After the breaking, the sparks fell into the broken vessels and the Light is inside the desire to receive this Light egoistically. It turns out that I am inside of this egoistic desire in the broken vessel, and that means I want to use society and the Creator to receive spiritual fulfillment, but for my own sake!

I want to advance spiritually by gaining more knowledge, more sensations, and by becoming closer to my friends in order to receive something from them. All of this is aimed in the direction of the spiritual goal, but with an egoistic intention. That is how I activate my spiritual desires or broken vessels. I act from the broken heart and it is precisely inside of it that I will find the Creator among all of my egoistic desires.

I have to work with these desires without being scared or embarrassed! I shouldn’t run away from the horror upon discovering that I am entirely aimed at selfish reception, and I shouldn’t be afraid to get dirty by touching my impure desires. This is, incidentally, Kabbalah’s difference from the religious approach. I have to activate these desires without getting scared or ashamed.

Yes, I am broken! And it is precisely from the depth of this breaking that I reveal the fact that I can attain the goal. This is the place of my contact with the Creator. From there I organize my work in relation to society. And this society also seems egoistic to me since it is my common Kli that is broken in relation to me.

Don’t be afraid of any revelations of evil! The most important thing is that the evil is being revealed for the sake of the goal! In that case, it is the point of truth from which I will already be aimed at the goal.

That is how I accelerate my development and acquire a point of contact with the Creator from within my broken desires, from this entire filthy egoism. That is how I advance. And the more “sinners” that become revealed in me, the better. I am very happy about it because through them I will be able to advance even more!

I only wish to have enough strength to endure in the face of suffering so I won’t run away, or so I won’t sit with my hands folded in my lap and eat myself up. Some people become consumed in eating themselves up and don’t think of using these states for the sake of their advancement when so many negative qualities become revealed to them.

The only thing that can help here is endurance, the speed of the changes, and the force of the group, which must influence a person and always awaken him, not letting him remain depressed and empty. Everything depends on how we prepare ourselves and how we help all the others who are in these broken desires.

After all, we all understand what kind of egoism we are in, and we are not afraid because we support one another and try to pull every person out of the swamp. This enables us to advance.

There is still a lot of work ahead of us in order to reveal our common state and the personal state of every person, and to come out of them. However, it is important to underline that these states become revealed to us when a person aspires toward the goal. That is, the goal is never to reveal the evil! My goal is always to try to reveal goodness, bestowal, love, and unification, but on the way there I reveal opposite qualities. To the degree I try to reveal goodness, on the way I reveal all kinds of “sinners” inside of me.

Then I rejoice at their revelation inside of me because in the same direction come prayer and correction, and thus I move forward. The first half of the vessel is the revelation of evil, while the second half is its correction to goodness.
[37659]
From the 1st part of the Daily Kabbalah Lesson 3/9/11 on Prayer

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Writings of Rabash, Why does it say that “The Creator heals broken hearts”? It is because the most important thing for a person is the heart because it is the vessel for the Upper Light. But if the vessel is broken, then everything filling it spills to the outside.

Therefore, if the heart is broken, meaning, if the egoistic desire rules over the heart, then the Light cannot enter it. Everything a person receives egoistically goes to the impure forces (Klipot). This is called “a broken heart.”

Therefore, a person asks the Creator to help and cure his broken heart because nothing spiritual can enter it and only the Creator can save him. That is why it is written, “The Creator is close to those whose heart is broken.”

The Creator created creation perfect. But then, in order to give creation the ability to understand, feel, reveal, and value this perfect state, He had to take it through states that are opposite to perfection in every form. Then creation will prepare, acquiring the force, sensations, and ability to reveal the perfection that was created in it.

States that are opposite to perfection are called “breaking.” They exist only in relation to creation, inside its sensation and understanding. That is to say, a person reveals that his heart is broken—that all of his desires are broken and that he is ruled by egoism. And just like in a broken vessel, all of the fulfillment he is given spills to the outside and goes to the egoistic desires.

A person feels that he passionately desires bestowal, but is unable to do it because his entire heart is broken. He suddenly reveals that all of his thoughts and desires, his entire aspiration to bestowal is actually aimed at the total opposite: at egoistic reception.

That is to say, he is torn apart in two directions. The first is his passionate desire to the Creator, which seems to come from the bottom of his heart. But he reveals that in actuality, from the bottom of his heart he wants the opposite.

