When developed countries became sufficiently advanced, they started developing the so-called “third world” countries (in Asia and Africa) and entered these countries in order to establish factories and prepare all their infrastructures. But in order to set up manufacturing, it’s also necessary to educate people; therefore, they started opening schools there. In addition, developed nations began to accept international students from these regions into their universities. And from that point on, all of humanity became very interconnected at the level of material prosperity, education, science, and culture.

Today, all of the world’s countries are bound together by very close ties. The Americans jokingly say that whenever they want to call from New York to Boston, the call first goes through India, where people sit answering the phones and then connect them. It appears that these phone lines connect us to each other to such a degree that we don’t worry about distances, don’t neglect any country, and aren’t even concerned that we’ll have to install a transcontinental communication cable.

And if we delve into this issue even deeper, we’ll see that the entire planet is wrapped in an enormous multifaceted and multilayered communications network. And today, it’s impossible to build or manufacture something if you don’t have sufficient knowledge or an opportunity to receive the most suitable equipment from any producer in the world, or if you don’t have access to necessary information and specialists. This is how our world is built now.

All these ties developed throughout the last century, but suddenly we’ve discovered that for many reasons this system isn’t working. Analysts in the fields of sociology, political science, economics, and finance are offering their solutions to this problem, each in their own way. But ultimately, there’s just one simple solution: This system now demands a more internal connection of us.

And in order to continue our development, we must achieve a closer connection and understand and accept the necessity of mutual guarantee, that is, the fact that we depend on one another, live on one planet Earth, and that no other alternative exists other than to feel that we all are like one family.

In other words, our development began by trading what we produced: equipment, foodstuffs, and so on. Gradually, joint ventures and international banks started to form; stock exchanges began to join together. I can make transactions on the Tokyo stock exchange and right after, on the stock exchanges in Germany, Moscow, or New York. It doesn’t matter where and what I trade because in any place, everything is essentially the same. I only analyze where it’s worthwhile to invest and where it’s not.

But money is kept in one place, and banks only send each other transaction notifications through electronic means, and this is sufficient. It doesn’t even matter to us where the money is stored physically because we consider gold to be the main equivalent of their value. Perhaps the money itself is kept in one of the “third world” countries as a repository of all the gold reserves, but what’s important is that strict accounting is maintained there.

As I already mentioned, lately we feel that our connection cannot continue in this manner. This is especially true in Europe. On one hand, it’s the most developed place, but on the other, it is the most disunited one. And we are now seeing that due to this disconnection, they are deprived of inner concordance, of understanding and feeling that they belong to a single system. This hinders all the countries of the global market since the single market isn’t enough. It’s also necessary to unite all these countries with much tighter bonds, but this isn’t easy.

The difficulty is that we need to be closer to each other in spirit, based on our understanding of the situation and recognition of the fact that we cannot exist without each other. This is why it’s necessary to cultivate in the nations of Europe an understanding that mutual dependence between them is required.

It’s clear that that’s the case, but the problem is that even though the decision-makers in politics, scientists, the middle class, and the average folk understand with their reason the necessity for changes, they aren’t yet emotionally ready to give up their individual lives and national characteristics.

In truth, we believe that this isn’t even necessary. A person doesn’t need to change their behavior and habits that pertain to culture and national traditions. One should only rise above them towards connection with other people, towards mutual guarantee.
[67795]
From KabTV’s “A New Life” Episode 5, 1/2/12

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On March 19, 2012 at 6:30 P.M. Jerusalem time the Mutual Guarantee movement is holding a round table discussion in Iksal village, the Arab local council in northern Israel. The topic of the discussion is “Education: for the Sake of Achievement or Values.”

Among the participants are Mr. Abed El-Salam Darawshe, head of a local council, Dr. Orna Simchon, the Director of the Ministry of Education in northern Israel, and others. As usual, the discussion will be broadcast live on the Internet.
[73005] 

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Question: How do you relate to the missile attacks in the south of Israel?

Answer: During the operation “Peace for the Galilee,” my teacher, Rabash, was very worried about the situation. He listened to the news every hour, and when he was asked why, he replied that he was worried about his children.

This is an example for us—we also need to worry in this way. A person needs to feel that all the people in the world are inseparable parts of him. Then he will worry about them just as he worries about himself, being in concealment and not feeling the oneness of the world within him.

