of pages you can discover the Creator. If you can’t do it now, you won’t be able to do it later either. You mustn’t postpone the redemption. We should expect the coming of the Messiah at any moment. The revelation doesn’t depend on anything physical.

Baal HaSulam says in letter 17: … when today will become tomorrow, and instead of now you shall say later. And there is no remedy for that except to make an effort to understand this mistake and this distortion, that the one who is saved by the Creator, is saved only as someone who needs help today, and if he can wait for tomorrow he will understand things at the end of his life.

And this is because of your negligence to fulfill my request and to make an effort in the love of friends, which I have explained to you in 70 languages (in every possible way), that this virtue is enough in order to complete all that you lack.

This means that a person didn’t do what he had to do and remained empty. He will only understand his mistakes at the end of his life, when it is too late.

So don’t think that we should study some more, or we should work on ourselves some more. Every person, even the newest student, must see himself as ready and worthy. The Creator Himself built the present situation for us. It isn’t my caprice. Until about a year or two ago I didn’t think about it, but now, when the external conditions have been revealed, when we must fulfill them, it is a sign that we are ready.

Even if I don’t understand and don’t feel what Kabbalists say, it isn’t an obstacle. When a person feels that he is empty, then it is the truth and is good. This is because our spiritual vessel is not in any of us at all, but only among us. Everyone feels the spiritual world outside him, in his mutual connection with others.

If we calculate things now and check how much more effort and preparation we need, then actually everyone thinks about his own deficiencies, and with himself one cannot have any calculations. No matter what is inside you, it has nothing to do with spirituality. This is your “beast.” The spiritual world is among us, in the space of our mutual connection. It is there that my spiritual vessel is found. Actually it is all of Ein Sof (Infinity).

You may ask: “So what have we done until now?” We worked in order to understand this, and not more than that. The understanding takes years, and all the rest is practical work when a man’s soul teaches him. It is written: “Love will cover all the sins.” “Will cover” means that it will complete everything. You don’t need anything more.
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From the 4th part of the Daily Kabbalah Lesson 2/22/12, “Introduction to the Study of the Ten Sefirot”

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The Measure Of My Exertion

Dr. Michael LaitmanQuestion: On one hand we say that we should demand revelation now, regardless of our length of study, and on the other hand there is the notion of the necessary measure of exertion, which must be made in the preparation stage. How do the two things go together?

Answer: Reaching the necessary measure means reaching the true necessity. None of us can even begin to feel this. We simply feel bad in our ego and so we are ready to escape it to some extent. Not more than that.

Spirituality begins from the revelation of our mutual connection. We haven’t started that yet and haven’t reached it. We haven’t started this process and haven’t touched the vessel among us.

In each of us there is only emptiness, nothing. It isn’t a vessel, but merely a point. Besides that, everything else in you belongs to the beastly level and has nothing to do with spirituality. The “human” in you is just a point within which there is nothing. This point develops only by connection with other points, and thus it puts on “flesh” and creates a spiritual “body.”

The preliminary work for attaining the necessary measure is only needed in order to begin uniting with the friends. None of us has anything; no one understands anything. We come out of Egypt like some “crowd” escaping without knowing where to, in total darkness covering all our desires, thoughts, and intentions. This is the escape of the slaves of the egoism. Otherwise they cannot leave it. They are taken out after being in a state of having no choice, and nothing more is demanded of them. Then they start complaining to Moses, they build the golden calf, but this is actually the road to spirituality, otherwise you will not be born.

Therefore the measure of exertion is when you understand that the spiritual vessel is connection with others. It doesn’t belong to you. It is a very hard moment, because here you begin to enter through the wall in order to reach the spiritual world. On one side of the wall you are in the ego, in your individualism; and on the other side of the wall it will be clear to you that the spiritual “you” is what is between you and the others to the extent that you are in them, in their desires and their thoughts, when you leave your own thoughts and desires behind that wall.

Only the Light can do that for you, but you should imagine this and think about it. Nothing more than that is asked of you.
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From the 4th part of the Daily Kabbalah Lesson 2/22/12, “Introduction to the Study of the Ten Sefirot”

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You Will See Your World In Your Life Time

Dr. Michael LaitmanThe Creature is the force of our shared desire to enjoy, standing opposite the force of bestowal. These are two opposing forces, like “plus” and “minus,” the north and south poles of a magnet. The entire universe is the result of the interaction of these two forces.

