Question: What do you mean by the notion of “love”?

Answer: I mean that every one of us constantly lives others’ concerns.

It works the same way in the group, where we begin to work in practice mode so each of us wishes to create the most comfortable state for others. That is, I have to understand and feel others. I must continually send them the corresponding signals – verbal, physical, thoughts, and etc.

I must exist in mutual guarantee with them, where every one of us provides all the others with such an attitude or sensation among us that I am sure that by influencing them, I receive the same influence from them upon myself. Therefore, we constantly ascend together above our egoism into qualities opposite to it. This kind of mutual work is the most important work in the group.

After adopting this method, we will constantly feel repeated descents into egoism, “gravity,” and the emergence of various obstacles. This will continue until the full correction, until our full ascent above egoism.

However, in any state within the group and even outside – at home, and with others, I will immediately focus on the same idea, the same practice. And as a result, I will be able to interact with the whole world correctly.
[77260]
From the talk about integral upbringing on 2/27/12

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Initially in the world of Infinity we united as one, like one body all of whose parts are necessary to one another and totally interdependent. After descending from Infinity into our world, we became completely disconnected because all of the space between us was filled by egoism, which pushes us away from one another.

This egoism is constantly growing, and therefore, as history progresses we feel more and more flawed. But there comes a moment when egoism stops growing and reaches satiation. That is why people today are overcome by disillusionment and despair, and depression is becoming the most widespread illness in the world.

Man is losing the meaning of life. Previously he did not ask those kinds of questions since the egoistic desire constantly grew within him and pushed him forward. It deceitfully told him , “You want this, and this and that! You definitely have to get that and become bigger than everyone else!”

But today a time comes when we no longer want anything. And in addition, the general world crisis is unfolding, leaving us with no choice but to search for a way to change the situation and achieve correction, where correction lies in ascending back to the world of Infinity and becoming one man again. Yet this unity is already attained by our own efforts, meaning through work against our egoism, for the sake of unity.

This is the most hateful work to us, and we do not want it. I am willing to do anything but this – anything but to unite with the friends! I feel good by myself, this is comfortable! After all, my entire nature is the will to enjoy, and all I need is to fulfill it. I only want fulfillment.

Every person thinks only about how to make things better for himself at every moment. Our organism and brain works only to keep itself in the most comfortable state. And that is how our entire life goes by. Every person thinks only about how to make things better for himself now and in the future. All of our calculations revolve around this and we are incapable of thinking about anything else. All I care about is my own body. It turns out that I am doomed to a life of a poor, miserable animal that tries to support its body in every possible way so it would live for several decades and then die. But if all of life really comes down to just this, then what’s the point in it?

That is why it is so difficult for us to work against our egoism. There is a great psychological problem here, preventing us from reuniting with others in circumstances where our ego has reached the maximum mark. That is why the science of Kabbalah comes and explains to us how to do this by uniting into a small group.

Through the group we begin to attract this special force to us, which is concealed in nature and is called the Light that reforms. And if we try to extract this concealed force from within, it will surface and do wonders to us. It will correct us completely, will change us so we will be able to connect with others. And then a group will begin to come together among several friends, which will become a mini-model of the corrected humanity in which our unity is realized.

Instead of the previous, negative force of egoism, which separates us in a broken state and has various names (Pharaoh, Haman, Bilam, Balak, and all the “sinners,” meaning forces of disunity), inside of our connection we will begin to reveal the enormous positive force. This is the force of connection which comes to replace the negative force of disunity and is called the Creator. This is the force of bestowal, the force that gave birth to us and unites us. In it we reveal the program of creation and its goal.

