Opinion (From Slon.ru): “Report ‘On the required proportion of altruists in society: a model study’ (the Institute of Management Problems of the Russian Academy of Sciences, Moscow).

“The prosperity of the economy is based on the correct proportions of altruists and egoists. If a society consists only of egoists, it will be ruined: Altruists are needed not only for moral or philosophical, but also for purely financial reasons. In an unfavorable environment, a society of egoists is unsustainable. However, the number of altruists greater than 10% among egoists is also harmful to society. …

“The researchers then altered the conditions of simulation: They made several participants ‘altruists;’ they always voted for the ‘suggestions’ that increased the ‘capital’ of society as a whole. While there were few ‘altruists,’ they acted to the detriment of themselves: Their ‘capital’ decreased, even if the ‘capital of society’ grew as a whole. The more ‘altruists,’ the better the society as a whole. The maximum benefit of society is when all are ‘altruists.’ …

“The researchers then complicated the model and introduced a different type of altruism – targeted support for the poorest in society, where members can go broke. Result: The total number of bankruptcy was reached when there is a minimum of 10% ‘altruists-philanthropists.’ A further increase in the share of ‘altruists’ leads to the state when they need to be protected, and the growth of this demand outstrips the growth of ‘protection,’ which they can provide. If society is too focused on ‘protecting the poor,’ it generally becomes poorer.”

My Comment: That is why up to 10% of altruists (See Baal HaSulam “The Last Generation”) is needed in the world for the egoistic society to prosper until it finds, as today, its final state and turns to the method of integral correction in order to reach a society that consists of altruists.
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I must understand that in my mutual relationships with others, the positive force is on the outside, and the negative force is inside me. It isn’t by chance that it is written, “Man’s heart is evil from his youth.”

It is a problem of how we perceive ourselves and the world. We naturally imagine that the world is corrupt and that we are corrected. We take care of ourselves, think about what is good for us, and look at everything from the perspective of how to use everything to our benefit. I constantly worry about one thing only: “How can I feel better?”

This indicator, this inner program that is constantly active inside us, is the ego. This program focuses all my thoughts and desires in one direction: to use the world for my own benefit.

If I imagine that my hardware, my “iron,” is the starting point, my abilities, my attributes, the potential of my thoughts and desires that are in it, then the ego is my software. This software of self-fulfillment was installed within me.

My attributes are neither good nor bad, but the egoistic software that operates me obliges me to use them for my own benefit and, at the same time, at the expense of others since this enables me to feel above those who are around me. This is our ego, the evil inclination. The inclination itself is the “iron,” and the evil is the software, the addition.

Now, I must turn this software from evil to good. The inclination stays the same, but I change the method of using it. I see that the endless chase of self-benefit only harms me in the end. The evil inclination is bad for me, but, when I begin with the help of the environment to change it to a good attitude toward others, it actually brings me good, too.

How does that happen? Why do I feel good when I treat others well, and why do I feel bad when I harm others? It is because I come closer to the truth this way and begin to feel that the others and I are the same thing.

It is like a mother who “merges” with her child. It brings us together so closely that we feel as one whole and merge into a new, inseparable system of mutual relationship by stopping to differentiate between what happens to myself or to someone else.

Thus, all of humanity becomes one family. Perhaps not right away, but it’s a start, and we already understand this approach that is totally based on psychology.
[83776]
From a “Talk on Integral Upbringing” 7/11/12

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In order to bring a person to the attainment of the true reality that is outside the limits of his perception, understanding, and ordinary feelings, the Creator puts us through a gradual process of development. So we have the opportunity, while living in this world, to prepare ourselves for the perception of the true reality. If we prepare ourselves, then according to the plan of creation that operates on us, which brings us closer and closer to this true reality, we eventually discover it, which means that we attain the revelation of the Creator to His created beings.

But if we don’t prepare ourselves correctly and don’t use our life in order to correct our perception, but try to enjoy it directly in our ego, we feel pain as the Creator gets closer to us. Wherever we operate by using our ego, we feel the general global crisis and different problems in all the areas in life.

Wherever we use our ego, which is not ready for correction and for a change, we feel a crisis: in education, in culture, in the economy, in finance, in ecology, in the break up of the family, in terrorism, and in drug abuse. If we examine the painful points in the imaginary picture of our world and try to find out where the feeling of crisis and pain stems from, meaning the bitter taste of the refreshments on the King’s table, we see that all the bitterness stems from our growing ego.

Anywhere our ego (which was supposed to be corrected but was not prepared for this) is involved, we encounter a crisis and all the problems that are being revealed in the world now. So the conclusion is that we have to prepare ourselves with the help of all the opportunities we have.

