Question: At the Convention I discovered that I do not have a desire to connect with others. How can I receive this desire?

Answer: It is natural that we do not have a desire to connect. We live in a world where disconnection and disunity grow from one day to the next. People hide behind computer screens and mobile phones, and all other means that create an illusion of connection instead of real unity.

But we like this more! 99% of all devices that are manufactured are designed to help a person avoid connecting with others. They create the illusion that we do not have to meet and look one another in the eyes, that it’s enough to look at a small screen and to press buttons. No one looks at one another. People walk down the street like zombies aimed at the destination point, and they practically do not talk to one another.

The whole world is growing more and more distant from one another. My ego forces me to restrict my connection with others to the maximum, so I need a separate apartment and separate food. I build my habitat so that I have all the household appliances in my home and so I don’t have to depend on anyone. Soon robots will do all of our housework and I won’t need anyone at all. A person feels best when he is alone. And if he suddenly gets bored, then he calls someone or sends an e-mail.

With this form of our egoism’s development, the aspiration to unite is simply opposite to our material nature. And it is clear that people coming to the Convention to unite feel uneasy. Moreover, the more developed a person is, the more resistance he feels, as it is written, “One who is greater than his friend has greater egoism.”

This pushes many new people away, as well as long-time, good, strong students, throwing them out of their boundaries. We must understand that this is every person’s natural reaction. And if someone leaves, that does not mean that he is ready for spiritual advancement, but he simply did not receive sufficient support and a patient attitude from others.

Every person should receive the opportunity to work at the Convention and to participate in some way, and gradually, time will do its work. If a person has a great egoistic desire, he cannot immediately accept the fact that we have to be connected.

The average person will happily agree to sit together with everyone and to sing. But for an individualist, who has strong desires – egoism, pride, and love of power – this is unacceptable and unbearable, and he runs away. Therefore, we have to give these people the chance to “cook over a low fire.” It’s like preparing a dish where every ingredient is cooked separately and at different times, and afterwards everything is combined together in one pot. Likewise, there are all kinds of people in the group, and every person has his own cooking time! But in the end everyone will unite and will cook together.
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From the 4th part of the Daily Kabbalah Lesson 5/18/12, “Questions and Answers about past conventions”

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Question: How do we learn to attract the Light to correct us?

Answer: The difference between our state and the spiritual degrees is that even while living in a lie, in egoism, we can attract Light towards us from there. You cannot do this on a spiritual degree because everything obeys simple laws there: You are already inside the system and you receive only what you are entitled to according to your place and state.

But we get concessions in our world. And even though we think that it is cruel to us, it is very gentle with us. In it, we are like infants, who can scream and falsely demand things that they are not entitled to, and receive them even though it is a lie.

This is the entire meaning of existence of our world. I do not wish to connect with my friends when I am in my normal, regular egoism. But I hug them, sit with them, I try to connect and attain unity. And even though all of this is built on absolute egoism and there is nothing here but it, it is like child’s play in a sand box or with Legos, which he uses to learn. As a result of my efforts, I suddenly acquire a mind, proper perception, and sensation, I begin to grow, I acquire a certain understanding and definitions.

But mainly, my games become much closer to reality, and little by little, I learn to connect with others, cancel myself out, yield, study, read primary sources, and attract Light. And then I suddenly begin to feel the importance of bestowal and I believe that there is really something in it.

The external world is also helping us in this with its crisis and suffering because it is already hard to envy when you see the state that regular egoists of this world are in. This world is really a find for us. All the other degrees already are a system; only this world is a unique place. This is why the entire freedom of choice is revealed specifically on this lowest degree. Our work lies in always making this choice in the dark.

And then we will have another job: analyzing the quality of connection, when we constantly are raising our spiritual “qualifications,” adding details as we are revealing the wealth of the manifestation of the King, His revelation. But no one will give us concessions any more, as it is now.

This is why this period of preparation is so long, exhausting, and just drags on, because later we will use the entire degree of this world for the rest of the ladder. This is exactly why we can correct the entire 125 degrees only by living in this world. And even on the very last degree, I must first feel like I am in my lowest state possible, the state of a “market merchant.”

I am not speaking about the physical world, a certain special reality, which is becoming established in my brain. I must feel like I am completely separated from others in it, but at the same time attract Light with different, false efforts to connect.