Then, as a result of these two opposite directions that become revealed inside him, a person feels that his heart is broken. That is why he asks the Creator to cure his heart so his intentions would be aimed at the Creator, at bestowal, at the neighbor—only in one direction, without returning back to himself.

Then it is considered a true prayer that is accepted from above, as it is written, “The Creator is close to those whose heart is broken.”

This discernment is the only thing we need.
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From the 1st part of the Daily Kabbalah Lesson 3/9/11 on Prayer

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With all our might we are trying to make at least some kind of practical action of bestowal, to see our environment as bestowing and perfect. We desire to lower ourselves before the environment and to see the friends as the greatest people of the generation so that through them we would receive the opportunity to come to the Creator. But the more we try to do this, the more we reveal that we only want this egoistically, in order to profit at everyone’s expense and to use everyone for our own sake.

These opportunities are constantly revealed to a person and he sees that he immediately recognizes them and wants to use society for his own interests. These are the best moments—revelations of truth. And if a person is willing to endure them and to advance without milling around in them, but continuing to move in the direction of bestowal to the environment, then he will reveal his desire more and more.

He will see that no matter how much he tries to act for the sake of bestowal, to bestow to the environment and to reveal the Creator through others in order to bestow to Him—in response to all the attempts he continuously reveals thoughts of the “broken egoism” and opposite intentions, meaning symptoms of the broken heart.

Only to the degree that a person aspires to bestowal and holiness does he reveal the expressions of the impure force that rules over him. And there is nothing you can do about it because we need this revelation. If egoism is revealed to a person so strongly that he comes to hate it and doesn’t want to remain in it, this is a prayer.

After that it is not necessary to ask for anything any longer. If one does, they will be artificial requests. A prayer is the sensation that is in the heart. If a person feels how much he suffers from his egoistic inclinations, which prevent him from using the means that should have brought him to bestowal to the Creator, then this is already enough. Through that he already becomes closer to the Creator. Everything turns out to be the other way around! He is closest to the Creator precisely when he reveals how broken and opposite to the Creator his heart is.

It follows that we should understand that our work is opposite to the work of a religious person who feels perfect, inspired, and exalted. In Kabbalah everything is opposite: the path to the Creator lies through the broken heart, which is precisely the time we discover how opposite we are to Him. And precisely from this profound descent, calling out to the Creator, we reveal that we have a point of contact with Him.

Therefore, joy and despair come simultaneously, supporting each other and uniting together. That is when the Creator becomes revealed as a result of the unification of these two opposites into one.
From the 1st part of the Daily Kabbalah Lesson 3/9/11

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Question: Will the tendency to move toward internal values cause the disappearance of occupations involved in film production, fashion, and so on?

Answer: In any case, our world stands at the threshold of great transformations in regard to all the previously existing values. It will manifest in abandoning the external preferences that used to be meaningful to people until now. Even today, we have witnessed quite a noticeable popularity of casualness in everyday dress codes, and it is for a good reason.

I often participate in global congresses and conferences, and every year I notice a growing tendency for a negligent attitude toward external values. There are fewer restrictions, and the participants are given much more freedom in the form they wish to use for their presentations. People have grown impatient of various ceremonies and everything that would push them into a certain square.

This is a common trend which confirms people’s gravitation toward internal values. They need to know the essence of things, not their external expression. This is how our ego advances us. I am certain that many professions related to fashion and design will eventually vanish.

People’s attitude toward external attributes only emphasizes the growth of their interest in internal values and demonstrates that nothing external attracts them any longer. Hence, we dress and act the way we do, and as for me, I am happy to see this status quo in the world.
[37067]
From the Introductory Lecture Series 2/22/2011, “Preference for the Internal Over the External”

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Question: You say that a married couple has to “play” at being a corrected family. But what should they do if the evil is revealed between the spouses constantly, if they fight often, don’t respect one another, and don’t understand one another?

Answer: Unfortunately, none of us received the necessary upbringing and we weren’t prepared for family life. We have to raise a man and a woman in a way that teaches them to establish the right interconnection with one another and with their children.

This is the problem of egoistic development: Each person thinks that he knows what to do. No one prepares a person for life. Instead of educating a person, we barely teach him some kind of profession. That is why the modern crisis is so deep.

The crisis of families has become unbearable. The whole world is being immersed in universal, total despair from the attempts of families to live together. And while this is happening we do not admit that the family unit is the foundation of all of life. Without it, life will not go on.