One should not wish for anyone’s death, even for the death of one’s bitter enemies. We want them to become corrected and in general, we wish only good for everyone, and especially to the citizens who find themselves on the firing line. Of course, one shouldn’t allow anyone to take his life away, and thus in the Torah there is a law: For the sake of self defense, it is preferable to kill before being killed. But this is on condition that it’s really necessary and there is no other choice. In this situation, death serves as a correction. However, if you are able to correct the person during this reincarnation, do it.

In addition, we must remember our friends in the South of Israel. Together with them we pass through the process of our and the world’s correction. We must be with them in mind and soul.

Before the lesson, I watch the news in order to know about events that took place in the previous hours. We all need to be connected to this. We hope that all of this will be included into the framework of correction. If we exert effort faster, the states that come upon us by the path of suffering will invert to the path of the Torah. Then everything will be arranged in the best possible way, and we will acquire life without limits, in the entire world. We are able to initiate it, and there is no doubt that the Light can do this.

It’s very good that the friends join the lesson from the shelters. Rabash and myself did the same thing during the Gulf War.

And in general, we are in favor of a cease fire, in favor of ending all the conflicts in the world, in favor of destruction of all weapons, and in favor of man’s correction. This is mutual guarantee. Since we have become, against our will, guarantors of each other in a system that ties us together, the time has come to open our eyes and feel it in action. There is no other choice: We have to feel that we are each other’s guarantors.

However, when the mutual, inner connection appears before a person, he goes into shock. It turns out that it is all me: my parents, my children, my friends, strangers, and those I hate. It is such a huge variety of so many relations, and all of them are me, one Partzuf, the 10 Sefirot.
[72445]
From the 4th part of the Daily Kabbalah Lesson 3/12/2012, “Introduction to TES”

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Question: What can we say to a person who is sitting in the shelter today under the missile attack in the southern part of Israel?

Answer: That he should join the dissemination of our message because this is the only means by which the world will become a better place. Through our message it will receive the “Light,” that is, the force of correction. There is no other way and no other action that will draw the upper reforming force. The wisdom of Kabbalah is based on drawing the Light that Reforms.

Of course, we should provide additional explanations, but on the whole, we should understand that the masses will approach spirituality quite easily. They won’t feel any ups and downs and will have no difficult questions. Unlike us, they don’t have a “plus” and a “minus,” but only a “minus,” emptiness, which is filled by unity. Eventually, they will agree to connect in order to fill themselves.

Thus they can spare themselves of many unpleasant situations on the path and achieve in ten lessons of study what you did in the course of ten years. When you look at their group, you will wonder: “For fifteen years I learned to hate the friends, whereas they love each other after several lessons.”

This is what you will see. After all, you are performing corrections and they are not. They simply learned how to receive pleasure correctly, they caught the right direction: “To connect? Then let’s connect, as long as we receive pleasure.” But you, looking at them from the side, will envy them.

We should refer to scientific research and logically convince a person that we must unite. Then a person will understand the reason for everything that happens—our imbalance with nature—and will agree to connect in order to reach equilibrium with it.

I should have a balanced attitude towards the whole world, including the ecology, the family, the friends,and so on. I have to become the one who bestows, meaning, a well-functioning, corrected part of the whole. It is enough that I agree to move in that direction, and the trend will immediately change. Eventually everything will work out. The clouds will clear and we will see the blue sky, so to speak.

Question: So who should a person connect with?

Answer: With the world, but first, with the group. It isn’t enough to love the world while being detached from it, like the celebrities who tell us on TV: “Who loves you more than I do?” This means that we will have to gather people into groups.
[72441]
From the 2nd part of the Daily Kabbalah Lesson 3/12/2012, “Introduction to TES”

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On March 6, the Arvut (Mutual Guarantee) movement held a round table in the Knesset, the legislative branch of the Israeli government. The round table was attended by women parliamentarians and prominent public figures: Deputy Minister Gila Gamliel, deputies Ronit Tirosh, Orit Zuaretz, Dr. Rachel Adachi, and Yulia Shamalov-Berkovich, businesswoman Galia Albin, Ola Najm, lawyer, “Women Against Violence,” Vered Sweid, Director General of the Authority for the Advancement of the Status of Women in the Prime Minister’s Office, Yifat Zamir, Executive Director of the organization “We Power,” and Ilanit Trabalsi, a representative of the Arvut movement.