And I will also need this corporeal degree, even when on high degrees in the World of Atzilut. Without it I will not be able to correct the actual point of creation, “created out of nothing” (Yesh Mi Ain). It is impossible to unite with the Creator without adding to every degree from the separation you have experienced between this world and all the worlds.
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From the 3^rd part of the Daily Kabbalah Lesson 5/15/12, The Study of the Ten Sefirot

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I spend my whole life taking care of myself, both internally and instinctively and consciously, intentionally, and deliberately. In this case, how do I change my nature to the complete opposite? How can I learn to love my neighbor? After all, to love my neighbor means to think only about him, to place my entire body at his service, all of my means, abilities, and generally everything that I have. And to do that to such extent that I won’t have anything left except for this point of desire to bestow to him and to relentlessly care for him so that he would feel as good as possible.

This is how a mother cares for her child. Nature itself directs her to tirelessly care for the little one, and the only thing that interests her in life is that these few pounds of flesh feel good. She thinks only about how to settle him comfortably, what to feed him, when to change the diaper, and on the whole, what to do with him so that he would feel even better. No other care exists for her.

How can we follow her example so that we would treat all of humanity in the same manner, with the same devotion? It’s unrealistic!

But could Nature actually set impossible conditions before us? Why, then, did we come to a completely opposite state? Why are we wholly immersed in self-concern? Moreover, although animals constantly care about themselves as well, people, in addition to that, want to profit at the expense of others, to use them, to impose their power and opinions on them, to bend them to their will. A person delights in towering over others. What is more, he enjoys when they feel a little worse than him, when he is in a more advantageous state compared to them. A person constantly evaluates him or herself relative to those around him, and only through that does he establish the extent of his satisfaction.

If egoism led me to the point where I want to feel like I’m above everyone and where I need them only in order to sense my own superiority, then how can I change this nature and transition to an opposite state? Perhaps it’s worthwhile for me to imagine a utopian situation in which I care about my neighbor and receive pleasure from that, like a mother who cares for her baby? Suppose I would love others the same way that she does and I would constantly be caring for them, then, maybe, I would feel absolute self-realization in this?

However, I don’t see any means for achieving that. What would oblige me to that?

In fact, humanity pondered this for thousands of years. Throughout history many books have been written, many attempts were made to implement something similar: to build a good environment, to form corresponding organizations. Even hundreds of years ago, utopians attempted to create the conditions for good and kind relations between people in different corners of the world. However they didn’t succeed in implementing these initiatives.

In the course of our development, we were becoming more intelligent and getting to know human nature better and better, and now we understand that we’re incapable of rising above our own nature. Maybe that’s even a good thing. Maybe it will give us something special. But building such a society is impossible: a utopian idea indeed.

And this is why in our societies we restrict ourselves to laws of conduct so as not to harm our neighbor too much. We have lawyers, accountants, sociologists, psychologists, politicians, and so on, and they normalize social laws. We unite with each other, but only in order to receive services. For example, a municipality cares about order in the city, about garbage cleanup and other services like kindergartens, schools, cultural centers, and so on. We’re willing to reckon with the needs of everyone, and in this case, of course, it’s worthwhile to unite. After all, thanks to that each person pays a relatively small sum for a broad range of services. These things are clear to us since through them we receive a real, calculable benefit.

But when it comes to changing people’s attitudes in the realm of feelings and emotions so that a person would take his neighbor into consideration out of the calling of his own heart, this is something that we can’t do.

And here we come to an understanding of that special state of crisis that we’re in today. It’s a very strange crisis, and in its essence, it pertains to the relationships between us. Using all the same previously attempted egoistic formations, we sought to build a more comfortable society for everyone, taking common interests into account one way or another. We understand that an excess of disgruntled people will lead to clashes and irreconcilable conflicts, and this threatens to provoke civil wars. Throughout all the ages, we’ve been aware that our egoism needs to be reined in well so that we wouldn’t devour each other.

However, all of these calculations were constructed under an “egoistic umbrella”: We understood that such is our nature and that we need to restrain ourselves within certain boundaries. Even if our world shimmers with egoistic facets, it still requires a single mechanism in order to prevent the outbreaks that threaten to destroy all our achievements. This is how humanity came to create the World Bank, the UN, and other international organizations, how we came to closer communications and more complete accounting of interests.