If we work in the group, in the study and in dissemination seriously, using all the means that were given to us by the Creator, we will feel a good sweet taste by getting closer to the revelation of the Creator, and not bitterness. It all depends solely on our preparation, on the work that is seemingly our free will.

You were brought to the study, to the group and were given all the explanations as to what you should do; now decide! You are free to do whatever you see fit in the King’s palace, but if you forget that you came there in order to prepare yourself for the festive meal, you will feel an awful taste when it arrives, since you are not prepared for it. So everything is in your hands and it all depends on the preparation.
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From the 1^st part of the Daily Kabbalah Lesson 7/13/12, Writings of Baal HaSulam 

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Question: There is concern that a person who is mentally included in the general integral system will stop applying regular physical effort, and it is possible to say that he will turn into an abstract slacker. Will there be place for linear human efforts in the integral world?

Answer: We were evolving throughout human history under the influence of the egoism developing in us. Egoism was going through various stages: physical egoism, food, sex, and family and egoism that directed us towards wealth, fame, power, and knowledge, but today, we have reached an impasse and need something higher.

The attracting force of the past egoistic development disappears; a person rushes to something, but where, it is unknown. That is why we have all these spiritual methods, techniques, manipulation, New Age, and the like. People are suddenly become attracted to religions again; truly, it seems “back and forth,” but in reality, it is a search that will pass quickly.

We enter into the integral. That is, now humanity will begin to understand that our next state is the creation of an integral society.

And what is wrong with our egoism?

Today, we have reached the line, and from here, we will start building an integral system or become like the integral system, nature, which is the same.

How do we do this? We do this with the egoism that grows in us.

What does it mean growing; we have said that it no longer grows?

It begins to grow so that you will transform it into integral. This is a completely different egoism, which will oppose and hinder your becoming integral. And on the basis of it, looking at it, you can change yourself because you will be able to see all the negative disturbances, this breaking in this mechanism, and how to correct it and become integral.

Why do we need this system?

We need it so that through all kinds of breakdowns, failures, suffering, various conflicts, the lack of understanding, and egoistic rejection of other people, my egoism dragged me away again.

Why do I need, on the basis of it, to try through my efforts to enter into the integral system with everyone?

Because then I obtain skills, learning like a pupil who does exercises. A pupil is given homework all the time; he should feel: correct or incorrect. The incorrect turns into the correct, it is said: “The experienced one is better than two inexperienced.” “The experienced one” is the one who realizes his transgressions, mistakes. That is, we are constantly analyzing our mistakes, but they are not our mistakes; thus, our egoistic nature is specially developed in us, not because we want this, but in order that we rise above it and create an integral community.

That is why egoism is growing, but this is an entirely different egoism, directed against the community.

This is another kind of work. If earlier I used egoism linearly and through it constantly advanced, developed egoistically, now I consciously, pushing against it, transform it into integral unity, connection with others. Today, it is building material for me; I build with its help.

Comment: So, for egoism to be manifested, do I have to interact with the world physically, do I have to be in this world?

Answer: Our world was created this way for this purpose because in it we can be simultaneously in egoistic and in higher qualities.
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From a “Talk on Integral Upbringing” 5/30/12

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Question: Suppose something happened to me and I feel such a sense of shame that I’m ready to disappear. What should I think of at this point? Should I think of the goal?

Answer: That doesn’t help. What does it mean, “I should think of” or not? You must be prepared in advance for all sorts of influences from the environment, books, friends, the group, and other things that are the effect of the common field on you so that you are reminded of the goal. That is, you set up an external “reminder” for yourself, otherwise you won’t remember. You begin to associate the goal with what happened to you. And that’s the main thing. It means that you already know that what happened was intentional and happened for a reason.

Where do I feel the pain and shame? In my egoism. So, I have to rise above it. Or conversely, let me stay with the feeling of shame because it directs me towards the goal. Then I’m ready to experience it all the time in myself so as to not forget about the goal, to be associated with it, and to move towards it. And let my sense of shame be stronger and stronger, so that I will move toward the goal and it will get closer and closer.

It’s here that we begin to deal with the re-evaluation of values, and thus rise. From now on what will dominate the movement, achievement, and attainment of higher states of love and bestowal above the feeling of egoism as evil and everything that’s in it is basically shame.

Question: Is the mechanism that you described suitable for the 99% of the population?

Answer: Not only for the 99%, but for everyone because the desire to receive is the only matter.
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From a “Talk on Integral Upbringing” 5/30/12

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Question: Today people don’t believe one another. Even high government officials steal shamelessly, so how can I believe a friend when he speaks about the Creator’s greatness?

Answer: First, no one is asking you to believe. Second, this is exactly what the descent of the generations was meant for, so that you will actually see that there is nothing else to look for in this world. This actually helps you see things more realistically.