That is why we have to unite into a group, since by virtue of that we will feel a higher state – the presence of a higher, concealed force, the Creator who is between us. We just have to reveal Him! Let us hope that we will feel this awakening inside of us during seminars, as a result of our efforts to unite with one another. This can even happen to a person who is at a convention like this for the first time.
[77268]
From the 1st lesson at the Brazil Convention, 5/3/12

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Shamati #8: “What Is the Difference Between A Shade of Kedusha and A Shade of Sitra Achra”: It is written (Song of Songs, 2), “Until the day breathes, and the shadows flee away.” We must understand what are shadows in the work. The thing is that when one does not feel His Providence, that He leads the world in a manner of “Good that doeth good”…

The Creator’s governance is absolutely good. This is the attainment we have to reach. The Creator is unchanging and we are not waiting for Him to change in any way. It is written, “I did not change Myself.” One who is eternally good and does good cannot become different. He is absolute and His bestowal is constant. The upper Light is at absolute rest and fills everything.

However, we reveal the One who is good and does good by changing our perception so that we go from negative infinity, from a reality that appears worse than death, to positive infinity, the greatest good, and then regardless of our own sensations, above them, to feel that everything is good. That is the kind of screen (Masach) and perception that we must acquire.

In the egoistic desire we will feel the worst possible states, which we cannot even imagine, and still, above our desires we will correct ourselves so as to understand and to feel that this is the best possible thing. That is the kind of difference that must open up between our sensations within the desire and what we will reveal consciously.

The Creator does not change. He just constantly sends us states that become more difficult and unpleasant, both for the animate body and for the soul, so that above them we would form the opposite perception, permeated with bestowal and love. By carrying out bestowal, precisely above all of the heaviness I reveal the Creator’s good will and come to identify myself with Him.

Thus, a person reveals spiritual life only on the background of difficult and bad circumstances. Otherwise he can’t tear away from our world and enter spirituality.

Today this process is taking on global proportions. That’s because until now we developed in regular egoism – first linearly, and over the last 200 years, exponentially. However, egoism still did not connect us with one another into a global, integral whole. But today the whole world is a group – one that is disconnected, broken, and in need of correction.

This group divides into two parts:
– The “99 percent,” which becomes more and more interconnected and interdependent with each passing day, and more constrained in their lives. This is expressed differently everywhere, and the tendency itself emerged only recently, yet it is developing at a high rate.
– The group within this society, being the “one percent.” The inner group is differentiated by its desire to attain the secret of development: why does it occur and for what purpose? What is happening to us? What is the reason for the current process? How can we control it, or at least go along with it?

That is where we come to the notion of a “shadow,” which makes a person’s life difficult and hurls upon him as a burden that becomes more and more heavy, depriving him of interest in the usual pleasures. Likewise, a person wishing to advance spiritually feels heaviness in his understanding and consciousness and has a difficult time remembering the importance of the path and the goal. All of this happens so we would understand that we have to take the reins into our own hands, and that all the difficulties are evoked by the evil inclination, which the Creator made. The upper Light constantly brings us new problems and greater heaviness so we would see the “shadow” in this and ascend above it.

The thing is that when one does not feel His Providence, that He leads the world in a manner of “Good that doeth good,” it is regarded as a shadow that hides the sun. In other words, as the corporeal shadow that hides the sun does not change the sun in any way, and the sun shines in its fullest power, so one who does not feel the existence of His Providence does not induce any change Above.

The Creator’s attitude to us remains the same, absolutely kind, and it is only our sensation that undergoes a change so we would rise above doubts and questions, continually accepting the Creator’s governance as 100% goodness. When we complete one ascent, we are sent a greater shadow, meaning greater heaviness, confusion, doubts, and thorns among friends. But no matter what the Creator arranges between us, we must collect ourselves and understand that everything comes from Him. There is no one besides Him. And therefore, at every moment we have to realize His goodness.

If we do not complete the current moment with the sensation of the One who is good and does good, then we do not advance since we did not overcome the current degree yet. Therefore, in every state we must first experience bad sensations, confusion, and lack of energy to come to the lesson, a loss of interest in the path and in unifying in the group. This happens constantly, and if we do not concentrate at every moment, then the focus immediately disappears. That’s because our egoistic desire works non-stop, like a counter with wheels that are always moving. It constantly “thickens” our desire so we sink deeper into the life of our world.