In particular, during the last century we realized that it’s necessary to take each other into consideration more. The two World Wars have showed us that nobody wins in unbridled warfare—on the contrary, everyone suffers a loss as a result and everyone pays a dear price for it.

That’s why humanity created all kinds of communities and communication channels. There are even “red buttons” in Moscow and Washington for establishing emergency contact in case of a global threat. A certain form of trust exists here simply because it’s clear to all involved parties that nobody would come out of a conflict squeaky-clean and profitably. Thus, realizing that there is no alternative, armed with an accumulated basis, we can now establish certain interactions and communication.

On one hand, it’s still an egoistic approach, but on the other hand, such turn of events still leads to closeness between us. Even though we increasingly hate and want to kill others, it’s becoming clear that they’re just as strong, and thus it’s worthwhile for us to take each other into consideration.
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From KabTV’s “A New Life” #13, 1/11/12

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In the News (from Oxfam’s Report): “According to a new report from Oxfam, a broken food system and environmental crisis are now reversing decades of progress in the fight against global hunger. Oxfam projects that spiraling food prices will create millions of hungry people unless we radically transform the way we grow and share food. …

“Oxfam identifies the various symptoms of our broken food system: growing hunger, flat lining crop yields, lack of fertile soil and water, and rising food crisis. The organization says that we have entered a new age of crisis where depletion of the earth’s natural resources and increasingly severe climate change impacts will create millions more hungry people. Naturally, poor countries will be affected dramatically more than industrialized nations. Oxfam projects that the price of staple food such as maize, already at an all time high, will more than double in the next 20 years. Half of this price increase will be directly linked to climate change. The world’s poorest people, who spend 80 percent of their income on food, will be hit in the harshest way.

“By 2050, Oxfam predicts that demand for food will rise by 70 percent. Yet our capacity to increase food production is in decline. The average growth rate in agricultural yield has declined by almost 50 percent since 1990, and it is set to decline even further in the coming decade. …Four global companies control the movement of the world’s food. Three corporations- Archer Daniels Midland, Bunge and Cargill- control around 90 percent of the global grain trade. Their speculative activities drive volatile food prices and they profit from it. For example, in the first quarter of 2008, at the top of a global food crisis, Cargill’s profits were up by 86 percent. In 2011, Cargill is heading for its most profitable year on record. Needless to say, this speculation on food prices will further disrupt global food supplies.

“’For too long governments have put the interests of big businesses and powerful elites above the interest of the seven billion of us who produce and consume the food.’”

My Comment: Governments are powerless against corporations or they serve them. We have created a trap for ourselves—our egoism; although it’s destroying itself, it doesn’t want, like the Pharaoh, to release us from bondage, even if this leads to the destruction of Egypt—our egoistic world.
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Why did the Creator create everything so strangely? He built a palace, invited all His beloved guests, and then placed guards and policemen around the palace who are testing and checking the guests, not letting them pass and causing them pain and suffering. Didn’t the Creator know in advance who would be loyal to Him, who loves Him and who doesn’t? Why does the Creator reject us all? Is it so that only those who can overcome all the obstacles will pass, in order to prove their loyalty and readiness?

The point is that it is in this struggle that our desire is formed; a vessel for receiving the filling in the King’s palace is built and stabilized. Otherwise, how would we be able to build this vessel? After all, it wasn’t given to us readymade from Above. If we were not allowed to pass without a reason, would that be justified? It is as if I yearn for the Creator with all my heart, and here some guard throws me down the mountain.

The point is that I am totally opposite to the attributes required to reach the top of the mountain. I am not the person I should be to become a guest at the King’s palace. It is only thanks to the guards that I constantly change by becoming more and more adapted.

These forces, of course, are depicted in my ego as vicious, cruel guards who don’t let me pass. The Creator is the cruelest of them all because He is the one who posted all these guards and policemen. He created my evil inclination and all the problems and suffering that relate to it. It is as if he gave birth to a poor, sick child and instead of feeling sorry for him, He even beats him, as if the child is guilty of something.