Man will have to search for the answer, and the answer is: “Husband and wife, and the Shechina between them.” We have to understand that egoistic development has brought us to a dead-end: We cannot stand each other anymore. Only the importance of the goal can help us, and we can attain that goal only if we have the corrected family which gives their children the right upbringing. Only on this condition do we acquire similarity to nature or the Creator. Then we reveal Him, unite with Him, and attain eternal life on the spiritual level.

Only the spiritual goal will obligate a person to create the right family, to have children and the right relationships between the spouses.
From the 4th part of the Daily Kabbalah Lesson 3/8/11 on Women

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The first commandment that was given to us is the commandment of fear. This means fearing whether I am advancing down the spiritual path, whether I am acquiring the spiritual world, whether I understand what I read the right way, and whether I really act in the group.

In short: Will I succeed? I have to be consumed with this worry all the time. If I relax, then I immediately get off the track leading to the goal.

In our world, psychology enumerates over 800 kinds of fear. Do I earn enough? Am I healthy? Will something bad happen to me?

However, in Kabbalah, we are not talking about derived fears, but the primordial fear: Am I going toward the goal? Will I be able to bestow? This is already worry for something for which I don’t feel the slightest need.

Will I feel this need? Will I acquire it sufficiently in order to make efforts and aim toward the goal? I have to carry out an entire process: from the smallest worry that isn’t even clear yet, to full fledged fear aimed precisely at the goal like an arrowhead, which brings me to the realization, “Do I sufficiently give to the Creator? Do we become equal in this way? Am I not in a lower position, like a guest who receives the host’s feast in a way that he isn’t ashamed?”

This fear is the first commandment. But it is something we have to acquire. We do not have it initially. The goal is invisible and I don’t care about the quality of bestowal. Do I really need love for the neighbor? But I have to come to need it to such a degree so as to feel fear, “What if I don’t attain it?”

This is simply an outrage from the perspective of egoism. It’s completely unnatural.

However, by means of the environment and the Light that reforms, we can attain this. Fear helps us attain the worry: Will I receive the Light so it will turn me into a person who worries about bestowal?”

Therefore, we are yet to go through a big process of building the necessary conditions. However, in reality it is possible to actualize it simply. In this regard everything depends on the extent of the efforts we make.

First of all, I have to really be scared for my spiritual path. “Am I advancing toward the goal correctly?” Secondly, only once I acquire fear does the quality of love come to me because there is no love without fear.
[37089]
From the 4th part of the Daily Kabbaah Lesson 3/4/11 on Love

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Question: Does the modern-day equality of the sexes harm the relationships between men and women?

Answer: The “equality” that we establish according to our egoistic reasoning is not really equality, but a distortion of the laws of nature. In nature, the male and female inclinations are not identical, but on the contrary, they are different, opposite, and distant from one another by all possible inner and outer qualities of personality, life activity, physiology, and everything else. By drawing an equal sign between them, we crush nature and create a giant fissure that will not benefit anyone in the end.

I don’t have to explain what going against the laws of nature means. Instead of learning from nature and giving each gender the form appropriate to it, we are trying to do whatever comes into our heads at such a high level that this will bring us many more troubles. In the end, no one will be happy about this “equality.”

By nature I have to be a man with specific qualities and carry out a specific function. I have a niche that I have to take. That is the place of my appeasement, correction, fulfillment, and perfection. Therefore, I cannot indulge the egoism that rules over me and act however it wants me to by the orders of egoistic forces. There’s no doubt that all of this seriously harms things.

Let us hope that we will somehow go through the corruption to correction. However, there are many troubles waiting for us on this path.
From the 4th part of the Daily Kabbalah Lesson 3/7/11 on Women

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Writings of Rabash, Article 535 “On Partnership”: The husband works and brings home money, while the wife takes the money and her work lies in going to buy the food and preparing it, making sure that the meal will be tasty. Then they are both happy and satisfied. If the wife cooks tasty food, then the husband has an appetite and then he has the strength to go to work and bring home money.

Analogously, if the feet go out into the street and the hands buy food and give nutritional substances to the brain, then the brain has the energy to think.

This is how nature itself has arranged things, although in our times many things happen differently. In the end we have to become similar to nature. No matter how much we try to run away from it, we will have to come back. Obviously, we won’t be returning to primitive life in the caves, and besides, today there wouldn’t be enough caves to go around.

The essence of the matter is that every gender has to be provided with the appropriate field of activity for which it is intended, both in the spiritual sense and in its material projection. Everything comes from the spiritual world, and therefore, we have to study its laws in order to then turn to the material world according to them. In spirituality there are two Partzufim: male and female. The female part is the carrier of the desire, the “home,” and the “vessel” that has to be ordered the right way. But doing that requires the force that the male part brings.