As a result, if we do not support the connection, if we do not help one another, if we do not “cling on with our nails,” then we disperse in every direction. The groups falls apart and suddenly we cannot find anything from its foundations. That is the meaning of “shadow” – freedom from past obligations, lack of sensitivity, which suddenly seeps through between us like a thick fog, immersing everything into darkness. This shadow conceals the goal from us, the importance of unification and the spiritual path.

In the end, all shadows – external and internal, private and general, come in order for us to make efforts, to work in spite of them and above them to reveal involvement, unification, connection, and eventually – the Creator, the One who is good and does good. Even if we do not clearly see the Creator and His governance, yet by means of an analysis with our feelings and mind we will nevertheless reach this sensation. This is the completion of the current level where we correct the evil inclination, which the Creator gave to us.

The evil inclination surfaces only between people who want to unite, who intend to correct the breaking. It does not become revealed to the masses, the “99 percent.” They do not have the evil inclination. They are not planning to unite with one another in order to correct the spiritual breaking. Only we go through this correction, attaching them to us.
[76936]
From the lesson in Brazil on 5/3/12, Shamati #8

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“Joseph” stands for a point within a person that can grow only when it’s positioned in the Pharaoh’s kingdom (egoistic desire). The tiny spark of Light is called a “ thin candle” (Ner Dakik). The “thin candle” deliberately places itself inside the ego since it grows within the ego and eventually transforms it into bestowal. Thus, Joseph got to Egypt, grew (expanded) there (meaning that his brothers joined him). He represents a spark that develops only inside a human ego.

Egoism is built in a way that it can only value something that it regards as “lucrative” (beneficial). It identifies “profits” only in the type of fulfillment, which is called “women’s work” as opposed to overpowering fulfillment which is called “men’s work.” This is why it’s said that Pharaoh ordered every single Jewish boy killed and left the girls alive.

We give birth to “sons” and then kill them because we have no idea how to work with intentions for the sake of bestowal. Then, they are re-born through our attempts to bestow at least minimally, but our ego yet again kills those efforts. Our intellect recognizes that that we have to bestow and we even manage to generate such intentions, but then again nullify them with our ego.

Our work is to recognize through our desires that we happen to give birth to our “sons” and then destroy them again. We are terrified by what we did, and by the fact that we have nothing else left. After going through torture and realizing that we are incapable of doing anything about the state of affairs, step by step, we acquire a new desire: a new informational Reshimo that is called “Moshe” (Moses).

“Moshe” begins to grow and develop in the Pharaoh’s house. It looks as if he comes from Pharaoh’s side. Pharaoh develops and elevates him, teaches him wisdom, empowers him. After 40 years spent in Pharaoh’s palace, Moshe got everything except that he wasn’t exposed to knowledge about the Creator.

Moshe continued to grow within his desires, which underwent correction and felt that in spite of all his efforts, he cannot convert them into bestowal. At this point gradually his desires acquired the “point of Moshe” meaning the spark that at first was hidden to the extent that it was totally elusive. However, the spark continued to grow. Because of it we carry on giving birth to our “sons” meaning intentions to bestow. We believe that we are able to give and again-and-again we “kill” our efforts.

A person continues to exterminate his “sons” until with a huge regret he starts to realize that all attempts to bestow do not lead anywhere. We give birth to a “son” (intention to bestow), which is in fact our next level that directs us to “depart” from Egypt. This step is a result of our effort in the group work; it stems from our actual deeds. At some point, we really acquire a desire to bestow, but later on we cool down and act egoistically once again. It means that Pharaoh “swallows” our newborn children.
[74972]
From the 1^st part of the Daily Kabbalah Lesson 4/9/12, Writings of Rabash

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We have to understand that there are only two states in our life, in our reality: a state of darkness, a shade, or a state of Light, connection, the revelation of the good and the benevolent. There is nothing in between. If by hearing about it a person constantly tries to clarify the states he goes through, whether it is a shade or the revelation of the Creator, he will advance by the middle line.

Baal HaSulam, Shamati, Article 8: “What is the Difference Between the Shade of Kedusha and the Shade of Sitra Achra“: “Instead, all the changes are in the receivers. We must observe two discernments in this shade…”

The first is when a person can still unite with the friends, by overcoming the thoughts about separation and the “blurring” of the senses. He can still overcome the darkness and the concealment; he still understands that he has lost the goal, the way to the Creator.