Apparently, all our complaints are justified, but the point is that the only way to build the right vessel is with the help of the right attributes that we receive, which we don’t have from the start. So the right approach is to divide myself into two. From one perspective you see what there is in your egoistic desire. From a second perspective, you see what there is in your desire to bestow, in your yearning to resemble the Creator, which means according to the ascent up the mountain, on top of which there is the King’s palace.

Following these two perspectives is called the “middle line.” With regard to your desire to receive this is the most terrible way in which there is no justice but actually only the opposite! You will not be able to justify the desire to bestow or to support it so much. This is because we should exert ourselves on both sides, both from the side of the ego and from the side of the yearning for bestowal.

What’s important is that you are looking at these two points independently from a neutral zone. It is as if you rose to Keter and from there you are watching this machine, like the Creator. It doesn’t belong to you, but it is yours only if it helps you resemble Him. Thanks to it, you can become like Him, reach adhesion with Him, and look at everything else as a means to attain that.

Thus you can justify, understand, and go through all these trials “above reason”: both as the egoist and as the one that bestows. This is because this bestowal is also totally based on receiving.

You want to adhere to the Creator instead of being connected to your desire to receive. The desire to receive is merely a tool for you to attain the Creator. With the help of the Torah, (the Reforming Light), you have to turn this evil inclination into the good inclination with which you will adhere to the Creator.

In order to adhere to the Creator, you need the good inclination, but in order for this good inclination to be able to help you adhere to it, you should approach it from the side of the evil inclination by using the Torah. All of creation was created in order to reach adhesion with the Creator. From this point of adhesion, which we want to attain, we have to look at the whole process we are going through. Then you will cut yourself off the egoistic perspective and not look at yourself through your desire to receive, through your ego. You will constantly be above it and look at it from the side, as at a means for achieving a goal.

This is why it is so important to constantly raise the greatness of the goal, the Creator, the group, and the friends. Because this will help you relate to everything else as to tools.
[78011]
From the 3^rd part of the Daily Kabbalah Lesson 5/15/12, The Study of the Ten Sefirot

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Question: How can we be sure that our connection in the group is enough for the work that we want to actualize?

Answer: You can actually discover this if in spite of the friction, you try to connect and work together. Then you work on two levels: Below are arguments, hatred, rejection, and lack of understanding, in other words the ego that separates between us, and above, you are the opposite, connected in love.

In our maintaining both of these levels, you constantly rise in both of them: The ego grows above love, and you hate each other, and then love elevates above the ego, and this happens again and again; similar to how we walk on two legs. The positive and negative constantly substitute each other, like swallowing and regurgitation. The whole life is built on sequence, and it is impossible to advance in any other way.

But if the hatred that grew is depressing love and you agree to this, then the connection between you will be torn, and the group will be destroyed. Thus, one always needs to remember what the Creator says: “I created the evil inclination.” He constantly renews your ego, so that you constantly will rise above it to the good inclination.

In this way you connect to Him again and again. He strengthens your self-love specifically so that you will stretch the connection and ask for help. This process must be as clear to you as the light of the sun. Only in this way, we advance as a group; otherwise, we can expect a collapse.
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From the Brazil Convention 5/06/12, Lesson 5

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Question: When specialists work with people, they often encounter qualities in a person which are obvious to everyone, but the actual person does not realize he has them. In psychology this phenomenon is referred to as a “blind spot.” Can these qualities be discussed and revealed to people in groups of integral upbringing?

Answer: This will not work. You can only speak about this in a completely indirect manner, saying that all of us experience these states, not just you or me.

It’s written in every article on integral upbringing that during the process of transition from an egoistic state into an altruistic state, we begin to understand, perceive, and comprehend that there are things that we actually don’t perceive, certain peculiar “blind spots.” But they exist in reality. People around us can see them in us; they understand that so far we don’t realize that we exist in this “blind spot.” It’s as if an enormous light is blinding me and I’m not able to see anything, but the others can see me and everything around me very well.

Generally, a person always exists in a state like this, but we can only talk about it according to the person’s level. We can’t point directly at this “blind spot,” but we can guide him indirectly towards this state, taking him down an alternate route. But never directly, this will not work; on the contrary, it will only worsen the state.

He must realize it through the others, indirectly, and experience it. First, he must find the necessary feelings for this state. He must learn that he doesn’t understand something here that there’s something he doesn’t feel, and it needs to hurt.