The participants addressed questions related to the status of women in the modern era and discussed suggestions on how to improve the situation of women. The discussion covered a wide range of topics: law, politics, business, religion, community, cross-sectoral communication, and society in general. The discussion was attended by dozens of activists from the Arvut movement and graduates of the course organized by “The Strength of Women” association.
 [72153] 

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Question: When I encounter the law of mutual guarantee and see it in action, I immediately begin to monitor others so that they won’t drill a hole in the boat, and I purely egoistically point out that they shouldn’t be doing this.

Answer: With a corrected, altruistic approach, I act differently. I say to myself: “They are all ideal, I can be absolutely sure of them. I only have to monitor myself so I complete them correctly.”

If I behave correctly within the integral scheme, the entire scheme will be correct. It’s a reverse implication of the same law, where each is responsible for all. If, while existing within an integral system, I behave correctly, I oblige the entire integral system to do so as well. If someone breaks the law, the entire system fails.

Engineering has examples of various systems, among them an integral one. There is a discrete system with a strictly defined beginning and end, where all the working parts communicate with each other through impulses. And then there is a system which gets aroused by a signal it receives, then calms down, comes to a state of balance, and only after that can one measure its output as a solution to a problem. This is the so-called integral, analog system.

A disturbance and, naturally, an averaging, a calming down take place in such systems. You wouldn’t be able to observe any results until everything calms down and arrives to a common denominator, to a solution.

At first, when you give a signal, you, say, bring an egoistic environment into a perturbed state. Then correction takes place: Gradually, a balance between absolutely all parts of the system is achieved; the system calms down. And then you measure the potential that results from its connection. If we talk about the human society, then the achieved result is accepted by everyone uniformly, equally, and kindly; everyone tries to uphold this very state because it is the most comfortable for everyone.
[68737]
From “Lessons About the New World” #8, 12/15/11

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Question: In the mid-1960’s, there was an incident in Paris when a person drowned in a pool in front of 150 eyewitnesses because nobody came to the rescue. Had there been only one person there, he or she would have saved him, but now it’s as if the responsibility was diluted among 150 people. Hence the law that the more people there are, the less responsibility each of them has personally. How can we make this law integral?

Answer: What does “mutual guarantee” mean? I am responsible for everyone. The general and the particular are equal in their power and influence—this is what the law of global guarantee implies.

If within the final integral system (and we take it as a starting point of any explanation) even one tiny particle is missing—me, you, or him—it won’t be able to function. It won’t be able to operate at the full 100%. It will break down not by 99% or 50%, but by the entire 100% because an integral system implies the participation of absolutely everybody.

Ultimately, the law is such that one is equal to all, one is important for everyone. There isn’t anyone who could wiggle out of this, opt not to participate.

In the integral education we present a simple example: We (all of humanity) are in one big boat. If I drill a hole under myself in the bottom of the boat, everybody drowns. I may say: “I’m sorry, friends, this is my personal business. I want to drown. Or I want to take a bath. That’s it. This has nothing to do with you. What right do you have to enter my territory and admonish me or order me around?!”

If we exist within the framework of one law of nature—in the same boat, like in Noah’s Ark. If someone drills a hole there, we will all drown.

So it follows that responsibility cannot be distributed among everyone. For each person it is the same responsibility as for everyone else! That’s why each person who stands around the pool and sees that someone is drowning must imagine that if I don’t take any action, then no one will. And then everyone would plunge into the water.
[68739]
From “Lessons About the New World” #8, 12/15/12

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Question: Could you shed more light on the concept of “mutual guarantee”? What do you mean by it?

Answer: The purpose of creation of the universe is to bring it to homeostasis. The endpoint of the development of any given subsystem is to balance all systems. It follows from the research of the still, vegetative, and animal nature: all these levels strive towards equilibrium.

Why does the wind blow? The pressure in one place is higher than in another. Any unbalanced physical parameters ultimately strive for balancing, for averaging out, for mutual interconnection and permeation. All levels of nature are supported by each other: plants, minerals, animals, and so on; they all exist in constant mutual circulation.

The last degree of nature called “Adam” or Man (the overall joint image) needs to incorporate all the previous levels into itself. Human beings have to reach such a collective state, reciprocity in connection, where precisely they will be the ones who’ll be determining the entire correct global structure of nature, its harmony. A person needs to attain this through understanding, realization, and study of this picture.

We need to study the integral systems in which everything is interconnected: beginning, end, middle, and center. There’s no single thing that would determine something, but everyone and everything determines all the rest. It’s like a holographic picture, and our universe, as well as practically any of its fragments, including ourselves, are arranged according to this principle.