But on the whole, no one conducts actual self-criticism, “Why do I feel this way? Where is this feeling coming from?” I am not my own psychologist, I simply feel good or bad, like a child. I don’t calculate who sends me these thoughts and these feelings. I “stew” in them, and sink into my body, like a small child.

Yet a person must know and examine himself: “What has summoned my feelings and my thoughts? How can I ascend above myself, above the current state? How can I get out of this swamp by pulling myself by my hair?” A person always looks at himself from the side, “Yes, I am deep in my egoistic desire. Yes, it controls me. True, it doesn’t allow me to connect, it doesn’t let me get up for the lesson, it forces me to disconnect, it makes the daily life with all its dealings seem more important. But I see that I am in this state and that it is opposite from the goal.”

How can I understand and recognize this? When I am still connected to something external, to the group. Here comes the moment of truth, I can check whether I was really connected to the group or not. If I wasn’t connected, I only feel myself: I feel bad, I don’t want anything, etc. Furthermore, I don’t even try to account for this and simply flow along without any special thoughts or desires.

But if I were connected to the group, if I had an alliance with the friends, according to which they have to help me even if I fall and turn in anther direction, the inner connections is kept, I would care about how they see me, and I wouldn’t totally forget about my commitment. They would support me and I would be able to see myself from the side and to clarify my feelings.

Thus I will be divided into two: my own self and my attitude towards the group. Only then, by holding on to the connection with the friends, will I be able to clarify and check myself and by that to start the ascent that follows the descent. Otherwise, I have no chance; I simply fall and leave. So a person can overcome the first type of shade, by justifying the current state and understanding that it was sent to him by the Creator. Then he can call the Creator for help.

Why do I turn to Him? Not in order to feel better, because then I would be asking to annul my evil inclination, which He has created, by adding the Torah as a spice for it. So I should ask for the spice, so that the power of love and bestowal, the power of connection, will come from Above and enable me to advance towards the other line.

“When one still has the ability to overcome the darkness and the concealment that one feels, justify the Creator and pray to the Creator that the Creator will open his eyes to see that all the concealments that one feels come from the Creator.”

When a person is left helpless and sees no way out, when he curses the Creator, the friends and life, he is still looking at himself from the side and suddenly sees a chance for a breakthrough, he can demand that the Creator will save him. Why? Because he does not accept the state when the Creator’s providence seems bad, and he cannot justify Him. A person feels bad because he thinks badly of the good and the benevolent, by being opposite from Him. If life seems bad, it is a sign that I am opposite from the Creator.

We have to build a Masach (screen) and the Returning Light above all the hard situations. Even in the worst situations I must see the Creator as their source, as the Light that is full of all the infinite abundance, but that is broken inside me and turns into a bad feeling, into a shade, into darkness, since my attributes are opposite from the good and the benevolent, opposite from the attribute of bestowal and love.

Thus we advance each time we clarify things correctly. The main thing is to constantly discover this point, “What do I feel? Who is sending me this feeling? Why am I experiencing this feeling?” This is the whole principle of our work and this is what divides humanity into the 1% and the 99%.
[76939]
From the Lesson from Brazil 5/03/12, Shamati #8

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Question: When there is a certain discussion in the group there are different mechanisms of resistance that stand in a person’s way. So does it mean that most of the time we will be busy dealing with this resistance mechanism?

Answer: No. I believe that it shouldn’t be here. During the preparation stage a person has to reach the feeling of despair from working with his ego. He has to understand that there is no life in it.

We should understand that if I want to attain the next stage of my development, the next dimension, the exit into the level of harmony with nature, I have to be disappointed with my egoistic development and not blow up the ego. Otherwise, it will simply kill me. It doesn’t allow me to integrally communicate with others; it won’t give me the vessel with which I can feel the harmony of nature and enter this dimension, this level.