And once it begins to hurt within him, he’ll feel disappointed, like he doesn’t understand something, is disoriented, and sees that something is happening in other people and it’s not yet happening in him; in other words, he must start feeling envious, jealous, and proud. It’s these feelings that usually blind him, not letting him see. Everyone has these states. They accompany people until complete correction. Always!

But we must understand that these “blind spots” are the states that we must correct. And this “blind spot” must always guide us forward as a light from a flashlight. This is why the group and everyone else must somehow use their qualities, attitude, and relationships to paint for me the sensation of the “blind spot” which I fail to notice in me, and the fact that I am blinded by my pride, my foolish egoism, and my narrowness, and it’s here that I must rise above myself.

This is a very complicated method. We will speak about it in the future and discuss the different approaches and solutions to it. We must help every person and all of humanity to see this “blind spot” before them. In other words, we must help all realize that this not-yet-activated area of comprehension is your next degree; it’s through the realization of evil, the realization of goodness, that you begin to perceive goodness behind evil.

But in general the “blind spot” is simply our obvious egoism, which doesn’t allow us to feel that we are in it. We believe that everything is normal and right, and we don’t feel that we appear foolish and limited in the eyes of the others. If we were to feel it, we would burn from envy, jealousy, and pride, which would force us to come out of egoism.

This is why we must very carefully spell out a forgiving method of revealing a person’s “blind spot” to him.
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From a “Talk on Integral Upbringing” 2/27/12

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We have always been egoistically pushed forward by nature; we have always followed it blindly; in other words, we were instinctively pushed forward by our desire to keep fulfilling ourselves, and as it kept manifesting in us, we strove towards wealth, fame, power, knowledge—anything at all.

As a result, we have reached certain satiety, and our egoism has come to a dead end; we cannot even say that it keeps growing. On one hand, there is a certain line of reevaluation of our values: “Is it right to continue to strive towards the attainment of fame, knowledge, wealth, and power? Is this the meaning of our development?”

On the other hand, we see that our dependence on each other forces us to introduce some other international economic formulas, which must take our interdependence into consideration, in other words, if I will suffer, you will also suffer, no matter how egoistic it now appears to be. Even today, I still try to build my happiness on the suppression of others, base my power on being stronger than others, and by collecting more.

However, the same Europe is a bright example of how mutual dependence determines everyone’s destinies today, and it is impossible to just disconnect a country from the EU no matter how much one might want for it to happen. Maybe economists do not fully realize this yet. We cannot disconnect from the entire world.

This dependence exists inside actual nature, inside the inner connections between us. And economics, which only represent our external egoistic relations, can no longer keep describing them the same way it did before: what I give to you, what you give to me, a percentage for a percentage, etc. Industry, international trade, and international relations can no longer continue developing the same way.

We must take the integration of the world into consideration. And if we do not correspond to this integration, we will not be able to understand the way we are supposed to advance in accordance with the world and nature. Today we feel nature’s challenge, its pressure on us with the only purpose of making us gradually begin to change ourselves to become like it. This has never happened before.

If we were to look at it from an ontological perspective, we would see that nature has always pushed us towards egoistic development. And now, on the contrary, it is showing us that egoistic development has come to an end; in other words, we have completed our development of the still, vegetative, and animate levels, when we were instinctively pushed forward by nature; this is why this level of human development is called animate.

But now we must begin developing on the “human” level, when we understand and perceive the surrounding world to the point of changing ourselves to suit it. Neither the world nor nature are forcing us to change instinctively, evoking these desires in us, which forced us to build a society, economy, technology, etc.: This no longer exists today.

Obviously, the next stage of our development is when nature shows itself to us in a new, integral way, the way it really is: Everything is interconnected in it and it is just nature alone. But we, being its components, do not correspond to it, and must come to the same integral form in the structure of our society: in politics, economy, finances—in everything.
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From KabTV’s “Global Crisis – Deficit of Resources” 3/1/12

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Question: I have been studying Kabbalah for several years now, and this week I will participate in my first convention. How do I prepare my heart and mind for this event?

Answer: We do not have another place, another source, another possibility to receive the spiritual force. The group and studying, conversations, lectures and dissemination—these things are the daily “prose.” Naturally, it also contributes to our unity, however a convention (Kenes) represents something else, a convocation (Kinus) of hearts.