This is why our final state is characterized by the fact that everyone is responsible for everyone else. All for one and one for all! And this applies to the entire humanity.

This picture, of course, seems like a fantasy, completely opposite to our reality of today. Our desire or reason simply don’t function in that direction. But nature will compel us to that. Starting with our time and going forward, we are entering a crisis that’s determined precisely by our lack of balance, our incorrect interconnection with each other.

Therefore, starting with a small group, with this vision of the future, we are obliged to constantly set this condition before ourselves. Regardless of how we name this future system, even if it’s “communism,” nevertheless it’s the most stable system intended by nature. And it will be attained since this is the state of equilibrium.

Now a question arises: “How do we present it to people? What does mutual guarantee mean?”

Even now, we see from the example of the EU, which is not able to unite, that the absence of integral upbringing and education doesn’t allow them to correctly view the situation they’re in. They constantly choose egoistic, linear solutions instead of “round” ones. They constantly relate to themselves as a discrete and not an analog system. Therein lies their problem. This is why all of their resolutions won’t lead anywhere.

This will be a very lengthy disintegration, maybe even a world war. Or, perhaps, as a result of suffering they will gradually come to a right decision because there are people already who talk about the necessity of absolutely complete unity.

But can complete unity of 27 countries be reached?! Even if you limit them to ten countries, it still is an enormous division along all parameters. Therefore, upbringing is necessary.

Upbringing, its foundation and expected goal, is what we call an integral mutual interaction or universal guarantee, when we vouch for and are responsible for one another and create our society precisely in this manner. Fears disappear. Concerns disappear. I know exactly what I need to do in society. I am absolutely confident that I will receive the same thing as everyone else. I am confident that I will have everything that is necessary for life.

In this manner we neutralize any problems that might arise in some social perturbations. Surely, this is an ideal picture, so we need to come to it gradually.
[68567]
From “Lessons About the New World” #8, 12/15/12

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Complete Transcript of the Introductory Lecture: “The Arvut – Mutual Guarantee”

We are going through some very rough times in the life of our country. The problem is that today people around the world, not just people in our country, do not know how to solve the problems that have risen. But the solution suddenly comes in the form of the people; this happens in different countries, and now we can observe this in Israel.

We do not yet know whether this is an epidemic of some sort or on the contrary, a certain good wave, which will bring the world to order. But people, living in different places around the globe, feel the urge to go outside and express their wishes and hopes.

This happens because for a very long time now, almost sixty years, there has been a tendency around the world, which points to the supposed end of our entire history: The world is becoming submerged in crises, which manifests in every area of people’s lives.

People are no longer able to create a normal family; this leads to the multitude of divorces, children not able to live with their parents, leave their parents’ homes early, and use drugs and alcohol. But the crisis does not only manifest in the family unit, it encompasses society, industry, economy, the education system, culture, and even science. Scientists themselves are stating that science has come to a dead end and cannot develop further. We really seem to have hit a wall.

Over the course of thousands of years, we developed from one generation to another with the assumption that our children will have a better life. We suffered, as it were, for our children in hope they would be happy. Our love for them forced us to develop and work hard sacrificing ourselves. But now none of this exists; today we are no longer convinced that they will have a better life than we did. This is why people no longer want to have and raise children: Who needs it and why? What will this unfortunate child be born for, to see this complicated and meaningless life?

And the understanding of the fact that there is no meaning or purpose to it literally penetrates our brain. We do not see a solution; we cannot find an answer. It is as if mankind were suffocating in their inability to somehow move. And the entire world feels this.

But the main thing is the financial and economic crisis because the common crisis manifests in it. After all, economy connects the entire world into a single net. Industrial, commercial, and interbank relations: These are the imprints of our desires and aspirations. In other words, our relationships are essentially measured with money. What can you do? Such is the world. This is why a crisis in economy is a special sign.

At the same time we reveal that our world has become small. Literally within 24 hours, a person can find himself in the most remote place without feeling much of a difference besides for the mentality of the people, which he can gradually become accustomed to. Things are approximately the same everywhere, everyone is connected with one another; people seem to lose their individuality. Besides the fact that the world has become small, all of its parts ended up being tightly connected with one another. And that led to special results: We saw that we depend on one another. For example, when something happens somewhere in Japan, the entire world suffers. And the same is true of the US, Europe, and any other place.