Where should this force reside? What does it have to incarnate into? How should it be expressed? The answer is: in the female quality. The revelation of the male quality in the female one is the home, the children, and everything connected to the family.
Therefore, if we divide the male and female functions even in every individual, and if we skillfully arrange all the things in their right places, then we gain time and speed of development, reducing troubles and aspiring to the goal by the good path.

It’s worthwhile for us to learn from nature. After all, we can’t escape it. We are just small parts of the great whole. If we will know this and keep it in mind without trying to jump over our heads, if we act precisely according to nature, then we will reach the perfect state.

In this regard we have to understand that our incorrect functioning is a result of egoism. We are deliberately confused in order to have the opportunity to search for the right form of our activity in life without putting on airs as if we have risen above nature. Otherwise we are in nature’s power and in addition are also proud of being slaves to egoism.

Our work is, first and foremost, to make an analysis: Who are we and what are we, where are we located, where are we going, what controls and motivates us, and what do we have to reach? Once we discern all of these foundations, we can then establish the right order of controlling ourselves, both from above and from our own end. Then we will reach similarity to the upper image. We have to use precisely that image to learn how to build our lives here, below.

The matter here is not the fashion or the customs of the times. Nature has its own laws and it really is worthwhile for us to follow them.
From the 4th part of the Daily Kabbalah Lesson 3/7/11 on Women

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Question: What is confidence in my life?

Answer: Confidence in my life is the sensation that I am so connected with the group that inside of that unity I reveal the Creator. I have attained this connection myself. It is recorded in my account and therefore does not disappear. And if it does disappear all of a sudden, then it’s only for me to restore it on a new level in order to attain a stronger connection. And I also have confidence in this—that in the future I will always be able to maintain that connection and thus I will advance.

Confidence in my life is the sensation that by virtue of my own efforts I have attained a connection with the Creator and have been filled by the Light of bestowal, Hassadim. Only the Light of Hassadim, bestowal, raises us above egoism and fear for ourselves, giving us confidence. Either you will worry for yourself, or for others —one of the two.

There is only a psychological barrier here, and if you go beyond that boundary (barrier or Machsom) and instead of yourself you will start experiencing others, then you will receive the sensation of total confidence in your life. This is given to you only by the force of the Light. Obviously, you cannot change your own nature. And when that happens, you will feel that you don’t lack for anything and never had. You will be in the Light of the Creator, in His power. And what problems could you possibly have in the King’s castle, which contains anything you could possibly wish for?

Only the upper Light can free you from the fear of death because it gives you the sensation of eternal life. You begin to live in everyone else and lose the sensation that you live inside of your egoism, your animate body.

Right now you are afraid to lose this life inside of the body because you do not have another life! The moment you begin to live the other, spiritual life, and rise to its level, there you will perceive this earthly level, this body the same as a dog or a donkey that’s beside you.

That is how you will sense this earthly life, like something that merely accompanies you until it leaves you. But you won’t feel sad or scared about it.

Don’t worry, we are yet to attain the eternal life that Kabbalah delivers to us!
From the 4th part of the Daily KAbbalah Lesson 3/3/11 on Confidence

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All our prayers can only be for the desire to bestow. But when a desire does not come true for a long time, a person reaches despair because he still exists with desires to enjoy.

If I had bestowing desires, I would not despair. I would be fulfilled by my anticipation. But since my desires are egoistic, my aspiration to bestowal does not fulfill me.

That is when a person falls. It says: Woe to the one who abandons his efforts before he has completed them. That is when the group has to help a person endure so that he would be able to add another drop above that boundary of despair he has attained, no matter how much he is no longer able to. This is exactly the place where he has to add a little bit more effort—in the same place where it seemed that he has reached total despair, by using the additional force he received from the environment.

These additions are what build the passageway into the spiritual world. After all, they awaken us to an additional prayer, which is answered by the Light that comes and turns the desire into a bestowing one.

Then we begin to enjoy bestowal in which there can never be disillusionment! There is no restriction in the world of bestowal. The whole world is in front of you—go ahead, be fulfilled without any limits, infinitely! Do anything you want!

After all, if your intention is to bestow to the neighbor, then there are no restrictions for you.
[37149]
From the 1st part of the Daily Kabbalah Lesson 3/6/11, Writings of Rabash

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