You don’t have to believe the friend’s impression; it will affect you even if you don’t believe it. He doesn’t even need to say anything. You don’t know what motivates him: Belief or attainment, he simply “infects” you with his impression, like a virus. It is not up to you. It makes no difference whether you believe him or are suspicious of him. The main thing is that you are “infected.”

So we need “viruses” of the Creator’s greatness to “spread” among us. Who attains Him? No one. And still, everyone is tense and this determines everything: Why and for what purpose do I operate, what do I have to discover, what’s the use of it, where is the Light that Reforms that will bring me this, etc.; otherwise, it will lead to nothing.

In order to do that we need the shattering among us, so that we won’t understand one another and will truly be able to be impressed by the false yearning of the friends. It is enough to see on the friend’s face that the Creator is great in his eyes in order to be turned on as well. Even if he pulls me by the nose and fools me, it makes no difference, I will still be impressed by him. This is what we need.
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From the 4^th part of the Daily Kabbalah Lesson 7/17/12, “Introduction to The Book of Zohar”

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Opinion (from the Association for Psychological Science): “According to lead researcher Benjamin Converse, Assistant Professor of Public Policy and Psychology at the University of Virginia, the research was inspired by the kinds of deals many of us seem to make in which we promise ourselves that, if we can just make it through some trying situation, we’ll be better citizens in the future. …

“The researchers hypothesized that waiting for an important, uncontrollable outcome may lead people to do good deeds with the implicit expectation that the universe will return the favor, a phenomenon they refer to as ‘investing in karma.’”

My Comment: This attitude towards the upper force is called bestowal in order to receive and represents a more refined egoism, such as with religions in which, besides it, there are also upbringing, habit, and the support of community. No earthly methods can help us come out of egoistic intentions.

True altruism, that is, actions not for oneself, is possible only under the influence of the upper Light that can be attracted only by the correct study of authentic Kabbalah. Obviously, selling amulets, red strings, and holy water are doubly egoistic methods both from the seller’s side as well as from the buyer’s side.
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The problem in our life is that we are in a constant egoistic conflict between us as to who will “devour” the other, throw the other on his back, trample him, bite, steal, and so on. Subconsciously, we constantly are measuring ourselves this way in comparison to others, and so we have to make constant efforts to even falsely hold on to this feeling.

If we don’t feel ourselves as higher than others at least in something, we become depressed and feel powerless. We must revenge, destroy and lead the world to any kind of war if we see that we don’t succeed.

This means that the world is not important to us and neither are other people. All we need is our little, personal, individual, egoistic success. Everyone basically understands this, but it is for this reason that we naturally feel a constant inner tension. This is our biggest problem.

When we think about success, first of all, we think about how we have to trample someone on the way, step over someone who is in my way, and so forth. These may be people, organizations, inner personal problems or whatever, but I constantly have to overcome some obstacles.

It all stems from the fact that our movement forward is based only on an egoistic struggle, on conflicts with each other. This means that I am in a constant struggle by encountering another ego, anther opinion.

No one cares about justice. I just need to win, and all the rest can come later! If I need to change something in order to succeed, let’s say, my perspective, I am ready to do that since winning is now more important to me than changing my perspective. This means that there is an inner calculation, to put it bluntly, “switching a bull for a cow,” to what seems more important at present, but nothing more than that.
[83056]
From a “Talk on Integral Upbringing” 5/29/12

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Baal HaSualm, “Introduction to The Book of Zohar,” Item 26: That means that their excessive will to receive, which had already been eradicated and rotted in the second state, must now be revived in all its exaggerated measure, with no restraints whatsoever, meaning with all its past flaws. Then begins the work anew, to convert that excessive will to receive to be only to bestow.

We have to discover that the desire to receive is entirely bad, in the worst degree. We will see not only the size of this evil, but also its evil essence in its current form, without a Masach (screen), that it is evil not only to us but also to the attainment of the goal of creation. It turns out that the desire to receive without a Masach isn’t suitable for the attainment of creation and so it is called “evil” and also “dead,” since we cannot receive the Light of life and feel the force of vitality in it.

When we understand all that, we will reach a turning point and begin to revive our desire. It is called the “resurrection of the dead”—thus we begin to correct the desire to receive so that it will be in order to bestow. We need this turning point on the way, so that we will feel the corrupt desire and decide that in this form it is “dead.”

Today the desire to receive doesn’t seem corrupt. What’s wrong in wanting to enjoy the things I love?