Everyone mutually affects one another. We cannot even imagine what would happen if the US were to declare fiscal default. And in general, can we even wrap our minds around it? The Common Market could fall apart in Europe, and this would naturally affect the entire world. Briefly speaking, we live in an unpredictable world, and on one hand, this causes pressure in society, but on the other hand, people are becoming indifferent towards whatever is happening, since they are not able to change anything anyway.

This indifference comes from the same connection that exists between all of us, because we all depend a lot on one another. But we did not build these connections; simply, the world has suddenly closed in on us. It was separated into a multitude of pieces, and suddenly it became closed in, suddenly we have become like a unified mankind on the globe, one family, and we depend on one another. This is a very big problem.

Today scientists, who study human nature, political and social scientists, already clearly see that we really exist in mutual total dependence to such an extent that no one can escape it. Scientists already started coming to these conclusions in their studies 50-60 years ago. But only recently every one of us started to actually experience it.

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Question: During yesterday’s lesson, I felt a great heaviness. Afterward, I went outside and I was so lost that for a long time I didn’t understand where I was. How is it possible to go through and process states like these?

Answer: Indeed you know that we must go through spiritual birth. Birth is complete reversal, like a revolution. A person has to go through a certain number of states through which he acquires a new vision: He sees everything in a usual way, like others, and together with this, he sees the other side, as well, the reversal. And this is what happens not only once, but several times.

He has to get used to detaching himself from his animal nature and existing without perceiving the world through his body. It is not mysticism but special work that we let the Light perform on us. We don’t know when we will fall into these states; it is difficult to predict and locate them in advance. But it happens in order to give you enthusiasm, a feeling that it is possible to see the world in a way not according to what you are used to.

If a person works intensively with authentic books, attracts to himself the Light that reforms, and tries to connect with the group, then he goes through states like these. There is nothing special or dangerous about this. It doesn’t cause any unwanted results, but it is done only in order to accustom the person to see the world and all of reality in an objective manner.

The objective manner is the same form that I clothe. Objectiveness in itself doesn’t exist. Even the Creator, as it seems, is not objective, since He sees everything by way of bestowal, while we now see everything through our egoism. But in order to teach us to see reality from two points of view, they are transferred to us through exercises like these.

In our corporeal world there is no “division” like this since we never leave this one world, which operates according to the principles of egoistic reception. Thus it is impossible to explain to someone that there can be another perception. They see it as sophisticated psychology.

But with us it happens in a materialistic way, since we change our substance with others. When the reforming Light operates on a person, it gives him a foundation that is called the desire to bestow. And the person already begins to see the world through this desire.

And in the meantime, it happens not only at the expense of the person himself, but also simply teaches him, shakes him up a little, and awakens him, like a grown-up who lifts a baby in his arms and the child suddenly sees a new world from above. One that is big and wide. He, himself, asked that he be lifted and held up in order to feel grown up like everyone, and even more than that, since everything becomes visible in front of him.

But does he deserve this height? No, we are those who lift him and want to show him that something else exists besides the childish perception, in order to awaken a desire and urge in him to attain it.

And the exercises of this kind are sometimes given to us from above, with the help of the surrounding Light. Usually they happen suddenly. In these exercises there are sometimes states that are incomprehensible to us, and thus they aren’t pleasant and they confuse us to a great degree. The person totally doesn’t understand how it all can turn upside down and is alarmed because he doesn’t know what is happening to him.

They simply want to show you now that there are other forms of perception that exist, different than the forms that you are used to. In this world there exists something other than what you felt the last few tens of years of your life. It happens this way with everyone.

We go through these kinds of states, until we get used to them. In the beginning, they are considered as exceptions and incomprehensible to the extent that you don’t know what to do with them. Afterward, you already get used to the existence of this inversion. You even begin to identify it in the friends when they lose balance and experience passing from state and state.

Thus we advance. You get used to it and anticipate that the inner states will change as quickly and frequently as possible, because through them you formulate acquaintance with reality. After all, all of reality is within you and depends on your state.

Thus we progress until the Machsom (barrier), where really a true change occurs. And everything that happens until then is designed to prepare for this. Get used to it!

You should be happy that you already have begun to feel yourself as something other than a beast, and that fundamental and highly qualitative changes are occurring in your attributes, in the perception that the Light that reforms brings you. No one is hypnotizing you, but it is simply the real beginning of feeling changes within.
[67343]
From the 1^st part of the Daily Kabbalah Lesson 1/23/12, Shamati #148

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