I have to leave the ego at all their previous levels of development. The turning point, the bifurcation point, the splitting, the crisis, that we are going through today lead us to the fact that we will really “break” and leave our ego below. Humanity is facing a big problem: feeling the immense ego we’ve attained, being disappointed with it, and leaving it because we are compelled. This is called the phase of “the recognition of evil.” We have to go through it.

If we are talking about a group that already begins to feel the next level of human development, it should be people who are ready to leave the ego. They should understand that they have to totally change internally, like inserting a disc with a new program into a computer, erasing the old program and installing a totally new program. I am ready to be “operated” anew, to be fully “upgraded.” I am ready for that because on the level of the recognition of evil I found out that my ego only harms me; I perceive it as bad.

When people reach the recognition of evil and agree to try, even theoretically, to rise above their ego, they do it in the group with two guides that direct them a little, and at the same time cooperate with them. The group begins to gradually feel where these psychological “exits” are above their ego, to the new altruistic psychology, to the level called “nature.”
[76923]
From a “Talk on Integral Education” #17, 02/28/12

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Before the ruler of Egypt dies, everybody’s work has an egoistic nature. When the sovereign dies, he loses his significance; in other words, we achieve a state at which we stop cherishing our ego and do not want to devote our lives to it any longer.

We start realizing that our ego is not worth working for. We still continue to be attached to our selfishness and we even get a certain pleasure from it. At the same time, our consciousness expands and we come to understand that our ego is worthless. Even if we continue doing the same thing for 10 or 20 years, we’ll never rid ourselves of this slavery.

When a person finds himself in an unbearable situation, he asks: “What is next?” However, we always have a chance to arrive to such a query before the circumstances we are in become absolutely intolerable. All we need is to raise the level of our consciousness in order to become “sages” who see the future states in their infancy.

An infant or a small child doesn’t see the future; he demands everything right away. After he gets a little older, he begins to realize that he has to wait in order to get something he wants. When a person grows and is more intelligent, he is already making complicated calculations.

Our lives are limited by some 70 – 80 years, which makes us feel that we still have plenty of time ahead. However, as we grow we begin to clearly realize that time tends to get squeezed. We stop being animals and turn into humans. Animals never consider their future; they don’t think about tomorrow, nor do they look into the nearest moment.

Animals live in the moment. Even though animals sense certain things which humans are unable to comprehend (for example, an approaching earthquake or tsunami), they still perceive life solely through sensations of the current moment.

People, on the contrary, look into the future and are able to detect signs of their next steps. When a person is convinced that there is no need to work hard for the sake of his ego, he plunges into despair. We see now that half of the world is depressed and the number of suicides is steadily increasing. This means that people do not want to work for the Pharaoh anymore; they just don’t see any point to this kind of life.

This happens in the most affluent and civilized European (mostly Scandinavian) countries where people are secure with all sorts of material things, but it is not clear what to live for.

People would not ask questions if they did not sense that the final outcome is quite different from their current well-to-do existence. These questions emerge only with dissatisfaction: Either they lack happiness or they foresee that their current state of contentment will end soon.

So, when the “kind” Pharaoh dies, new questions arise: Why do we have to work so hard for our ego? This is what humankind as a whole and each individual separately keeps asking. It’s the point at which clarification takes place: What is the purpose of our work—is it receiving or giving?
[74878]
From the 1^st part of the Daily Kabbalah Lesson 4/9/12, Writings of Rabash

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The attributes a Kabbalist discovers internally in contrast to the Light make him feel the exile without which it is impossible to reach redemption. Of course, it is impossible to feel redemption, which is the feeling of the attributes of the Creator: bestowal, love, connection, unity, if you haven’t felt the opposite impressions, the state of exile, the opposite selfish attributes.

So it says: “Come to Pharaoh, for I have hardened his heart.” Pharaoh symbolizes the back of the neck, the direct opposite of the Creator, by which the whole essence of the redemption is revealed to us from the deep darkness of exile.

We should be ready to feel all the bitterness of exile, which is threatening and repulsive, and which deprives us of our powers and obliges us to sigh because of this kind of work. But it is impossible to feel the attribute of bestowal, the Creator, in any other way except by the attributes of the created being himself, which are revealed as “the benefit of the Light from within the darkness.”