And if these two forces meet and unite to carry out the work, to receive energy, it results in the form of the still, vegetative, and animate levels in our perception as they create the reality that is called our world.

But if, as a result of our development, we begin to feel the need to use these forces not with the force of reception ruling over the force of bestowal, but with the force of bestowal taking precedence over reception because the possibilities in this case are limitless, then our development will raise us to the level of the force of bestowal and we begin to feel the higher system, the upper world.

But instead of this, we still see the picture of this world, feeling the power of the egoistic force, and instead of forces, we imagine the material world. The egoistic desire paints for us the pictures of still, vegetative, and animate nature, which we call this world. From all this, it is difficult for us to imagine a spiritual reality.

The one who has experienced this revelation explains that it is not necessary to wait for natural development to occur, which will be achieved eventually by everyone: all parts of the desire to enjoy. But we can accelerate our development to reach the desired state in a matter of days, months, or years. As it is said: “You will see your world in your life time.”

Everything depends on how we try to reach unity, and not to reach unity in order to gather a greater collective force, but in order to achieve the force that is above us.That is, we unite not in order to add together the forces of all the participants, like in a sports team or military unit. In our connection, we want to reveal a new quality, which none of us has and which is called the property of bestowal.

If we reveal this property between us, not within everyone, but in our yearning towards others, which is called the Reflected Light, Hassadim, then in it we will discover the force directed at us, which is called the Creator. Inside the Light of Hassadim, the Light of Hochma is revealed; in the force of bestowal, coming from us, we discover the higher force of bestowal.

Thus, it all depends on how much each of us strives to exit himself and rise to the level of bestowing on others. You shouldn’t delude yourself that we are able to exit ourselves, unite with others in order to bestow, and reveal the upper Force in our aspiration to exit ourselves. It is impossible because we do not have these qualities in us, and none of my efforts can extract from me what I do not have. I do not have bestowal!

And what is inside of me? It is the directly opposite property, a consequence of the breaking, which was created in my root before my creation for this purpose. All of this was in order to reveal this contrast in me, for me to demand the real property of bestowal. I must demand it from the upper force because only It is able to turn my egoistic force, my ego, into bestowal and love,so the hatred will turn into love. But most importantly is that in the course of this work, I establish connection with the correcting force—with the Creator.

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From the 1st part of the Daily Lesson 2/22/12, “The Arvut (Mutual Guarantee)”

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We Accept All His Conditions

Dr. Michael LaitmanI am this point in the heart, and there is nothing in me except that. I long to exit from this point towards others, towards spirituality, towards the group, but I am not capable of externally escaping myself with my own strength since the point can only maintain itself and nothing more than that. This is what I need. And below this point is my ego. In the meantime, it is small and physical, at the level of the animate.

In order for me to have this tendency towards the group, this point is absolutely not enough. I need an environment that influences me in addition to my point in the heart, and then I will receive the force to bond to the group. So, then in some way, I succeed to be included in the correct environment (1). The environment begins to influence me with the importance of bestowal, the goal of spirituality (2). And this gives me the strength to begin to be included, just a bit, into the group (3).

But when I try to be included in the group, I feel an unpleasant response: criticism, evil, rejection, and hate (4). And thus I constantly work: 1-2-3-4, and again 1-2-3-4….. When I feel this hatred, I again return to the friends and ask them to influence me so that the strength to overcome myself and connect to the group will appear for me in spite of the rejection. This is how we constantly work, in parallel to studying and dissemination work.

And when all the forces and these tensions accumulate, we feel that we are in need of help, as is said, “Man will help his friends.” These forces of the environment that take care of me are already not enough for me. I need greater support from the other people. It is already not enough that the environment will supply the awakening for me. I need a real force that will allow me to be included into the group itself. I won’t have strength like this, if I don’t receive it from the others.
[70655]
From the 1st part of the Daily Kabbalah Lesson 2/22/12, “The Arvut (Mutual Guarantee)”

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