I have to discover all the desires inside me and to understand that when I enjoy them in the ordinary way, I prevent myself from bestowing upon the Creator. This is because bestowal is when I stop using the desires the ordinary way and enjoy each of them only when I bestow upon the Creator. I connect my desire to Him in order to understand how to bestow upon Him and so that He will enjoy the use of such a desire. Only to such an extent, for such a pleasure, when I yearn to bestow upon the Creator, do I act—receiving the Light inside me in order to feel that I bestow upon Him by that.

Thus we reach the corrections. It is impossible to reach the final state (state three) from the initial state (state one) if there are no “dead” desires on the way that are revived.

Question: How can we understand that the desire is actually dead and it is time to revive it?

Answer: It is a different type of work: Each time I kill more and more of my desires. It is impossible to know in advance that I have passed the whole way. It always seems as if there is nowhere to advance to, but the next day a new layer is revealed.

Yesterday, for example, we reached a peak; we discovered a bit more unity, impression, and excitement, we felt a special state that was a result of a new and stronger connection, which we have never felt before.

We attained it thanks to the illumination that was created among us. We evoked it and it filled us. In phase one we feel excitement and elation, but the illumination continues to act inside the desire that we managed to tie to it. It expands its activity to phases two, three, and four and the full depth of that desire is revealed to us, the new layers in which we have not reached connection yet.

Today, however, we feel heaviness. If we acknowledged that this heaviness comes from the Creator; that he sent it to us on purpose, and that he makes us feel sleepy on purpose, we could do something, we could resist the heaviness.

It is true that I feel like sleeping now and that I don’t feel like doing anything—but it comes from the Creator. He wants to develop us, and He is revealing a new vessel inside us now. How do you immediately wake up to life within the fogginess, within this sleepiness, the indifference and the confusion?

My sleepiness was caused by the weak Light. The moment it gets stronger, I will immediately wake up, like a flower that turns in the direction of the rising sun. It isn’t about lethargy; we are speaking about spiritual states that are determined by the level of the Light. The correction of the desires at midnight, before dawn, doesn’t depend on the time.

So if we woke up now to a stronger connection, and it were a truly serious internal effort, and not just singing songs, we would discover what we have gained thanks to the extra desire that we received in the convention. The whole point is to come back to life after the first surge of awakening has been replaced by the dark thickness of the erupting ego.

It doesn’t matter whether the new ascent doesn’t seem as special as the one we felt in the convention. There we were like kids and we were impressed in clean, pure desires—today our reaction is becoming deeper and we understand things in “thicker” vessels. This is how the idea of “an opposite value of Lights and vessels” is expressed.
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From the 4^th part of the Daily Kabbalah Lesson 7/8/12, “Introduction to The Book of Zohar”

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Nothing will be solved if we don’t start from the point of our connection. It is the foundation and everything should start from it. It is to this that we add every word, every attribute, everything that we want. It is to this point of connection.

Therefore, we mustn’t activate a single thought before we determine this point. You first must stabilize it within you and start thinking about how to strengthen it, how to expand your control over other attributes, how to turn it into a circle.

This is fulfilled by the environment. If you create this point and work in order to incorporate the friends in it, it expands correctly, and you don’t forget what is really important.

Question: So, why are the states prolonged? Why do we feel heaviness?

Answer: You feel heaviness in your corporeal, egoistic vessels. When you feel better and things are easier, you are happy. On the other hand, if you advanced mutually connected to others, you would feel happy when you feel heaviness.

The question as to why the states are prolonged is an egoistic question. A person who advances doesn’t have such thoughts. He asks himself one thing only: “How can I be sure that in my current state I bestow without any self benefit? I only need a sign that I really am bringing You pleasure, a sign that is totally detached from me. I don’t need any sensations or that things will be easier, I just need to know that I am doing the right thing.” This is bestowal.

Question: What is the sign that I have succeeded?

Answer: It is according to the Light of Hassadim that you receive. It won’t give you anything except the belonging to bestowal. Then, I will understand and feel that the Creator knows nothing about my efforts and my achievements, and neither does anyone else, and I feel even happier about that. It is a sign that I am truly detached from my ego.

Question: How can we fix such an attitude in our hearts?

Answer: You can do that only by the general opinion of the society. We need to know what is “in the air” about bestowal, which is the lack of different, opposing demands. I only need the right direction and the powers to go through it, and the road itself is like a one way road.

Then, by correcting my vessels this way, I ascend to a new level and begin to enjoy in order to bestow. This cannot be described in words. I receive in order to bestow and enjoy, but my pleasure isn’t felt in the ordinary desires, although they are all there.

Question: What is “the general opinion of the group?”

Answer: It is the general tendency that puts bestowal above everything. Everyone must simply know that this is how they should speak about it although they raise the importance of the Creator in the eyes of one another artificially.
[83071]
From the 4^th part of the Daily Kabbalah Lesson 7/15/12, “Introduction to The Book of Zohar”

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