A great deal of work and the strong support of the group is needed in order to reach that. By connecting and mutually bestowing upon each other first only externally and then internally, we help one another, as it says: “Each one shall help his friend.”

Helping others isn’t only about spurring and encouraging a little, but rather, it stems from understanding the system. To the extent that each one understands and knows his own ego and in contrast to it has some understanding, a feeling of the Creator’s bestowal, he wakes up by himself, like an integral part of the general system and begins to help others by drawing the Surrounding Light.

If we connect, at least to some extent, even if it is only externally, each one draws even the slightest Reforming Light, thus bestowing upon each other. This is why it is so important to have a good strong connection that will help us rise above our mutual hate, above the repulsion and the distance.

If we take all these problems realistically, we can account for being indifferent and hating each other. But at the same time, like grownups who are experienced with the internal work, we understand that we have to overcome the repulsion and to heal ourselves with the help of the upper Light, that heals all the illnesses of the ego, that can change us and connect us.

Thus we provide one another with the Reforming Light, and this is what helping others means. We forge an alliance among us so that even when a person is in descent, others can help him and pull him out and save him from this state.
[76827]
From the 1st part of the Daily Kabbalah Lesson 4/26/12, Writings of Baal HaSulam

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Question: You are constantly repeating that the only thing that we should do is to work with the Light. But we are as if deaf and instantly forget about this. Why does this happen?

Answer: It is written in all the books about the work with the Light. And we forget because our egoism, our nature, is against this. The only thing that can help us is the environment. But the environment has to think about this, instead of talking, because our words give nothing. If the environment is constantly in this thought, in the search around this, you will not forget.
[76894]
From the Vilnius Convention 3/25/2012, Workshop 4

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Question: Everyone in my group wants to unite. Everyone tries, makes an effort, but nothing comes from it for anyone. This feeling very much interferes with my concentration, and I don’t know how to deal with it.

Answer: The process isn’t easy. Even in our corporeal world, we don’t grow up simply. Look at how much time passes until a person grows, until he turns into an adult.

On the spiritual path, we need to gather a great many discernments and feelings. All of our feelings are based on disappointments and on attainments.

We simultaneously walk “on two legs,” on the left and right, in minus and in plus. It is only when we attain a certain size, a certain value between the minus and plus, that we exit to the next level.

This means that we need to go through great disappointments and attainments; otherwise, we don’t advance. Thus, the one who advances is only the one who walks the path, who overcomes it. One simply must move forward. The training, the exercises, that you are beginning now, must be organized without stopping.

I am sure that each one of you gradually will begin to feel the appearance of unity, the shared force that is specifically created on the surface of our mutual feelings. This will be revealed. One simply must work constantly on this.

This is the system for the inner development of the additional sensor, of the spiritual sense. It is specifically developed within a group, and only in this way.

We will develop this system even more. We will make it more accurate and more complex. You will get these tasks. You will feel that you are changing.

You know that, when one prepares the dough for bread, one kneads it for a long time. You must “knead” yourselves, until an image of “man” comes forth from your attributes.

This work needs to continue for a few months. As much as we aspire to this more strongly, it will yield results more quickly. However, only in this way will it be realized.

All of this is described in our sources. I am not saying anything new. We simply are beginning the most serious and broadest implementation of this system.

It is very good that today you are either experiencing something or not experiencing something. Don’t forget that, but also, don’t remain there! Simply write it down in your notebook and move forward.

You will see how, gradually, time after time, your state will change. The accumulation of these impressions, in the end, will produce within you intellect and sensation, and will enable the mutual discovery of the next level, the force of the Creator. He will be revealed.

In any case, even if you felt nothing that you had hoped or wanted to attain, you went through some kinds of stages, through some kinds of feelings, and this already is quite a bit. You must value this!

The main thing is not to degrade. All the discernments are positive, and man must undergo them.
[75901]
From the Vilnius Convention 3/23/2012, Workshop 1

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