In spirituality, everything correlates with unity, where we draw our strength. Every day we try to speak about it and realize it, we build intentions, have gatherings of friends and special lessons every week; however, these are not the states where it is really possible to receive a big and powerful force that will push us forward like at a convention.

Malchut of the World of Atzilut is called the “gathering of Israel” (Knesset Israel) because it gathers and unites all our desires directed towards the spiritual goal. Essentially, a convention is the building of Malchut of the World of Atzilut, the creation of a corrected, united spiritual vessel. There is no alternative to this.

And this is primarily why I recommend everyone to participate in the convention and to make sure you do not miss it. A person has no other chance to receive the strength for spiritual advancement.

Moreover, based on experience, we know that conventions are followed by not very pleasant times, periods of descent. You need the convention to stock up on strength and gently pass this descent as if it did not exist. It is as if we were leveling the pressure between two poles. We receive the “plus” by gathering together and giving enormous strength to one another, and every one of us receives the “minus” individually after the convention; this negativity divides and separates us. However, I work with it with the help of the common force, which I have received from everyone else, and in the end I correct it.

I do not have another opportunity to correct my minus, my egoism, my “poison” my “angel of death,” my evil inclination. The only thing I can do is become inspired by the common ascent and use it to correct my personal descent. The same happens at the lessons and gatherings of friends; however, conventions are unprecedented chances to draw strength from friends, correct the private evil in you, unite, and support a unified connection with everyone, trying to bestow to them. Thus we advance.

There have been conventions, which were not really followed by descents. But lately we really started “to fall,” and we now understand that there is nothing artificial here. This is necessary for existence; otherwise, we will die spiritually.

The time has come: All our conventions are intended for collecting strength, which later allows us to correct ourselves. I am not going to have fun and enjoy myself, attend lessons and concerts with my friends. No, I need this unity to immediately following this unity, correct my evil inclination, the forces of separation that awaken in me.

This is why it is so important to go to the convention and also very important to maintain a maximum connection between us after it, trying to feel the fight that we are leading. If, after the convention, full of tension and torn by contradictions, I can still evenly pass this stage, keeping the strength I have received from everyone and maintaining myself in the group, if, when I experience a descent, I rise above it, then the “plus” and the “minus” merge into a single whole: The evil inclination—a big egoistic desire—manifests in me, but a screen—the power of unity, which I have acquired—reigns over it.

Let us hope that this is how we use our conventions.
[77442]
From a Lesson in New Jersey 5/09/12, Shamati #25

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Today we discover that all the problems lie in our ego. Evidently, if we change, upgrade it, in so doing we will rise to the next degree.

In essence, this is the path human development always takes: Initially each new phase seems to be something wonderful, bright, convenient, and progressive. Each shift of social formations promises a new, beautiful life. And then, after we’ve gotten acquainted with yet another formation, having lived in it for a while, we discover that it’s not quite so wonderful. Subsequent development reveals negative sensations, facts,and states. And although we keep advancing, all the negatives keep accumulating, and at a certain point we can no longer bear it.

Then, for want of any other option, revolutions erupt, wars are waged, or we manage to come to an understanding and achieve great changes at the bifurcation, that is, breakthrough point. Thus we are transformed, arriving at new values and a new life philosophy, and starting development at the next phase.

Evidently, today we stand before one such transition. The former state has become a negative one, and we see its problem, our ego, which demolishes all our foundations. Not one of the elements from our former life is working. And this clearly means that our today’s nature demands change.

Herein lies the uniqueness of our new state. After all, never before have we changed human nature. Each time we have simply shifted onto a higher degree of development, like switching gears to accelerate. But now that we’ve reached the fifth gear and are going at max speed, the engine has suddenly gone haywire. And we can’t keep driving further with it anymore.

Accordingly, we must change the paradigm, the values, the goal, the fuel, the engine itself. This is what makes our current situation and the new period we’re entering special.

We must change human nature, this egoistic engine which has always pushed us to develop, consume, feel, understand, and discover something new. Today it doesn’t work anymore, it cannot drive us forward. And that is why we must change the natural force of development.
[76980] 
From a “Talk About a New Life” #20, 3/28/12

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